Sin in the Bible
Meaning: bush
Exact Match
Saying, Let your hearts be turned from sin; for the kingdom of heaven is near.
“As for me, I baptize you
From that time Jesus went about preaching and saying, Let your hearts be turned from sin, for the kingdom of heaven is near.
And if your right eye causes you to sin, tear it out and throw [it] from you! For it is better for you that one of your members be destroyed than your whole body be thrown into hell.
And if your right hand causes you to sin, cut it off and throw [it] from you! For it is better for you that one of your limbs be destroyed than your whole body go into hell.
But I say to you, every person who divorces his wife makes her become sexually unfaithful to him [i.e., since she will probably marry someone else], unless the reason for the divorce is that she had [already] become sexually unfaithful to him. And whoever marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband].
And then I shall say to them plainly 'I never knew you. Go from my presence, you who live in sin.'
And blessed is he to whom I shall not be the cause of his falling into sin.
The Son of Man came eating and drinking, and they say, "Look, a glutton and a drunk, a friend of tax collectors and sinners!' Absolved from every act of sin, is wisdom by her kith and kin."
For this [reason] I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven!
The Son of Man will send out his angels and they will gather out of his kingdom all the causes of sin and those who do lawless deeds,
"However, lest we cause them to sin, go and throw a hook into the Lake, and take the first fish that comes up. When you open its mouth, you will find a shekel in it: bring that coin and give it to them for yourself and me."
But whoever causes one of these little ones who believe in me to sin, it would be better for him that {a large millstone} be hung on his neck and he be drowned in the depths of the sea.
Woe to the world because of temptations to sin! For temptations must come, but woe to the man by whom the temptation comes!
And if your hand or your foot causes you to sin, cut it off and throw [it] from you! It is better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into the eternal fire!
And if your eye causes you to sin, tear it out and throw [it] from you! It is better for you to enter into life one-eyed than, having two eyes, to be thrown into fiery hell!
But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.
And if he refuses to listen to them [i.e., the witnesses], explain the [whole] matter to the church [i.e., probably a specially called meeting of mature Christians to resolve the matter]. And if he refuses to listen to the church also, [i.e., to acknowledge his sin and repent of it], consider him like an [unconverted] Gentile or tax collector [i.e., do not have fellowship with him].
Then Peter came up to him [and] said, "Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?"
And I tell you, whoever divorces his wife and marries another woman commits sexual unfaithfulness [toward her], unless the reason for the divorce was sexual unfaithfulness [on his wife's part]. And the person who marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband]."
Even so, you also appear on the outside to be doing right in front of people, but on the inside you are full of hypocrisy and sin.
And then many will be led into sin and will betray one another and will hate one another,
And because sin will abound, many people will grow cold in their love [for one another].
For this is my blood of the new testament, which is shed for many for the remission of sin.
I did sin, having delivered up innocent blood;' and they said, 'What -- to us? thou shalt see!'
John came, and gave baptism in the waste land, preaching baptism as a sign of forgiveness of sin for those whose hearts were changed.
And saying, The time has come, and the kingdom of God is near: let your hearts be turned from sin and have faith in the good news.
“Why does this man talk that way? He is blaspheming; who can forgive sins [remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?”
When Jesus heard this, He said to them,
But whoever blasphemes against the Holy Spirit does not have forgiveness {forever}, but is guilty of [an] eternal sin"--
So they went out and preached that men should repent [that is, think differently, recognize sin, turn away from it, and live changed lives].
"And whoever causes one of these little ones who believe in me to sin, it is better for him if instead {a large millstone} is placed around his neck and he is thrown into the sea.
And if your hand causes you to sin, cut it off! It is better [for] you to enter into life crippled than, having two hands, to go into hell--into the unquenchable fire!
45 If your foot causes you to stumble, cut it off.[note: idiom meaning to stop doing a sin] It is better for you to enter into life lame, rather than having your two feet to be cast into hell.
And if your foot causes you to sin, cut it off! It is better [for] you to enter into life lame than, having two feet, to be thrown into hell!
