'Man' in the Bible

“Thus says the Lord of hosts, ‘There will again be in this desolate place—[a place] without man or animal—and in all its cities, pastures for shepherds who rest their flocks.

For thus says the Lord, ‘David shall never lack a man (descendant) to sit on the throne of the house of Israel;

and the Levitical priests shall never lack a man (descendant) to offer burnt offerings before Me and to burn grain offerings and to prepare sacrifices all day long.’”

that every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother.

“At the end of seven years each of you shall set free his Hebrew brother who has sold himself [into servitude] or who has been sold to you and has served you six years, you shall release him from [serving] you; but your forefathers did not listen [submissively] to Me or obey Me.

and I brought them into the house of the Lord, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the princes, above the chamber of Maaseiah the son of Shallum the doorkeeper.

I have also sent to you all My servants the prophets, sending them repeatedly, saying, ‘Let every one of you turn now from his evil way and alter your behavior, and do not follow other gods to worship and serve them; and then you will live in the land which I have given to you and to your forefathers. But you have not submitted or listened to Me.

therefore thus says the Lord of hosts, the God of Israel, “Jonadab the son of Rechab shall never fail to have a man (descendant) to stand before Me always.”’”

And concerning Jehoiakim king of Judah you shall say, ‘Thus says the Lord, “You have burned this scroll, saying, ‘Why have you written on it that the king of Babylon will certainly come and destroy this land, and will cut off man and beast from it?’”

For even if you had defeated the whole army of the Chaldeans who fight against you, and there remained only the wounded men among them, yet they would rise up, every man confined in his tent, and burn down this city with fire.’”

Therefore the princes (court officials) said to the king, “Please [we implore you] let this man [Jeremiah] be put to death; for [speaking] in this way he discourages and weakens [the will of] the soldiers who remain in this city and he discourages and weakens [the will of] all the people by speaking such words to them; for this man is not seeking the well-being of these people, but rather their harm.”

Then Zedekiah said to Jeremiah, “Let no man know about this conversation and you will not die.

they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah [a prominent citizen], the son of Ahikam [who had once saved Jeremiah’s life], the son of Shaphan, to take him home [with him to Mizpah]. So Jeremiah [was released and] lived among the people.

Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, “Let me go and kill Ishmael the son of Nethaniah, and not a man will know [who is responsible]. Why should he kill you and cause all the Jews who are gathered near you to be scattered and the remnant of Judah to perish?”

Do not be afraid of the king of Babylon, whom you now fear [as if he were deity]; do not be afraid of him,’ says the Lord, ‘for [he is a mere man, but I am the living, omniscient God and] I am with you [always] to protect you and to deliver you from his hand.

“Thus says the Lord of hosts, the God of Israel, ‘You have seen all the disaster that I have brought on Jerusalem and on all the cities of Judah; and see, this day they are desolated and no one lives in them

Therefore now thus says the Lord God of hosts, the God of Israel, “Why did you commit this great evil against yourselves [bringing disaster] that will cut off from you man and woman, child and infant, out of Judah, leaving yourselves without a remnant?

Therefore hear the word of the Lord, all [you people of] Judah who are living in the land of Egypt, ‘Behold, I have sworn [an oath] by My great Name,’ says the Lord, ‘that My Name shall never again be invoked by the mouth of any man of Judah in all the land of Egypt, saying, “As the Lord God lives.”

Do not let the swift man run,Nor the mighty man escape;In the north by the river EuphratesThey have stumbled and fallen.

“Behold, I am going to bring terror on you,”Says the Lord God of hosts,“From all who are around you;And each of you will be driven out headlong,And there will be no one to gather the fugitives together.

As [it was] in the overthrow of Sodom and Gomorrah with their neighboring cities,” says the Lord, “no man will live there, nor will a son of man dwell in it.

“Hazor will become a haunt and dwelling place of jackals,A desolation forever;No one will live there,Nor will a son of man reside in it.”

For out of the north a nation (Media) has come against her which will make her land desolate, and no one will live there. They have fled, they have gone away—both man and animal.

“As when God overthrew SodomAnd Gomorrah and their neighboring cities,” says the Lord,“So no man will live there;Nor shall any son of man live there.”

“They seize their bow and spear;They are cruel and have no compassion.They sound like the roaring of the sea;They ride on horses,Every man equipped like a man [ready] for the battleAgainst you, O Daughter of Babylon.

Flee out of Babylon,Let every one of you save his life!Do not be destroyed in her punishment,For this is the time of the Lord’s vengeance;He is going to pay her what she has earned.

Every man has become stupid and brutelike, without knowledge [of God];Every goldsmith is shamed by the cast images he has made;For his molten idols are a lie,And there is no breath [of life] or spirit in them.

With you I shatter man and woman,With you I shatter old man and youth,With you I shatter young man and virgin,

“Her cities have become an astonishing desolation and an object of horror,A parched land and a desert,A land in which no one lives,And through which no son of man passes.

