Reference: Prayer
American
Is the offering of the emotions and desires of the soul to God, in the name and through the mediation of our Lord and Savior Jesus Christ. It is the communion of the heart with God through the aid of the Holy Spirit, and is to the Christian the very life of the soul. Without this filial spirit, no one can be a Christian, Job 21:15; Ps 10:4.
In all ages God has delighted in the prayers of his saints. From the promulgation of the law, the Hebrews did not intermit public worship daily in the tabernacle or the temple. It consisted in offering the evening and morning sacrifices, every day, accompanied with prayers by the priests and Levites in that holy edifice. Every day also the priests offered sacrifices, incense, offerings, and first fruits for individuals; they performed ceremonies for the redemption of the firstborn, or for purification from pollution; in a word, the people came thither from all parts to discharge their vows and to perform their devotions, not only on great and solemn days, but also on ordinary days; but nothing of this was performed without prayer, 1Ch 23:30; Ne 11:17; Lu 1:10. Compare also 1Ki 8:22, and the Psalms of David for temple worship.
Pious men were accustomed to pray thrice in the day, at fixed hours, Ps 55:7; Da 6:10. See HOURS. Social, family, and secret prayer were all habitual with Bible saints; as well as brief ejaculations in the midst of their ordinary business, Ne 2:4. No uniform posture in prayer is enjoined in the Bible; standing with the hands outspread, 1Ki 8.22, bowing the head, Ge 24:26, kneeling, Lu 22:41, and prostration on the ground, Mt 26:39, were all practiced. Prayer should be offered with submission to God's will, fervently, perseveringly, and with a confiding reliance on God in Christ; it should be accompanied by humble confession and hearty thanksgiving, and with supplications for all living men, as well as for our friends and those nearest to us. Habitual prayer to God is duty enjoined upon us by sound reason and by right affections; and he who lives without it thereby reveals the atheism of his heart. God requires all men thus to worship him, Eze 36:37; Mt 7:1-11; Php 4:6; 1Ti 2:1-3; Jas 1:5; and for neglecting this duty there can be no sufficient excuse. It is often said that prayer cannot alter the unchangeable purposes of God; but the great scheme of his providence embraces every prayer that shall be offered, as well as the answer it shall receive. It is objected that prayer cannot increase his knowledge of our wants, nor his readiness to supply them; and that in any case he will do what is for the best. But he deems it best to grant many blessings in answer to prayer, which otherwise he would withhold; "He will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee." The words of David will be those of every truly praying man: "This poor man cried, and the Lord heard him, and delivered him out of all his troubles," Ps 34:6.
False and formed religion makes a merit of its prayers, as though "much speaking" and "vain repetitions" could atone for heartlessness. Hypocrites also are wont to pray chiefly that they may have praise of men. These sins Christ reproves in Mt 6:5-15, and gives to his disciples the form of the Lord's prayer as a beautiful model. In Eph 6:18; 1Th 5:17; 1Ti 2:8, Paul directs that believers should pray in all places and at all times, lifting up pure hands towards heaven, and blessing God for all things, whether in eating, drinking, or what ever they do; and that every thing be done to the glory of God, 1Co 10:31. In a word, our Savior has recommended to us to pray without ceasing, Lu 18:1; 21:36.
See Verses Found in Dictionary
And Solomon stood before the altar of the LORD in the sight of all the congregation of Israel and stretched out his hands to heaven,
and to wait every morning to thank and praise the LORD, and likewise at evening.
Then said the king unto me, "What, then, is thy request?" Then made I my prayer to the God of heaven,
And Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, which was the principal to begin the thanksgiving unto prayer. And Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
What manner of fellow is the Almighty, that we should serve him? What profit should we have, to submit ourselves unto him?'
The ungodly is so proud and full of indignation, that he careth not for God: neither is God in all his thoughts.
Lo, the poor crieth, and the LORD heareth him, yea, and saveth him out of all his troubles.
Lo, then would I get me away far off, and remain in the wilderness. Selah.
Thus sayeth the LORD God: I will yet once be found again of the house of Israel, and do this for them: I shall increase them as a flock of men.
Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.
And when thou prayest, thou shalt not be as the hypocrites are: for they love to stand and pray in the synagogues, and in the corners of the streets, because they would be seen of men. Verily I say unto you, they have their reward. But when thou prayest, enter into thy chamber, and shut thy door to thee, and pray to thy father which is in secret; and thy father which seeth in secret, shall reward thee openly. read more. "And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake. Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him. After this manner, therefore, pray ye: O our father, which art in heaven hallowed be thy name. Let thy kingdom come. Thy will be fulfilled, as well in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, even as we forgive our trespassers. Lead us not into temptation: but deliver us from evil, For thine is the kingdom and the power, and the glory for ever. Amen. For and if ye shall forgive other men their trespasses, your heavenly father shall also forgive you. But and if ye will not forgive men their trespasses, no more shall your father forgive your trespasses.
Judge not, that ye be not judged. For as ye judge, so shall ye be judged: and with what measure ye mete, with the same shall it be measured to you again. read more. Why seest thou a mote in thy brother's eye, and perceivest not the beam that is in thine own eye? Or why sayest thou to thy brother, 'Suffer me to pluck out the mote out of thine eye'; and, behold, a beam is in thine own eye. "Hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to pluck out the mote out of thy brother's eye. Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they tread them under their feet, and the other turn again and all to rend you. "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For whosoever asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Is there any man among you which, if his son asked him bread, would offer him a stone? Or if he asked fish, would he proffer him a serpent? If ye then, which are evil, can give to your children good gifts, how much more shall your father which is in heaven give good things to them that ask of him?
And he went away a little apart, and fell flat on his face, and prayed, saying, "O my father, if it possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt."
and the whole multitude of the people were without, in their prayers, while the incense was a burning.
He put forth a similitude unto them, signifying that men ought always to pray, and not to be weary,
Watch therefore continually and pray, that ye may obtain grace to fly all this that shall come. And that ye may stand before the son of man."
And he gat himself from them, about a stone's cast, and kneeled down, and prayed,
Whether therefore ye eat or drink, or whatsoever ye do, do all to the praise of God.
and pray always with all manner prayer and supplication - and that in the spirit - and watch thereunto with all instance and supplication for all saints,
Be not careful: but in all things show your petition unto God in prayer and supplication with giving of thanks.
But speak thou that which becometh wholesome learning: That the elder men be sober, honest, discreet, sound in the faith, in love and in patience. read more. And the elder women likewise that they be in such raiment as becometh holiness, not false accusers, not given to much drinking, but teachers of honest things,
and with the wholesome word which cannot be rebuked, that he which withstandeth may be ashamed, having no thing in you that he may dispraise.
If any of you lack wisdom, let him ask of God, which giveth to all men indifferently and casteth no man in the teeth; and it shall be given him.
Easton
is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching the Lord" (Ex 32:11); "pouring out the soul before the Lord" (1Sa 1:15); "praying and crying to heaven" (2Ch 32:20); "seeking unto God and making supplication" (Job 8:5); "drawing near to God" (Ps 73:28); "bowing the knees" (Eph 3:14).
Prayer presupposes a belief in the personality of God, his ability and willingness to hold intercourse with us, his personal control of all things and of all his creatures and all their actions.
Acceptable prayer must be sincere (Heb 10:22), offered with reverence and godly fear, with a humble sense of our own insignificance as creatures and of our own unworthiness as sinners, with earnest importunity, and with unhesitating submission to the divine will. Prayer must also be offered in the faith that God is, and is the hearer and answerer of prayer, and that he will fulfil his word, "Ask, and ye shall receive" (Mt 7:7-8; 21:22; Mr 11:24; Joh 14:13-14), and in the name of Christ (20/type/mstc'>Mr 16:20,20; 15:16; Eph 2:18; 5:20; Col 3:17; 1Pe 2:5).
Prayer is of different kinds, secret (Mt 6:6); social, as family prayers, and in social worship; and public, in the service of the sanctuary.
Intercessory prayer is enjoined (Nu 6:23; Job 42:8; Isa 62:6; Ps 122:6; 1Ti 2:1; Jas 5:14), and there are many instances on record of answers having been given to such prayers, e.g., of Abraham (Ge 17:18,20; 18:23-32; 20:7,17-18), of Moses for Pharaoh (Ex 8:12-13,30-31; 9:33), for the Israelites (Ex 17:11,13; 32:11-14,31-34; Nu 21:7-8; De 9:18-19,25), for Miriam (Nu 12:13), for Aaron (De 9:20), of Samuel (1Sa 7:5-12), of Solomon (1Ki 8; 2Ch 6), Elijah (1Ki 17:20-23), Elisha (2Ki 4:33-36), Isaiah (2Ki 19), Jeremiah (Jer 42:2-10), Peter (Ac 9:40), the church (Ac 12:5-12), Paul (Ac 28:8).
No rules are anywhere in Scripture laid down for the manner of prayer or the attitude to be assumed by the suppliant. There is mention made of kneeling in prayer (1Ki 8:54; 2Ch 6:13; Ps 95:6; Isa 45:23; Lu 22:41; Ac 7:60; 9:40; Eph 3:14, etc.); of bowing and falling prostrate (Ge 24:26,52; Ex 4:31; 12:27; Mt 26:39; Mr 14:35, etc.); of spreading out the hands (1Ki 8:22,38,54; Ps 28:2; 63:4; 88:9; 1Ti 2:8, etc.); and of standing (1Sa 1:26; 1Ki 8:14,55; 2Ch 20:9; Mr 11:25; Lu 18:11,13).
If we except the "Lord's Prayer" (Mt 6:9-13), which is, however, rather a model or pattern of prayer than a set prayer to be offered up, we have no special form of prayer for general use given us in Scripture.
Prayer is frequently enjoined in Scripture (Ex 22:23,27; 1Ki 3:5; 2Ch 7:14; Ps 37:4; Isa 55:6; Joe 2:32; Eze 36:37, etc.), and we have very many testimonies that it has been answered (Ps 3:4; 4:1; 6:8; 18:6; 28:6; 30:2; 34:4; 118:5; Jas 5:16-18, etc.).
Abraham's servant prayed to God, and God directed him to the person who should be wife to his master's son and heir (Ge 24:10-20).
Jacob prayed to God, and God inclined the heart of his irritated brother, so that they met in peace and friendship (Ge 32:24-30; 33:1-4).
Samson prayed to God, and God showed him a well where he quenched his burning thirst, and so lived to judge Israel (Jg 15:18-20).
David prayed, and God defeated the counsel of Ahithophel (2Sa 15:31; 16:20-23; 17:14-23).
Daniel prayed, and God enabled him both to tell Nebuchadnezzar his dream and to give the interpretation of it (Da 2:16-23).
Nehemiah prayed, and God inclined the heart of the king of Persia to grant him leave of absence to visit and rebuild Jerusalem (Ne 1:11; 2:1-6).
Esther and Mordecai prayed, and God defeated the purpose of Haman, and saved the Jews from destruction (Es 4:15-17; 6:7-8).
The believers in Jerusalem prayed, and God opened the prison doors and set Peter at liberty, when Herod had resolved upon his death (Ac 12:1-12).
Paul prayed that the thorn in the flesh might be removed, and his prayer brought a large increase of spiritual strength, while the thorn perhaps remained (2Co 12:7-10).
Prayer is like the dove that Noah sent forth, which blessed him not only when it returned with an olive-leaf in its mouth, but when it never returned at all., Robinson's Job.
See Verses Found in Dictionary
And Abraham said unto God, "O that Ishmael might live in thy sight!"
And as concerning Ishmael also, I have heard thy request: lo, I will bless him and increase him, and multiply him exceedingly. Twelve princes shall he beget, and I will make a great nation of him.
and drew near and said, "Wilt thou destroy the righteous with the wicked? If there be fifty righteous within the city, wilt thou destroy it and not spare the place for the sake of fifty righteous that are therein? read more. That be far from thee, that thou shouldest do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked: that be far from thee. Should not the Judge of all the world do according to right?" And the LORD said, "If I find in Sodom fifty righteous within the city, I will spare all the place for their sakes." And Abraham answered and said, "Behold, I have taken upon me to speak unto the LORD, and yet am but dust and ashes. What though there lack five of fifty righteous, wilt thou destroy all the city for lack of five?" And he said, "If I find there forty and five I will not destroy them." And he spake unto him yet again, and said, "What if there be forty found there?" And he said, "I will not do it for forty's sake." And he said, "O let not my LORD be angry, that I speak. What if there be found thirty there?" And he said, "I will not do it, if I find thirty there." And he said, "Oh, see, I have begun to speak unto my LORD, what if there be twenty found there?" And he said, "I will not destroy them for twenty's sake." And he said, "O let not my LORD be angry, that I speak yet, but even once more only. What if ten be found there?" And he said, "I will not destroy them for ten's sake."
Now, therefore, deliver the man his wife again, for he is a prophet. And let him pray for thee that thou mayest live. But and if thou deliver her not again, be sure that thou shalt die the death, with all that thou hast."
And so Abraham prayed unto God, and God healed Abimelech and his wife and his maidens, so that they bare. For the LORD had closed to all the matrices of the house of Abimelech, because of Sara, Abraham's wife.
And the servant took ten camels of the camels of his master and departed, and had of all manner goods of his master with him, and stood up and went to Mesopotamia, unto the city of Nahor. And made his camels to lie down without the city by a well's side of water, at even: about the time that women come out to draw water. read more. And he said, "LORD God of my master Abraham, send me good speed this day, and show mercy unto my master Abraham. Lo, I stand here by the well of water and the daughters of the men of this city will come out to draw water: Now the damsel to whom I say, 'stoop down thy pitcher, and let me drink.' If she say, 'Drink, and I will give thy camels drink also,' the same is she that thou hast ordained for thy servant Isaac: yea, and thereby shall I know that thou hast showed mercy on my master. And it came to pass, yer he had left speaking, that Rebekah came out - the daughter of Bethuel, son to Milcah the wife of Nahor, Abraham's brother - and her pitcher upon her shoulder. The damsel was very fair to look upon, and yet a maid and unknown of man. And she went down to the well and filled her pitcher and came up again. Then the servant ran unto her and said, "Let me sip a little water of thy pitcher." And she said, "Drink, my lord." And she hasted and let down her pitcher upon her arm and gave him drink. And when she had given him drink, she said, "I will draw water for thy camels also, until they have drunk enough." And she poured out her pitcher into the trough hastily, and ran again unto the well, to fetch water: and drew for all his camels.
And when Abraham's servant heard their words, he bowed himself unto the LORD, flat upon the earth.
and tarried behind; himself alone. And there wrestled a man with him unto the breaking of the day. And when he saw that he could not prevail against him, he smote him under the thigh, and the sinew of Jacob's thigh shrank as he wrestled with him. read more. And he said, "Let me go, for the day breaketh." And he said, "I will not let thee go, except thou bless me." And he said unto him, "What is thy name?" He answered, "Jacob." And he said, "Thou shalt be called Jacob no more, but Israel. For thou hast wrestled with God and with men and hast prevailed." And Jacob asked him, saying, "Tell me thy name." And he said, "Wherefore dost thou ask after my name?" And he blessed him there. And Jacob called the name of the place Peniel, "for I have seen God face to face, and yet is my life reserved."
Jacob lift up his eyes and saw his brother Esau come, and with him four hundred men. And he divided the children unto Lea and unto Rachel and unto the two maidens. And he put the maidens and their children foremost, and Lea and her children after, and Rachel and Joseph hindermost. read more. And he went before them and fell on the ground seven times, until he came unto his brother. Esau ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept.
and the people believed. And when they heard that the LORD had visited the children of Israel and had looked upon their tribulation, they bowed themselves, and worshipped.
And Moses and Aaron went out from Pharaoh, and Moses cried unto the LORD upon the appointment of frogs which he had made unto Pharaoh. And the LORD did according to the saying of Moses. And the frogs died out of the houses, courts and fields.
And Moses went out from Pharaoh and prayed unto the LORD. And the LORD did as Moses had said, and took away the flies from Pharaoh and from his servants and from his people, so that there remained not one.
And Moses went out of the city from Pharaoh and spread abroad his hands unto the LORD, and the thunder and hail ceased, neither rained it any more upon the earth.
Ye shall say, 'It is the sacrifice of the LORD's Passover, which passed over the houses of the children of Israel in Egypt, as he smote the Egyptians and saved our houses.'" Then the people bowed themselves and worshipped.
And when Moses held up his hand, Israel had the better. And when he let his hand down, Amalek had the better.
If ye shall trouble them, they shall cry unto me, and I will surely hear their cry;
For that is his coverlet only: even the raiment for his skin wherein he sleepeth: or else he will cry unto me and I will hear him, for I am merciful.
Then Moses besought the LORD his God and said, "O LORD, why should thy wrath wax hot upon thy people which thou hast brought out of the land of Egypt with great power and with a mighty hand?
Then Moses besought the LORD his God and said, "O LORD, why should thy wrath wax hot upon thy people which thou hast brought out of the land of Egypt with great power and with a mighty hand? Wherefore should the Egyptians speak, and say, 'For a mischief did he bring them out: even for to slay them in the mountains, and to consume them from the face of the earth.' Turn from thy fierce wrath, and have compassion over the wickedness of thy people. read more. Remember Abraham, Isaac and Israel thy servants, to whom thou sworest by thine own self and saidest unto them, 'I will multiply your seed as the stars of heaven, and all this land which I have said, I will give unto your seed: and they shall inherit it forever.'" And the LORD refrained himself from that evil, which he said he would do unto his people.
And Moses went again unto the LORD and said, "O, this people have sinned a great sin and have made them a god of gold: Yet forgive them their sin, I pray thee: If not, wipe me out of thy book which thou hast written." read more. And the LORD said unto Moses, "I will put him out of my book that hath sinned against me. But go, and bring the people unto the land which I said unto thee, 'Behold, mine angel shall go before thee.' Neverthelater in the day when I visit, I will visit their sin upon them."
"Speak unto Aaron and his sons, saying, 'Of this wise ye shall bless the children of Israel, saying unto them:
And Moses cried unto the LORD saying, "Oh God, heal her."
And the people came to Moses, and said, "We have sinned, for we have spoken against the LORD and against thee: make intercession to the LORD, that he take away the serpents from us." And Moses made intercession for the people. And the LORD said unto Moses, "Make thee a serpent and hang it up for a sign, and let as many as are bitten look upon it and they shall live."
And I fell before the LORD, even as at the first time - forty days and nights, and neither ate bread nor drank water - over all your sins which ye had sinned in doing wickedly in the sight of the LORD and in provoking him. For I was afraid of the wrath and fierceness wherewith the LORD was angry with you, even for to have destroyed you; But the LORD heard my petition at that time also. read more. The LORD was very angry with Aaron also, even for to have destroyed him: But I made intercession for Aaron also the same time.
And I fell before the LORD, forty days and forty nights which I lay there, for the LORD was minded to have destroyed you.
And he was sore a thirst, and called on the LORD and said, "Thou LORD hath given this great victory, through the hand of thy servant. And now I must die for thirst and fall into the hands of the uncircumcised." But God brake a great tooth that was in the jaw, and there came water thereout. And when he had drunk, his spirit came again, and he was refreshed, wherefore the name thereof was called the Well of the Caller-on, which is in Lehi unto this day. read more. And he judged Israel, in the days of the Philistines, twenty years.
Hannah answered, and said, "Not so, my lord. I am a woman sorrowful in mine heart, and have drunk neither wine nor any strong drink, but I have poured out my soul before the LORD.
and then she said, "Oh my lord, as truly as thy soul liveth my lord, I am the woman that stood by thee here, praying unto the LORD.
Then said Samuel, "Gather all Israel to Mizpeh, that I may pray for you unto the LORD." And they gathered together to Mizpeh, and drew water and poured it out before the LORD and fasted the same day, and said there, "We have sinned against the LORD." And Samuel judged the causes of the children of Israel in Mizpeh. read more. When the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard that, they were afraid of the Philistines, and said to Samuel, "Cease not to cry unto the LORD our God for us, that he may save us out of the hands of the Philistines." And Samuel took a sucking lamb and offered it altogether for a burnt offering unto the LORD, and cried unto the LORD for Israel. And the LORD heard him. And as Samuel offered the burnt offering, the Philistines came to fight against Israel. But the LORD thundered a great thunder the same day upon the Philistines, and turmoiled them, that they were beaten before Israel. And the men of Israel issued out of Mizpeh and pursued the Philistines and slew them, until they came under Bethcar. And then Samuel took a stone and pitched it between Mizpeh and Shen, and called the name thereof the stone of help, saying, "Thus far hath the LORD helped us."
And one told David, saying, "Ahithophel is one of them that have conspired with Absalom." Then said David, "O LORD, turn the counsel of Ahithophel unto foolishness."
Then spake Absalom to Ahithophel, "Give counsel what is best for us to do." And Ahithophel said unto Absalom, "Get thee in unto thy father's concubines which he hath left to keep the house. For when all Israel shall hear that thou hast made thy father to stink, then shall the hands of all that are with thee be strong." read more. And so they pitched Absalom a tent upon the top of the house. And he went in unto his father's concubines in the sight of all Israel. And the counsel of Ahithophel which he counseled in those days, was as a man had asked counsel of God: even so was all the counsel of Ahithophel, both unto David and also unto Absalom.
And Absalom and all the men of Israel said that the counsel of Hushai the Archite was better than the counsel of Ahithophel - For it was even the LORD's determination to destroy the counsel of Ahithophel, which was good, that the LORD might bring evil upon Absalom. Then said Hushai unto Zadok and Abiathar the priests, "Of this and that manner did Ahithophel and the elders of Israel counsel Absalom. And thus and thus have I counseled. read more. Now therefore send quickly and show David, saying, 'Tarry not all night in the fields of the wilderness, but get thee over, lest the king be devoured and all the people that are with him.'" As for Jonathan and Ahimaaz, they stood by the well of Rogel, and a damsel went thither and told them. They went on their way and told King David, for they durst not be seen to come into the city. Nevertheless there was a lad saw them, which told it to Absalom. But they went both of them away quickly and came to a man's house in Bahurim, which had a well in his yard, into which they went down. And the wife took and spread a coverlet on the top of the well and strawed thereon steeped barley to dry. And the thing was not spied. And when Absalom's servants came to the wife to the house and asked where one Ahimaaz and Jonathan were, the wife said unto them, "They be gone over the little brook of water." And when they had sought them and could not find them, then they returned to Jerusalem. And as soon as they were departed, the other came out of the well, and went and told King David and said unto him, "Up, and get you quickly over the water for such counsel hath Ahithophel given." Then David arose and all the people that were with him, and they were come over Jordan by that it was day, that there lacked not one of them that was not come over Jordan. And when Ahithophel saw that his counsel was not followed, he saddled his ass and arose and gat him home to his own house and to his own city, and put his household in order and hanged himself and died, and was buried in the sepulchre of his father.
And Solomon stood before the altar of the LORD in the sight of all the congregation of Israel and stretched out his hands to heaven,
then hear thou up to heaven thy dwelling place, all the prayers and supplications that shall be made of all men throughout all thy people Israel, which shall knowledge every man the plague of his own heart, and stretch forth his hands unto this house.
And when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD and from kneeling on his knees and stretching of his hands up to heaven,
And when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD and from kneeling on his knees and stretching of his hands up to heaven,
and called unto the LORD and said, "O LORD my God, hast thou been so evil unto the widow with whom I sojourn, that thou hast slain her son?" And he stretched himself upon the lad three times, and called unto the LORD and said, "O LORD my God, let the lad's soul come into him again." read more. And the LORD heard the voice of Elijah, and the soul of the lad came into him again and he revived. And Elijah took the boy and brought him down out of the chamber into the house and delivered him unto his mother and said, "See, thy son liveth."
And he went in and shut the door to the lad and him, and prayed unto the LORD. And he went up and lay upon the lad, and put his mouth on his mouth, and his eyes on his eyes, and the palm of his hands on the palm of his hands, and spread himself upon the lad that the flesh of the child waxed warm. read more. And went again and walked once up and down in the house, and then went up and spread himself upon him. And the lad sneezed seven times and opened his eyes. And he called Gehazi and said, "Call for this Shunammite." And he called her. And when she was come to him, he said, "Take thy son."
But Hezekiah the king and the prophet Isaiah son of Amoz prayed concerning the thing and cried up to heaven.
O LORD, let thine ears mark the prayer of thy servant, and the prayer of thy servants, whose desire is to fear thy name; and let thy servant prosper this day, and grant him mercy in the sight of this man. For I was the king's butler."