47 If your eye causes you to stumble, cast it out.[note: idiom meaning to stop doing a sin] It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell,
And if your eye causes you to sin, tear it out! It is better [for] you to enter into the kingdom of God with one eye than, having two eyes, to be thrown into hell,
Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]
She came forward at that very time and thanked God [in prayer] and spoke about the child [Jesus] to everyone [in the Temple area] who was expecting the redemption of the people of Jerusalem [i.e., their liberation from sin].
And he came into all the country round about Jordan, preaching baptism as a sign of forgiveness of sin for those whose hearts were changed.
Therefore produce fruit that is worthy of [and consistent with your] repentance [that is, live changed lives, turn from sin and seek God and His righteousness]. And do not even begin to say to yourselves [as a defense], ‘We have Abraham for our father [and so our heritage assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham [for God can replace the unrepentant, regardless of their heritage, with those who are obedient].
"The Holy Spirit of the Lord is upon me, because He anointed me [i.e., specially chose me] to preach good news to poor people. He has sent me to proclaim freedom to those who are captives [i.e., to sin]; recovery of sight to the [spiritually as well as physically] blind; to set free those who are oppressed [i.e., by Satan] and
The scribes and the Pharisees began to consider and question [the implications of what He had said], saying, “Who is this man who speaks blasphemies [by claiming the rights and prerogatives of God]? Who can forgive sins [that is, remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?”
Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”
Jesus said to the woman,
having risen, I will go on unto my father, and will say to him, Father, I did sin -- to the heaven, and before thee,
and the son said to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son.
"Every person who divorces his wife and marries another woman becomes sexually unfaithful to her [i.e., because he is still regarded by God as married to his first wife. See Matt. 19:9]. And the person who marries someone who has been divorced by her husband commits sexual sin with her [i.e., because she is still rightfully married to her first husband].
Then he said to the disciples, It is impossible but that causes of sin will come: but woe to him by whom they come!
It would be better for him if {a millstone} is placed around his neck and he is thrown into the sea than that he causes one of these little ones to sin.
Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him.
And if he sin against thee seven times in the day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.
and that repentance and remission of sin should be preached in his name unto all nations, beginning from Jerusalem.
The next day John saw Jesus coming to him, and said, "behold the lamb of God, who taketh away the sin of the world."
Now this is [how God's] judgment [works]: The Light [See 1:5-9] has come into the world, but people loved darkness [i.e., sin] rather than the Light, because their deeds were evil.
sometime after Jesus met him in the temple, and said to him, you see you were cured: sin no more, lest you suffer something worse.
But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin no more.
So, Jesus spoke to them again [i.e., to the Jewish authorities. See 7:45], saying, "I am the light of the world. The person who becomes my follower will never live in [spiritual] darkness, but have the light of [i.e., for his] life [i.e., followers of Jesus will not live in error and sin but in truth and righteousness]."
He said therefore again unto them, I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come.
And you will know what the truth is and the truth will set you free [i.e. from bondage to sin]."
Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin.
Therefore, if the Son sets you free [from sin], you will be truly free.
And because I say the truth, ye believe me not. Which of you convicteth me of sin?
Which of you convicteth me of sin? If I say truth, why do ye not believe me?
And his disciples asked him saying, "Master, who did sin: this man, or his father and mother, that he was born blind?"
Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.
“You were born entirely in sin,”
Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.
if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.
He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:
if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;
and having come, He will convict the world concerning sin, and concerning righteousness, and concerning judgment;
concerning sin indeed, because they do not believe in me;
Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'
To take that position as a servant and Apostle, from which Judas by his sin was shut out, so that he might go to his place.
Then he knelt down and cried out with a loud voice,
for I perceive you are upon the brink of misery, led captive by your sin.
Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you:
And that, in union with him, every one who believes in him is absolved from every sin from which under the Law of Moses you could not be absolved.
he making defence -- 'Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar -- did I commit any sin.'
Therefore God gave them over in the lusts of their own hearts to [sexual] impurity, so that their bodies would be dishonored among them [abandoning them to the degrading power of sin],
They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,
for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,
What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;
Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].
Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin.
for all did sin, and are come short of the glory of God --
whom God displayed publicly [before the eyes of the world] as a [life-giving]
Happy, the man whose sin the Lord will in nowise reckon.
For the law brings [God's] wrath [i.e., because of man's failure to obey it perfectly], but where there is no law, there is no [responsibility for] sin.
For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today].
