“The days are coming”—this is the Lord’s declaration—“when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast.

Just as I watched over them to uproot and to tear them down, to demolish and to destroy, and to cause disaster, so will I be attentive to build and to plant them,” says the Lord.

“Look, the days are coming”—this is the Lord’s declaration—“when I will make a new covenant with the house of Israel and with the house of Judah.

“Instead, this is the covenant I will make with the house of Israel after those days”—the Lord’s declaration. “I will put My teaching within them and write it on their hearts. I will be their God, and they will be My people.

This is what the Lord says:

The One who gives the sun for light by day,
the fixed order of moon and stars for light by night,
who stirs up the sea and makes its waves roar—
Yahweh of Hosts is His name:

If this fixed order departs from My presence—
this is the Lord’s declaration—
then also Israel’s descendants will cease
to be a nation before Me forever.

This is what the Lord says:

If the heavens above can be measured
and the foundations of the earth below explored,
I will reject all of Israel’s descendants
because of all they have done—
this is the Lord’s declaration.

The whole valley—the corpses, the ashes, and all the fields as far as the Kidron Valley to the corner of the Horse Gate to the east—will be holy to the Lord. It will never be uprooted or demolished again.”

This is the word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.

Zedekiah king of Judah had imprisoned him, saying: “Why are you prophesying, ‘This is what the Lord says: Look, I am about to hand this city over to Babylon’s king, and he will capture it.

He will take Zedekiah to Babylon where he will stay until I attend to him’—this is the Lord’s declaration. ‘You will fight the Chaldeans, but you will not succeed’?”

Watch! Hanamel, the son of your uncle Shallum, is coming to you to say, ‘Buy my field in Anathoth for yourself, for you own the right of redemption to buy it.’

“Then my cousin Hanamel came to the guard’s courtyard as the Lord had said and urged me, ‘Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.’ Then I knew that this was the word of the Lord.

‘This is what the Lord of Hosts, the God of Israel, says: Take these scrolls—this purchase agreement with the sealed copy and this open copy—and put them in an earthen storage jar so they will last a long time.

For this is what the Lord of Hosts, the God of Israel, says: Houses, fields, and vineyards will again be bought in this land.’

Oh, Lord God! You Yourself made the heavens and earth by Your great power and with Your outstretched arm. Nothing is too difficult for You!

You show faithful love to thousands but lay the fathers’ sins on their sons’ laps after them, great and mighty God whose name is Yahweh of Hosts,

the One great in counsel and mighty in deed, whose eyes are on all the ways of the sons of men in order to give to each person according to his ways and the result of his deeds.

You performed signs and wonders in the land of Egypt and do so to this very day both in Israel and among mankind. You made a name for Yourself, as is the case today.

Look! Siege ramps have come against the city to capture it, and the city, as a result of the sword, famine, and plague, has been handed over to the Chaldeans who are fighting against it. What You have spoken has happened. Look, You can see it!

“Look, I am Yahweh, the God of all flesh. Is anything too difficult for Me?

Therefore, this is what the Lord says: I am about to hand this city over to the Chaldeans, to Babylon’s king Nebuchadnezzar, and he will capture it.

From their youth, the Israelites and Judeans have done nothing but what is evil in My sight! They have done nothing but provoke Me to anger by the work of their hands”—this is the Lord’s declaration—

They have placed their detestable things in the house that is called by My name and have defiled it.

“Now therefore, this is what the Lord, the God of Israel, says to this city about which you said, ‘It has been handed over to Babylon’s king through sword, famine, and plague’:

I will take delight in them to do what is good for them, and with all My heart and mind I will faithfully plant them in this land.

“For this is what the Lord says: Just as I have brought all this great disaster on these people, so am I about to bring on them all the good I am promising them.

Fields will be purchased with silver, the transaction written on a scroll and sealed, and witnesses will be called on in the land of Benjamin, in the areas surrounding Jerusalem, and in Judah’s cities—the cities of the hill country, the cities of the Judean foothills, and the cities of the Negev—because I will restore their fortunes.”

This is the Lord’s declaration.

“The Lord who made the earth, the Lord who forms it to establish it, Yahweh is His name, says this:

For this is what the Lord, the God of Israel, says concerning the houses of this city and the palaces of Judah’s kings, the ones torn down for defense against the siege ramps and the sword:

I will restore the fortunes of Judah and of Israel and will rebuild them as in former times.

“This is what the Lord says: In this place, which you say is a ruin, without man or beast—that is, in Judah’s cities and Jerusalem’s streets that are a desolation without man, without inhabitant, and without beast—there will be heard again

a sound of joy and gladness, the voice of the groom and the bride, and the voice of those saying,

Praise the Lord of Hosts,
for the Lord is good;
His faithful love endures forever

as they bring thank offerings to the temple of the Lord. For I will restore the fortunes of the land as in former times, says the Lord.

“This is what the Lord of Hosts says: In this desolate place—without man or beast—and in all its cities there will once more be a grazing land where shepherds may rest flocks.

“Look, the days are coming”—
this is the Lord’s declaration—
“when I will fulfill the good promises
that I have spoken
concerning the house of Israel
and the house of Judah.