In the month Nisan in the twentieth year of king Artaxerxes, when the wine stood before him, I took up the wine, and gave it unto the king and I was heavy in his presence. Then said the king unto me, "Why lookest thou so sadly? Thou art not sick, that is not the matter, but thou art heavy hearted." read more. Nevertheless I was sore afraid and said unto the king, "God save the king's life forever, should I not look sadly? The city of my fathers' burial lieth waste and the gates thereof are consumed with fire." Then said the king unto me, "What, then, is thy request?" Then made I my prayer to the God of heaven, and said unto the king, "If it please the king, and if thy servant be favoured in thy sight, I beseech thee: send me in to Judah unto the city of my fathers' burial, that I may build it." And the king said unto me, the queen his wife sitting by him, "How long shall thy journey continue, and when wilt thou come again?" And it pleased the king to send me, and I set him a time,
Esther bade, "Give Mordecai this answer: 'Go thou thy way then, and gather together all the Jews that are found at Susa, and fast ye for me, that ye eat not and drink not in three days, neither day nor night. I and my damsels will fast likewise, and so will I go in to the king contrary to the commandment: if I perish, I perish.'" read more. So Mordecai went his way, and did all that Esther had commanded him.
And Haman said unto the king, "Let the man unto whom the king would be glad to do worship, be brought hither, that he may be arrayed with the royal garments which the king useth to wear: and the horse that the king rideth upon, and that the crown royal may be set upon his head.
If thou wouldest now resort unto God betimes, and make thy humble prayer to the Almighty;
Therefore take seven oxen and seven rams, and go to my servant Job, offer up also for yourselves a burnt offering: and let my servant Job pray for you. Him will I accept, and not deal with you after your foolishness: in that ye have not spoken the thing which is right, like as my servant Job hath done."
I did call upon the LORD with my voice, and he heard me out of his holy hill. Selah.
{To the Chanter in Neginoth, a Psalm of David} Hear me when I call, O God of my righteousness! Thou hast set me at liberty when I was in trouble; have mercy upon me, and hearken unto my prayer.
Away from me, all ye that work vanity; for the LORD hath heard the voice of my weeping.
In my trouble I will call upon the LORD, and complain unto my God. So he shall hear my voice out of his holy temple, and my complaint shall come before him: it shall enter even into his ears. {TYNDALE: In my tribulation I called to the LORD, and cried to my God. And he heard my voice out of his temple, and my cry entered into his ears.}
Hear the voice of my humble petitions, when I cry unto thee, when I hold up my hands towards the mercy seat of thy holy temple.
Praised be the LORD, for he hath heard the voice of my humble petitions.
O LORD my God, I cried unto thee, and thou hast healed me.
I sought the LORD, and he heard me; yea, he delivered me out of all my fear.
Delight thou in the LORD, and he shall give thee thy heart's desire.
As long as I live will I magnify thee and lift up my hands in thy name.
But it is good for me to hold me fast by God, to put my trust in the LORD God, and to speak of all thy works in the gates of the daughter of Zion.
My sight faileth for very trouble: LORD, I have called daily upon thee, I have stretched forth my hands unto thee.
O come, let us worship and fall down, and kneel before the LORD our maker.
I called upon the LORD in trouble, and the LORD heard me at large.
O pray for the peace of Jerusalem; they shall prosper that love thee.
I swear by myself: out of my mouth cometh the word of righteousness, and that may no man turn: but all knees shall bow unto me, and all tongues shall swear by me,
Seek the LORD, while he may be found, and call upon him while he is nigh.
Upon the walls of Jerusalem, I have set keepers which shall never cease, neither by day nor yet by night.
and said unto Jeremiah the prophet, "O hear our petition, that thou mayest pray for us unto the LORD thy God, and for the remnant, whereof there be very few left of many, as thou seest us: that the LORD thy God may show us a way to go in, and tell us what we should do." read more. Then Jeremiah the Prophet said unto them, "I have heard you. Behold, I will pray unto God your LORD, as ye have required me: and look what answer the LORD giveth you, I shall certify you thereof, and keep nothing back from you." And they said to Jeremiah, "The LORD of truth and faithfulness be our record, that we will do all that the LORD thy God commandeth us; whether it be good or evil. We will hearken unto the voice of our LORD God to whom we send thee that we may prosper, when we have followed the voice of the LORD our God." And after ten days, came the word of the LORD unto Jeremiah. Then called he Johanan the son of Kareah, and all the captains of the people that were with him: Yea, and all the people from the least to the most, and said unto them, "Thus sayeth the LORD God of Israel unto whom ye sent me, to lay forth your prayers before him: If ye will dwell in this land, I shall build you up, and not break you down. I shall plant you, and not root you out. For I am pacified, as concerning the trouble that I have done to you.
Thus sayeth the LORD God: I will yet once be found again of the house of Israel, and do this for them: I shall increase them as a flock of men.
Upon this, went Daniel up, and desired the king, that he might have leisure to show the king the interpretation: and then came he home again and showed the thing unto Hananiah, Mishael, and Azariah, his companions: read more. that they should beseech the God of heaven for grace in this secret, that Daniel and his fellows with others such as were wise in Babylon, perished not. Then was the mystery showed unto Daniel in a vision by night. And Daniel praised the God of heaven. Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own! He changeth the times and ages; he putteth down kings, he setteth up kings; he giveth wisdom unto the wise, and understanding to those that understand; he openeth the deep secrets; he knoweth the thing that lieth in darkness, for the light dwelleth with him. I thank thee, and pray thee, O thou God of my fathers, that thou hast lent me wisdom and strength, and hast showed me the thing that we desired of thee, for thou hast opened the king's matter unto me."
And the time shall come: that whosoever calleth upon the name of the LORD, shall be saved. For upon the mount Zion and at Jerusalem, there shall be a salvation, like as the LORD hath promised. Yea, and among the other remnant, whom the LORD shall call.
But when thou prayest, enter into thy chamber, and shut thy door to thee, and pray to thy father which is in secret; and thy father which seeth in secret, shall reward thee openly.
After this manner, therefore, pray ye: O our father, which art in heaven hallowed be thy name. Let thy kingdom come. Thy will be fulfilled, as well in earth, as it is in heaven. read more. Give us this day our daily bread. And forgive us our trespasses, even as we forgive our trespassers. Lead us not into temptation: but deliver us from evil, For thine is the kingdom and the power, and the glory for ever. Amen.
"Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For whosoever asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
And whatsoever thing ye shall ask in your prayers if ye believe, ye shall receive it."
And he went away a little apart, and fell flat on his face, and prayed, saying, "O my father, if it possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt."
Therefore I say unto you, Whatsoever ye desire when ye pray, believe that ye shall have it and it shall be done unto you. And when ye stand and pray: forgive, if ye have anything against any man;
And he went forth a little and fell down on the ground and prayed that if it were possible, the hour might pass from him.
And the soldiers led him away into the common hall, and called together the whole multitude,
And they went forth, and preached everywhere. And the Lord wrought with them; And confirmed the word with miracles that followed.
And they went forth, and preached everywhere. And the Lord wrought with them; And confirmed the word with miracles that followed.
The Pharisee stood and prayed thus with himself, 'God, I thank thee that I am not as other men are; extortioners, unjust, adulterers, or as this publican.
And the publican stood afar off, and would not lift up his eyes to heaven, but smote his breast, saying, 'God be merciful to me, a sinner.'
And he gat himself from them, about a stone's cast, and kneeled down, and prayed,
And whatsoever ye ask in my name, that will I do, that the father might be glorified by the son. If ye shall ask anything in my name, I will do it.
And he kneeled down and cried with a loud voice, "Lord, lay not this sin to their charge. For they know not what they do." And when he had thus spoken he fell asleep.
And Peter put them all forth and kneeled down and prayed and turned him to the body, and said, "Tabitha, arise." And she opened her eyes: and when she saw Peter, she sat up.
And Peter put them all forth and kneeled down and prayed and turned him to the body, and said, "Tabitha, arise." And she opened her eyes: and when she saw Peter, she sat up.
In that time Herod the king stretched forth his hands to vex certain of the congregation. And he killed James the brother of John with the sword: read more. and because he saw that it pleased the Jews, he proceeded further, and took Peter also. Then were the days of sweetbread. And when he had caught him, he put him in prison, and delivered him to four quaternions of soldiers to be kept, intending after Easter to bring him forth to the people. Then was Peter kept in prison. But prayer was made without ceasing of the congregation unto God for him.
Then was Peter kept in prison. But prayer was made without ceasing of the congregation unto God for him. And when Herod would have brought him out unto the people, the same night slept Peter between two soldiers, bound with two chains; And the keepers before the door kept the prison.
And when Herod would have brought him out unto the people, the same night slept Peter between two soldiers, bound with two chains; And the keepers before the door kept the prison. And behold, the angel of the Lord was there present, and a light shined in the lodge. And he smote Peter on the side, and stirred him up, saying, "Arise up quickly." And his chains fell off from his hands.
And behold, the angel of the Lord was there present, and a light shined in the lodge. And he smote Peter on the side, and stirred him up, saying, "Arise up quickly." And his chains fell off from his hands. And the angel said unto him, "Gird thyself and bind on thy sandals." And so he did. And he said unto him, "Cast on thy mantle about thee, and follow me."
And the angel said unto him, "Gird thyself and bind on thy sandals." And so he did. And he said unto him, "Cast on thy mantle about thee, and follow me." And he came out, and followed him: and wist not that it was truth which was done by the angel; but thought he had seen a vision.
And he came out, and followed him: and wist not that it was truth which was done by the angel; but thought he had seen a vision. When they were past the first and the second watch, they came unto the iron gate, that leadeth unto the city, which opened to them by his own accord. And they went out and passed through one street, and by and by the angel departed from him.
When they were past the first and the second watch, they came unto the iron gate, that leadeth unto the city, which opened to them by his own accord. And they went out and passed through one street, and by and by the angel departed from him. And when Peter was come to himself, he said, "Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the waiting for of the people of the Jews."
And when Peter was come to himself, he said, "Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the waiting for of the people of the Jews." And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer.
And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer.
And it fortuned that the father of Publius lay sick of a fever, and of a bloody flux: to whom Paul entered in and prayed, and laid his hands on him and healed him.
And lest I should be exalted out of measure through the abundance of revelations, there was given unto me of God unquietness of the flesh: the messenger of Satan to buffet me, because I should not be exalted out of measure. For this thing besought I the Lord thrice, that it might depart from me, read more. and he said unto me, "My grace is sufficient for thee. For my strength is made perfect through weakness." Very gladly therefore will I rejoice of my weakness, that the strength of Christ may dwell in me. Therefore have I delectation in infirmities, in rebukes, in need, in persecutions, in anguish, for Christ's sake. For when I am weak, then am I strong.
For through him we both have an open way in, in one spirit unto the father.
For this cause I bow my knees unto the father of our Lord Jesus Christ,
For this cause I bow my knees unto the father of our Lord Jesus Christ,
giving thanks always for all things unto God the father, in the name of our Lord Jesus Christ:
And all things, whatsoever ye do in word or deed, do in the name of the Lord Jesus, giving thanks to God the father by him.
and with the wholesome word which cannot be rebuked, that he which withstandeth may be ashamed, having no thing in you that he may dispraise.
let us draw nigh with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water,
If any be diseased among you, let him call for the elders of the congregation, and let them pray over him, and anoint him with oil in the name of the Lord:
Knowledge your faults one to another: and pray one for another, that ye may be healed. The prayer of a righteous man availeth much, if it be fervent. Elijah was a man, mortal even as we are, and he prayed in his prayer, that it might not rain: and it rained not on the earth by the space of three years and six months. read more. And again he prayed, and the heaven gave rain, and the earth brought forth her fruit.
Fausets
(1) Techinnah, from chandra "to be gracious"; hithpael, "to entreat grace"; Greek deesis.
(2) Tephillah, from hithpael of paalal, "to seek judgment"; Greek proseuchee. "Prayer," proseuchee, for obtaining blessings, implying devotion; "supplication," deesis, for averting evil. "Prayer" the general term; "supplication" with imploring earnestness (implying the suppliant's sense of need); enteuxis, intercession for others, coming near to God, seeking an audience in person, generally in another's behalf. Thanksgiving should always go with prayer (1Ti 2:1; Eph 6:18; Php 4:6). An instinct of every nation, even pagan (Isa 16:12; 44:17; 45:20; 1Ki 18:26). In Seth's days, when Enos (frailty) was born to him, "men began to call upon the name of Jehovah."
The name Enos embodies the Sethites' sense of human frailty urging them to prayer, in contrast to the Cainites' self sufficient "pride of countenance" which keeps sinners from seeking God (Ps 10:4). While the Cainites by building a city and inventing arts were founding the kingdom of this world, the Sethites by united calling upon Jehovah constituted the first church, and laid the foundation of the kingdom of God. The name of God is His whole self manifestation in relation to man. On this revealed divine character of grace and power believers fasten their prayers (Ps 119:49; Pr 18:10). The sceptic's objections to prayer are:
(1) The immutability of nature's general laws. But nature is only another name for the will of God; that will provides for answers to prayer in harmony with the general scheme of His government of the world. There are higher laws than those observed in the material world; the latter are subordinate to the former.
(2) God's predestinating power, wisdom and love make prayer useless and needless. But man is made a free moral agent; and God who predestines the blessing predestines prayer as the means to that end (Mt 24:20).
Prayer produces and strengthens in the mind conscious dependence on God, faith, and love, the state for receiving and appreciating God's blessing ordained in answer to prayer. Moreover prayer does not supersede work; praying and working are complementary of each other (Ne 4:9). Our weakness drives us to cast ourselves on God's fatherly love, providence, and power. Our "Father knoweth what things we have need of before we ask Him"; "we know not what things we should pray for as we ought" (Mt 6:8; Ro 8:26). Yet "the Spirit helpeth our infirmities," and Jesus teaches us by the Lord's prayer how to pray (Luke 11). Nor is the blessing merely subjective; but we may pray for particular blessings, temporal and spiritual, in submission to God's will, for ourselves. "Thy will be done," (Mt 6:10) and "if we ask anything according to His will" (1Jo 5:14-15), is the limitation. Every truly believing prayer contains this limitation. God then grants either the petition or something better than it, so that no true prayer is lost (2Co 12:7-10; Lu 22:42; Heb 5:7).
Also "intercessions" for others (the effect of which cannot be merely subjective) are enjoined (1Ti 2:1). God promises blessings in answer to prayer, as the indispensable condition of the gift (Mt 7:7-8). Examples confirm the command to pray. None prayed so often as Jesus; early in the morning "a great while before day" (Mr 1:35), "all the night" (Lu 6:12), in Gethsemane with an "agony" that drew from Him "sweat as it were great drops of blood falling to the ground" (Lu 22:44); "when He was being baptized, and praying, the heaven was opened" (Lu 3:21); "as He prayed" He was transfigured (Lu 9:29); "as He was praying in a certain place" (Lu 11:1) one disciple struck by His prayer said, "Lord teach us to pray as John also taught his disciples" (Lu 11:1) (an interesting fact here only recorded). Above all, the intercession in John 17, His beginning of advocacy with the Father for us; an example of the highest and holiest spiritual communion.
The Holy Spirit in believers "maketh intercession for the saints according to the will of God." "He that searcheth the hearts knoweth what is the mind of the Spirit," and so casts off all that is imperfect and mistaken in our prayers, and answer s the Spirit who speaks in them what we would express aright but cannot (Ro 8:26-27,34). Then our Intercessor at God's right hand presents out prayers, accepted on the ground of His merits and blood (Joh 14:13; 15:16; 16:23-27). Thus God incarnate in the God-man Christ reconciles God's universal laws, i.e. His will, with our individual freedom, and His predestination with our prayers. Prayer is presupposed as the adjunct of sacrifice, from the beginning (Ge 4:4). Jacob's wrestling with the divine Angel and prayer, in Genesis 32, is the first full description of prayer; compare the inspired continent on it, Ho 12:3-6. But Abraham's intercession for Sodom (Genesis 18), and Isaac's, preceded (Ge 24:63 margin).
Moses' law prescribes sacrifice, and takes for granted prayer (except the express direction for prayer, De 26:12-15) in connection with it and the sanctuary, as both help us to realize God's presence; but especially as prayer needs a propitiation or atonement to rest on, such as the blood of the sacrifices symbolizes. The temple is "the house of prayer" (Isa 56:7). He that hears player (Ps 65:2) three manifested Himself. Toward it the prayer of the nation, and of individuals, however distant, was directed (1Ki 8:30,35,38,46-49; Da 6:10; Ps 5:7; 28:2; 138:2). Men used to go to the temple at regular hours for private prayer (Lu 18:10; Ac 3:1). Prayer apparently accompanied all offerings, as did the incense its symbol (Ps 141:2; Re 8:3-4; Lu 1:10; De 26:12-15, where a form of prayer is prescribed).
The housetop and mountain were chosen places for prayer, raised above the world. The threefold Aaronic blessing (Nu 6:24-26), and Moses' prayer at the moving (expanded in Psalm 68) and resting of the ark (Nu 10:35-36), are other forms of prayer in the Mosaic legislation. The regular times of prayer were the third (morning sacrifice), sixth, and ninth hours (evening sacrifice); Ps 55:17; Da 6:10; 9:21; Ac 3:1; 10:3; 2:15. "Seven times a day" (Ps 119:164), i.e. continually, seven being the number for perfection; compare Ps 119:147-148, by night. Grace was said before meals (Mt 15:36; Ac 27:35).
Posture. Standing: 1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11. Kneeling, in humiliation: 1Ki 8:54; 2Ch 6:13; Ezr 9:5; Ps 95:6; Da 6:10. Prostration: Jos 7:6; 1Ki 18:42; Ne 8:6. In the Christian church, kneeling only: (Ac 7:60) Stephen, (Ac 9:40) Peter, (Ac 20:36; 21:5) Paul imitating Christ in Gethsemane. In post apostolic times, standing on the Lord's day, and from Easter to Whitsunday, to commemorate His resurrection and ours with Him. The hands were lifted up, or spread out (Ex 9:33; Ps 28:2; 134:2).
The spiritual songs in the Pentateuch (Ex 15:1-19; Nu 21:17-18; Deuteronomy 32) and succeeding books (Judges 5; 2/1/type/mstc'>1Sa 2:1-10,2 Samuel 22; 1Ki 8:23-53; Ne 9:5-38) abound in prayer accompanied with praise. The Psalms give inspired forms of prayer for public and private use. Hezekiah prayed in the spirit of the Psalms. The prophets contain many such prayers (Isaiah 12; 25; 26; Isa 37:14-20; 38:9-20; Da 9:3-23). The praise and the reading and expounding of the law constituted the service of the synagogue under the sheliach hatsibbur, "the apostle" or "legate of the church."
THE LORD'S PRAYER, (Mt 6:9-13) couched in the plural, "when ye pray, say, Our Father ... give us ... forgive us ... lead us" shows that forms suit public joint prayer. "Thou when thou prayest, enter into thy closet ... shut thy door, pray to thy Father [which is] in secret" (Mt 6:6); in enjoining private prayer Christ gives no form. The Lord's prayer is our model. The invocation is the plea on which the prayer is grounded, God's revealed Fatherhood. Foremost stand the three petitions for hallowing God's name, God's kingdom coming, God's will being done below as above; then our four needs, for bread for body and soul, for forgiveness producing a forgiving spirit in ourselves, or not being led into temptation, and for deliverance from evil. The petitions are seven the sacred number (Mt 6:5-13).
Prayer was the breath of th
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And Abel, he brought also of the firstlings of his sheep and of the fat of them. And the LORD looked unto Abel and to his offering:
And Abram answered, "LORD Jehovah, what wilt thou give me? I go childless, and the cater of mine house, this Eliezer of Damascus, hath a son." And Abram said, "See, to me hast thou given no seed: lo, a lad born in my house shall be mine heir!"
And Abraham said unto God, "O that Ishmael might live in thy sight!"
and drew near and said, "Wilt thou destroy the righteous with the wicked? If there be fifty righteous within the city, wilt thou destroy it and not spare the place for the sake of fifty righteous that are therein? read more. That be far from thee, that thou shouldest do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked: that be far from thee. Should not the Judge of all the world do according to right?" And the LORD said, "If I find in Sodom fifty righteous within the city, I will spare all the place for their sakes." And Abraham answered and said, "Behold, I have taken upon me to speak unto the LORD, and yet am but dust and ashes. What though there lack five of fifty righteous, wilt thou destroy all the city for lack of five?" And he said, "If I find there forty and five I will not destroy them." And he spake unto him yet again, and said, "What if there be forty found there?" And he said, "I will not do it for forty's sake." And he said, "O let not my LORD be angry, that I speak. What if there be found thirty there?" And he said, "I will not do it, if I find thirty there." And he said, "Oh, see, I have begun to speak unto my LORD, what if there be twenty found there?" And he said, "I will not destroy them for twenty's sake." And he said, "O let not my LORD be angry, that I speak yet, but even once more only. What if ten be found there?" And he said, "I will not destroy them for ten's sake."
Now, therefore, deliver the man his wife again, for he is a prophet. And let him pray for thee that thou mayest live. But and if thou deliver her not again, be sure that thou shalt die the death, with all that thou hast."
And so Abraham prayed unto God, and God healed Abimelech and his wife and his maidens, so that they bare.
And when they came unto the place which God showed him, Abraham made an altar there and dressed the wood, and bound Isaac his son and laid him on the altar, above upon the wood.
And he said, "LORD God of my master Abraham, send me good speed this day, and show mercy unto my master Abraham. Lo, I stand here by the well of water and the daughters of the men of this city will come out to draw water: read more. Now the damsel to whom I say, 'stoop down thy pitcher, and let me drink.' If she say, 'Drink, and I will give thy camels drink also,' the same is she that thou hast ordained for thy servant Isaac: yea, and thereby shall I know that thou hast showed mercy on my master.
and was gone out to walk in his meditations before the even tide. And he lift up his eyes and looked, and behold the camels were coming.
And Isaac made intercession unto the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.
And Moses and Aaron went out from Pharaoh, and Moses cried unto the LORD upon the appointment of frogs which he had made unto Pharaoh. And the LORD did according to the saying of Moses. And the frogs died out of the houses, courts and fields. read more. And they gathered them together upon heaps: so that the land stank of them. But when Pharaoh saw that he had rest given him, he hardened his heart and hearkened not unto them, as the LORD had said. And the LORD said unto Moses, "Say unto Aaron, 'Stretch out thy rod and smite the dust of the land that it may turn to lice in all the land of Egypt.'" And they did so. And Aaron stretched out his hand with his rod and smote the dust of the earth, and it turned to lice both in man and beast, so that all the dust of the land turned to lice, throughout all the land of Egypt. And the enchanters assayed likewise with their enchantments to bring forth lice, but they could not. And the lice were both upon man and beast. Then said the enchanters unto Pharaoh, "It is the finger of God." Neverthelater, Pharaoh's heart was hardened and he regarded them not, as the LORD had said. And the LORD said unto Moses, "Rise up early in the morning and stand before Pharaoh, for he will come unto the water: and say unto him, 'Thus sayeth the LORD: let my people go, that they may serve me. If thou wilt not let my people go, behold: I will send all manner flies both upon thee and thy servants, and thy people, and into thy houses. And the houses of the Egyptians shall be full of flies, and the ground whereon they are. But I will separate the same day the land of Goshen where my people are, so that there shall no flies be there: that thou mayest know that I am the LORD upon the earth. And I will put a division between my people and thine. And even tomorrow shall this miracle be done.'" And the LORD did even so; and there came noisome flies into the house of Pharaoh, and into his servants' houses and into all the land of Egypt: so that the land was marred with flies. Then Pharaoh sent for Moses and Aaron and said, "Go and do sacrifice unto your God in the land." And Moses answered, "It is not mete so to do. For we must offer unto the LORD our God, that which is an abomination unto the Egyptians: behold shall we sacrifice that which is an abomination unto the Egyptians before their eyes, and shall they not stone us? We will therefore go three days' journey into the desert and sacrifice unto the LORD our God as he hath commanded us." And Pharaoh said, "I will let you go, that ye may sacrifice unto the LORD your God in the wilderness: only go not far away, and see that ye pray for me." And Moses said, "Behold, I will go out from thee and pray unto the LORD, and the flies shall depart from Pharaoh and from his servants and from his people tomorrow. But let Pharaoh from henceforth deceive no more, that he would not let the people go to sacrifice unto the LORD." And Moses went out from Pharaoh and prayed unto the LORD.
And Moses went out of the city from Pharaoh and spread abroad his hands unto the LORD, and the thunder and hail ceased, neither rained it any more upon the earth.