For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -
For, until law, sin was in the world, although sin is not reckoned when there is no law, -
Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression.
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ.
and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'
For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ.
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Thematic Bible
Deserts » Mentioned in scripture » Sin
Christian Liberty » Is freedom from » Sin
Money » Sin
Offerings » Different kinds of » Sin
Offerings » Sin » Temporary
Profit and loss » Loss, spiritual » Causes of » Sin
Punishment of the The Wicked » On account of their » Sin
Salvation » Is deliverance from » Sin
Sin » Punishment of » Future
Sin » There not being a single person who does not sin
all have turned aside, they have together become unprofitable; there is no one that does good, there is not even one;
Sin » Love of
Sin » Punishment of
Sin » Unpardonable, the » Warnings against
Sin » Conviction of, results of » Dead to
Sin » Penalty for » Abandonment by God
Sin » Penalty for » Penalty sometimes delayed
Sin » Secret » Sickness caused by
Sin » Against the spirit
Sin » Unpardonable, the » Unprofitable
Sin » Internal » Misery of
Sin » Conviction of, results of » Death, a penalty for
Sin » Penalty for » Death, physical and spiritual
Sin » Confession of » Examples of national
Sin » National, punishment of
Sin » Of youth, results of » Parents', visited upon the children
Sin » Internal » Loved by men
Sin » Defined » Denunciation of
Sin » Punishment of » Of the wicked
Sin » Confession of » Encouraged
Sin » Secret sins
Sin » Unpardonable, the » Wilderness of
Sin » Secret » Shame of
Sin » Conviction of, results of » Deceptive
Sin » What is sin
Sin » Of youth, results of » Palliation of
Sin » Excuses offered for » To be forsaken
Sin » Harvest of » Hateful to God
Sin » Not sinning
Sin » Harvest of » Impress of, seen in its degrading marks left upon men
Sin » Defined » Despised by saints
Sin » Concealment of
Sin » Against knowledge
an instructor of the foolish, a teacher of babes, having the form of knowledge and of the truth in the law; you that teach another, do you not teach yourself? You that preach not to steal, do you steal? You that command not to commit adultery, do you commit adultery? You that abhor idols, do you commit sacrilege? You who boast of the law, by the transgression of the law do you dishonor God?
Sin » Secret » Warnings against
Sin » General references to the bondage of sin
Sin » Excuses offered for » Exposure of, inevitable
Sin » For punishments, ancient modes of reacts » Remission of
Sin » Conviction of, results of » Consequences of parents' sins upon children
Sin » Internal » Known to God
Sin » What sin is unforgivable
But the land which drinks in the rain that often falls on it, and produces plants beneficial to those by whom it is cultivated, receives a blessing from God; but that which produces thorns and thistles is disapproved, and is nigh to a curse, the end of which is to be burned.
of how much greater punishment do you suppose he will be thought worthy, who has trodden down the Son of God, and accounted defiled the blood of the covenant with which he was purified, and treated injuriously the Spirit of grace.
Sin » Allurements of
Sin » Progressive
Sin » Excuses offered for » Forbidden
Sin » Unpardonable, the » Wages of
Sin » Examples of personal » David
Sin » Penalty for » Separation from God
Sin » Secret » Separates from God
Sin » Will be exposed, no matter how committed » Wounds of
Sin » Internal » Of ignorance
Sin » Secret » Sold under
Sin » Excuses offered for » Forgiven
Sin » Fruits of » Garment of
Sin » Internal » Of omission
Sin » Mankind being sinful in nature
Sin » Of youth, results of » Origin of
Sin » The wicked » Tempt others to
Sin » Who is a sinner
all have turned aside, they have together become unprofitable; there is no one that does good, there is not even one;
Sin » Christ alone was without
Sin » How sin entered into the world
and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous. For the law supervened that the fall might abound; but where the sin abounded the grace was superabundant, that as sin reigned in death, so the grace shall reign through righteousness in life eternal through Jesus Christ our Lord.
But each one in his own order; Christ a first fruit, then those who are Christ's at his coming; then is the end, when he delivers up the kingdom to the God and Father, when he will destroy every principality and every authority and power. For he must reign till he has put all enemies under his feet. The last enemy, death, shall be destroyed, for he put all things under his feet. But when he says that all things are put under him, it is clear that he is excepted who puts all things under him; and when all things have been put under him, then will the Son also himself be subject to him that put all things under him, that God may be all in all.