In those days Judah will be saved,
and Jerusalem will dwell securely,
and this is what she will be named:
Yahweh Our Righteousness.

“For this is what the Lord says: David will never fail to have a man sitting on the throne of the house of Israel.

“This is what the Lord says: If you can break My covenant with the day and My covenant with the night so that day and night cease to come at their regular time,

“Have you not noticed what these people have said? They say, ‘The Lord has rejected the two families He had chosen.’ My people are treated with contempt and no longer regarded as a nation among them.

This is what the Lord says: If I do not keep My covenant with the day and with the night and fail to establish the fixed order of heaven and earth,

This is the word that came to Jeremiah from the Lord when Nebuchadnezzar, king of Babylon, all his army, all the earthly kingdoms under his control, and all other nations were fighting against Jerusalem and all its surrounding cities:

“This is what the Lord, the God of Israel, says: Go, speak to Zedekiah, king of Judah, and tell him: This is what the Lord says: I am about to hand this city over to the king of Babylon, and he will burn it down.

As for you, you will not escape from his hand but are certain to be captured and handed over to him. You will meet the king of Babylon eye to eye and speak face to face; you will go to Babylon.

“Yet hear the Lord’s word, Zedekiah, king of Judah. This is what the Lord says concerning you: You will not die by the sword;

you will die peacefully. There will be a burning ceremony for you just like the burning ceremonies for your fathers, the former kings who preceded you. ‘Our king is dead!’ will be the lament for you, for I have spoken this word.” This is the Lord’s declaration.

This is the word that came to Jeremiah from the Lord after King Zedekiah made a covenant with all the people who were in Jerusalem to proclaim freedom to them,

“This is what the Lord, the God of Israel, says: I made a covenant with your ancestors when I brought them out of the land of Egypt, out of the place of slavery, saying:

“Therefore, this is what the Lord says: You have not obeyed Me by proclaiming freedom, each man for his brother and for his neighbor. I hereby proclaim freedom for you”—this is the Lord’s declaration—“to the sword, to plague, and to famine! I will make you a horror to all the earth’s kingdoms.

As for those who disobeyed My covenant, not keeping the terms of the covenant they made before Me, I will treat them like the calf they cut in two in order to pass between its pieces.

I will hand Zedekiah king of Judah and his officials over to their enemies, to those who want to take their lives, to the king of Babylon’s army that is withdrawing.

I am about to give the command”—this is the Lord’s declaration—“and I will bring them back to this city. They will fight against it, capture it, and burn it down. I will make Judah’s cities a desolation, without inhabitant.”

This is the word that came to Jeremiah from the Lord in the days of Jehoiakim son of Josiah, king of Judah:

You must not build a house or sow seed or plant a vineyard. Those things are not for you. Rather, you must live in tents your whole life, so you may live a long time on the soil where you stay as a temporary resident.’

We have obeyed the voice of Jonadab, son of our ancestor Rechab, in all he commanded us. So we haven’t drunk wine our whole life—we, our wives, our sons, and our daughters.

But we have lived in tents and have obeyed and done as our ancestor Jonadab commanded us.

“This is what the Lord of Hosts, the God of Israel, says: Go, say to the men of Judah and the residents of Jerusalem: Will you not accept discipline by listening to My words?”—this is the Lord’s declaration.

Therefore, this is what the Lord, the God of Hosts, the God of Israel, says: I will certainly bring to Judah and to all the residents of Jerusalem all the disaster I have pronounced against them because I have spoken to them, but they have not obeyed, and I have called to them, but they would not answer.”

Jeremiah said to the house of the Rechabites: “This is what the Lord of Hosts, the God of Israel, says: ‘Because you have obeyed the command of your ancestor Jonadab and have kept all his commands and have done all that he commanded you,

this is what the Lord of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to always stand before Me.’”

Then they asked Baruch, “Tell us—how did you write all these words? At his dictation?”

As soon as Jehudi would read three or four columns, Jehoiakim would cut the scroll with a scribe’s knife and throw the columns into the blazing fire until the entire scroll was consumed by the fire in the brazier.

As they heard all these words, the king and all of his servants did not become terrified or tear their garments.

You are to proclaim concerning Jehoiakim king of Judah: This is what the Lord says: You have burned the scroll, saying, ‘Why have you written on it: The king of Babylon will certainly come and destroy this land and cause it to be without man or beast?’

Therefore, this is what the Lord says concerning Jehoiakim king of Judah: He will have no one to sit on David’s throne, and his corpse will be thrown out to be exposed to the heat of day and the frost of night.

Zedekiah son of Josiah reigned as king in the land of Judah in place of Jehoiachin son of Jehoiakim, for Nebuchadnezzar king of Babylon made him king.

Nevertheless, King Zedekiah sent Jehucal son of Shelemiah and Zephaniah son of Maaseiah, the priest, to Jeremiah the prophet, requesting, “Please pray to the Lord our God for us!”

“This is what the Lord, the God of Israel, says: This is what you will say to Judah’s king, who is sending you to inquire of Me: Watch: Pharaoh’s army, which has come out to help you, is going to return to its own land of Egypt.