Then Moses and the children of Israel sang this song unto the LORD, and said, "Let us sing unto the LORD, for he is become glorious, the horse and him that rode upon him hath he overthrown in the sea! The LORD is my strength and my song, and is become my salvation. He is my God, and I will glorify him! He is my father's God, and I will lift him up on high! read more. The LORD is a man of war, Jehovah is his name: Pharaoh's chariots and his host hath he cast into the sea. His jolly captains are drowned in the reed sea; the deep waters have covered them; they sank to the bottom as a stone. Thine hand, LORD, is glorious in power, thine hand, LORD, hath all to dashed the enemy. And with thy great glory thou hast destroyed thine adversaries! Thou sentest forth thy wrath and it consumed them, even as stubble. With the breath of thine anger the water gathered together and the floods stood still as a rock, and the deep water congealed together in the midst of the sea. The enemy said, 'I will follow and overtake them, and will divide the spoil: I will satisfy my lust upon them: I will draw my sword, and mine hand shall destroy them.' Thou blewest with thy breath and the sea covered them, and they sank as lead in the mighty waters. Who is like unto thee, O LORD, among gods? Who is like thee, so glorious in holiness, fearful, laudable and that showest wonders? Thou stretchedest out thy right hand, and in the earth swallowed them. And thou carriedest with thy mercy this people which thou deliveredest, and broughtest them with thy strength unto thy holy habitation! The nations heard, and were afraid. Pangs came upon the Philistines. Then the dukes of the Edomites were amazed, and trembling came upon the mightiest of the Moabites, and all the inhabiters of Canaan waxed faint-hearted. Let fear and dread fall upon them through the greatness of thine arm, and let them be as still as a stone, while thy people pass through, O LORD; while the people pass through, which thou hast gotten. Bring them in and plant them in the mountains of thine inheritance, the place, LORD, which thou hast made for to dwell in, the sanctuary, LORD, which thy hands have prepared. The LORD reign ever and always!" For Pharaoh went in on horseback with his chariots and horsemen into the sea, and the LORD brought the waters of the sea upon them. And the children of Israel went on dry land through the midst of the sea.
And Moses cried unto the LORD, and he showed him a tree: and he cast it into the water, and they waxed sweet. There he made them an ordinance and a law, and there he tempted them,
The LORD bless thee and keep thee. The LORD make his face shine upon thee and be merciful unto thee. read more. The LORD lift up his countenance upon thee, and give thee peace.
And when the ark went forth, Moses said, "Rise up LORD and let thine enemies be scattered, and let them that hate thee flee before thee." And when the ark rested, he said, "Return LORD, unto the many thousands of Israel."
And the people cried unto Moses, and he made intercession unto the LORD; and the fire quenched.
And Moses cried unto the LORD saying, "Oh God, heal her."
And the people came to Moses, and said, "We have sinned, for we have spoken against the LORD and against thee: make intercession to the LORD, that he take away the serpents from us." And Moses made intercession for the people.
Then Israel sang this song: "Arise up, well! Sing thereto! The well which the rulers digged, and the captains of the people; with the help of the lawgiver, and with their staves!" And from this wilderness they went to Mattanah,
When thou hast made an end of tithing all the tithes of thine increase the third year, the year of tithing - and hast given it unto the Levite, the stranger, the fatherless and the widow, and they have eaten in thy gates and filled themselves
When thou hast made an end of tithing all the tithes of thine increase the third year, the year of tithing - and hast given it unto the Levite, the stranger, the fatherless and the widow, and they have eaten in thy gates and filled themselves - then say before the LORD thy God, 'I have brought thee hallowed things out of mine house: and have given them unto the Levite, the stranger, the fatherless and the widow according to all the commandments which thou commandest me: I have not overskipped thy commandments, nor forgotten them.
- then say before the LORD thy God, 'I have brought thee hallowed things out of mine house: and have given them unto the Levite, the stranger, the fatherless and the widow according to all the commandments which thou commandest me: I have not overskipped thy commandments, nor forgotten them. I have not eaten thereof in my mourning nor taken away thereof unto any uncleanness, nor spent thereof about any dead corpse: but have hearkened unto the voice of the LORD my God, and have done after all that he commanded me.
I have not eaten thereof in my mourning nor taken away thereof unto any uncleanness, nor spent thereof about any dead corpse: but have hearkened unto the voice of the LORD my God, and have done after all that he commanded me. Look down from thy holy habitation heaven and bless thy people Israel and the land which thou hast given us - as thou swearest unto our fathers - a land that floweth with milk and honey.'
Look down from thy holy habitation heaven and bless thy people Israel and the land which thou hast given us - as thou swearest unto our fathers - a land that floweth with milk and honey.'
And Joshua rent his clothes and fell to the earth upon his face before the ark of the LORD until the eventide, both he and the elders of Israel; and put earth upon their heads.
Then said Elkanah her husband to her, "Hannah why weepest thou? And why eatest thou not? And why is thine heart so troubled? Am not I better to thee, than ten sons?"
Hannah answered, and said, "Not so, my lord. I am a woman sorrowful in mine heart, and have drunk neither wine nor any strong drink, but I have poured out my soul before the LORD.
and then she said, "Oh my lord, as truly as thy soul liveth my lord, I am the woman that stood by thee here, praying unto the LORD.
And Hannah prayed and said, "Mine heart rejoiceth in the LORD. Mine horn is high in the LORD and my mouth is wide open over mine enemies, for I rejoice in thy salvation. There is none so holy as the LORD: no, there is none save thou. Neither is there any strength like unto our God.
There is none so holy as the LORD: no, there is none save thou. Neither is there any strength like unto our God. Let go your great boasting of high things, let go out of your mouth that old byword: for the LORD is a God that knoweth all things, and judgeth the thoughts. read more. The bows of the strong are broken: and the weak are endued with strength. They that were full, have hired out themselves for bread, and they that were hungry cease so to be: insomuch that the barren hath borne seven, and she that had many children is waxed feeble. The LORD killeth and maketh alive; bringeth down to hell and fetcheth up again. The LORD maketh poor, and maketh rich; bringeth low, and heaveth up on high. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill: to set them among princes, and to inherit them with the seat of glory. For the pillars of the earth are the LORD's, and he hath set the round world upon them. He will keep the feet of his saints but the wicked shall keep silence in darkness. For in his own might shall no man be strong. The LORD's adversaries shall be made to fear him: and out of heaven he shall thunder upon them. The LORD shall judge the ends of the world, and shall give might unto his king, and exalt the horn of his anointed."
Then said Samuel, "Gather all Israel to Mizpeh, that I may pray for you unto the LORD."
Then said all the people unto Samuel, "Pray for thy servants unto the LORD thy God, that we die not: for we have sinned in asking us a king, beside all the sins that ever we did."
Moreover, God forbid that I should sin against the LORD in leaving praying for you and to show you the good and right way.
"It repenteth me that I have made Saul king. For he is turned from me and hath not performed my commandments." Wherefore Samuel was evil apaid and cried unto the LORD all night.
But Samuel came no more to see Saul until the day of his death. Nevertheless Samuel mourned for Saul, because the LORD repented that he had made him king over Israel.
then went King David and set him down before the LORD and said, "What am I, Lord Jehovah, and what is my kin, that thou shouldest have brought me this far forth?
And now go to and bless the household of thy servant, that it may continue forever before thee. For thou, Lord Jehovah, hast said that of thy blessing the house of thy servant shall be blessed forever."
Then spake David unto the LORD when he saw the Angel that smote the people, and said, "Lo, it is I that have sinned, and I that have done wickedly. But these sheep what have they done? Let I pray thee thine hand be on me and on my father's house." And Gad came the same day to David and said unto him, "Go up and rear an altar unto the LORD in the threshing floor of Araunah the Jebusite."
and said, "LORD God of Israel, there is no God like thee in heaven above or in the earth beneath, that keepest appointment and mercy with thy servants that walk before thee with all their hearts: which also hast kept with thy servants David my father, that thou promisedest him. Thou spakest with thy mouth and hast fulfilled with thine hand, as it is come to pass this day. read more. And now LORD God of Israel, keep with thy servant David my father, that thou promisedest him, saying, 'Thou shalt not be without one or other before me, sitting on the seat of Israel: Howbeit, if thy children shall take heed to their ways that they walk before me, as thou hast walked before me.' Now then, O Lord God of Israel, let thy word be stable which thou spakest unto thy servant David my father. But indeed can God dwell on the earth? Behold: neither heaven, nor heaven above all heavens are able to contain thee - how much less then this house that I have built? But look to the prayer of thy servant and his supplication, O LORD my God, to give an ear unto the voice and prayer which thy servant prayeth before thee this day, that thine eyes may be open upon this house night and day; and upon the place, of which thou hast said, my name shall be there: that thou hearken unto the prayer which thy servant shall pray in this place. And hearken unto the supplication of thy servant and of thy people Israel which they shall pray in this place. And hear thou, up unto heaven thy dwelling place, and when thou hearest have mercy.
And hearken unto the supplication of thy servant and of thy people Israel which they shall pray in this place. And hear thou, up unto heaven thy dwelling place, and when thou hearest have mercy. And if any man trespass against his neighbour, and his neighbour take an adjuration to adjure him withal, and the adjuration come before thine altar at this house, read more. then hearken thou up to heaven, and work and judge thy servants, that thou condemn the wicked to bring his way upon his head, and justify the righteous to give him according to his righteousness. When thy people Israel be put to the worse before their enemies, because they have sinned against thee, and afterward turn again to thee and praise thy name, and pray and make supplication unto thee in this house: Then hear thou up to heaven and be merciful unto the sin of thy people Israel, and bring thee again unto the land which thou gavest unto their fathers. If heaven be shut up, that there be no rain, because they have sinned against thee: yet if they pray in this place and praise thy name and turn from their sins, through thy scourging of them:
If heaven be shut up, that there be no rain, because they have sinned against thee: yet if they pray in this place and praise thy name and turn from their sins, through thy scourging of them: then hear thou up to heaven, and be merciful unto the sin of thy servants and of thy people Israel, that thou show them a good way to walk in, and give rain upon thy land that thou hast given unto thy people to inherit. read more. If there chance dearth in the land, pestilence, blasting or withering of corn, or that the fruits be devoured of grasshoppers or caterpillars, or if their enemies besiege them in the land and in their own cities, or whatsoever plague or sickness chance: then hear thou up to heaven thy dwelling place, all the prayers and supplications that shall be made of all men throughout all thy people Israel, which shall knowledge every man the plague of his own heart, and stretch forth his hands unto this house.
then hear thou up to heaven thy dwelling place, all the prayers and supplications that shall be made of all men throughout all thy people Israel, which shall knowledge every man the plague of his own heart, and stretch forth his hands unto this house. And be merciful, and work, and give every man according to his ways - even as thou only knowest every man's heart, for thou knowest the hearts of all the children of Adam - read more. that they may fear thee as long as they live upon the earth which thou gavest unto their fathers. And likewise, if a stranger that is not of thy people Israel come out of a far country for thy name's sake - for they shall hear of thy great name and of thy mighty hand and stretched-out arm - and therefore if he come and pray at this place, hear thou up to heaven thy dwelling place and do according to all that the stranger calleth to thee for: that all nations of the earth may know thy name, to fear thee as do thy people Israel, and that it may be known that this house which I have built is called after thy name. And when they go out to battle against their enemies whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen and toward the house that I have built for thy name: hear thou their prayers and supplications, up to heaven, and judge their cause. And finally, when they shall have sinned against thee - for there is no man that sinneth not - and thou art angry with them and hast delivered them to their enemies, that they be carried away prisoners unto the land of their enemies, whether far or near;
And finally, when they shall have sinned against thee - for there is no man that sinneth not - and thou art angry with them and hast delivered them to their enemies, that they be carried away prisoners unto the land of their enemies, whether far or near; yet if they turn again unto their hearts in the land where they be in captivity, and return and pray unto thee in the land of them that hold them captive, saying, 'We have sinned and have done wickedly and have trespassed,'
yet if they turn again unto their hearts in the land where they be in captivity, and return and pray unto thee in the land of them that hold them captive, saying, 'We have sinned and have done wickedly and have trespassed,' and so turn again unto thee with all their hearts and all their souls in the land of their enemies which hold them captive, and pray unto thee, toward the land which thou gavest unto their fathers, and toward the city which thou hast chosen, and the house which I have built for thy name:
and so turn again unto thee with all their hearts and all their souls in the land of their enemies which hold them captive, and pray unto thee, toward the land which thou gavest unto their fathers, and toward the city which thou hast chosen, and the house which I have built for thy name: then hear thou their prayer and supplication up to heaven thy dwelling place, and judge their causes,
then hear thou their prayer and supplication up to heaven thy dwelling place, and judge their causes, and be merciful unto thy people that have sinned against thee, and unto all their trespass that they have trespassed against thee, and get them favour in the sight of them that hold them captive that they may have compassion on them. read more. For they be thy people and thine inheritance which thou broughtest out of Egypt, from the furnace of iron. And let thine eyes be open unto the prayer of thy servant and unto the prayer of thy people Israel, to hearken unto them, in all that they call unto thee for. For thou didst separate them to be thine inheritance, above all the nations of the earth, as thou saidest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah." And when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD and from kneeling on his knees and stretching of his hands up to heaven,
And the king answered and said unto the man of God, "Oh pray unto the LORD thy God and make intercession for me, that my hand may be restored me again." And the man of God besought the LORD, and his hand came to him again as well as before.
and called unto the LORD and said, "O LORD my God, hast thou been so evil unto the widow with whom I sojourn, that thou hast slain her son?"
And when offering time was come, Elijah the prophet went to and said, "LORD God of Abraham, Isaac and of Israel, let it be known this day, that thou art the God in Israel, and that I am thy servant, and that I do all these things at thy commandment. Hear me, O LORD; hear me, that this people may know, that thou LORD, art the God, and that thou hast turned their hearts backward."
And Elisha prayed and said, "LORD open the eyes of the young man," and he saw. And behold, the mountain was full of horses and chariots of fire round about Elisha. And when the soldiers came down to him, Elisha prayed unto the LORD and said, "Smite this people with blindness. And he smote them with blindness according to the desire of Elisha."
And Hezekiah prayed before the LORD, and said, "LORD God of Israel which dwellest between the Cherubs, thou art God alone over all the kingdoms of the earth, and thou hast made both heaven and earth. LORD, bow thine ears and hear; Open LORD thine eyes and see: and hear the words of Sennacherib, which hath sent to rail on the living God. read more. But of a truth, LORD, the kings of Assyria have destroyed nations and their lands, and have set fire on their gods. For they were no gods - but the work of the hands of man; even wood and stone. And therefore they destroyed them. Now therefore LORD our God, save thou us out of his hand, that all the kingdoms of the earth may know, that thou LORD art God alone."
And Hezekiah turned his face to the wall and besought the LORD, saying,
And Isaiah the Prophet called to the LORD, and he brought the shadow ten degrees backward by which it had gone down, in the dial of Ahaz.
And Asa cried unto the LORD his God and said, "LORD, it is all one with thee to help them that have no power, with few or with many: help us O LORD our God, for we trust to thee, and in thine name be come against this multitude. Thou art the LORD our God: let not man prevail against thee."
and said, "LORD God of our fathers, art not thou God in heaven, and reignest not thou on all the kingdoms of the heathen? And in thine hand is power and might, that no man can stand before thee. Art not thou our God which didst cast out the inhabiters of this land before thy people Israel, and gavest it to the seed of Abraham thy lover forever? read more. And they dwelt therein and have built thee a temple therein unto thy name, and said, 'When evil cometh upon us, as the sword of judgment, pestilence or hunger: then if we stand before this house and before thee - for thy name is in this house - and shall cry unto thee in our tribulation, thou shalt hear and help.' And now behold, the children of Ammon and Moab and mount Seir, by which thou wouldest not let Israel go, when they came out of Egypt: but they departed from them and destroyed them not. And see, how they reward us, to come for to cast us out of thy possession which thou hast possessed us with all. O our God, wilt thou not judge them? For we have no might against this great company that cometh against us. Neither know we what to do: but our eyes be unto thee."
And about the evening sacrifice I rose up from my heaviness, and rent my clothes and my raiment, and fell upon my knees, and spread out my hands unto the LORD my God;
Let thine ears mark and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray now before thee day and night for the children of Israel thy servants, and knowledge the sins of the children of Israel, which we have committed against thee. And I and my father's house have sinned also.
Then said the king unto me, "What, then, is thy request?" Then made I my prayer to the God of heaven,
Nevertheless, we made our prayer unto our God, and set watchmen upon the wall day and night over against them.
Think upon me my God unto the best, according to all that I have done for this people.
And Ezra praised the LORD, the great God. And all the people answered, "Amen, Amen," with their hands up, and bowed themselves, and worshipped the LORD with their faces to the ground.
And the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, "Stand up praise the LORD your God forever: and let thanks be given unto the name of thy glory, which exceedeth all thanksgiving and praise. LORD, thou alone hast made heaven, and the heaven of all heavens, with all their host, the earth and all that is therein, the sea and all that is therein: thou givest life unto all, and the host of heaven bow themselves unto thee. read more. Thou art the LORD, the God that hast chosen Abram, and broughtest him out of Ur in Chaldea, and called him Abraham: and foundest his heart faithful before thee, and madest a covenant with him to give unto his seed the land of the Cananites, Hittites, Amorites, Perezites, Jebusites, and Girgashites - and hast made good thy words: for thou art righteous, and hast considered the misery of our fathers in Egypt, and heard their complaint by the reed sea, and showed tokens and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they were presumptuous and cruel against them; and so madest thou thee a name as it is this day. And the reed sea didst thou divide in sunder before them, so that they went through the midst of the sea dry-shoed: and their persecutors threwest thou into the deep as a stone, in the mighty waters; and leddest them in the daytime in a cloudy pillar; and on the night season in a pillar of fire, to show them light in the way that they went. Thou camest down also upon mount Sinai, and spakest unto them from heaven, and gavest them right judgments, true laws, good commandments and statutes, and declared unto them thy holy Sabbath, and commandedst them precepts, ordinances, and laws, by Moses thy servant: and gavest them bread from heaven when they were hungry, and broughtest forth water for them out of the rock when they were thirsty: and promised them, that they should go in, and take possession of the land, over which thou hadst lift up thine hand for to give them. But our fathers were proud, and hard necked, so that they followed not thy commandments, and refused to hear, and were not mindful of the wonders that thou didst for them: but became obstinate and heady insomuch that they turned back to their bondage in their disobedience. But thou, my God, forgavest, and wast gracious, merciful, patient, and of great goodness, and forsookest them not. And though they made a molten calf, and said 'This is thy God, that brought thee out of the land of Egypt,' and did great blasphemies, yet thou forsookest them not in the wilderness, according to thy great mercy. And the cloudy pillar departed not from them in the daytime to lead them the way, neither the pillar of fire in the night season, to show them light in the way that they went. And thou gavest them thy good spirit to inform them, and withheldest not thy manna from their mouth, and gavest them water when they were thirsty. Forty years long madest thou provision for them in the wilderness, so that they lacked nothing: their clothes waxed not old, and their feet swelled not. And thou gavest them kingdoms and nations, and partest them according to their portions, so that they possessed the land of Sihon king of Heshbon, and the land of Og the king of Bashan. And their children multipliedest thou as the stars of heaven, and broughtest them into the land whereof thou hadst spoken unto their fathers, that they should go in to it, and have it in possession. And the children went in, and possessed the land, and thou subduedest before them the inhabiters of the land, even the Cananites, and gavest them into their hand, and their kings and the people of the land, that they might do with them what they would. And they won their strong cities, and a fat land, and took possession of houses that were full of all manner goods, wells digged out, vineyards, olive gardens, and many fruitful trees: and they ate and were filled, and became fat, and lived in wealth through thy great goodness. Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets, which exhorted them so earnestly, that they should convert unto thee, and did great blasphemies. Therefore gavest thou them over into the hand of their enemies that vexed them. And in the time of their trouble they cried unto thee, and thou heardest them from heaven and through thy great mercy thou gavest them saviours, which helped them out of the hand of their enemies. But when they came to rest, they turned back again to do evil before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them. So they converted, and cried unto thee, and thou heardest them from heaven; and many times hast thou delivered them according to thy great mercy, and testified unto them, that they should turn again unto thy law. Notwithstanding, they were proud, and hearkened not unto thy commandments, but sinned in thy laws, which a man should do and live in them, and turned the shoulder away, and were stiff-necked, and would not hear. And many years didst thou forbear them, and testified unto them through thy spirit, even by the office of thy prophets, and yet would they not hear. Therefore gavest thou them into the hand of the nations in the lands. But for thy great mercies' sake thou hast not utterly consumed them, neither forsaken them: for thou art a gracious and merciful God. Now our God, thou great God, mighty and terrible, thou that keepest covenant and mercy, regard not a little all the travail that hath happened unto us, and our kings, princes, priests, prophets, fathers and all thy people, since the time of the kings of Assyria unto this day. Thou art righteous in all that thou hast brought upon us: for thou hast done right. As for us: we have been ungodly, and our kings, princes, priests, and fathers have not done after thy law, nor regarded thy commandments, and thy earnest exhortations wherewith thou hast exhorted them, and have not served thee in their kingdom, and in thy great goods that thou gavest them, and in the large and plenteous land which thou gavest them; and have not converted from their wicked works. Behold, therefore are we in bondage this day: yea, even in the land that thou gavest unto our fathers, to enjoy the fruits and goods thereof, behold, there are we bondsmen. And great is the increase of it unto the kings, whom thou hast set over us because of our sins, and they have dominion over our bodies, and cattle, and we are in great trouble. And in all this make we a sure covenant, and write it, and let our princes, Levites, and priests seal it."
Think upon me, O my God, herein, and wipe not out my mercy, that I have showed on the house of my God, and on the officers thereof!
And I said unto the Levites which were clean, that they should come and keep the gates, to hallow the Sabbath day. Think upon me, O my God, concerning this also, and spare me according to thy great mercy! And at the same time saw I Jews, that married wives of Ashdod, Ammon, and of Moab; read more. and their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of the one people and the other people. And I reproved them, and cursed them, and smote certain men of them, and plucked them up, and took an oath of them by God, "Ye shall not give your daughters unto their sons, neither shall ye take their daughters unto your sons, or for yourselves. Did not Solomon the king of Israel sin therein? And yet among many Heathen was there no king like him, and he was dear unto his God, and God made him king over all Israel, and yet nevertheless outlandish women caused him to sin? And shall we then obey unto you, to do all this great evil, and to transgress against our God, and marry strange wives?" And one of the children of Jehoiada, the son of Eliashib the high priest, had made a contract with Sanballat the Horonite: but I chased him from me. O my God, think thou upon them that are quit of the priesthood, and have defiled the covenant of the priesthood and of the Levites! Thus cleansed I them from all such as were outlandish, and appointed the courses of the priests and Levites, every one to his office, and to offer the wood at times appointed, and the firstfruits. Think thou upon me, O my God, for the best!
Then shalt thou make thy prayer unto him, and he shall hear thee, and thou shalt keep thy promises.
What hope hath the hypocrite, though he have great good, and though God give him riches after his heart's desire? Doth God hear him the sooner, when he crieth unto him in his necessity? read more. Hath he such pleasure and delight in the Almighty, that he dare always call upon God?
For if he submit himself unto God, he is gracious, and showeth him his countenance joyfully, and rewardeth man for his righteousness.
If any such complain, no man giveth answer; and that because of the wickedness of proud tyrants. But if a man call upon God, doth not he hear him? Doth not the Almighty accept his cry?
Therefore take seven oxen and seven rams, and go to my servant Job, offer up also for yourselves a burnt offering: and let my servant Job pray for you. Him will I accept, and not deal with you after your foolishness: in that ye have not spoken the thing which is right, like as my servant Job hath done."
{To the Chanter in Neginoth, a Psalm of David} Ponder my words, O LORD; consider my meditation. O hearken thou unto the voice of my petition, my King and my God; for unto thee will I make my prayer. read more. My voice shalt thou hear betimes, O LORD. Early in the morning will I direct my prayer unto thee, and will look up.
But as for me, I will come into thy house, even upon the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
The ungodly is so proud and full of indignation, that he careth not for God: neither is God in all his thoughts.
Hear the voice of my humble petitions, when I cry unto thee, when I hold up my hands towards the mercy seat of thy holy temple.
Hear the voice of my humble petitions, when I cry unto thee, when I hold up my hands towards the mercy seat of thy holy temple.
In the evening, and morning, and at noon day will I mourn and complain: and he shall hear my voice.
{To the Chanter, for by Jeduthun, a Psalm of David} My soul truly waiteth still upon God; for of him cometh my salvation.
O put your trust in him always, ye people; pour out your hearts before him, for God is our hope. Selah.
Thou that hearest the prayer, unto thee shall all flesh come.
If I incline unto wickedness with my heart, the LORD will not hear me.
But, LORD, I make my prayer unto thee in an acceptable time. Hear me, O God, in the multitude of thy mercy, even in the truth of thy salvation.
O come, let us worship and fall down, and kneel before the LORD our maker.
My delight shall be in thy statutes, and I will not forget thy words.
{Zayin} O think upon thy servant, as concerning thy word, wherein thou hast caused me to put my trust.
Lift up your hands in the sanctuary, and praise the LORD.
I will worship toward thy holy temple, and praise thy name, because of thy loving-kindness and truth; for thou hast magnified thy word, according unto thy great name.
Let my prayer be set forth in thy sight as the incense, and let the lifting up of my hands be an evening sacrifice.
The LORD abhorreth the sacrifice of the ungodly; but the prayer of the righteous is acceptable to him.
The LORD is far from the ungodly; but he heareth the prayer of the righteous.