Sin » Harvest of » Profitless
Sin » No escape from the consequences of
Sin » God » Alone can forgive
Sin » Described as » The abominable thing that God hates
Sin » All men are conceived and born in
Sin » For punishments, ancient modes of reacts » Nathan rebukes david
Sin » What sin does
Sin » For punishments, ancient modes of reacts » Ezra rebukes the people
Sin » The unpardonable
Sin » The fear of God restrains
Sin » Should be » Hated
Sin » Saints » Dead to
Sin » Sinfulness of
Sin » The wicked » Expect impunity in
Sin » Increment of » Inexcusable
Sin » The law » By its strictness stirs up
Sin » God » Abominates
Sin » Will be exposed, no matter how committed » Like the sin of esau, it may be done under the impulse of the moment
Sin » Conviction of, results of » Misery
Sin » The wicked » Delight in those who commit
Sin » The wicked » Excuse
Sin » Fruits of » Fleshly
Sin » God » Recompenses
Sin » No man is without
Sin » Pleasures of
Sin » Instances of » The egyptians
Sin » Of youth, results of » Shame and remorse
Sin » Of youth, results of » Bitter memories
Sin » The wicked » Led by despair to continue in
Sin » Toil and sorrow originated in
Sin » Described as » Rebellion against God
Sin » The wicked » Guilty of, in everything they do
Sin » Who is the servant of sin
and having become free from sin you served righteousness. I speak after the manner of men on account of the weakness of your flesh. For as you presented your members servants to impurity and to wickedness in wickedness, so now present your members servants to righteousness in sanctification. For when you were servants of sin, you were free from righteousness.
Sin » Defiles
Sin » Will be exposed, no matter how committed » Like the sin of ahab, it may be prompted by others
Sin » Described as » Often very great
Sin » Increment of » Illustrated in the life of backsliders
Sin » Described as » Defiling
Sin » Progressive » Illustrated in the life of backsliders
Sin » The wicked » Encouraged in, by prosperity
Sin » The wicked » Throw the blame of, on God
Sin » Should be » Departed from
Sin » Should be » Mortified
Sin » Those whose sins are covered
Sin » Described as » Reproaching the lord
Sin » Described as » Sometimes secret
Sin » Should be » Mourned over
Sin » Guilt of » Joseph's brethren
Sin » What sin is
Sin » Death, the punishment of
Sin » Will be exposed, no matter how committed » Like the sin of belshazzar it may be done under the influence of strong drink
Sin » Described as » Dead works
Sin » The wicked » Try to conceal, from God
Sin » Should be » Confessed
Sin » The law » Is transgressed by every
Sin » All the imaginations of the unrenewed heart are
Sin » Ministers should warn the wicked to forsake
Sin » Paul's discussion of the responsibility for
Sin » Guilt of concerning
Sin » The wicked » Heap up
Sin » Saints » Have yet the remains of, in them
Sin » The word of God keeps from
Sin » Prayer hindered by
Sin » Increment of » Seen in the history of israel
Sin » Progressive » Seen in the history of israel
Sin » Saints » Abhor themselves on account of
Sin » The law » Gives knowledge of
Sin » Saints » Cannot live in
Sin » We should pray to God » To forgive our
Sin » Examples of personal » Prodigal son
Sin » The wicked » Servants to
Sin » God » Punishes
Sin » Aggravated by neglecting advantages
Sin » Conviction of, results of » Sting of conscience
Sin » Should be » Guarded against
Sin » Who does not sin
Every one that commits sin commits also wickedness, and sin is wickedness. And we know that he was manifested to take away sins, and in him there is no sin. No one that continues in him sins; no one that sins has seen him, or known him.
Sin » Christ was manifested to take away
Sin » Is of the devil
Sin » Should be » Avoided even in appearance
Sin » Degrees in
And turning to the woman, he said to Simon, Do you see this woman? I came into your house; you gave me no water for my feet; but she has wet my feet with tears, and wiped them with her hairs. You gave me no kiss; but she, from the time that I came in, has not ceased to kiss my feet. You anointed not my head with oil; but she has anointed my feet with ointment. Therefore, I tell you, her sins, which are many, are forgiven; for she has loved much; but he to whom little is forgiven, loves little.