This is what the Lord says: Don’t deceive yourselves by saying, ‘The Chaldeans will leave us for good,’ for they will not leave.

Indeed, if you were to strike down the entire Chaldean army that is fighting with you, and there remained among them only the badly wounded men, each in his tent, they would get up and burn this city down.”

But when he was at the Benjamin Gate, an officer of the guard was there, whose name was Irijah son of Shelemiah, son of Hananiah, and he apprehended Jeremiah the prophet, saying, “You are deserting to the Chaldeans.”

King Zedekiah later sent for him and received him, and in his house privately asked him, “Is there a word from the Lord?”

“There is,” Jeremiah responded, and he continued, “You will be handed over to the king of Babylon.”

“This is what the Lord says: ‘Whoever stays in this city will die by the sword, famine, and plague, but whoever surrenders to the Chaldeans will live. He will keep his life like the spoils of war and will live.’

This is what the Lord says: ‘This city will most certainly be handed over to the king of Babylon’s army, and he will capture it.’”

The officials then said to the king, “This man ought to die, because he is weakening the morale of the warriors who remain in this city and of all the people by speaking to them in this way. This man is not seeking the well-being of this people, but disaster.”

King Zedekiah said, “Here he is; he’s in your hands since the king can’t do anything against you.”

“My lord the king, these men have been evil in all they have done to Jeremiah the prophet. They have dropped him into the cistern where he will die from hunger, because there is no more bread in the city.”

King Zedekiah swore to Jeremiah in private, “As the Lord lives, who has given us this life, I will not kill you or hand you over to these men who want to take your life.”

Jeremiah therefore said to Zedekiah, “This is what the Lord, the God of Hosts, the God of Israel, says: ‘If indeed you surrender to the officials of the king of Babylon, then you will live, this city will not be burned down, and you and your household will survive.

But if you refuse to surrender, this is the verdict that the Lord has shown me:

If the officials hear that I have spoken with you and come and demand of you, ‘Tell us what you said to the king; don’t hide anything from us and we won’t kill you. Also, what did the king say to you?’

“Go tell Ebed-melech the Cushite: This is what the Lord of Hosts, the God of Israel, says: I am about to fulfill My words for harm and not for good against this city. They will take place before your eyes on that day.

But I will rescue you on that day”—this is the Lord’s declaration—“and you will not be handed over to the men you fear.

Indeed, I will certainly deliver you so that you do not fall by the sword. Because you have trusted in Me, you will keep your life like the spoils of war.” This is the Lord’s declaration.

This is the word that came to Jeremiah from the Lord after Nebuzaradan, captain of the guard, released him at Ramah. When he found him, he was bound in chains with all the exiles of Jerusalem and Judah who were being exiled to Babylon.

Now pay attention: Today I am setting you free from the chains that were on your hands. If it pleases you to come with me to Babylon, come, and I will take care of you. But if it seems wrong to you to come with me to Babylon, go no farther. Look—the whole land is in front of you. Wherever it seems good and right for you to go, go there.”

As for me, I am going to live in Mizpah to represent you before the Chaldeans who come to us. As for you, gather wine, summer fruit, and oil, place them in your storage jars, and live in the cities you have captured.”

But Gedaliah son of Ahikam responded to Johanan son of Kareah, “Don’t do that! What you’re saying about Ishmael is a lie.”

Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, as well as the Chaldean soldiers who were there.

Ishmael son of Nethaniah came out of Mizpah to meet them, weeping as he came. When he encountered them, he said: “Come to Gedaliah son of Ahikam!”

However, there were 10 men among them who said to Ishmael, “Don’t kill us, for we have hidden treasure in the field—wheat, barley, oil, and honey!” So he stopped and did not kill them along with their companions.

Now the cistern where Ishmael had thrown all the corpses of the men he had struck down was a large one that King Asa had made in the encounter with Baasha king of Israel. Ishmael son of Nethaniah filled it with the slain.

They left, stopping in Geruth Chimham, which is near Bethlehem, in order to make their way into Egypt,

Jeremiah the prophet and said, “May our petition come before you; pray to the Lord your God on our behalf, on behalf of this entire remnant (for few of us remain out of the many, as you can see with your own eyes),

that the Lord your God may tell us the way we should walk and the thing we should do.”

And they said to Jeremiah, “As for every word the Lord your God sends you to tell us, if we don’t act accordingly, may the Lord be a true and faithful witness against us.

Whether it is pleasant or unpleasant, we will obey the voice of the Lord our God to whom we are sending you so that it may go well with us. We will certainly obey the voice of the Lord our God!”

He said to them, “This is what the Lord says, the God of Israel to whom you sent me to bring your petition before Him:

Don’t be afraid of the king of Babylon whom you now fear; don’t be afraid of him’—this is the Lord’s declaration—‘because I am with you to save you and deliver you from him.

But if you say, ‘We will not stay in this land,’ so as not to obey the voice of the Lord your God,

then hear the word of the Lord, remnant of Judah! This is what the Lord of Hosts, the God of Israel, says: If you are firmly resolved to go to Egypt and live there for a while,