The LORD is far from the ungodly; but he heareth the prayer of the righteous.
The name of the LORD is a strong castle, the righteous flyeth unto it, and shall be saved.
He that turneth away his ear from hearing the law, his prayer shall be abhorred.
Be not hasty with thy mouth,
When ye hold out your hands, I will turn my eyes from you. And though ye make many prayers, yet will I hear nothing at all; for your hands are full of blood.
And it shall come to pass, that when it is seen that Moab shall be made weary of his hill-chapels, he shall come to his temple to pray - but he shall not be made able.
I will deliver Egypt also into the hands of grievous rulers, and a cruel king shall have the rule of them.
Lord, in trouble have they visited thee; they poured out their prayer while thy chastening was upon them.
Now when Hezekiah had received the letter of the messengers, and read it; he went up into the house of the LORD, and opened the letter before the LORD. And Hezekiah prayed before the LORD on this manner, read more. "O LORD of Hosts, thou God of Israel, which dwellest upon Cherubim; Thou art the God, that only is God of all the kingdoms of the world, for thou only hast created heaven and earth. Incline thine ear LORD, and consider, open thine eyes, O LORD, and see; and ponder all the words of Sennacherib, which hath sent his embassage to blaspheme the living God. It is true, O LORD, that the kings of Assyria have conquered all kingdoms and lands, and cast their gods in the fire. Notwithstanding, those were no gods; but the works of men's hands, of wood or stone, therefore have they destroyed them. Deliver us then, O LORD our God, from the hands of Sennacherib, that all kingdoms of the earth may know, that thou only art the LORD."
A thanksgiving, which Hezekiah king of Judah wrote, when he had been sick, and was recovered. "I thought I should have gone to the gates of hell in my best age, and have wanted the residue of my years. read more. I spake within myself, 'I shall never visit the LORD God in this life: I shall never see man among the dwellers of the world. Mine age is folden up together, and taken away from me, like a shepherd's cottage: my life is hewn off, like as a weaver cutteth off his web. While I was yet taking my rest, he hewed me off, and made an end of me in one day.' I thought I would have lived unto the morrow, but he bruised my bones like a lion, and made an end of me in one day. Then chattered I like a swallow, and like a crane, and mourned as a dove. I lift up mine eyes to the height: 'O LORD,' say I, 'violence is done unto me, be thou surety for me.' What shall I say? The Lord hath made a promise to me. Yea, and he himself hath performed it. I shall therefore, as long as I live, remember bitterness of my life. O LORD, men may live beyond their years, and I will declare to all men that even in those years, it was thou that causedest me to sleep, and again thou hast given me life. Behold, bitter as gall was my pensiveness: so sore longed I for health. And it was thy pleasure to deliver me from the filthy pit: for thou it is, O Lord, that hath cast all my sins behind thy back. For hell praiseth not thee, death doth not magnify thee. They that go down into the grave, praise not thy truth: but the living, yea the living acknowledge thee, like as I do this day. The father telleth his children of thy faithfulness. Deliver us, O LORD, and we will sing praises in thy house, all the days of our life."
And of the residue he maketh him a god, and an Idol for himself. He kneeleth before it, he worshippeth it, he prayeth unto it, and sayeth, "Deliver me, for thou art my god!"
Let them be gathered and come together, let them draw nigh hither, that are escaped of the people: Have they any understanding, that set up the stocks of their Idols, and praise unto a god, that cannot help them?
And thus sayeth the LORD: In the time appointed will I be present with thee. And in the hour of health will I help thee, and deliver thee. I will make thee a pledge for the people, so that thou shalt help up the earth again, and challenge again the scattered heritages:
Them will I bring to my holy mountain, and make them joyful in my house of prayer. Their burnt offerings and sacrifices shall be accepted upon mine altar. For my house shall be a house of prayer for all people.
That I might declare the acceptable year of the LORD, and the day of the vengeance of our God; that I might comfort all them that are in heaviness.
Ye shall seek me, and find me: Yea, if so be that ye seek me with your whole heart,
"Now when I had delivered the evidence unto Baruch the son of Neriah, I besought the LORD, saying,
Nevertheless Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the Priest to the Prophet Jeremiah, saying, "O pray thou unto the LORD our God for us."
Then Jeremiah the Prophet said unto them, "I have heard you. Behold, I will pray unto God your LORD, as ye have required me: and look what answer the LORD giveth you, I shall certify you thereof, and keep nothing back from you."
{Kuf} Stand up and make thy prayer in the first watch of the night; pour out thine heart like water before the LORD. Lift up thine hands for the lives of thy young children that die of hunger in the streets.
"Thou son of man, these men bear their idols in their hearts, and go purposely upon the stumbling block of their own wickedness: how dare they then ask counsel at me?
Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.
Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.
Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.
and I turned me unto God the LORD, for to pray and make mine intercession, with fasting, sack cloth and ashes.
and I turned me unto God the LORD, for to pray and make mine intercession, with fasting, sack cloth and ashes. I prayed before the LORD my God, and knowledged, saying, "O LORD, thou great and fearful God, thou that keepest covenant and mercy with them which love thee, and do thy commandments: read more. We have sinned, we have offended, we have been disobedient and gone back: yea, we have departed from all thy precepts and judgments. We would never follow thy servants the Prophets, that spake in thy name to our kings and princes, to our forefathers, and to all the people of the land. O LORD righteousness belongeth unto thee; unto us pertaineth nothing but open shame: as it is come to pass this day unto every man of Judah, and to them that dwell at Jerusalem. Yea, unto all Israel, whether they be far or nigh, throughout all lands wherein thou hast strawed them, because of the offenses that they had done against thee. Yea O LORD: Unto us, to our kings and princes, to our forefathers, even to us all that have offended thee, belongeth open shame. But unto thee O LORD our God, pertaineth mercy and forgiveness. As for us, we are gone back from him, and have not obeyed the voice of the LORD our God, to walk in his laws, which he laid before us by his servants the Prophets. Yea, all Israel have transgressed, and gone back from thy law, so that they have not hearkened unto thy voice. Wherefore the curse and oath, that is written in the law of Moses the servant of God, against whom we have offended, is poured upon us. And he hath performed his words, which he spake against us, and against our judges that judged us: to bring upon us such a great plague, as never was under heaven, like as it is now come to pass in Jerusalem. Yea, all this plague, as it is written in the law of Moses, is come upon us. Yet made we not our prayer before the LORD our God, that we might turn again from our wickedness, and to be learned in thy verity. Therefore hath the LORD made haste, to bring this plague upon us: for the LORD our God is righteous in all his works which he doth. For why? We would not hearken unto his voice. And now, O LORD our God, thou that with a mighty hand hast brought thy people out of Egypt, to get thyself a name, which remaineth this day: we have sinned, O LORD, and done wickedly against all thy righteousness: Yet let thy wrathful displeasure be turned away, I beseech thee, from thy city Jerusalem, thy holy hill. And why? For our sins' sake, and for the wickedness of our forefathers is Jerusalem and thy people abhorred, of all them that are about us. Now therefore, O our God, hear the prayer of thy servant, and his intercession. O let thy face shine over thy Sanctuary, that lieth waste. O my God, incline thine ear, and hearken; at the least for thine own sake, open thine eyes. Behold how we be desolated: yea, and the city also, which is called after thy name. For we do not cast our prayers before thee in our own righteousnesses, no, but only in thy great mercies. O Lord, hear; O forgive Lord; O Lord consider, tarry not over long: but for thine own sake do it. O my God: for thy city and thy people is called after thy name." As I was yet speaking at my prayers, knowledging mine own sins, and the sins of my people, making so mine intercession before the LORD my God, for the holy hill's sake of my God:
As I was yet speaking at my prayers, knowledging mine own sins, and the sins of my people, making so mine intercession before the LORD my God, for the holy hill's sake of my God: Yea, while I was yet speaking in my prayer, behold, the man Gabriel, whom I had seen afore in the vision, came flying to me, and touched me about the offering time in the evening.
Yea, while I was yet speaking in my prayer, behold, the man Gabriel, whom I had seen afore in the vision, came flying to me, and touched me about the offering time in the evening.
Yea, while I was yet speaking in my prayer, behold, the man Gabriel, whom I had seen afore in the vision, came flying to me, and touched me about the offering time in the evening. He informed me, and spake unto me, "O Daniel," said he, "I am now come, to make thee understand it: read more. For as soon as thou begannest to make thy prayer, it was so devised, and therefore am I come to show thee. And why? For thou art a man greatly beloved. Wherefore, ponder the matter well, that thou mayest learn to understand the vision.
He took his brother by the heel, when he was yet in his mother's womb: and in his strength he wrestled with God. He strove with the angel, and gat the victory: so that he prayed and desired him. He found him at Bethel, and there he talked with us. read more. Yea, the LORD God of hosts, even the LORD himself remembered him: Then turn to thy God, keep mercy and equity, and hope still in thy God.
Nevertheless, I will look up unto the LORD; I will patiently abide God my saviour: my God shall hear me.
I stood upon my watch, and set me upon my bulwark, to look and see what he would say unto me, and what answer I should give him that reproveth me.
But I say unto you, Love your enemies. Bless them that curse you. Do good to them that hate you. Pray for them which do you wrong and persecute you;
And when thou prayest, thou shalt not be as the hypocrites are: for they love to stand and pray in the synagogues, and in the corners of the streets, because they would be seen of men. Verily I say unto you, they have their reward.
And when thou prayest, thou shalt not be as the hypocrites are: for they love to stand and pray in the synagogues, and in the corners of the streets, because they would be seen of men. Verily I say unto you, they have their reward. But when thou prayest, enter into thy chamber, and shut thy door to thee, and pray to thy father which is in secret; and thy father which seeth in secret, shall reward thee openly.
But when thou prayest, enter into thy chamber, and shut thy door to thee, and pray to thy father which is in secret; and thy father which seeth in secret, shall reward thee openly.
But when thou prayest, enter into thy chamber, and shut thy door to thee, and pray to thy father which is in secret; and thy father which seeth in secret, shall reward thee openly. "And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake. read more. Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.
Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him. After this manner, therefore, pray ye: O our father, which art in heaven hallowed be thy name.
After this manner, therefore, pray ye: O our father, which art in heaven hallowed be thy name. Let thy kingdom come. Thy will be fulfilled, as well in earth, as it is in heaven.
Let thy kingdom come. Thy will be fulfilled, as well in earth, as it is in heaven.
Let thy kingdom come. Thy will be fulfilled, as well in earth, as it is in heaven. Give us this day our daily bread.
Give us this day our daily bread. And forgive us our trespasses, even as we forgive our trespassers.
And forgive us our trespasses, even as we forgive our trespassers. Lead us not into temptation: but deliver us from evil, For thine is the kingdom and the power, and the glory for ever. Amen.
Lead us not into temptation: but deliver us from evil, For thine is the kingdom and the power, and the glory for ever. Amen.
"Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For whosoever asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
And when he was come into the home, the blind came to him: and Jesus said unto them, "Believe ye that I am able to do this?" And they said unto him, "Yea, Lord."
Wherefore, pray the Lord of the harvest to send forth laborers into his harvest."
And took the seven loaves, and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples gave them to the people.
And whatsoever thing ye shall ask in your prayers if ye believe, ye shall receive it."
But pray that your flight be not in the winter, neither on the Sabbath day.
And in the morning, very early, Jesus arose and went out into a solitary place, and there prayed.
Therefore I say unto you, Whatsoever ye desire when ye pray, believe that ye shall have it and it shall be done unto you. And when ye stand and pray: forgive, if ye have anything against any man;
And when ye stand and pray: forgive, if ye have anything against any man;
and the whole multitude of the people were without, in their prayers, while the incense was a burning.
And it fortuned, as all the people received baptism - And when Jesus was baptised and did pray - that heaven was opened,
And it fortuned in those days, that he went out into a mountain for to pray, and continued all night in prayer to God.
And as he prayed, the fashion of his countenance was changed, and his garment was white and shone.
And it fortuned, as he was praying in a certain place: when he ceased, one of his disciples said unto him, "Master, teach us to pray; As John taught his disciples."
And it fortuned, as he was praying in a certain place: when he ceased, one of his disciples said unto him, "Master, teach us to pray; As John taught his disciples."
And he said unto them, "If any of you should have a friend, and should go to him at midnight, and say unto him, 'Friend, lend me three loaves; for a friend of mine is come out of the way to me, and I have nothing to set before him': read more. And he within should answer and say, 'Trouble me not, now is the door shut, and my servants are with me in the chamber, I cannot rise and give them to thee.' I say unto you, Though he would not arise and give him, because he is his friend: Yet because of his importunity he would rise and give him as many as he needed. "And I say unto you, Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened unto you. For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh shall it be opened. If the son shall ask bread of any of you that is a father: will he give him a stone? Or if he ask fish, will he for a fish, give him a serpent? Or if he ask an egg: will he offer him a scorpion? If ye then which are evil, can give good gifts unto your children: How much more shall the father of heaven give a holy spirit to them, that desire it of him?"
He put forth a similitude unto them, signifying that men ought always to pray, and not to be weary,
"Two men went up into the temple to pray: the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, 'God, I thank thee that I am not as other men are; extortioners, unjust, adulterers, or as this publican.
I tell you, This man departed home to his house justified more than the other. For every man that exalteth himself, shall be brought low: And he that humbleth himself, shall be exalted."
saying, "Father if thou wilt, withdraw this cup from me. Nevertheless, not my will; But thine be fulfilled."
And he was in agony, and prayed somewhat longer: And his sweat was like drops of blood, trickling down to the ground.
Then when the people saw that Jesus was not there, neither his disciples, they also took shipping and came to Capernaum seeking for Jesus.
For we be sure that God heareth not sinners: But if any man be a worshipper of God, and do what his will is, him heareth he.
And whatsoever ye ask in my name, that will I do, that the father might be glorified by the son.
Ye have not chosen me, but I have chosen you and ordained you that ye go, and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name he should give it you.
"And in that day shall ye ask me no question. Verily, verily I say unto you, Whatsoever ye shall ask the father in my name, he will give it you. Hitherto have ye asked nothing in my name. Ask and ye shall receive it: that our joy may be full. read more. These things have I spoken unto you in proverbs. The time will come when I shall no more speak to you in proverbs: but I shall show you plainly from my father. At that day shall ye ask in mine name. And I say not unto you that I will speak unto my father for you. For the father himself loveth you, because ye have loved me, and have believed that I came out from God.
These all continued with one accord, in prayer, and supplication with the women, and Mary the mother of Jesus, and with his brethren.
And they prayed, saying, "Thou Lord which knowest the hearts of all men, show whether thou hast chosen of these two, that the one may take the room of this ministration, and apostleship from the which Judas by transgression fell, that he might go to his own place."
When the fiftieth day was come, they were all with one accord gathered together in one place.
These are not drunken, as ye suppose - For it is yet but the third hour of the day -
And they continued in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayer.
And they continued daily with one accord in the temple, and brake bread in every house, and did eat their meat together with gladness and singleness of heart, praising God,
Peter and John went up together into the temple at the ninth hour of prayer:
Peter and John went up together into the temple at the ninth hour of prayer:
And when they heard that, they lifted up their voices to God with one accord and said, "Lord, thou art God which hast made heaven and earth, the sea and all that in them is,
And when they heard that, they lifted up their voices to God with one accord and said, "Lord, thou art God which hast made heaven and earth, the sea and all that in them is,
And when they heard that, they lifted up their voices to God with one accord and said, "Lord, thou art God which hast made heaven and earth, the sea and all that in them is, which by the mouth of thy servant David hast said, 'Why did the heathen rage and the people imagine vain things?
which by the mouth of thy servant David hast said, 'Why did the heathen rage and the people imagine vain things? The kings of the earth stood up and the rulers came together against the Lord, and against his Christ.'
The kings of the earth stood up and the rulers came together against the Lord, and against his Christ.' For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and also Pontius Pilate with the gentiles, and the people of Israel, gathered themselves together:
For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and also Pontius Pilate with the gentiles, and the people of Israel, gathered themselves together: for to do whatsoever thy hand and thy counsel determined before to be done.
for to do whatsoever thy hand and thy counsel determined before to be done. And now Lord behold their threatenings, and grant unto thy servants with all confidence to speak thy word.
And now Lord behold their threatenings, and grant unto thy servants with all confidence to speak thy word. So that thou stretch forth thine hand, that healing, and signs, and wonders be done by the name of thy holy child Jesus."
So that thou stretch forth thine hand, that healing, and signs, and wonders be done by the name of thy holy child Jesus."
By the hands of the apostles were many signs and wonders showed among the people. And they were all together with one accord in Solomon's porch.
but we will give ourselves continually to prayer, and to the ministration of the word."
which they set before the apostles, and they prayed and laid their hands on them.
And he kneeled down and cried with a loud voice, "Lord, lay not this sin to their charge. For they know not what they do." And when he had thus spoken he fell asleep.
which, when they were come, prayed for them, that they might receive the holy ghost.
And Peter put them all forth and kneeled down and prayed and turned him to the body, and said, "Tabitha, arise." And she opened her eyes: and when she saw Peter, she sat up.
And Peter put them all forth and kneeled down and prayed and turned him to the body, and said, "Tabitha, arise." And she opened her eyes: and when she saw Peter, she sat up.
The same man saw in a vision evidently, about the ninth hour of the day, an angel of God coming into him, and saying unto him, "Cornelius." When he looked on him, he was afraid, and said, "What is it Lord?" He said unto him, "Thy prayers and thy alms are come up into remembrance before God.
and said, 'Cornelius, thy prayer is heard, and thine alms deeds are had in remembrance in the sight of God.
Then was Peter kept in prison. But prayer was made without ceasing of the congregation unto God for him.
Then was Peter kept in prison. But prayer was made without ceasing of the congregation unto God for him.
As they ministered to the Lord and fasted; The holy ghost said, "Separate me Barnabas and Saul, for the work whereunto I have called them." Then fasted they and prayed, and put their hands on them, and let them go.
At midnight, Paul and Silas prayed, and lauded God. And the prisoners heard them.
At midnight, Paul and Silas prayed, and lauded God. And the prisoners heard them.
When he had thus spoken, he kneeled down, and prayed with them all.
When he had thus spoken, he kneeled down, and prayed with them all.
And when the days were ended we departed, and went our ways, and they all brought us on our way, with their wives and children, till we were come out of the city. And we kneeled down in the shore and prayed.
And when the days were ended we departed, and went our ways, and they all brought us on our way, with their wives and children, till we were come out of the city. And we kneeled down in the shore and prayed.
And when he had thus spoken he took bread and gave thanks to God in presence of them all, and brake it, and began to eat.
For God is my witness, whom I serve with my spirit, in the Gospel of his son that without ceasing I make mention of you always in my prayers, beseeching that at one time or another, a prosperous journey, by the will of God, might fortune me to come unto you.
Likewise, the spirit also helpeth our infirmities. For we know not, what to desire as we ought: but the spirit maketh intercession mightily for us with groanings which cannot be expressed with tongue.
Likewise, the spirit also helpeth our infirmities. For we know not, what to desire as we ought: but the spirit maketh intercession mightily for us with groanings which cannot be expressed with tongue. And he that searcheth the hearts knoweth what is the meaning of the spirit: for he maketh intercession for the saints according to the pleasure of God.
who then shall condemn? It is Christ which is dead; Yea rather which is risen again, which is also on the righthand of God and maketh intercession for us.
To him that is of power to establish you according to my gospel and preaching of Jesus Christ, in uttering of the mystery which was kept secret since the world began, but now is opened at this time and declared opened by the scriptures of prophecy, at the commandment of the everlasting God, to stir up obedience to the faith published among all nations: read more. To the same God, which alone is wise, be praise through Jesus Christ for ever Amen. {To the Romans. Sent from Corinth by Phoebe, she that was the minister unto the congregation at Cenchreae}
For he saith, "I have heard thee in a time accepted: and in the day of salvation have I succoured thee." Behold, now is that well accepted time. Behold, now is the day of salvation.
And lest I should be exalted out of measure through the abundance of revelations, there was given unto me of God unquietness of the flesh: the messenger of Satan to buffet me, because I should not be exalted out of measure. For this thing besought I the Lord thrice, that it might depart from me, read more. and he said unto me, "My grace is sufficient for thee. For my strength is made perfect through weakness." Very gladly therefore will I rejoice of my weakness, that the strength of Christ may dwell in me. Therefore have I delectation in infirmities, in rebukes, in need, in persecutions, in anguish, for Christ's sake. For when I am weak, then am I strong.
That we henceforth be no more children, wavering and carried with every wind of doctrine, by the wiliness of men and craftiness, whereby they lay a wait for us to deceive us. But let us follow the truth in love, and in all things grow in him which is the head, that is to say Christ, read more. in whom all the body is coupled and knit together, in every joint, wherewith one ministereth to another - according to the operation as every part hath his measure - and increaseth the body, unto the edifying of itself in love. This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness. But ye have not so learned Christ; If so be ye have heard of him, and are taught in him, even as the truth is in Jesus:
and pray always with all manner prayer and supplication - and that in the spirit - and watch thereunto with all instance and supplication for all saints,
I thank my God with all remembrance of you, always in all my prayers for you all, and pray with gladness, read more. because of the fellowship which ye have in the gospel, from the first day unto now; and am surely certified of this, that he which began a good work in you shall go forth with it until the day of Jesus Christ, as it becometh me so to judge of you all, because I have you in my heart, and have you also every one companions of grace with me, even in my bonds as I defend, and establish the gospel. For God beareth me record how greatly I long after you all from the very heart-root in Jesus Christ. And this I pray, that your love may increase more and more in knowledge, and in all feeling, that ye might accept things most excellent, that ye might be pure and such as should hurt no man's conscience, until the day of Christ; filled with the fruits of righteousness, which fruits come by Jesus Christ unto the glory and laud of God.
Be not careful: but in all things show your petition unto God in prayer and supplication with giving of thanks.
For this cause we also, since the day we heard of it have not ceased praying for you, and desiring that ye might be fulfilled with the knowledge of his will, in all wisdom and spiritual understanding, that ye might walk worthy of the Lord in all things that please, being fruitful in all good works and increasing in the knowledge of God read more. strengthened with all might, through his glorious power, unto all patience, and long suffering, with joyfulness, giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins, which is the image of the invisible God, first begotten of all creatures:
I exhort therefore that above all things, prayers, supplications, intercessions, and giving of thanks, be had for all men:
I exhort therefore that above all things, prayers, supplications, intercessions, and giving of thanks, be had for all men:
That the elder men be sober, honest, discreet, sound in the faith, in love and in patience.
and with the wholesome word which cannot be rebuked, that he which withstandeth may be ashamed, having no thing in you that he may dispraise.
Which in the days of his flesh, did offer up prayers and supplications, with strong crying and tears unto him that was able to save him from death: and was also heard, because of his godliness.
The God of peace that brought again from death our Lord Jesus Christ, the great shepherd of the sheep, through the blood of the everlasting testament, make you perfect in all good works, to do his will, working in you that which is pleasant in his sight through Iesus Christ: To whom be praise for ever while the world endureth. Amen.
But let him ask in faith, and waver not. For he that doubteth is like the waves of the sea, tossed of the wind, and carried with violence.
Ye ask and receive not, because ye ask amiss, even to consume it upon your voluptuousness.
If any be diseased among you, let him call for the elders of the congregation, and let them pray over him, and anoint him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up: and if he have committed sins, they shall be forgiven him. read more. Knowledge your faults one to another: and pray one for another, that ye may be healed. The prayer of a righteous man availeth much, if it be fervent.
Knowledge your faults one to another: and pray one for another, that ye may be healed. The prayer of a righteous man availeth much, if it be fervent.
and whatsoever we ask, that we shall receive of him: because we keep his commandments, and do those things which are pleasing in his sight.
And this is the confidence that we have in him: that if we ask ought, according to his will, he heareth us.
And this is the confidence that we have in him: that if we ask ought, according to his will, he heareth us. And if we know that he hear us whatsoever we ask, we know that we shall have the petitions that we desire of him.
And if we know that he hear us whatsoever we ask, we know that we shall have the petitions that we desire of him.
And another angel came and stood before the altar having a golden censer, and much of odours was given unto him, that he should offer of the prayers of all saints upon the golden altar, which was before the seat. And the smoke of the odours which came of the prayers of all saints ascended up before God out of the angel's hand.
Hastings
Prayer in the Bible is the uplifting of the heart to God with whatever motive. It includes supplication, whether in view of material or of spiritual needs; intercession, for individuals or communities; confession of sin
See Verses Found in Dictionary
And Seth begat a son and called his name Enos. And in that time began men to call on the name of the LORD.
Abram went forth into the land till he came unto a place called Shechem, and unto the oak of Moreh. And the Cananites dwelled then in the land.