Sin » Excludes from heaven
Sin » Described as » The sting of death
Sin » The law » Is the strength of
Sin » The strength of sin
Sin » To be hated
Sin » For punishments, ancient modes of reacts » Zechariah rebukes judah
Sin » Who sins against their own body
Sin » Insanity of » The rulers of israel
Sin » The wicked » Plead necessity for
Sin » Fruits of » Bitter
Sin » Harvest of » Sure to come in the fulness of time
Sin » Instances of » Babylon
Sin » Insanity of » The sons of men
Sin » The law » Made to restrain
Sin » Those that sin against the lord
Sin » Those that sin against another
Sin » Harvest of » According to the seed sown
Sin » Will be exposed, no matter how committed » Like the sin of herod, it may be the result of a foolish promise
And the king was sorry; but on account of the oath, and those reclining with him, he commanded it to be given. And he sent and beheaded John in the prison;
Sin » Will be exposed, no matter how committed » Like the sin of samson, it may be done reluctantly
Sin » We should pray to God » To search for, in our hearts
Sin » Described as » Reaching unto heaven
Sin » The wicked » Throw the blame of, on others
Sin » God » Remembers
Sin » The ground was cursed on account of
Sin » Attempt to cover, vain
Sin » Will be exposed, no matter how committed » Like the sin of cain it may be done in secret
Sin » For punishments, ancient modes of reacts » Samuel rebukes saul
Sin » Examples of personal » saul
Sin » Excuses offered for » King saul for usurping the function of the priest
Sin » Excuses offered for » Also for keeping the forbidden spoil
Sin » Described as » Sometimes open and manifest
Sin » Described as » Works of darkness
Sin » Described as » Disgraceful
Sin » Increment of » Will become more evident in the last days
Sin » Progressive » Will become more evident in the last days
Sin » Insanity of » Nebuchadnezzar
Sin » The wicked » Defy God in committing
Sin » The law » Curses those guilty of
Sin » Defined » Contempt for others
Sin » Defined » Vain talk
Sin » Those that have sinned without law
Sin » Those that have sinned in the law
Sin » Those that cover sin
Sin » What covers all sins
Sin » Where sin dwells
But if what I wish not this I do, I no longer do it, but sin which dwells in me. I find therefore the law, that when I wish to do good evil is present with me; for I consent to the law of God as to my inward man, [my soul], but I see another law in my members warring against the law of my mind, and making me captive to the law of sin which is in my members.
Sin » Why people sin
unintelligent, covenant-breakers, without natural affection, unmerciful, who knowing the ordinance of God, that those who do such things deserve death, not only do the same, but have pleasure in those who do them.
Sin » Scripture concludes all under
Sin » God has opened a fountain for
Sin » Blessings withheld on account of
Sin » Will be exposed, no matter how committed » Like the sin of joseph's brethren, it may be years before its discovery
Sin » Will be exposed, no matter how committed » Like the sin of judas, it may have the approval of the authorities
Sin » For punishments, ancient modes of reacts » The dying thief rebukes his companion
Sin » For punishments, ancient modes of reacts » A man of God rebukes eli
Sin » For punishments, ancient modes of reacts » Elijah rebukes ahab
Sin » Examples of personal » balaam
Sin » Described as » Coming from the heart
Sin » Increment of » Shown by increasing insensitiveness of the spiritual faculties
Sin » Increment of » The steps in peter's fall illustrate
Sin » Progressive » Shown by increasing insensitiveness of the spiritual faculties
Sin » Progressive » The steps in peter's fall illustrate
Sin » The wicked » Shall bear the shame of
Sin » The wicked » Make a mock at
Sin » The wicked » Dead in
Sin » Defined » Foolish thoughts
Sin » God » Is provoked to jealousy by
Sin » Why sin does not have dominion over you
We have been buried therefore with him through baptism in death, that as Christ was raised from the dead through the glory of the Father, so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall much more be of his resurrection; knowing this that our old man was crucified with him, that the body of sin might be destroyed, that we should no longer serve sin; for he that died was justified from sin. And if we died with Christ, we believe that we shall also live with him; knowing that Christ being raised from the dead dies no more; death has no longer a lordship over him. For [the death] which he died, he died to sin once; but [the life] which he lives, he lives to God. So also account yourselves dead indeed to sin, but living to God in Christ Jesus. Let not sin therefore reign in your mortal bodies, to obey its desires, neither present your members as instruments of wickedness to sin, but present yourselves to God as living from the dead, and your members as instruments of righteousness to God. For sin shall not have a Lordship over you; for you are not under the law but under the grace.