“Come out of her midst, My people,And each of you [escape and] save yourselfFrom the fierce anger of the Lord.

and say, ‘You, O Lord, have promised concerning this place to cut it off and destroy it, so that there shall be nothing living in it, neither man nor animal, but it will be perpetually desolate.’

I am [Jeremiah] the man who has seen afflictionBecause of the rod of His wrath.

It is good for a man that he should bearThe yoke [of godly discipline] in his youth.

To deprive a man of justiceIn the presence of the Most High,

To defraud a man in his lawsuit—The Lord does not approve of these things.

Why should any living mortal, or any man,Complain [of punishment] in view of his sins?

Within it there were figures resembling four living beings. And this was their appearance: they had human form.

Under their wings on their four sides they had human hands. As for the faces and wings of the four of them,

Regarding the form and appearance of their faces: they [each] had the face of a man [in front], and each had the face of a lion on the right side, and the face of an ox on the left side; all four also had the face of an eagle [at the back of their heads].

Now above the expanse that was over their heads there was something resembling a throne, it appeared like [it was made of] sapphire or lapis lazuli; and [seated] on that which looked like a throne, high up, was a figure with the appearance of a man.

Then He said to me, “Son of man, stand on your feet and I will speak to you.”

And He said to me, “I am sending you, son of man, to the children of Israel, to a rebellious people [in both the north and the south] that have rebelled against Me; they and their fathers have sinned and revolted against Me to this very day.

And you, son of man, neither fear them nor fear their words; though briars and thorns are all around you and you sit among scorpions, neither fear their words nor be dismayed at their presence, for they are a rebellious house.

“As for you, son of man, listen to what I say to you; do not be rebellious like that rebellious house; open your mouth and eat what I am giving you.”

He said to me, “Son of man, eat what you find [in this book]; eat this scroll, then go, speak to the house of Israel.”

He said to me, “Son of man, eat this scroll that I am giving you and fill your stomach with it.” So I ate it, and it was as sweet as honey in my mouth.

Then He said to me, “Son of man, go to the house of Israel and speak My words to them.

Moreover, He said to me, “Son of man, receive into your heart all My words which I will speak to you and hear with your ears (listen closely).

“Son of man, I have appointed you as a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me.

When I say to the wicked, ‘You will certainly die,’ and you do not warn him or speak out to tell him to turn from his wicked way to save his life, that same evil man will die in his sin, but you will be responsible for his blood.

Again, when a righteous man turns from his righteousness (right standing with God) and sins, and I place an obstacle before him, he will die; since you have not warned him, he will die in his sin, and the righteous deeds which he has done will not be remembered; but you will be responsible for his blood.

However, if you have warned the righteous man not to sin and he does not sin, he will surely live because he took warning; also you have freed yourself [from responsibility].”

As for you, son of man, they will put ropes on you and bind you with them so that you cannot go out among them.

“Now you, son of man, take a brick, place it before you and inscribe on it [a diagram of] the city of Jerusalem.

Moreover, He said to me, “Son of man, behold (listen carefully), I am going to break the staff of bread [that supports life] in Jerusalem; and they shall eat bread [rationed] by weight and [eat it] with anxiety and fear, and drink water by measure and [drink it] in horror [of the impending starvation],

“And you [Ezekiel], son of man, take a sharp sword and use it as a barber’s razor and shave your head and your beard. Then take scales for weighing and divide the hair [into three parts].

“Son of man, set your face against the mountains of Israel and prophesy against them,

“Also, son of man, thus says the Lord God to the land of Israel, ‘An end! The end is coming on the four corners of the land.

Then I looked, and behold, a likeness [of a man] with the appearance of fire; from His loins downward He was like fire, and from His loins upward He had the appearance of brightness, like gleaming metal (bronze).

Then He said to me, “Son of man, now raise your eyes toward the north.” So I looked toward the north, and behold, to the north of the altar gate was this idol (image) of jealousy at the entrance.

Furthermore, He said to me, “Son of man, do you see what they are doing, the great repulsive acts which the house of Israel is committing here, to drive Me far away from My sanctuary? But you will again see greater repulsive acts.”

He said to me, “Son of man, now dig into the wall.” And when I had dug into the wall, behold, there was an entrance.

Standing before these [images] were seventy elders of the house of Israel, and among them stood Jaazaniah the son of Shaphan [the scribe], each man with his censer in his hand and a thick and fragrant cloud of incense was rising [as they prayed to these gods].

Then He said to me, “Son of man, do you see what the elders of the house of Israel do in the dark, each man in his [secret] room of carved images? For they say, ‘The Lord does not see us; the Lord has abandoned the land.’”

He said to me, “Do you see this, son of man? Yet you will see still greater repulsive acts than these [that they are committing].”

He said to me, “Do you see this, son of man? Is it too slight a thing for the house of Judah to commit the repulsive acts which they have committed here, that they have filled the land with violence and repeatedly provoked Me to anger? And behold, they are putting the branch to their nose.

Then [in my vision] I heard Him cry out with a thunderous voice, saying, “Approach now, executioners of the city, each with his weapon of destruction in his hand.”