And Abram answered the king of Sodom, "I lift up my hand unto the LORD God most high, possessor of heaven and earth,
After these deeds, the word of God came unto Abram in a vision, saying, "Fear not Abram, I am thy shield; and thy reward shall be exceeding great." And Abram answered, "LORD Jehovah, what wilt thou give me? I go childless, and the cater of mine house, this Eliezer of Damascus, hath a son."
And Abram answered, "LORD Jehovah, what wilt thou give me? I go childless, and the cater of mine house, this Eliezer of Damascus, hath a son."
And he said unto him, "I am the LORD that brought thee out of Ur in Chaldea to give thee this land to possess it." And he said, "LORD God, whereby shall I know that I shall possess it?"
And God said unto Abraham, "Sarai, thy wife, shall no more be called Sarai: but Sara shall her name be. For I will bless her and give thee a son of her; and will bless her so that people, yea and kings of people, shall spring of her."
For I will bless her and give thee a son of her; and will bless her so that people, yea and kings of people, shall spring of her."
And the men departed thence and went to Sodomward. But Abraham stood yet before the LORD, and drew near and said, "Wilt thou destroy the righteous with the wicked?
Now, therefore, deliver the man his wife again, for he is a prophet. And let him pray for thee that thou mayest live. But and if thou deliver her not again, be sure that thou shalt die the death, with all that thou hast."
And he said, "LORD God of my master Abraham, send me good speed this day, and show mercy unto my master Abraham. Lo, I stand here by the well of water and the daughters of the men of this city will come out to draw water:
And Jacob vowed a vow, saying, "If God will be with me and will keep me in this journey which I go and will give me bread to eat, and clothes to put on,
Deliver me from the hands of my brother Esau, for I fear him: lest he will come and smite the mother with the children.
and tarried behind; himself alone. And there wrestled a man with him unto the breaking of the day.
And God almighty give you mercy in the sight of the man and send you your other brother and also Benjamin, and I will be as a man robbed of his children."
Moses returned unto the LORD and said, "LORD wherefore dealest thou cruelly with this people: and wherefore hast thou sent me?
And Moses and Aaron went out from Pharaoh, and Moses cried unto the LORD upon the appointment of frogs which he had made unto Pharaoh.
And as many as feared the word of the LORD among the servants of Pharaoh made their servants and their beasts flee to house:
Then Moses besought the LORD his God and said, "O LORD, why should thy wrath wax hot upon thy people which thou hast brought out of the land of Egypt with great power and with a mighty hand?
Then Moses besought the LORD his God and said, "O LORD, why should thy wrath wax hot upon thy people which thou hast brought out of the land of Egypt with great power and with a mighty hand? Wherefore should the Egyptians speak, and say, 'For a mischief did he bring them out: even for to slay them in the mountains, and to consume them from the face of the earth.' Turn from thy fierce wrath, and have compassion over the wickedness of thy people. read more. Remember Abraham, Isaac and Israel thy servants, to whom thou sworest by thine own self and saidest unto them, 'I will multiply your seed as the stars of heaven, and all this land which I have said, I will give unto your seed: and they shall inherit it forever.'"
Yet forgive them their sin, I pray thee: If not, wipe me out of thy book which thou hast written."
And when the LORD walked before him, he cried, "LORD, LORD God full of compassion and mercy, which art not lightly angry but abundant in mercy and truth,
And Moses said unto the LORD, "Wherefore dealest thou so cruelly with thy servant? Wherefore do I not find favour in thy sight, seeing that thou puttest the weight of this people upon me?
And I besought the LORD the same time, saying, 'O Lord Jehovah, thou hast begun to show thy servant thy greatness and thy mighty hand, for there is no God in heaven nor in earth that can do after thy works and after thy power: read more. let me go over and see the good land that is beyond Jordan; that goodly high country, and Lebanon.'
and shall answer and say, 'Our hands have not shed this blood neither have our eyes seen it.
and shall answer and say, 'Our hands have not shed this blood neither have our eyes seen it. Be merciful LORD unto thy people Israel which thou hast delivered and put not innocent blood unto thy people Israel: and the blood shall be forgiven them.'
Be merciful LORD unto thy people Israel which thou hast delivered and put not innocent blood unto thy people Israel: and the blood shall be forgiven them.'
And thou shalt answer and say before the LORD thy God, 'The Syrians would have destroyed my father, and he went down into Egypt and sojourned there with a few folk and grew there unto a nation great, mighty and full of people.
And thou shalt answer and say before the LORD thy God, 'The Syrians would have destroyed my father, and he went down into Egypt and sojourned there with a few folk and grew there unto a nation great, mighty and full of people. And the Egyptians vexed us and troubled us, and laded us with cruel bondage.
And the Egyptians vexed us and troubled us, and laded us with cruel bondage. And we cried unto the LORD God of our fathers, and the LORD heard our voice and looked on our adversity, labour and oppression.
And we cried unto the LORD God of our fathers, and the LORD heard our voice and looked on our adversity, labour and oppression. And the LORD brought us out of Egypt with a mighty hand and a stretched out arm and with great terribleness and with signs and wonders.
And the LORD brought us out of Egypt with a mighty hand and a stretched out arm and with great terribleness and with signs and wonders. And he hath brought us into this place and hath given us this land that floweth with milk and honey.
And he hath brought us into this place and hath given us this land that floweth with milk and honey. And now, lo: I have brought the first fruits of the land which the LORD hath given me.' And set it before the LORD thy God, and worship before the LORD thy God,
And now, lo: I have brought the first fruits of the land which the LORD hath given me.' And set it before the LORD thy God, and worship before the LORD thy God, and rejoice over all the good things which the LORD thy God hath given unto thee and unto thine house, both thou the Levite and the stranger that is among you.
and rejoice over all the good things which the LORD thy God hath given unto thee and unto thine house, both thou the Levite and the stranger that is among you. When thou hast made an end of tithing all the tithes of thine increase the third year, the year of tithing - and hast given it unto the Levite, the stranger, the fatherless and the widow, and they have eaten in thy gates and filled themselves read more. - then say before the LORD thy God, 'I have brought thee hallowed things out of mine house: and have given them unto the Levite, the stranger, the fatherless and the widow according to all the commandments which thou commandest me: I have not overskipped thy commandments, nor forgotten them.
- then say before the LORD thy God, 'I have brought thee hallowed things out of mine house: and have given them unto the Levite, the stranger, the fatherless and the widow according to all the commandments which thou commandest me: I have not overskipped thy commandments, nor forgotten them. I have not eaten thereof in my mourning nor taken away thereof unto any uncleanness, nor spent thereof about any dead corpse: but have hearkened unto the voice of the LORD my God, and have done after all that he commanded me.
I have not eaten thereof in my mourning nor taken away thereof unto any uncleanness, nor spent thereof about any dead corpse: but have hearkened unto the voice of the LORD my God, and have done after all that he commanded me. Look down from thy holy habitation heaven and bless thy people Israel and the land which thou hast given us - as thou swearest unto our fathers - a land that floweth with milk and honey.' read more. This day the LORD thy God hath commanded thee to do these ordinances and laws. Keep them, therefore, and do them with all thine heart and all thy soul.
Reuben shall live and shall not die: but his people shall be few in number. This is the blessing of Judah." And he said, "Hear, LORD, the voice of Judah and bring him unto his people: let his hands fight for him: but be thou his help against his enemies." read more. And unto Levi he said, "Thy perfectness and thy light be according unto the man of thy mercy, who thou hast tempted at Massah, when ye strove by the waters of strife. He that sayeth unto his father and mother, 'I saw him not,' and unto his brethren, 'I knew not,' and to his son, 'I know not': for they have observed thy words and kept thy covenant. They shall teach Jacob thy judgments and Israel thy laws. They shall put cense before thy nose and whole sacrifices upon thine altar. Bless, LORD, their power, and accept the works of their hands: smite the backs of them that rise against them and of them that hate them, that they rise not again."
"Moses my servant is dead. Now therefore, up and go over Jordan, both thou and all this people, unto the land the which I give unto the children of Israel.
And he answered, "Nay, but I am the captain of the host of the LORD and am now come." And Joshua fell on his face to the earth and did reverence, and said unto him, "What sayeth my Lord unto his servant?" And the captain of the LORD's host said unto Joshua, "Put thy shoes off thy feet, for the place whereon thou standest is holy." And Joshua did so.
And Joshua said, "Ah, Lord Jehovah, wherefore hast thou brought this people over Jordan to deliver us into the hands of the Amorites to destroy us? Would to God we had adventured and dwelt on the other side Jordan. Oh Lord, what shall I say, when Israel turneth their backs before their enemies? read more. Moreover, the Canaanites, and all the inhabiters of the land shall hear of it, and shall come about us and destroy the name of us out of the world. And then what wilt thou do unto thy mighty name?"
And there was no day like that, before it, or after it, that the LORD obeyed the voice of a man: and all because the LORD fought for Israel.
And the children of Israel cried unto the LORD. And the LORD stirred them up a saver and saved them: one Othniel the son of Kenaz, Caleb's younger brother.
And the children of Israel cried unto the LORD. And the LORD stirred them up a saver and saved them: one Othniel the son of Kenaz, Caleb's younger brother.
And then they cried unto the LORD. And the LORD stirred them up a saver, Ehud the son of Gera, the son of Jemini, a man that could do nothing handsomely with his right hand. And when the children of Israel sent a present by him unto Eglon the king of the Moabites,
And so was Israel exceedingly impoverished by the Midianites and cried unto the LORD.
And the Angel of the LORD came and sat under an oak in Ophrah, that pertained unto Joash the father of the Abiezrites. And his son Gideon pressed out wheat out of the ears in a press, for to flee from the Midianites. And the angel of the LORD appeared unto him, and said, "The LORD is with thee, thou man of might." read more. And Gideon answered him, "Oh my Lord; if the LORD be with us, why is all this come upon us? Yea, and where be his miracles which our fathers told us of and said, 'The LORD brought us out of Egypt'? But now the LORD hath forsaken us, and delivered us into the hands of the Midianites." And the LORD looked upon him and said, "Go hence in this thy might and deliver Israel out of the hands of the Midianites: Behold, I have sent thee." And he answered him, "Oh Lord, wherewith should I save Israel? Behold my kindred is the poorest in Manasseh, and I am the least in my father's house." But then the LORD said unto him, "I will be with thee: and thou shalt smite the Midianites, as they were but one man." And he answered him, "If I have found grace in thy sight, then show me a sign, that thou art the LORD that talketh with me. Depart not hence until I come again unto thee and bring mine offering, and have set it before thee." And he said, "I will tarry until thou come again." And Gideon went and made ready a kid, and sweet cakes of an Ephah of flour, and put the flesh in a basket and the broth in a pot, and brought it out unto him under the oak and presented it. And the angel of God said unto him, "Take the flesh and the sweet cakes and put them upon this rock, and pour out the broth." And he did so. Then the angel of the LORD put forth the end of the staff that was in his hand and touched the flesh and the cakes. And there arose up fire out of the rock and consumed the flesh and the cakes. And the angel of the LORD vanished out of his sight. And when Gideon perceived that it was an angel, he said, "Alas my Lord Jehovah, that I have seen an angel of the LORD face to face." And the LORD said unto him, peace be with thee and fear not, for thou shalt not die. Then Gideon made an altar there unto the LORD and called it Jehovah Shalom; The LORD is the Peace. Which unto this day is yet in Ophrah that pertaineth unto the father of the Abiezrites.
Then Hannah rose up after that they had eaten and drunk in Shiloh. And Eli the priest sat upon a stool by one of the side posts of the temple of the LORD. And she was troubled in her spirits, and prayed unto the LORD and wept sore,
And the LORD came and stood and called as before, "Samuel, Samuel." And Samuel said, "Speak on, for thy servant heareth thee." And the LORD said to Samuel, "Behold, I will do a thing in Israel, that the ears of as many as heareth it, shall tingle.
And the men of Kiriathjearim came and set up the ark of the LORD, and brought it unto the house of Abinadab in Gibeah and sanctified Eleazar his son to wait upon the ark of the LORD.
Then said Samuel, "Gather all Israel to Mizpeh, that I may pray for you unto the LORD."
Then said Samuel, "Gather all Israel to Mizpeh, that I may pray for you unto the LORD." And they gathered together to Mizpeh, and drew water and poured it out before the LORD and fasted the same day, and said there, "We have sinned against the LORD." And Samuel judged the causes of the children of Israel in Mizpeh.
And Samuel took a sucking lamb and offered it altogether for a burnt offering unto the LORD, and cried unto the LORD for Israel. And the LORD heard him.
But the thing displeased Samuel, when they said, "Give us a king to judge us." And Samuel prayed unto the LORD.
And Samuel heard all the words of the people and rehearsed them in the ears of the LORD.
When ye be come into the city, so shall you find him, yer he go up to the hill to eat: for the people will not eat until he come, because he must bless the offering. And then eat they that be bidden to the feast. Now therefore get you up for even now shall ye find him."
Moreover, God forbid that I should sin against the LORD in leaving praying for you and to show you the good and right way.
"It repenteth me that I have made Saul king. For he is turned from me and hath not performed my commandments." Wherefore Samuel was evil apaid and cried unto the LORD all night.
And then the LORD said unto Samuel, "How long wilt thou mourn for Saul, seeing I have cast him away from reigning over Israel? Fill a horn with ointment, and come: I will send thee to Jesse the Bethlehemite, for I have spied me a king among his sons." But Samuel answered, "How shall I go? For Saul shall hear it and will kill me." And the LORD said, "Take a heifer with thee, and say thou goest to offer to the LORD. read more. And call Jesse to the offering, and I will show thee what thou shalt do: And thou shalt anoint him whom I say unto thee."
Then David asked the LORD's advice, saying, "Shall I go and smite the Philistines?" And the LORD said unto David, "Go, and smite the Philistines and save Keilah."
The LORD be judge between thee and me, and the LORD avenge me of thee. But mine hand be not upon thee. According to the old proverb, wickedness shall proceed out of the wicked: But mine hand be not upon thee. read more. After whom art thou come out, thou king of Israel? After whom chasest thou? Even after a dead dog, and after a flea! The LORD be judge, and judge between thee and me, and see and plead my cause, and judge me free out of thine hand."
God do this and yet more unto the enemies of David, if until tomorrow in the morning I leave this man, of all that he hath, so much as one that pisseth against the wall."
And David asked the LORD, saying, "Shall I follow after this company? And shall I overtake them?" And he said to him, "Follow, for thou shalt overtake them and recover the prey."
then went King David and set him down before the LORD and said, "What am I, Lord Jehovah, and what is my kin, that thou shouldest have brought me this far forth?
then went King David and set him down before the LORD and said, "What am I, Lord Jehovah, and what is my kin, that thou shouldest have brought me this far forth? And is this a small thing in thy sight Lord Jehovah, but that thou shouldest speak also of thy servant's house for a great while to come? Is this a law among men Lord Jehovah? read more. And what can David say more unto thee, seeing thou knowest thy servant, Lord Jehovah? Even for thy word's sake and according to thine own heart hast thou done all these great things to make them known unto thy servant. Wherefore, thou art great O LORD God and there is none like thee, neither is there any God save thou, according to all that we have heard with our ears. And what one people in the earth is like thy people Israel? Which God went and delivered to be his people, and to make him a name, and to show them great and terrible things in the earth, before thy people which thou redeemest to thee out of Egypt, even from the people and from their gods. And thou hast ordained thy people Israel to be thy people forever. And thou, LORD, art their God. And now, LORD God, the thing thou hast said of thy servant and of his house: make it good forever and do as thou hast said. And let thy name be great forever, that men may say, 'The LORD of Hosts is the God of Israel.' And let the house of thy servant David be established before thee. For thou, LORD of Hosts, God of Israel, hast told in the ear of thy servant, saying, "I will build thee a house. And therefore hath thy servant found in his heart to pray this prayer unto thee. And now, Lord Jehovah, thou art the God, and thy words must be true: for thou hast told this goodness unto thy servant. And now go to and bless the household of thy servant, that it may continue forever before thee. For thou, Lord Jehovah, hast said that of thy blessing the house of thy servant shall be blessed forever."
And it happened the seventh day that the child died. But the servants of David durst not tell him that the child was dead. For they said, "See, while the child was yet alive, we spake unto him, and he would not hearken unto our voice. How much more then will he vex himself if we tell him that the child is dead?"
Then spake David unto the LORD when he saw the Angel that smote the people, and said, "Lo, it is I that have sinned, and I that have done wickedly. But these sheep what have they done? Let I pray thee thine hand be on me and on my father's house."
And the king went to Gibeon, to offer there: for that was a great offering place. And there Solomon offered a thousand burnt offerings upon that altar.
And Solomon said, "Thou hast showed unto thy servant David, my father, great mercy; according as he walked before thee in truth and in righteousness and plainness of heart with thee. And thou hast kept for him this great mercy, that thou hast given him a son to sit on his seat: as it is come to pass this day.
And Solomon stood before the altar of the LORD in the sight of all the congregation of Israel and stretched out his hands to heaven, and said, "LORD God of Israel, there is no God like thee in heaven above or in the earth beneath, that keepest appointment and mercy with thy servants that walk before thee with all their hearts: read more. which also hast kept with thy servants David my father, that thou promisedest him. Thou spakest with thy mouth and hast fulfilled with thine hand, as it is come to pass this day. And now LORD God of Israel, keep with thy servant David my father, that thou promisedest him, saying, 'Thou shalt not be without one or other before me, sitting on the seat of Israel: Howbeit, if thy children shall take heed to their ways that they walk before me, as thou hast walked before me.' Now then, O Lord God of Israel, let thy word be stable which thou spakest unto thy servant David my father. But indeed can God dwell on the earth? Behold: neither heaven, nor heaven above all heavens are able to contain thee - how much less then this house that I have built? But look to the prayer of thy servant and his supplication, O LORD my God, to give an ear unto the voice and prayer which thy servant prayeth before thee this day, that thine eyes may be open upon this house night and day; and upon the place, of which thou hast said, my name shall be there: that thou hearken unto the prayer which thy servant shall pray in this place.
that thine eyes may be open upon this house night and day; and upon the place, of which thou hast said, my name shall be there: that thou hearken unto the prayer which thy servant shall pray in this place. And hearken unto the supplication of thy servant and of thy people Israel which they shall pray in this place. And hear thou, up unto heaven thy dwelling place, and when thou hearest have mercy.
And hearken unto the supplication of thy servant and of thy people Israel which they shall pray in this place. And hear thou, up unto heaven thy dwelling place, and when thou hearest have mercy. And if any man trespass against his neighbour, and his neighbour take an adjuration to adjure him withal, and the adjuration come before thine altar at this house, read more. then hearken thou up to heaven, and work and judge thy servants, that thou condemn the wicked to bring his way upon his head, and justify the righteous to give him according to his righteousness. When thy people Israel be put to the worse before their enemies, because they have sinned against thee, and afterward turn again to thee and praise thy name, and pray and make supplication unto thee in this house: Then hear thou up to heaven and be merciful unto the sin of thy people Israel, and bring thee again unto the land which thou gavest unto their fathers. If heaven be shut up, that there be no rain, because they have sinned against thee: yet if they pray in this place and praise thy name and turn from their sins, through thy scourging of them: then hear thou up to heaven, and be merciful unto the sin of thy servants and of thy people Israel, that thou show them a good way to walk in, and give rain upon thy land that thou hast given unto thy people to inherit. If there chance dearth in the land, pestilence, blasting or withering of corn, or that the fruits be devoured of grasshoppers or caterpillars, or if their enemies besiege them in the land and in their own cities, or whatsoever plague or sickness chance: then hear thou up to heaven thy dwelling place, all the prayers and supplications that shall be made of all men throughout all thy people Israel, which shall knowledge every man the plague of his own heart, and stretch forth his hands unto this house. And be merciful, and work, and give every man according to his ways - even as thou only knowest every man's heart, for thou knowest the hearts of all the children of Adam - that they may fear thee as long as they live upon the earth which thou gavest unto their fathers. And likewise, if a stranger that is not of thy people Israel come out of a far country for thy name's sake - for they shall hear of thy great name and of thy mighty hand and stretched-out arm - and therefore if he come and pray at this place, hear thou up to heaven thy dwelling place and do according to all that the stranger calleth to thee for: that all nations of the earth may know thy name, to fear thee as do thy people Israel, and that it may be known that this house which I have built is called after thy name. And when they go out to battle against their enemies whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen and toward the house that I have built for thy name: hear thou their prayers and supplications, up to heaven, and judge their cause. And finally, when they shall have sinned against thee - for there is no man that sinneth not - and thou art angry with them and hast delivered them to their enemies, that they be carried away prisoners unto the land of their enemies, whether far or near; yet if they turn again unto their hearts in the land where they be in captivity, and return and pray unto thee in the land of them that hold them captive, saying, 'We have sinned and have done wickedly and have trespassed,' and so turn again unto thee with all their hearts and all their souls in the land of their enemies which hold them captive, and pray unto thee, toward the land which thou gavest unto their fathers, and toward the city which thou hast chosen, and the house which I have built for thy name: then hear thou their prayer and supplication up to heaven thy dwelling place, and judge their causes, and be merciful unto thy people that have sinned against thee, and unto all their trespass that they have trespassed against thee, and get them favour in the sight of them that hold them captive that they may have compassion on them. For they be thy people and thine inheritance which thou broughtest out of Egypt, from the furnace of iron. And let thine eyes be open unto the prayer of thy servant and unto the prayer of thy people Israel, to hearken unto them, in all that they call unto thee for. For thou didst separate them to be thine inheritance, above all the nations of the earth, as thou saidest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah."
And the peace offerings that Solomon offered unto the LORD, were twenty two thousand oxen and a hundred and twenty thousand sheep: And so the king and all the children of Israel dedicated the house of the LORD.
and called unto the LORD and said, "O LORD my God, hast thou been so evil unto the widow with whom I sojourn, that thou hast slain her son?" And he stretched himself upon the lad three times, and called unto the LORD and said, "O LORD my God, let the lad's soul come into him again."
And they cried loud and cut themselves, as their manner was, with knives and lances, till the blood flowed on them.
And when offering time was come, Elijah the prophet went to and said, "LORD God of Abraham, Isaac and of Israel, let it be known this day, that thou art the God in Israel, and that I am thy servant, and that I do all these things at thy commandment. Hear me, O LORD; hear me, that this people may know, that thou LORD, art the God, and that thou hast turned their hearts backward."
And when Ahab went up to eat and to drink, Elijah went up to the top of mount Carmel; and bowed himself to the earth, and put his face between his knees,
and entered there into a cave and lodged there all night. And then the word of the LORD came to him, and said, "What doest thou here, Elijah?" And he answered, "I have been thorough angry for the LORD God of Hosts' sake. For the children of Israel have forsaken thy covenant, and have broken down thine altars and slain the Prophets with the sword, and I only am left, and they seek my soul to have it too." read more. And he said, "Come out and stand before the LORD." And behold, the LORD went by: and a mighty strong wind that rent the mountains and brake the rocks, before him. But the LORD was not in the wind. And after the wind came an earthquake. But the LORD was not in the earthquake.
And Elisha prayed and said, "LORD open the eyes of the young man," and he saw. And behold, the mountain was full of horses and chariots of fire round about Elisha.
And Hezekiah prayed before the LORD, and said, "LORD God of Israel which dwellest between the Cherubs, thou art God alone over all the kingdoms of the earth, and thou hast made both heaven and earth.
"Oh LORD, remember yet how I have walked before thee truly and with a perfect heart, and have done that which is good in thy sight," and wept a great pace.
that they may offer sweet savours unto the God of heaven; and pray for the king's life, and for his children.
that they may offer sweet savours unto the God of heaven; and pray for the king's life, and for his children.
And even there at the water beside Ahava, I proclaimed a fast, that we might humble ourselves before our God, to seek of him a right way for us, and our children and all our substance. For I was ashamed to require of the king, soldiers and horsemen, to help us against the enemy in the way. For we had said unto the king, "The hand of our God is upon all them that seek him in goodness, and his violence and wrath is upon all them that forsake him." read more. So we fasted, and besought our God for this; and he heard us.
And about the evening sacrifice I rose up from my heaviness, and rent my clothes and my raiment, and fell upon my knees, and spread out my hands unto the LORD my God;
And about the evening sacrifice I rose up from my heaviness, and rent my clothes and my raiment, and fell upon my knees, and spread out my hands unto the LORD my God; and said, "My God, I am ashamed, and dare not lift up mine eyes unto thee my God: for our wickednesses are grown over our head, and our trespasses are waxen great unto the heaven.
and said, "My God, I am ashamed, and dare not lift up mine eyes unto thee my God: for our wickednesses are grown over our head, and our trespasses are waxen great unto the heaven. Since the time of our fathers have we been in great trespass unto this day, and because of our wickedness have we and our kings been delivered into the hand of the kings of the nations, in to the sword, in to captivity, in to spoil, and in to confusion of face, as it is come to pass this day. read more. But now is there a little and sudden graciousness come from the LORD our God, so that some of us are escaped: that he may give us a nail in his holy place, that our God may light our eyes, and give us a little life in our bondage. For we are bondmen, and our God hath not forsaken us in our bondage, and hath inclined mercy unto us in the sight of the kings of Persia, that he should give us life, and promote the house of our God, and to set up the desolation thereof, and to give us a hedge in Judah and in Jerusalem. And now, O our God, what shall we say after this? For we have forsaken thy commandments, which thou hast commanded by thy servants the Prophets, and said, 'The land unto which ye go to possess it, is an unclean land through the filthiness of the people of the lands, in their abominations wherewith they have made it full of uncleanness on every side. Therefore shall ye not give your daughters unto their sons, and their daughters shall ye not take unto your sons, and seek not their peace and wealth forever, that ye may be strong, and enjoy the good in the land, and that ye and your children may have the inheritance of it for evermore.' And after all this that is come upon us, because of our evil deeds and great trespass, thou our God hast spared our wickednesses, and hast given us a deliverance as it is come to pass this day. As for us, we have turned back, and have let go thy commandments, to make contract with the people of these abominations. Wilt thou then be wroth at us, till we be utterly consumed, so that nothing remain, and there be no deliverance? O LORD God of Israel, thou art righteous, for we remain yet escaped, as it is this day. Behold, in thy presence are we in our trespass: for because of it is there no standing before thee."
When I heard these words, I sat me down and wept, and mourned certain days, and fasted and prayed before the God of heaven,
When I heard these words, I sat me down and wept, and mourned certain days, and fasted and prayed before the God of heaven, and said, "O LORD God of heaven, thou great and terrible God, thou that keepest covenant and mercy for them that love thee and observe thy commandments: read more. Let thine ears mark and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray now before thee day and night for the children of Israel thy servants, and knowledge the sins of the children of Israel, which we have committed against thee. And I and my father's house have sinned also. We have been corrupt unto thee, in that we have not kept the commandments, statutes, and laws which thou commandedst thy servant Moses. Yet call to remembrance the word that thou commandedst thy servant Moses, and saidest, 'If ye transgress, then will I scatter you abroad among the nations. But if ye turn unto me, and keep my commandments and do them: though ye were cast out unto the uttermost part of heaven, yet will I gather you from thence, and will bring you from thence, even unto the place that I have chosen for my name to dwell there.' They are thy servants, and thy people whom thou hast delivered through thy great power and mighty hand. O LORD, let thine ears mark the prayer of thy servant, and the prayer of thy servants, whose desire is to fear thy name; and let thy servant prosper this day, and grant him mercy in the sight of this man. For I was the king's butler."
Then said the king unto me, "What, then, is thy request?" Then made I my prayer to the God of heaven,
Hear, O thou our God, how we are despised! Turn their shame upon their own head, that thou mayest give them over into despising in the land of their captivity.
And I shook my lap, and said, "God shake out every man after the same manner from his house and labour, that maintaineth not this word: even thus be he shaken out, and void." And all the congregation said, "Amen," and praised the LORD. And the people did so.
Now when the seventh month drew nigh, and the children of Israel were in their cities, all the people gathered themselves together as one man upon the street before the Watergate, and said unto Ezra the scribe that he should fetch the book of the law of Moses, which the LORD commanded to Israel.
And Ezra praised the LORD, the great God. And all the people answered, "Amen, Amen," with their hands up, and bowed themselves, and worshipped the LORD with their faces to the ground.
And the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, "Stand up praise the LORD your God forever: and let thanks be given unto the name of thy glory, which exceedeth all thanksgiving and praise.
And the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, "Stand up praise the LORD your God forever: and let thanks be given unto the name of thy glory, which exceedeth all thanksgiving and praise. LORD, thou alone hast made heaven, and the heaven of all heavens, with all their host, the earth and all that is therein, the sea and all that is therein: thou givest life unto all, and the host of heaven bow themselves unto thee. read more. Thou art the LORD, the God that hast chosen Abram, and broughtest him out of Ur in Chaldea, and called him Abraham: and foundest his heart faithful before thee, and madest a covenant with him to give unto his seed the land of the Cananites, Hittites, Amorites, Perezites, Jebusites, and Girgashites - and hast made good thy words: for thou art righteous, and hast considered the misery of our fathers in Egypt, and heard their complaint by the reed sea, and showed tokens and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they were presumptuous and cruel against them; and so madest thou thee a name as it is this day. And the reed sea didst thou divide in sunder before them, so that they went through the midst of the sea dry-shoed: and their persecutors threwest thou into the deep as a stone, in the mighty waters; and leddest them in the daytime in a cloudy pillar; and on the night season in a pillar of fire, to show them light in the way that they went. Thou camest down also upon mount Sinai, and spakest unto them from heaven, and gavest them right judgments, true laws, good commandments and statutes, and declared unto them thy holy Sabbath, and commandedst them precepts, ordinances, and laws, by Moses thy servant: and gavest them bread from heaven when they were hungry, and broughtest forth water for them out of the rock when they were thirsty: and promised them, that they should go in, and take possession of the land, over which thou hadst lift up thine hand for to give them. But our fathers were proud, and hard necked, so that they followed not thy commandments, and refused to hear, and were not mindful of the wonders that thou didst for them: but became obstinate and heady insomuch that they turned back to their bondage in their disobedience. But thou, my God, forgavest, and wast gracious, merciful, patient, and of great goodness, and forsookest them not. And though they made a molten calf, and said 'This is thy God, that brought thee out of the land of Egypt,' and did great blasphemies, yet thou forsookest them not in the wilderness, according to thy great mercy. And the cloudy pillar departed not from them in the daytime to lead them the way, neither the pillar of fire in the night season, to show them light in the way that they went. And thou gavest them thy good spirit to inform them, and withheldest not thy manna from their mouth, and gavest them water when they were thirsty. Forty years long madest thou provision for them in the wilderness, so that they lacked nothing: their clothes waxed not old, and their feet swelled not. And thou gavest them kingdoms and nations, and partest them according to their portions, so that they possessed the land of Sihon king of Heshbon, and the land of Og the king of Bashan. And their children multipliedest thou as the stars of heaven, and broughtest them into the land whereof thou hadst spoken unto their fathers, that they should go in to it, and have it in possession. And the children went in, and possessed the land, and thou subduedest before them the inhabiters of the land, even the Cananites, and gavest them into their hand, and their kings and the people of the land, that they might do with them what they would. And they won their strong cities, and a fat land, and took possession of houses that were full of all manner goods, wells digged out, vineyards, olive gardens, and many fruitful trees: and they ate and were filled, and became fat, and lived in wealth through thy great goodness. Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets, which exhorted them so earnestly, that they should convert unto thee, and did great blasphemies. Therefore gavest thou them over into the hand of their enemies that vexed them. And in the time of their trouble they cried unto thee, and thou heardest them from heaven and through thy great mercy thou gavest them saviours, which helped them out of the hand of their enemies. But when they came to rest, they turned back again to do evil before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them. So they converted, and cried unto thee, and thou heardest them from heaven; and many times hast thou delivered them according to thy great mercy, and testified unto them, that they should turn again unto thy law. Notwithstanding, they were proud, and hearkened not unto thy commandments, but sinned in thy laws, which a man should do and live in them, and turned the shoulder away, and were stiff-necked, and would not hear. And many years didst thou forbear them, and testified unto them through thy spirit, even by the office of thy prophets, and yet would they not hear. Therefore gavest thou them into the hand of the nations in the lands. But for thy great mercies' sake thou hast not utterly consumed them, neither forsaken them: for thou art a gracious and merciful God. Now our God, thou great God, mighty and terrible, thou that keepest covenant and mercy, regard not a little all the travail that hath happened unto us, and our kings, princes, priests, prophets, fathers and all thy people, since the time of the kings of Assyria unto this day. Thou art righteous in all that thou hast brought upon us: for thou hast done right. As for us: we have been ungodly, and our kings, princes, priests, and fathers have not done after thy law, nor regarded thy commandments, and thy earnest exhortations wherewith thou hast exhorted them, and have not served thee in their kingdom, and in thy great goods that thou gavest them, and in the large and plenteous land which thou gavest them; and have not converted from their wicked works. Behold, therefore are we in bondage this day: yea, even in the land that thou gavest unto our fathers, to enjoy the fruits and goods thereof, behold, there are we bondsmen. And great is the increase of it unto the kings, whom thou hast set over us because of our sins, and they have dominion over our bodies, and cattle, and we are in great trouble. And in all this make we a sure covenant, and write it, and let our princes, Levites, and priests seal it."
Think upon me, O my God, herein, and wipe not out my mercy, that I have showed on the house of my God, and on the officers thereof!
And I said unto the Levites which were clean, that they should come and keep the gates, to hallow the Sabbath day. Think upon me, O my God, concerning this also, and spare me according to thy great mercy!
Then Job answered the LORD, and said, "I know that thou hast power over all things, and that there is no thought hid unto thee. read more. For who can keep his own counsel so secret, but it shall be known? Therefore have I spoken unwisely, seeing these things are so high, and pass mine understanding. O hearken thou unto me also, and let me speak: answer me unto the thing that I will ask thee. I have given diligent ear unto thee, and now I see thee with mine eyes. Wherefore I give mine own self the blame, and take repentance in the dust and ashes."
My beauty is gone for very trouble, and worn away because of all mine enemies. Away from me, all ye that work vanity; for the LORD hath heard the voice of my weeping. read more. The LORD hath heard my humble petition; the LORD will receive my prayer. All mine enemies shall be confounded and sore vexed; they shall be turned back and put to shame suddenly.
{A Prayer of David} Hear the right, O LORD; consider my complaint, and hearken unto my prayer, that goeth not out of feigned lips.
Hear the voice of my humble petitions, when I cry unto thee, when I hold up my hands towards the mercy seat of thy holy temple.
Hear the voice of my humble petitions, when I cry unto thee, when I hold up my hands towards the mercy seat of thy holy temple.
Nevertheless, when they were sick, I put on sackcloth, and humbled my soul with fasting; and my prayer returned into mine own bosom.
Nevertheless, when they were sick, I put on sackcloth, and humbled my soul with fasting; and my prayer returned into mine own bosom.
My God, my soul is vexed within me; therefore I remember the land of Jordan, and the little hill of Hermon.
In the evening, and morning, and at noon day will I mourn and complain: and he shall hear my voice.
From the ends of the earth will I call unto thee, when my heart is in heaviness. O set me up upon the rock that is higher than I;
O put your trust in him always, ye people; pour out your hearts before him, for God is our hope. Selah.
As long as I live will I magnify thee and lift up my hands in thy name.
Thy rebuke breaketh my heart, and maketh me heavy. I look for some to have pity upon me, but there is no man; and for some to comfort me, but I find none.
Let them fall from one wickedness to another, and not come into thy righteousness.
I will praise the name of God with a song, and magnify it with thanksgiving.
In the time of my trouble I sought the LORD, I held up mine hands to him in the night season, for my soul refused all other comfort.
Hath God forgotten to be gracious? Or, hath he shut up his loving-kindness in displeasure? Selah. At the last, I came to this point, that I thought, "O why art thou so foolish? the righthand of the most highest can change all!" read more. Therefore will I remember the works of the LORD, and call to mind thy wonders of old time.
O come, let us worship and fall down, and kneel before the LORD our maker.
At their desire, there came quails; and he filled them with the bread of heaven.
I go hence like the shadow that departeth, and am driven away as the grasshopper. My knees are weak through fasting; my flesh is dried up for want of fatness. read more. I am become a reproach unto them; they look upon me and shake their heads. Help me, O LORD my God; O save me according to thy mercy, and they shall know how that this is thy hand, and that thou, LORD, hast done it. Though they curse, yet bless thou; and let them be confounded, that rise up against me. But let thy servant rejoice. Let mine adversaries be clothed with shame; and let them cover themselves with their own confusion, as with a cloak. As for me, I will give thanks unto the LORD with my mouth, and praise him among the multitude;
Lift up your hands in the sanctuary, and praise the LORD.
Let my prayer be set forth in thy sight as the incense, and let the lifting up of my hands be an evening sacrifice.
The LORD is nigh unto all them that call upon him, yea, all such as call upon him faithfully. He fulfilleth the desire of them that fear him; he heareth their cry, and helpeth them.
In the house of the righteous are great riches; but the increase of the ungodly are nigh destruction.
The LORD is far from the ungodly; but he heareth the prayer of the righteous.
The lots are cast into the lap, but their fall standeth in the LORD.
He that turneth away his ear from hearing the law, his prayer shall be abhorred.
Two things I require of thee, that thou will not deny me before I die. Remove from me vanity and lies; give me neither poverty nor riches, only grant me a necessary living. read more. Lest I be so full, I deny thee, and say, "What fellow is the LORD?" And lest I, being constrained through poverty, fall unto stealing and foreswear the name of my God.
Thus saith the LORD God: Wash and be clean; put away the wickedness of your imaginations out of my sight. Cease to do evil and learn to do well.
Lord, in trouble have they visited thee; they poured out their prayer while thy chastening was upon them.
Now when Hezekiah had received the letter of the messengers, and read it; he went up into the house of the LORD, and opened the letter before the LORD.
I swear by myself: out of my mouth cometh the word of righteousness, and that may no man turn: but all knees shall bow unto me, and all tongues shall swear by me,
Them will I bring to my holy mountain, and make them joyful in my house of prayer. Their burnt offerings and sacrifices shall be accepted upon mine altar. For my house shall be a house of prayer for all people.
I will declare the goodness of the LORD, yea and the praise of the LORD, for all that he hath given us; for the great good that he hath done for Israel, which he hath given them of his own favour, and according to the multitude of his loving kindnesses.
In their troubles he forsook them not, but the angel that went forth from his presence delivered them. Of very love and kindness that he had unto them, he redeemed them: He hath born them, and carried them up ever since the world began. But after they provoked him to wrath and vexed his holy mind, he was their enemy, and fought against them himself. read more. Yet remembered he the old time of Moses and his people: How he brought them from the water of the sea, as a shepherd doth with his sheep; how he had given his holy spirit among them; how he had led Moses by the righthand with his glorious arm; how he had divided the water before them, whereby he gat himself an everlasting name; how he led them in the deep, as a horse is led in the plain, that they should not stumble. The spirit of the LORD led them as a tame beast goeth in the field. Thus, O God, hast thou led thy people, to make thyself a glorious name withal. Look down then from heaven, and behold the dwelling place of thy Sanctuary and thy glory. How is it that thy jealousy, thy strength, the multitude of thy mercies and thy loving-kindness, will not be entreated of us? Yet art thou our father: For Abraham knoweth us not, neither is Israel acquainted with us. But thou LORD art our father and redeemer, and thy name is everlasting. O LORD wherefore hast thou led us out of thy way? Wherefore hast thou hardened our hearts, that we fear thee not? Be at one with us again, for thy servants' sake that are of the generation of thine heritage.
Wilt thou not be intreated, LORD, for all this? Wilt thou hold thy peace, and scourge us so sore?
"Therefore thou shalt not pray for this people; thou shalt neither give thanks, nor bid prayer for them: thou shalt make no intercession to me for them for in no wise will I hear thee.
Then shall the towns of Judah and the citizens of Jerusalem go, and call upon their gods, unto whom they made their oblations: but they are not able to help them in time of their trouble.
Therefore, thus sayeth the LORD: As for those prophets that preach in my name, whom I nevertheless have not sent, and that say, 'Tush, there shall neither battle, nor hunger be in this land': With sword and with hunger shall those prophets perish,
Then spake the LORD unto me, and said, "Though Moses and Samuel stood before me, yet have I no heart to this people. Drive them away, that they may go out of my sight.
O LORD, thou makest me weak, but thou refreshest me, and makest me strong again. All the day long am I despised, and laughed to scorn of every man: because I have now preached long against malicious Tyranny, and showed them of destruction. For the which cause they cast the word of the LORD in my teeth, and take me ever to the worst. read more. Wherefore, I thought from henceforth not to speak of him, nor to preach anymore in his name. But the word of the LORD was a very burning fire in my heart and in my bones, which when I would have stopped, I might not. For why? I heard so many derisions and blasphemies, yea even of my own companions, and such as were conversant with me: which went about, to make me afraid, saying, "Upon him; let us go upon him, to fear him, and make him hold his tongue: that we may overcome him, and be avenged of him." But the LORD stood by me, like a mighty giant: therefore my persecutors fell, and could do nothing. They shall be sore confounded, for they have done unwisely, they shall have an everlasting shame. And now, O LORD of Hosts, thou righteous searcher which knowest the reins and the very hearts: let me see them punished, for unto thee I commit my cause. Sing unto the LORD, and praise him, for he hath delivered the soul of the oppressed, from the hand of the violent.
but seek after peace and prosperity of the city wherein ye be prisoners, and pray unto God for it. For in the peace thereof, shall your peace be.
Then Jeremiah the Prophet said unto them, "I have heard you. Behold, I will pray unto God your LORD, as ye have required me: and look what answer the LORD giveth you, I shall certify you thereof, and keep nothing back from you."
{Kuf} Stand up and make thy prayer in the first watch of the night; pour out thine heart like water before the LORD. Lift up thine hands for the lives of thy young children that die of hunger in the streets.
It pleased Darius to set over his kingdom a hundred and twenty lords, which should be in all his kingdom about.
Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.
Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.
Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.
Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.
Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.
and I turned me unto God the LORD, for to pray and make mine intercession, with fasting, sack cloth and ashes. I prayed before the LORD my God, and knowledged, saying, "O LORD, thou great and fearful God, thou that keepest covenant and mercy with them which love thee, and do thy commandments: read more. We have sinned, we have offended, we have been disobedient and gone back: yea, we have departed from all thy precepts and judgments. We would never follow thy servants the Prophets, that spake in thy name to our kings and princes, to our forefathers, and to all the people of the land. O LORD righteousness belongeth unto thee; unto us pertaineth nothing but open shame: as it is come to pass this day unto every man of Judah, and to them that dwell at Jerusalem. Yea, unto all Israel, whether they be far or nigh, throughout all lands wherein thou hast strawed them, because of the offenses that they had done against thee. Yea O LORD: Unto us, to our kings and princes, to our forefathers, even to us all that have offended thee, belongeth open shame. But unto thee O LORD our God, pertaineth mercy and forgiveness. As for us, we are gone back from him, and have not obeyed the voice of the LORD our God, to walk in his laws, which he laid before us by his servants the Prophets. Yea, all Israel have transgressed, and gone back from thy law, so that they have not hearkened unto thy voice. Wherefore the curse and oath, that is written in the law of Moses the servant of God, against whom we have offended, is poured upon us. And he hath performed his words, which he spake against us, and against our judges that judged us: to bring upon us such a great plague, as never was under heaven, like as it is now come to pass in Jerusalem. Yea, all this plague, as it is written in the law of Moses, is come upon us. Yet made we not our prayer before the LORD our God, that we might turn again from our wickedness, and to be learned in thy verity. Therefore hath the LORD made haste, to bring this plague upon us: for the LORD our God is righteous in all his works which he doth. For why? We would not hearken unto his voice. And now, O LORD our God, thou that with a mighty hand hast brought thy people out of Egypt, to get thyself a name, which remaineth this day: we have sinned, O LORD, and done wickedly against all thy righteousness: Yet let thy wrathful displeasure be turned away, I beseech thee, from thy city Jerusalem, thy holy hill. And why? For our sins' sake, and for the wickedness of our forefathers is Jerusalem and thy people abhorred, of all them that are about us. Now therefore, O our God, hear the prayer of thy servant, and his intercession. O let thy face shine over thy Sanctuary, that lieth waste. O my God, incline thine ear, and hearken; at the least for thine own sake, open thine eyes. Behold how we be desolated: yea, and the city also, which is called after thy name. For we do not cast our prayers before thee in our own righteousnesses, no, but only in thy great mercies. O Lord, hear; O forgive Lord; O Lord consider, tarry not over long: but for thine own sake do it. O my God: for thy city and thy people is called after thy name."
I will go, and return to my place, till they wax faint, and seek me.
Let the priests that minister unto the LORD, weep between the porch and the altar, and say, "Spare, Lord, thy people: and deliver not thine heritage unto rebuke that the heathen should reign over them. Why should they say among the nations, 'Where is their God?'"
"Nevertheless, thus sayeth the LORD unto the house of Israel, 'Seek after me, and ye shall live;
Now when they undertook to eat up all the green things in the land, I said, "O LORD God, be merciful, I beseech thee: who should else help up Jacob that is brought so low?" So the LORD was gracious therein, and the LORD said, "Well, it shall not be."
Then said I, "O LORD God, hold thine hand: who should else help up Jacob that is brought so low?" So the LORD was merciful therein, and the LORD God said, "Well, it shall not be."
And Jonah prayed unto the LORD his god out of the bowels of the fish.
I stood upon my watch, and set me upon my bulwark, to look and see what he would say unto me, and what answer I should give him that reproveth me.
{A prayer of the prophet Habakkuk for the ignorances} O LORD, I have heard thy voice, and was afraid.
Then the LORD's angel gave answer, and said, 'O LORD of Hosts, how long wilt thou be unmerciful to Jerusalem and to the cities of Judah, with whom thou hast been displeased now these seventy years?'
For from the rising up of the sun unto the going down of the same, my name is great among the Gentiles. Yea, in every place shall there sacrifice be done, and a clean meat offering offered up unto my name: for my name is great among the Heathen, sayeth the LORD of Hosts.
Behold, I send my messenger which shall prepare the way before me. And suddenly shall the Lord whom ye seek, come unto his temple, and the messenger of the covenant whom ye desire. Behold, he cometh saith the LORD Sabaoth.
And when thou prayest, thou shalt not be as the hypocrites are: for they love to stand and pray in the synagogues, and in the corners of the streets, because they would be seen of men. Verily I say unto you, they have their reward.
"And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake.
"And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake. Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.
Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.
For and if ye shall forgive other men their trespasses, your heavenly father shall also forgive you.
But rather, seek ye first the kingdom of heaven, and the righteousness thereof; and all these things shall be ministered unto you.
Then Jesus said unto the Centurion, "Go thy way; and as thou believest, so be it unto thee." And his servant was healed the selfsame hour.
No man pieceth an old garment with a piece of new cloth. For then taketh he away the piece again from the garment, and the rent is made greater.
And when he was come into the home, the blind came to him: and Jesus said unto them, "Believe ye that I am able to do this?" And they said unto him, "Yea, Lord."
and ye shall be hated of all men, for my name: but he that shall endureth unto the end, shall be saved.
Howbeit, this kind goeth not out but by prayer and fasting."
And whosoever receiveth such a child in my name, receiveth me.
Again, I say unto you that if two of you shall agree, in earth, upon any manner thing, whatsoever they shall desire; it shall be given them of my father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them."
For where two or three are gathered together in my name, there am I in the midst of them." Then came Peter to him, and said, "Master, how oft shall I forgive my brother, if he sin against me? Shall I forgive him seven times?" read more. Jesus said unto him, "I say not unto thee seven times: but seventy times seven times.
Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him. And he said unto her, "What wilt thou have?" She said unto him, "Grant that these my two sons may sit, the one on thy right hand, and the other on thy left hand in thy kingdom." read more. Jesus answered, and said, "Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of? And to be baptised with the baptism, that I shall be baptised with?" They answered to him, "That we are." And he said unto them, "Ye shall drink of my cup, and shall be baptised with the baptism that I shall be baptised with. But to sit on my right hand, and on my left hand, is not mine to give you: but to them for whom it is prepared of my father."
But pray that your flight be not in the winter, neither on the Sabbath day.
And from that time he sought opportunity to betray him.
And he went away a little apart, and fell flat on his face, and prayed, saying, "O my father, if it possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt."
And about the ninth hour Jesus cried with a loud voice, saying, "Eli Eli lama sabacthani?" That is to say, "My God, my God, why hast thou forsaken me?"
While he yet spake, there came from the ruler of the synagogue's house, certain which said, "Thy daughter is dead: why diseasest thou the Master any further?"
and they cast out many devils. And they anointed many that were sick with oil and healed them.
And Jesus said unto her, "Let the children first be fed. For it is not meet, to take the children's bread, and to cast it unto whelps."
and looked up to heaven and sighted, and said unto him, "Ephphatha," that is to say, "Be opened."
And Jesus said unto him, "Yea if thou couldest believe, all things are possible to him that believeth."
And he said unto them, "This kind can by no other means come forth, but by prayer and fasting."
And he said unto them, "This kind can by no other means come forth, but by prayer and fasting."
Verily I say unto you, that whosoever shall say unto this mountain, 'Take away thyself, and cast thyself into the sea'; and shall not waver in his heart, but shall believe that those things which he sayeth shall come to pass, whatsoever he sayeth shall be done to him.
And when ye stand and pray: forgive, if ye have anything against any man;
and devour widows' houses: and that, under a colour of long praying. These shall receive greater damnation."
And he went forth a little and fell down on the ground and prayed that if it were possible, the hour might pass from him.
and the whole multitude of the people were without, in their prayers, while the incense was a burning.