Behold, six men [angelic beings] came from the direction of the Upper Gate, which faces north, each with his battle-axe in his hand; and among them was a certain man clothed in linen, with a scribe’s writing case at his side. They entered and stood beside the bronze altar.

Then the [Shekinah] glory and brilliance of the God of Israel (the cloud) went up from the cherubim on which it had rested, to [stand above] the threshold of the [Lord’s] temple. And the Lord called to the man clothed with linen, who had the scribe’s writing case at his side.

But to the others I heard Him say, “Follow him [the man with the scribe’s writing case] throughout the city and strike; do not let your eyes have pity and do not spare [anyone].

Utterly slay old men, young men, maidens, little children, and women; but do not touch or go near anyone on whom is the mark. Begin at My sanctuary.” So they began with the old men who were in front of the temple [who did not have the Lord’s mark on their foreheads].

Then behold, the man clothed in linen, who had the scribe’s writing case at his side, reported, “I have done just as You have commanded me.”

And the Lord spoke to the man (seventh angel) clothed in linen and said, “Go between the whirling wheels under the cherubim; fill your hands with coals of fire from between the cherubim and scatter them over the city.” And he entered as I watched.

Now the cherubim were standing on the right side of the temple when the man entered; and a cloud [the Shekinah glory of God] filled the inner courtyard.

It came about when He commanded the man clothed in linen, saying, “Take fire from between the whirling wheels, from between the cherubim,” the man entered and stood beside a wheel.

Then a cherub stretched out his hand from between the cherubim to the fire that was between [the four of] them, and took some [of it] and put it into the hands of the man clothed in linen, who took it and departed.

And each one had four faces: the first face was the face of the cherub, the second the face of a man, the third the face of a lion, and the fourth the face of an eagle.

Each one had four faces and each one had four wings, and beneath their wings was the form of human hands.

Then the Spirit said to me, “Son of man, these are the men who devise evil and give wicked advice in this city,

Therefore, prophesy against them; prophesy, son of man!”

“Son of man, your brothers, your relatives, your fellow exiles and the whole house of Israel, all of them, are those to whom the [present] inhabitants of Jerusalem have said, ‘Go far away from the Lord; this land has been given to us as a possession.’

“Son of man, you live among a rebellious house, who have eyes to see but do not see, who have ears to hear but do not hear; for they are a rebellious people.

Therefore, son of man, prepare your belongings for exile, and move into exile during the day when they will see you; even go into exile from your place to another place as they watch. Perhaps they will understand even though they are a rebellious people.

“Son of man, has not the house of Israel, the rebellious house, asked you, ‘What you are doing?’

“Son of man, eat your bread with anxiety, and drink your water with trembling and with fear.

“Son of man, what is this proverb that you have in the land of Israel, saying, ‘The days are long and every vision fails’?

“Son of man, behold, the house of Israel is saying, ‘The vision that Ezekiel sees is for many years from now, and he prophesies of the times that are far off.’

“Son of man, prophesy against the prophets of Israel who prophesy, and say to those who prophesy from their own inspiration, ‘Hear the word of the Lord!

“Now you, son of man, set your face against the daughters of your people who are prophesying out of [the wishful thinking of] their own mind (inspiration). Prophesy against them

“Son of man, these men have set up [and honored] their idols in their hearts and have put right before their faces the [vile] stumbling block of their wickedness and guilt; should I [permit Myself to] be consulted by them at all?

Therefore speak to them and say to them, ‘Thus says the Lord God, “Any man of the house of Israel who takes his idols [of rebellion] into his heart, and puts the [vile] stumbling block of his wickedness and guilt [images of silver and gold] before his face, and yet comes to the prophet [to ask of him], I the Lord will answer him, [but I will answer him] in accordance with the number of his idols,

“But if the prophet [who speaks without My authority] is enticed to speak a word [of his own], it is I the Lord who have caused that prophet [to speak falsely to please the inquirer, thus allowing himself to be a party to the inquirer’s sin], and I will stretch out My hand against him and destroy him from among My people Israel.

“Son of man, if a land sins against Me by committing unfaithfulness, and I stretch out My hand against it and destroy its source of bread and send famine on it and cut off from it both man and animal,

“If I were to cause predatory beasts to pass through the land and they ravaged it and depopulated it of children, and it became desolate so that no one would pass through because of the predators,

Or if I were to bring a sword on that land and say, ‘Let a sword go through the land and cut off man and animal from it,’

Or if I should send a virulent disease into that land and pour out My wrath in blood on it to cut off man and animal from it,

For thus says the Lord God, “How much more when I send My four severe judgments against Jerusalem—sword, famine, predatory beasts, and virulent disease—to cut off man and animal from it!

“Son of man, how is the wood of the grapevine (Israel) better than any wood of a branch which is among the trees of the forest?

“Son of man, make Jerusalem understand [the heinous and vile nature of] her repulsive (idolatrous) acts

“Son of man, ask a riddle and tell a parable to the house of Israel,