And she had been a widow about four score and four years of age, which went never out of the temple, but served God there with fasting and prayer night and day.
And it fortuned, as all the people received baptism - And when Jesus was baptised and did pray - that heaven was opened,
And it fortuned in those days, that he went out into a mountain for to pray, and continued all night in prayer to God.
And it fortuned in those days, that he went out into a mountain for to pray, and continued all night in prayer to God.
And it fortuned in those days, that he went out into a mountain for to pray, and continued all night in prayer to God. And as soon as it was day, he called his disciples, and of them he chose twelve, which also he called his apostles.
And he said unto her, "Daughter, be of good comfort. Thy faith hath made thee whole, go in peace."
And he took the five loaves, and the two fishes, and looked up to heaven, and blessed them, and brake, and gave to the disciples, to set before the people.
And as he prayed, the fashion of his countenance was changed, and his garment was white and shone.
And it fortuned, as he was praying in a certain place: when he ceased, one of his disciples said unto him, "Master, teach us to pray; As John taught his disciples."
And he said unto them, "If any of you should have a friend, and should go to him at midnight, and say unto him, 'Friend, lend me three loaves; for a friend of mine is come out of the way to me, and I have nothing to set before him': read more. And he within should answer and say, 'Trouble me not, now is the door shut, and my servants are with me in the chamber, I cannot rise and give them to thee.' I say unto you, Though he would not arise and give him, because he is his friend: Yet because of his importunity he would rise and give him as many as he needed. "And I say unto you, Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened unto you. For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh shall it be opened. If the son shall ask bread of any of you that is a father: will he give him a stone? Or if he ask fish, will he for a fish, give him a serpent? Or if he ask an egg: will he offer him a scorpion? If ye then which are evil, can give good gifts unto your children: How much more shall the father of heaven give a holy spirit to them, that desire it of him?"
So likewise ye, when ye have done all those things which are commanded unto you, say, 'We are unprofitable servants. We have done that which was our duty to do.'"
He put forth a similitude unto them, signifying that men ought always to pray, and not to be weary, saying, "There was a Judge in a certain city, which feared not God neither regarded man. read more. And there was a certain widow in the same city, which came unto him saying, 'Avenge me of mine adversary.' And he would not for a while. But afterward he said unto himself, 'Though I fear not God, nor care for man, yet because this widow troubleth me, I will avenge her: lest at the last she come, and hag on me.'" And the Lord said, "Hear what the unrighteous judge sayeth. And shall not God avenge his elect, which cry night and day unto him? Yea though he defer them: I tell you, he will avenge them, and that quickly. Nevertheless, when the son of man cometh, suppose ye that he shall find faith on the earth?" And he put forth this similitude, unto certain which trusted in themselves, that they were perfect, and despised others. "Two men went up into the temple to pray: the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, 'God, I thank thee that I am not as other men are; extortioners, unjust, adulterers, or as this publican.
The Pharisee stood and prayed thus with himself, 'God, I thank thee that I am not as other men are; extortioners, unjust, adulterers, or as this publican. I fast twice in the week. I give tithe of all that I possess.' read more. And the publican stood afar off, and would not lift up his eyes to heaven, but smote his breast, saying, 'God be merciful to me, a sinner.'
And the publican stood afar off, and would not lift up his eyes to heaven, but smote his breast, saying, 'God be merciful to me, a sinner.' I tell you, This man departed home to his house justified more than the other. For every man that exalteth himself, shall be brought low: And he that humbleth himself, shall be exalted."
But I have prayed for thee that thy faith fail not. And when thou art converted, strengthen thy brethren."
And he came out: and went, as he was wont, to Mount Olivet. And the disciples followed him. And when he came to the place, he said to them, "Pray, lest ye fall into temptation." read more. And he gat himself from them, about a stone's cast, and kneeled down, and prayed,
And he gat himself from them, about a stone's cast, and kneeled down, and prayed, saying, "Father if thou wilt, withdraw this cup from me. Nevertheless, not my will; But thine be fulfilled." read more. And there appeared an angel unto him from heaven, comforting him. And he was in agony, and prayed somewhat longer: And his sweat was like drops of blood, trickling down to the ground. And he rose up from prayer, and came to his disciples, and found them sleeping for sorrow, and said unto them, "Why sleep ye? Rise, and pray lest ye fall into temptation."
Then said Jesus, "Father forgive them, for they know not what they do." And they parted his raiment, and cast lots.
And Jesus cried with a great voice and said, "Father, into thy hands I commend my spirit." And when he thus had said, he gave up the ghost.
Jesus said unto her, "Woman, believe me; The hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the father. Ye worship ye know not what: we know what we worship. For salvation cometh of the Jews. read more. But the hour cometh, and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily, such the father requireth to worship him.
Howbeit, there came other ships from Tiberias, nigh unto the place where they ate bread, when the Lord had blessed.
The man answered, and said unto them, "This is a marvelous thing that ye know not whence he is, seeing he opened mine eyes. For we be sure that God heareth not sinners: But if any man be a worshipper of God, and do what his will is, him heareth he. read more. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could have done nothing."
Then they took away the stone from the place where the dead was laid. And Jesus lift up his eyes and said, "father I thank thee, because that thou hast heard me; I know that thou hearest me always: but because of the people that stand by I said it, that they may believe that thou hast sent me."
And whatsoever ye ask in my name, that will I do, that the father might be glorified by the son.
Abide in me, and let me abide in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me.
Ye have not chosen me, but I have chosen you and ordained you that ye go, and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name he should give it you.
"And in that day shall ye ask me no question. Verily, verily I say unto you, Whatsoever ye shall ask the father in my name, he will give it you. Hitherto have ye asked nothing in my name. Ask and ye shall receive it: that our joy may be full. read more. These things have I spoken unto you in proverbs. The time will come when I shall no more speak to you in proverbs: but I shall show you plainly from my father.
I pray for them, and I pray not for the world: but for them which thou hast given me, for they are thine,
And when they were come in, they went up into a parlour, where abode both Peter and James, John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zealotes, and Judas James' son. These all continued with one accord, in prayer, and supplication with the women, and Mary the mother of Jesus, and with his brethren.
And they prayed, saying, "Thou Lord which knowest the hearts of all men, show whether thou hast chosen of these two,
And they gave forth their lots, and the lot fell on Mathias. And he was counted with the eleven apostles.
These are not drunken, as ye suppose - For it is yet but the third hour of the day -
Peter and John went up together into the temple at the ninth hour of prayer:
Peter and John went up together into the temple at the ninth hour of prayer:
Then said Peter, "Silver and gold have I none: such as I have, give I thee. In the name of Jesus Christ of Nazareth, rise up and walk."
And they knew him, that it was he which sat and begged at the Beautiful gate of the temple. And they wondered, and were sore astonished at that which had happened unto him.
And they knew him, that it was he which sat and begged at the Beautiful gate of the temple. And they wondered, and were sore astonished at that which had happened unto him.
As soon as they were let go, they came to their fellows, and showed all that the high priests and elders had said to them.
And as soon as they had prayed, the place moved where they were assembled together, and they were all filled with the holy ghost, and they spake the word of God boldly.
which they set before the apostles, and they prayed and laid their hands on them.
And they stoned Stephen, calling on and saying, "Lord Jesus receive my spirit." And he kneeled down and cried with a loud voice, "Lord, lay not this sin to their charge. For they know not what they do." And when he had thus spoken he fell asleep.
And he kneeled down and cried with a loud voice, "Lord, lay not this sin to their charge. For they know not what they do." And when he had thus spoken he fell asleep.
When the apostles which were at Jerusalem heard say that Samaria had received the word of God, they sent unto them Peter and John: which, when they were come, prayed for them, that they might receive the holy ghost. read more. For as yet he was come on none of them: But they were baptised only in the name of Christ Jesus. Then laid they their hands on them, and they received the holy ghost.
Repent, therefore, of this thy wickedness, and pray God that the thought of thine heart may be forgiven thee.
The chamberlain answered Philip, and said, "I pray thee of whom speaketh the prophet this? Of himself? Or of some other man?"
Then Ananias answered, "Lord I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: and here he hath authority of the high priests to bind all that call on thy name."
and here he hath authority of the high priests to bind all that call on thy name."
and here he hath authority of the high priests to bind all that call on thy name." The Lord said unto him, "Go thy ways: for he is a chosen vessel unto me, to bear my name before the gentiles, and kings and the children of Israel: read more. For I will show him how great things he must suffer for my name's sake." Ananias went his way and entered into the house and put his hands on him and said, "Brother Saul, the Lord that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight and be filled with the holy ghost."
And Peter put them all forth and kneeled down and prayed and turned him to the body, and said, "Tabitha, arise." And she opened her eyes: and when she saw Peter, she sat up.
And Peter put them all forth and kneeled down and prayed and turned him to the body, and said, "Tabitha, arise." And she opened her eyes: and when she saw Peter, she sat up.
When he looked on him, he was afraid, and said, "What is it Lord?" He said unto him, "Thy prayers and thy alms are come up into remembrance before God.
On the morrow as they went on their journey and drew nigh unto the city, Peter went upon the top of the house to pray, about the sixth hour.
On the morrow as they went on their journey and drew nigh unto the city, Peter went upon the top of the house to pray, about the sixth hour.
And Cornelius said, "This day now four days I fasted, and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing,
And Cornelius said, "This day now four days I fasted, and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing,
And Cornelius said, "This day now four days I fasted, and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing,
Then was Peter kept in prison. But prayer was made without ceasing of the congregation unto God for him.
Then was Peter kept in prison. But prayer was made without ceasing of the congregation unto God for him.
And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer.
And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer.
Then fasted they and prayed, and put their hands on them, and let them go.
Then fasted they and prayed, and put their hands on them, and let them go.
And when they had ordained them elders by election in every congregation, after they had prayed and fasted, they commended them to God on whom they believed.
And on the Sabbath days, we went out of the city besides a river where men were wont to pray, and we sat down and spake unto the women which thither resorted.
And it fortuned as we went to prayer, a certain damsel possessed with a spirit that prophesied met us, which brought her master and masters much vantage with prophesying.
Which jailer, when he had received such commandment, thrust them into the inner prison, and made their feet fast in the stocks. At midnight, Paul and Silas prayed, and lauded God. And the prisoners heard them.
At midnight, Paul and Silas prayed, and lauded God. And the prisoners heard them.
As they made their journey through Amphipolis and Apollonia, they came to Thessalonica where was a synagogue of the Jews. And Paul, as his manner was, went in unto them: and three Sabbath days declared out of the scripture unto them,
Paul, after this, tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, Priscilla and Aquila accompanying him. And he shore his head in Cenchreae. For he had a vow.
And Paul laid his hands upon them: and the holy ghost came on them, and they spake with tongues and prophesied;
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
And when the days were ended we departed, and went our ways, and they all brought us on our way, with their wives and children, till we were come out of the city. And we kneeled down in the shore and prayed. And when we had taken our leave one of another, we took ship, and they returned home again.
And it fortuned, when I was come again to Jerusalem and prayed in the temple, that I was in a trance; And saw him saying unto me, 'Make haste, and get thee quickly out of Jerusalem: for they will not receive thy witness that thou bearest of me.' read more. And I said, 'Lord they know that I prisoned, and beat in every synagogue them that believed on thee. And when the blood of thy witness Stephen was shed, I also stood by, and consented unto his death and kept the raiment of them that slew him.' And he said unto me, 'Depart for I will send thee afar hence unto the gentiles.'"
And when he had thus spoken he took bread and gave thanks to God in presence of them all, and brake it, and began to eat.
And it fortuned that the father of Publius lay sick of a fever, and of a bloody flux: to whom Paul entered in and prayed, and laid his hands on him and healed him.
And it fortuned that the father of Publius lay sick of a fever, and of a bloody flux: to whom Paul entered in and prayed, and laid his hands on him and healed him.
that make mention of his son, the which was begotten unto him of the seed of David, as pertaining to the flesh:
beseeching that at one time or another, a prosperous journey, by the will of God, might fortune me to come unto you.
for as many as are led by the spirit of God: they are the sons of God. For ye have not received the spirit of bondage to fear anymore, but ye have received the spirit of adoption whereby we cry, "Abba father." read more. The same spirit certifieth our spirit that we are the sons of God.
Likewise, the spirit also helpeth our infirmities. For we know not, what to desire as we ought: but the spirit maketh intercession mightily for us with groanings which cannot be expressed with tongue. And he that searcheth the hearts knoweth what is the meaning of the spirit: for he maketh intercession for the saints according to the pleasure of God.
who then shall condemn? It is Christ which is dead; Yea rather which is risen again, which is also on the righthand of God and maketh intercession for us.
For I have wished myself to be cursed from Christ, for my brethren and my kinsmen as pertaining to the flesh:
Brethren: my heart's desire, and prayer to God for Israel, is that they might be saved.
Rejoice in hope. Be patient in tribulation, continue in prayer.
The God of patience and consolation give unto every one of you, that ye be like likeminded one towards another after the example of Jesus Christ:
I beseech you brethren for our Lord Jesus Christ's sake, and for the love of the spirit, that ye help me in my business, with your prayers to God for me,
I beseech you brethren for our Lord Jesus Christ's sake, and for the love of the spirit, that ye help me in my business, with your prayers to God for me,
I beseech you brethren for our Lord Jesus Christ's sake, and for the love of the spirit, that ye help me in my business, with your prayers to God for me,
Unto the congregation of God which is at Corinth. To them that are sanctified in Jesus Christ, saints by calling, with all that call on the name of our Lord Jesus Christ in every place, both of theirs and of ours.
For else when thou blessest with the spirit, how shall he that occupieth the room of the unlearned say "amen" at thy giving of thanks? Seeing he understandeth not what thou sayest?
Either, else what do they which are baptised over the dead, if the dead rise not at all? Why are they then baptised over the dead?
For this thing besought I the Lord thrice, that it might depart from me,
I desire before God that ye do none evil, not that we should seem commendable: but that ye should do that which is honest, and let us be counted as lewd persons.
But when the time was full come, God sent his son - born of a woman, and made bond unto the law - to redeem them which were under the law: that we through election might receive the inheritance that belongeth unto the natural sons. read more. Because ye are sons, God hath sent the spirit of his son into our hearts, which crieth "Abba, father." Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.
Wherefore even I - after that I heard of the faith which ye have in the Lord Jesus, and love unto all the saints -
For through him we both have an open way in, in one spirit unto the father.
by whom we are bold to draw nigh in that trust, which we have by faith on him.
For this cause I bow my knees unto the father of our Lord Jesus Christ,
For this cause I bow my knees unto the father of our Lord Jesus Christ,
For this cause I bow my knees unto the father of our Lord Jesus Christ,
and pray always with all manner prayer and supplication - and that in the spirit - and watch thereunto with all instance and supplication for all saints,
I thank my God with all remembrance of you, always in all my prayers for you all, and pray with gladness,
And this I pray, that your love may increase more and more in knowledge, and in all feeling,
Be not careful: but in all things show your petition unto God in prayer and supplication with giving of thanks.
We give thanks to God the father of our Lord Jesus Christ, always praying for you in our prayers, since we heard of your faith which ye have in Christ Jesus: and of the love which ye bear to all saints
For this cause we also, since the day we heard of it have not ceased praying for you, and desiring that ye might be fulfilled with the knowledge of his will, in all wisdom and spiritual understanding,
strengthened with all might, through his glorious power, unto all patience, and long suffering, with joyfulness,
I would ye knew what fighting I have for your sakes, and for them of Laodicea, and for as many as have not seen my person in the flesh,
I would ye knew what fighting I have for your sakes, and for them of Laodicea, and for as many as have not seen my person in the flesh,
and hath put out the handwriting that was against us, contained in the law written, and that hath he taken out of the way, and hath fastened it to his cross,
Continue in prayer and watch in the same with thanksgiving, praying also for us, that God open unto us the door of utterance, that we may speak the mystery of Christ - wherefore I am in bonds -
Epaphras the servant of Christ, which is one of you, saluteth you, and always laboureth fervently for you in prayers that ye may stand perfect, and full in all that is the will of God.
Salute the brethren which are of Laodicea, and salute Nymphas, and the congregation which is in his house.
I exhort therefore that above all things, prayers, supplications, intercessions, and giving of thanks, be had for all men:
I will, therefore, that the men pray every where, lifting up pure hands without wrath, or doubting.
but she that liveth in pleasure, is dead even yet alive.
The Lord grant unto him that he may find mercy with the Lord at that day. And in how many things he ministered unto me at Ephesus thou knowest very well.
but hath opened his word at the time appointed, through preaching; which preaching is committed unto me, by the commandment of God our saviour.
One being of themselves, which was a poet of their own said, "The Cretans are always liars, evil beasts, and slow bellies."
That the elder men be sober, honest, discreet, sound in the faith, in love and in patience. And the elder women likewise that they be in such raiment as becometh holiness, not false accusers, not given to much drinking, but teachers of honest things,
and with the wholesome word which cannot be rebuked, that he which withstandeth may be ashamed, having no thing in you that he may dispraise.
I thank my God always making mention always of thee in my prayers,
Moreover, prepare me lodging: for I trust through the help of your prayers, I shall be given unto you.
For we have not a high priest, which cannot have compassion on our infirmities: but was in all points tempted, as we are: but yet without sin. Let us therefore go boldly unto the seat of grace, that we may receive mercy, and find grace to help in time of need.
Which in the days of his flesh, did offer up prayers and supplications, with strong crying and tears unto him that was able to save him from death: and was also heard, because of his godliness.
Wherefore he is able also ever to save them that come unto God by him, seeing he ever liveth, to make intercession for us.
Seeing, brethren, that by the means of the blood of Jesus, we may be bold to enter into that holy place, by the new and living way, which he hath prepared for us, through the veil, that is to say by his flesh. read more. And seeing also that we have a high priest which is ruler over the house of God, let us draw nigh with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water,
let us draw nigh with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water,
But let him ask in faith, and waver not. For he that doubteth is like the waves of the sea, tossed of the wind, and carried with violence. Neither let that man think that he shall receive any thing of the Lord. read more. A wavering minded man is unstable in all his ways.
Ye ask and receive not, because ye ask amiss, even to consume it upon your voluptuousness.
Take, my brethren, the prophets: for an example of suffering adversity, and of long patience, which spake in the name of the Lord.
If any of you be evil vexed, let him pray. If any of you be merry, let him sing Psalms. If any be diseased among you, let him call for the elders of the congregation, and let them pray over him, and anoint him with oil in the name of the Lord:
If any be diseased among you, let him call for the elders of the congregation, and let them pray over him, and anoint him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up: and if he have committed sins, they shall be forgiven him.
and the prayer of faith shall save the sick, and the Lord shall raise him up: and if he have committed sins, they shall be forgiven him.
and the prayer of faith shall save the sick, and the Lord shall raise him up: and if he have committed sins, they shall be forgiven him.
and the prayer of faith shall save the sick, and the Lord shall raise him up: and if he have committed sins, they shall be forgiven him. Knowledge your faults one to another: and pray one for another, that ye may be healed. The prayer of a righteous man availeth much, if it be fervent.
Knowledge your faults one to another: and pray one for another, that ye may be healed. The prayer of a righteous man availeth much, if it be fervent.
Knowledge your faults one to another: and pray one for another, that ye may be healed. The prayer of a righteous man availeth much, if it be fervent. Elijah was a man, mortal even as we are, and he prayed in his prayer, that it might not rain: and it rained not on the earth by the space of three years and six months. read more. And again he prayed, and the heaven gave rain, and the earth brought forth her fruit.
and whatsoever we ask, that we shall receive of him: because we keep his commandments, and do those things which are pleasing in his sight.
But ye, dearly beloved, edify yourselves in your most holy faith, praying in the holy ghost,
But ye, dearly beloved, edify yourselves in your most holy faith, praying in the holy ghost,
And when he had taken the book, the four beasts and twenty four elders fell down before the lamb, having harps and golden vials full of odours, which are the prayers of saints,
And when he had taken the book, the four beasts and twenty four elders fell down before the lamb, having harps and golden vials full of odours, which are the prayers of saints,
And when he opened the fifth seal, I saw under the altar, the souls of them that were killed for the word of God, and for the testimony which they had, and they cried with a loud voice saying, "How long tarriest thou Lord holy and true, to judge and to avenge our blood on them that dwell on the earth?"
And another angel came and stood before the altar having a golden censer, and much of odours was given unto him, that he should offer of the prayers of all saints upon the golden altar, which was before the seat. And the smoke of the odours which came of the prayers of all saints ascended up before God out of the angel's hand.
And the smoke of the odours which came of the prayers of all saints ascended up before God out of the angel's hand.
And the spirit and the bride said, "Come." And let him that heareth, say also "Come." And let him that is athirst come. And let whosoever will, take of the water of life free.
He which testifieth these things saith, "Be it. I come quickly, Amen." Even so, come Lord Jesus.
Morish
This has been described as 'the intercourse of a dependent one with God.' It may take the form of communion in one brought nigh, or it may be the making requests for oneself or for others. There are twelve different words used for prayer in the O.T., and eight in the N.T., with various shades of meaning, as there are in English: 'asking, begging, beseeching,' etc. In the synoptic Gospels the word used in connection with Christ is that most commonly employed for "praying," but in John's gospel the word is that generally rendered, 'ask' or, 'demand.' The change is explained by the different aspect in which the Lord is presented in John.
God hears and encourages prayer. A cry to God is the mark of a soul truly turning to Him: "Behold, he prayeth," was said of Saul of Tarsus. Ac 9:11. To the saints it is said, "Pray without ceasing;" "ask and ye shall receive." "If we ask anything according to his will he heareth us, and . . . . we know that we have the petitions." "All things whatsoever ye shall ask in prayer believing ye shall receive." "Whatsoever ye shall ask the Father in my name, he will give it you." The disciples as left here, representative of Christ and charged with His interests, were to ask in His name; and the same is true in principle as regards believers now. Mr 11:24; Joh 14:13; 15:16; 16:23,26; Jas 1:5-7; 1Jo 5:14-15. Christians are exhorted to make known all their petitions, or requests, to God, and having done so, the peace of God shall keep their hearts and minds. Php 4:6-7. This is their wondrous privilege: they have addressed God, and in peace they leave it with Him to grant their petitions or not.
The above passages demonstrate that to receive what is prayed for, requests must be in faith, they must be according to the light of God's will, and hence made in the name of the Lord Jesus. While prayer is always to God, it is suggested that requests would naturally be made to the Father in respect of all that tends to the promotion of Christ in believers, as well as in things referring to their discipline in the pathway here. On the other hand prayer would be made to the Lord in relation to that over which He is set as administrator, such as the service of the gospel, the saints, the house of God, etc.
The attitudes in prayer which are recorded are: 'standing,' 1Sa 1:26; '/Mark/11/25/type/mstc'>Mr 11:25; 'kneeling,' Da 6:10; Lu 22:41; and 'falling down,' De 9:25; Jos 7:6.
See Verses Found in Dictionary
And I fell before the LORD, forty days and forty nights which I lay there, for the LORD was minded to have destroyed you.
And he answered, "Nay, but I am the captain of the host of the LORD and am now come." And Joshua fell on his face to the earth and did reverence, and said unto him, "What sayeth my Lord unto his servant?" And the captain of the LORD's host said unto Joshua, "Put thy shoes off thy feet, for the place whereon thou standest is holy." And Joshua did so.
And Joshua rent his clothes and fell to the earth upon his face before the ark of the LORD until the eventide, both he and the elders of Israel; and put earth upon their heads.
and then she said, "Oh my lord, as truly as thy soul liveth my lord, I am the woman that stood by thee here, praying unto the LORD.
Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.
Therefore I say unto you, Whatsoever ye desire when ye pray, believe that ye shall have it and it shall be done unto you. And when ye stand and pray: forgive, if ye have anything against any man;
And he gat himself from them, about a stone's cast, and kneeled down, and prayed,
And whatsoever ye ask in my name, that will I do, that the father might be glorified by the son.
Ye have not chosen me, but I have chosen you and ordained you that ye go, and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name he should give it you.
"And in that day shall ye ask me no question. Verily, verily I say unto you, Whatsoever ye shall ask the father in my name, he will give it you.
At that day shall ye ask in mine name. And I say not unto you that I will speak unto my father for you.
And the Lord said to him, "Arise, and go into the street which is called straight, and seek in the house of Judas after one called Saul of the city of Tarsus. For behold, he prayeth;
Be not careful: but in all things show your petition unto God in prayer and supplication with giving of thanks. And the peace of God which passeth all understanding keep your hearts, and minds in Christ Jesus.
If any of you lack wisdom, let him ask of God, which giveth to all men indifferently and casteth no man in the teeth; and it shall be given him. But let him ask in faith, and waver not. For he that doubteth is like the waves of the sea, tossed of the wind, and carried with violence. read more. Neither let that man think that he shall receive any thing of the Lord.
Smith
Prayer.
The object of this article will be to touch briefly on --
1. The doctrine of Scripture as to the nature and efficacy of prayer;
2. Its directions as to time, place and manner of prayer;
3. Its types and examples of prayer.
1. Scripture does not give any theoretical explanation of the mystery which attaches to prayer. The difficulty of understanding real efficacy arises chiefly from two sources: from the belief that man lives under general laws, which in all cases must be fulfilled unalterably; and the opposing belief that he is master of his own destiny, and need pray for no external blessing. Now, Scripture, while, by the doctrine of spiritual influence it entirely disposes of the latter difficulty, does not so entirely solve that part of the mystery which depends on the nature of God. It places it clearly before us, and emphasizes most strongly those doctrines on which the difficulty turns. Yet while this is so, on the other hand the instinct of prayer is solemnly sanctioned and enforced on every page. Not only is its subjective effect asserted, but its real objective efficacy, as a means appointed by God for obtaining blessing, is both implied and expressed in the plainest terms. Thus, as usual in the case of such mysteries, the two apparently opposite truths are emphasized, because they are needful: to man's conception of his relation to God; their reconcilement is not, perhaps cannot be, fully revealed. For, in fact, it is involved in that inscrutable mystery which attends on the conception of any free action of man as necessary for the working out of the general laws of God's unchangeable will. At the same time it is clearly implied that such a reconcilement exists, and that all the apparently isolated and independent exertions of man's spirit in prayer are in some way perfectly subordinated to the one supreme will of God, so as to form a part of his scheme of providence. It is also implied that the key to the mystery lies in the fact of man's spiritual unity with God in Christ, and of the consequent gift of the Holy Spirit. So also is it said of the spiritual influence of the Holy Ghost on each individual mind that while "we know not what to pray for, "the indwelling" Spirit makes intercession for the saints, according to the will of God."
Here, as probably in still other cases, the action of the Holy Spirit on the soul is to free agents what the laws of nature are to things inanimate, and is the power which harmonizes free individual action with the universal will of God.
2. There are no directions as to prayer given in the Mosaic law: the duty is rather taken for granted, as an adjunct to sacrifice, than enforced or elaborated. It is hardly conceivable that, even from the beginning public prayer did not follow every public sacrifice. Such a practice is alluded to in
Lu 1:10
as common; and in one instance, at the offering of the first-fruits, it was ordained in a striking form.
De 26:12-15
In later times it certainly grew into a regular service both in the temple and in the synagogue. But, besides this public prayer, it was the custom of all at Jerusalem to go up to the temple, at regular hours if possible, for private prayer, see
Lu 18:10; Ac 3:1
and those who were absent were wont to "open their windows toward Jerusalem," and pray "toward" the place of God's presence.
1Ki 8:46-49; Ps 5:7; 28:2; 138:2; Da 6:10
The regular hours of prayer seem to have been three (see)
the evening, that is the ninth hour
the hour of the evening sacrifice,
the "morning," that is, the third hour
that of the morning sacrifice; and the sixth hour, or "noonday." Grace before meat would seem to have been a common practice. See
The posture of prayer among the Jews seems to have been most often standing,
1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11
unless the prayer were offered with especial solemnity and humiliation, which was naturally expressed by kneeling,
comp. 2Chr 6:13; Ezra 9:5; Psal 95:8; Dani 6:10 or prostration.
3. The only form of prayer given for perpetual use in the Old Testament is the one in
De 26:5-15
connected with the offering of tithes and first-fruits, and containing in simple form the important elements of prayer, acknowledgment of God's mercy, self-dedication and prayer for future blessing. To this may perhaps be added the threefold blessing of
couched as it is in a precatory form, and the short prayer of Moses,
at the moving and resting of the cloud the former of which was the germ of the 68th Psalm. But of the prayers recorded in the Old Testament the two most remarkable are those of Solomon at the dedication of the temple,
and of Joshua the high priest, and his colleagues, after the captivity.
It appears from the question of the disciples in
Lu 11:1
and from Jewish tradition, that the chief teachers of the day gave special forms of prayer to their disciples as the badge of their discipleship and the best fruits of their learning. All Christian prayer is, of course, based on the Lord's Prayer; but its spirit is also guided by that of his prayer in Gethsemane and of the prayer recorded by St. John,
Joh 17:1
... the beginning of Christ's great work of intercession. The influence of these prayers is more distinctly traced in the prayers contained in the epistles, see
Ro 16:25-27; Eph 3:14-21; Phm 1:3-11; Col 1:9-15; Heb 13:20-21; 1Pe 5:10-11
etc., than in those recorded in the Acts. The public prayer probably in the first instance took much of its form and style from the prayers of the synagogues. In the record on prayer accepted and granted by God, we observe, as always, a special adaptation to the period of his dispensation to which they belong. In the patriarchal period, they have the simple and childlike tone of domestic application for the ordinary and apparently trivial incidents of domestic life. In the Mosaic period they assume a more solemn tone and a national bearing, chiefly that of direct intercession for the chosen people. More rarely are they for individuals. A special class are those which precede and refer to the exercise of miraculous power. In the New Testament they have a more directly spiritual hearing. It would seem the intention of Holy Scripture to encourage all prayer more especially intercession, in all relations and for all righteous objects.
See Verses Found in Dictionary
And when the ark went forth, Moses said, "Rise up LORD and let thine enemies be scattered, and let them that hate thee flee before thee." And when the ark rested, he said, "Return LORD, unto the many thousands of Israel."
And thou shalt answer and say before the LORD thy God, 'The Syrians would have destroyed my father, and he went down into Egypt and sojourned there with a few folk and grew there unto a nation great, mighty and full of people. And the Egyptians vexed us and troubled us, and laded us with cruel bondage. read more. And we cried unto the LORD God of our fathers, and the LORD heard our voice and looked on our adversity, labour and oppression. And the LORD brought us out of Egypt with a mighty hand and a stretched out arm and with great terribleness and with signs and wonders. And he hath brought us into this place and hath given us this land that floweth with milk and honey. And now, lo: I have brought the first fruits of the land which the LORD hath given me.' And set it before the LORD thy God, and worship before the LORD thy God, and rejoice over all the good things which the LORD thy God hath given unto thee and unto thine house, both thou the Levite and the stranger that is among you. When thou hast made an end of tithing all the tithes of thine increase the third year, the year of tithing - and hast given it unto the Levite, the stranger, the fatherless and the widow, and they have eaten in thy gates and filled themselves
When thou hast made an end of tithing all the tithes of thine increase the third year, the year of tithing - and hast given it unto the Levite, the stranger, the fatherless and the widow, and they have eaten in thy gates and filled themselves - then say before the LORD thy God, 'I have brought thee hallowed things out of mine house: and have given them unto the Levite, the stranger, the fatherless and the widow according to all the commandments which thou commandest me: I have not overskipped thy commandments, nor forgotten them.
- then say before the LORD thy God, 'I have brought thee hallowed things out of mine house: and have given them unto the Levite, the stranger, the fatherless and the widow according to all the commandments which thou commandest me: I have not overskipped thy commandments, nor forgotten them. I have not eaten thereof in my mourning nor taken away thereof unto any uncleanness, nor spent thereof about any dead corpse: but have hearkened unto the voice of the LORD my God, and have done after all that he commanded me.
I have not eaten thereof in my mourning nor taken away thereof unto any uncleanness, nor spent thereof about any dead corpse: but have hearkened unto the voice of the LORD my God, and have done after all that he commanded me. Look down from thy holy habitation heaven and bless thy people Israel and the land which thou hast given us - as thou swearest unto our fathers - a land that floweth with milk and honey.'
Look down from thy holy habitation heaven and bless thy people Israel and the land which thou hast given us - as thou swearest unto our fathers - a land that floweth with milk and honey.'
And Joshua rent his clothes and fell to the earth upon his face before the ark of the LORD until the eventide, both he and the elders of Israel; and put earth upon their heads.
and then she said, "Oh my lord, as truly as thy soul liveth my lord, I am the woman that stood by thee here, praying unto the LORD.
and said, "LORD God of Israel, there is no God like thee in heaven above or in the earth beneath, that keepest appointment and mercy with thy servants that walk before thee with all their hearts: which also hast kept with thy servants David my father, that thou promisedest him. Thou spakest with thy mouth and hast fulfilled with thine hand, as it is come to pass this day. read more. And now LORD God of Israel, keep with thy servant David my father, that thou promisedest him, saying, 'Thou shalt not be without one or other before me, sitting on the seat of Israel: Howbeit, if thy children shall take heed to their ways that they walk before me, as thou hast walked before me.' Now then, O Lord God of Israel, let thy word be stable which thou spakest unto thy servant David my father. But indeed can God dwell on the earth? Behold: neither heaven, nor heaven above all heavens are able to contain thee - how much less then this house that I have built? But look to the prayer of thy servant and his supplication, O LORD my God, to give an ear unto the voice and prayer which thy servant prayeth before thee this day, that thine eyes may be open upon this house night and day; and upon the place, of which thou hast said, my name shall be there: that thou hearken unto the prayer which thy servant shall pray in this place. And hearken unto the supplication of thy servant and of thy people Israel which they shall pray in this place. And hear thou, up unto heaven thy dwelling place, and when thou hearest have mercy. And if any man trespass against his neighbour, and his neighbour take an adjuration to adjure him withal, and the adjuration come before thine altar at this house, then hearken thou up to heaven, and work and judge thy servants, that thou condemn the wicked to bring his way upon his head, and justify the righteous to give him according to his righteousness. When thy people Israel be put to the worse before their enemies, because they have sinned against thee, and afterward turn again to thee and praise thy name, and pray and make supplication unto thee in this house: Then hear thou up to heaven and be merciful unto the sin of thy people Israel, and bring thee again unto the land which thou gavest unto their fathers. If heaven be shut up, that there be no rain, because they have sinned against thee: yet if they pray in this place and praise thy name and turn from their sins, through thy scourging of them: then hear thou up to heaven, and be merciful unto the sin of thy servants and of thy people Israel, that thou show them a good way to walk in, and give rain upon thy land that thou hast given unto thy people to inherit. If there chance dearth in the land, pestilence, blasting or withering of corn, or that the fruits be devoured of grasshoppers or caterpillars, or if their enemies besiege them in the land and in their own cities, or whatsoever plague or sickness chance: then hear thou up to heaven thy dwelling place, all the prayers and supplications that shall be made of all men throughout all thy people Israel, which shall knowledge every man the plague of his own heart, and stretch forth his hands unto this house. And be merciful, and work, and give every man according to his ways - even as thou only knowest every man's heart, for thou knowest the hearts of all the children of Adam - that they may fear thee as long as they live upon the earth which thou gavest unto their fathers. And likewise, if a stranger that is not of thy people Israel come out of a far country for thy name's sake - for they shall hear of thy great name and of thy mighty hand and stretched-out arm - and therefore if he come and pray at this place, hear thou up to heaven thy dwelling place and do according to all that the stranger calleth to thee for: that all nations of the earth may know thy name, to fear thee as do thy people Israel, and that it may be known that this house which I have built is called after thy name. And when they go out to battle against their enemies whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen and toward the house that I have built for thy name: hear thou their prayers and supplications, up to heaven, and judge their cause. And finally, when they shall have sinned against thee - for there is no man that sinneth not - and thou art angry with them and hast delivered them to their enemies, that they be carried away prisoners unto the land of their enemies, whether far or near;
And finally, when they shall have sinned against thee - for there is no man that sinneth not - and thou art angry with them and hast delivered them to their enemies, that they be carried away prisoners unto the land of their enemies, whether far or near; yet if they turn again unto their hearts in the land where they be in captivity, and return and pray unto thee in the land of them that hold them captive, saying, 'We have sinned and have done wickedly and have trespassed,'
yet if they turn again unto their hearts in the land where they be in captivity, and return and pray unto thee in the land of them that hold them captive, saying, 'We have sinned and have done wickedly and have trespassed,' and so turn again unto thee with all their hearts and all their souls in the land of their enemies which hold them captive, and pray unto thee, toward the land which thou gavest unto their fathers, and toward the city which thou hast chosen, and the house which I have built for thy name:
and so turn again unto thee with all their hearts and all their souls in the land of their enemies which hold them captive, and pray unto thee, toward the land which thou gavest unto their fathers, and toward the city which thou hast chosen, and the house which I have built for thy name: then hear thou their prayer and supplication up to heaven thy dwelling place, and judge their causes,
then hear thou their prayer and supplication up to heaven thy dwelling place, and judge their causes, and be merciful unto thy people that have sinned against thee, and unto all their trespass that they have trespassed against thee, and get them favour in the sight of them that hold them captive that they may have compassion on them. read more. For they be thy people and thine inheritance which thou broughtest out of Egypt, from the furnace of iron. And let thine eyes be open unto the prayer of thy servant and unto the prayer of thy people Israel, to hearken unto them, in all that they call unto thee for. For thou didst separate them to be thine inheritance, above all the nations of the earth, as thou saidest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah." And when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD and from kneeling on his knees and stretching of his hands up to heaven,
And when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD and from kneeling on his knees and stretching of his hands up to heaven, and stood and blessed all the congregation of Israel with a loud voice, saying, read more. "Blessed be the LORD that hath given rest unto his people Israel according to all that he promised: so that there is not one word escaped of all the good promises which he promised by the hand of Moses his servant. And the LORD our God be with us, as he was with our fathers, and forsake us not, neither leave us, but that he bow our hearts unto him, to walk in all his ways, and to keep his commandments, ordinances and customs which he commanded our fathers.
Now Solomon had made a brazen pulpit of five cubits long and five cubits broad, and three of height, and had set it in the midst of the great court, upon that he stepped and kneeled down upon his knees before all the congregation of Israel and stretched out his hands to heaven,
And the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, "Stand up praise the LORD your God forever: and let thanks be given unto the name of thy glory, which exceedeth all thanksgiving and praise. LORD, thou alone hast made heaven, and the heaven of all heavens, with all their host, the earth and all that is therein, the sea and all that is therein: thou givest life unto all, and the host of heaven bow themselves unto thee. read more. Thou art the LORD, the God that hast chosen Abram, and broughtest him out of Ur in Chaldea, and called him Abraham: and foundest his heart faithful before thee, and madest a covenant with him to give unto his seed the land of the Cananites, Hittites, Amorites, Perezites, Jebusites, and Girgashites - and hast made good thy words: for thou art righteous, and hast considered the misery of our fathers in Egypt, and heard their complaint by the reed sea, and showed tokens and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they were presumptuous and cruel against them; and so madest thou thee a name as it is this day. And the reed sea didst thou divide in sunder before them, so that they went through the midst of the sea dry-shoed: and their persecutors threwest thou into the deep as a stone, in the mighty waters; and leddest them in the daytime in a cloudy pillar; and on the night season in a pillar of fire, to show them light in the way that they went. Thou camest down also upon mount Sinai, and spakest unto them from heaven, and gavest them right judgments, true laws, good commandments and statutes, and declared unto them thy holy Sabbath, and commandedst them precepts, ordinances, and laws, by Moses thy servant: and gavest them bread from heaven when they were hungry, and broughtest forth water for them out of the rock when they were thirsty: and promised them, that they should go in, and take possession of the land, over which thou hadst lift up thine hand for to give them. But our fathers were proud, and hard necked, so that they followed not thy commandments, and refused to hear, and were not mindful of the wonders that thou didst for them: but became obstinate and heady insomuch that they turned back to their bondage in their disobedience. But thou, my God, forgavest, and wast gracious, merciful, patient, and of great goodness, and forsookest them not. And though they made a molten calf, and said 'This is thy God, that brought thee out of the land of Egypt,' and did great blasphemies, yet thou forsookest them not in the wilderness, according to thy great mercy. And the cloudy pillar departed not from them in the daytime to lead them the way, neither the pillar of fire in the night season, to show them light in the way that they went. And thou gavest them thy good spirit to inform them, and withheldest not thy manna from their mouth, and gavest them water when they were thirsty. Forty years long madest thou provision for them in the wilderness, so that they lacked nothing: their clothes waxed not old, and their feet swelled not. And thou gavest them kingdoms and nations, and partest them according to their portions, so that they possessed the land of Sihon king of Heshbon, and the land of Og the king of Bashan. And their children multipliedest thou as the stars of heaven, and broughtest them into the land whereof thou hadst spoken unto their fathers, that they should go in to it, and have it in possession. And the children went in, and possessed the land, and thou subduedest before them the inhabiters of the land, even the Cananites, and gavest them into their hand, and their kings and the people of the land, that they might do with them what they would. And they won their strong cities, and a fat land, and took possession of houses that were full of all manner goods, wells digged out, vineyards, olive gardens, and many fruitful trees: and they ate and were filled, and became fat, and lived in wealth through thy great goodness. Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets, which exhorted them so earnestly, that they should convert unto thee, and did great blasphemies. Therefore gavest thou them over into the hand of their enemies that vexed them. And in the time of their trouble they cried unto thee, and thou heardest them from heaven and through thy great mercy thou gavest them saviours, which helped them out of the hand of their enemies. But when they came to rest, they turned back again to do evil before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them. So they converted, and cried unto thee, and thou heardest them from heaven; and many times hast thou delivered them according to thy great mercy, and testified unto them, that they should turn again unto thy law. Notwithstanding, they were proud, and hearkened not unto thy commandments, but sinned in thy laws, which a man should do and live in them, and turned the shoulder away, and were stiff-necked, and would not hear. And many years didst thou forbear them, and testified unto them through thy spirit, even by the office of thy prophets, and yet would they not hear. Therefore gavest thou them into the hand of the nations in the lands. But for thy great mercies' sake thou hast not utterly consumed them, neither forsaken them: for thou art a gracious and merciful God. Now our God, thou great God, mighty and terrible, thou that keepest covenant and mercy, regard not a little all the travail that hath happened unto us, and our kings, princes, priests, prophets, fathers and all thy people, since the time of the kings of Assyria unto this day. Thou art righteous in all that thou hast brought upon us: for thou hast done right. As for us: we have been ungodly, and our kings, princes, priests, and fathers have not done after thy law, nor regarded thy commandments, and thy earnest exhortations wherewith thou hast exhorted them, and have not served thee in their kingdom, and in thy great goods that thou gavest them, and in the large and plenteous land which thou gavest them; and have not converted from their wicked works. Behold, therefore are we in bondage this day: yea, even in the land that thou gavest unto our fathers, to enjoy the fruits and goods thereof, behold, there are we bondsmen. And great is the increase of it unto the kings, whom thou hast set over us because of our sins, and they have dominion over our bodies, and cattle, and we are in great trouble. And in all this make we a sure covenant, and write it, and let our princes, Levites, and priests seal it."
But as for me, I will come into thy house, even upon the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
Hear the voice of my humble petitions, when I cry unto thee, when I hold up my hands towards the mercy seat of thy holy temple.
In the evening, and morning, and at noon day will I mourn and complain: and he shall hear my voice.
I will worship toward thy holy temple, and praise thy name, because of thy loving-kindness and truth; for thou hast magnified thy word, according unto thy great name.
Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.
Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.
Yea, while I was yet speaking in my prayer, behold, the man Gabriel, whom I had seen afore in the vision, came flying to me, and touched me about the offering time in the evening.
And when thou prayest, thou shalt not be as the hypocrites are: for they love to stand and pray in the synagogues, and in the corners of the streets, because they would be seen of men. Verily I say unto you, they have their reward.
And took the seven loaves, and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples gave them to the people.
And when ye stand and pray: forgive, if ye have anything against any man;
and the whole multitude of the people were without, in their prayers, while the incense was a burning.
And it fortuned, as he was praying in a certain place: when he ceased, one of his disciples said unto him, "Master, teach us to pray; As John taught his disciples."
The Pharisee stood and prayed thus with himself, 'God, I thank thee that I am not as other men are; extortioners, unjust, adulterers, or as this publican.
These words spake Jesus and lifted up his eyes to heaven, and said, "Father, the hour is come glorify thy son that thy son may glorify thee:
Peter and John went up together into the temple at the ninth hour of prayer:
And when he had thus spoken he took bread and gave thanks to God in presence of them all, and brake it, and began to eat.
Likewise, the spirit also helpeth our infirmities. For we know not, what to desire as we ought: but the spirit maketh intercession mightily for us with groanings which cannot be expressed with tongue. And he that searcheth the hearts knoweth what is the meaning of the spirit: for he maketh intercession for the saints according to the pleasure of God.
For this cause I bow my knees unto the father of our Lord Jesus Christ, which is father over all that is called father in heaven and in earth, that he would grant you, according to the riches of his glory, read more. that ye may be strengthened with might by his spirit in the inner man, that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, might be able to comprehend with all saints, what is that breadth and length, depth and height: and to know what is the love of Christ, which love passeth knowledge: that ye might be fulfilled with all manner of fullness which cometh of God. Unto him that is able to do exceeding abundantly, above all that we ask or think, according to the power that worketh in us, be praise in the congregation by Jesus Christ, throughout all generations from time to time. Amen.
For this cause we also, since the day we heard of it have not ceased praying for you, and desiring that ye might be fulfilled with the knowledge of his will, in all wisdom and spiritual understanding, that ye might walk worthy of the Lord in all things that please, being fruitful in all good works and increasing in the knowledge of God read more. strengthened with all might, through his glorious power, unto all patience, and long suffering, with joyfulness, giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins, which is the image of the invisible God, first begotten of all creatures:
Grace be with you and peace, from God our father, and from the Lord Jesus Christ. I thank my God always making mention always of thee in my prayers, read more. when I hear of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints: so that the fellowship that thou hast in the faith is fruitful through knowledge of all good things, which are in you by Jesus Christ. And we have great joy and consolation over thy love: For by thee, brother, the saints' hearts are comforted. Wherefore though I be bold in Christ to enjoin thee, that which becometh thee; yet for love's sake I rather beseech thee, though I be as I am, even Paul aged, and now in bonds for Jesus Christ's sake. I beseech thee for my son Onesimus, whom I begat in my bonds, which in time past was to thee unprofitable: but now profitable both to thee and also to me,
The God of peace that brought again from death our Lord Jesus Christ, the great shepherd of the sheep, through the blood of the everlasting testament, make you perfect in all good works, to do his will, working in you that which is pleasant in his sight through Iesus Christ: To whom be praise for ever while the world endureth. Amen.
Watsons
PRAYER has been well defined, the offering up of our desires unto God, for things agreeable to his will, in the name or through the mediation of Jesus Christ, by the help of the Holy Spirit, with a confession of our sins, and a thankful acknowledgment of his mercies.
1. Prayer is in itself a becoming acknowledgment of the all-sufficiency of God, and of our dependence upon him. It is his appointed means for the obtaining of both temporal and spiritual blessings. He could bless his creatures in another way: but he will be inquired of, to do for them those things of which they stand in need, Eze 36:37. It is the act of an indigent creature, seeking relief from the fountain of mercy. A sense of want excites desire, and desire is the very essence of prayer. "One thing have I desired of the Lord," says David; "that will I seek after." Prayer without desire is like an altar without a sacrifice, or without the fire from heaven to consume it. When all our wants are supplied, prayer will be converted into praise; till then Christians must live by prayer, and dwell at the mercy seat. God alone is able to hear and to supply their every want. The revelation which he has given of his goodness lays a foundation for our asking with confidence the blessings we need, and his ability encourages us to hope for their bestowment. "O thou that hearest prayer; unto thee shall all flesh come," Ps 65:2.
2. Prayer is a spiritual exercise, and can only be performed acceptably by the assistance of the Holy Spirit, Ro 8:26. "The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is his delight." The Holy Spirit is the great agent in the world of grace, and without his special influence there is no acceptable prayer. Hence he is called the Spirit of grace and of supplication: for he it is that enables us to draw nigh unto God, filling our mouth with arguments, and teaching us to order our cause before him, Zec 12:10.
3. All acceptable prayer must be offered in faith, or a believing frame of mind. "If any man lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering
See Verses Found in Dictionary
Thou that hearest the prayer, unto thee shall all flesh come.
Thus sayeth the LORD God: I will yet once be found again of the house of Israel, and do this for them: I shall increase them as a flock of men.
Moreover, upon the house of David and upon the citizens of Jerusalem, will I pour out the spirit of grace and prayer, so that they shall look upon me, whom they have pierced: and they shall beweep him, as men mourn for their only begotten son: Yea, and be sorry for him, as men are sorry for their first child
Likewise, the spirit also helpeth our infirmities. For we know not, what to desire as we ought: but the spirit maketh intercession mightily for us with groanings which cannot be expressed with tongue.
But without faith it is impossible to please him: For he that cometh to God, must believe that God is, and that he is a rewarder of them that seek him.
If any of you lack wisdom, let him ask of God, which giveth to all men indifferently and casteth no man in the teeth; and it shall be given him. But let him ask in faith, and waver not. For he that doubteth is like the waves of the sea, tossed of the wind, and carried with violence. read more. Neither let that man think that he shall receive any thing of the Lord.
And this is the confidence that we have in him: that if we ask ought, according to his will, he heareth us. And if we know that he hear us whatsoever we ask, we know that we shall have the petitions that we desire of him.