Sin » Those that say they have no sin
If we say that we have not sinned, we make him a liar, and his word is not in us.
Sin » Who makes a mock at sin
Sin » Entered into the world by adam
Sin » The thought of foolishness is
Sin » Christ's blood redeems from
Sin » Shall find out the wicked
Sin » Harvest of » Reaped at the judgment day
Sin » Harvest of » Disappointing
Sin » For punishments, ancient modes of reacts » Rebuked
Sin » We should pray to God » To deliver us from
Sin » Excuses offered for » By adam for eating the forbidden fruit
Sin » Excuses offered for » Aaron for making the golden calf
Sin » Described as » Besetting
Sin » Described as » Deceitful
Sin » Insanity of » balaam
Sin » The wicked » Cannot cease from
Sin » Should be » Striven against
Sin » Fruits of » Corrupt
Sin » Guilt of » Israel in the wilderness
Sin » Defined » Unbelief
Sin » God » Is provoked to anger by
Sin » Why you have no cloak for your sin
continue in me, and I in you. As the branch cannot bear fruit of itself unless it continues in the vine, so you cannot, unless you continue in me. I am the vine, you are the branches. He that continues in me and I in him, this man bears much fruit; for separated from me, you can do nothing. If any one continues not in me he is cast without as a branch, and is withered; and they collect them and cast them into the fire, and they are burned. If you continue in me, and my words continue in you, you shall ask whatever you will, and it shall be [given] you. By this is my Father glorified, that you bear much fruit and be my disciples. As the Father has loved me, I also have loved you; continue in my love. If you keep my commandments you shall continue in my love, as I have kept my Father's commandments and continue in his love. I have spoken these things to you that my joy may be in you, and your joy be completed. This is my commandment, that you love one another as I have loved you. No man has greater love than this, that one should give his life for his friends. You are my friends if you do what I command you; I no longer call you servants, for the servant knows not what his Lord does; but I have called you friends: for all things which I have heard from my Father I have made known to you. You have not chosen me, but I have chosen you, and appointed you to go and bear fruit, and that your fruit should continue, that whatever you ask the Father in my name he may give you. These things I charge you, that you love one another. If the world hates you, you know that it hated me before you. If you were of this world, the world would be a friend to its own; but because you are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word which I said to you, a servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my word, they will also keep yours. But all these things they will do to you, on my account, because they know not him that sent me. If I had not come and spoken to them, they would not have had sin; but now they have no pretext for their sin.
Sin » What cannot take away sins
Sin » Who is freed from sin
We have been buried therefore with him through baptism in death, that as Christ was raised from the dead through the glory of the Father, so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall much more be of his resurrection; knowing this that our old man was crucified with him, that the body of sin might be destroyed, that we should no longer serve sin; for he that died was justified from sin.
Sin » Confusion of face belongs to those guilty of
Sin » Specially strive against besetting
Sin » Whatever is not of faith is
Sin » Will be exposed, no matter how committed » Like the sin of achan, it may be well covered up
Sin » We should pray to God » To keep us from
Sin » Examples of personal » Achan
Sin » Excuses offered for » Sin absolutely inexcusable
Sin » Described as » Like scarlet and crimson
Sin » Described as » Often presumptuous
Sin » Should be » Abhorred
Sin » Fruits of » Deceitful
Sin » Guilt of » The psalmist
Sin » Leads to » Shame
Sin » The law » Shows exceeding sinfulness of
Sin » Saints » Profess to have ceased from
Sin » Saints » Ashamed of having committed
Sin » Saints » Made free from
Sin » Defined » All unrighteousness
Sin » Instances of unpardonable » Israel's
Sin » The wages of sin
Sin » If we say that we have no, we make God a liar
Sin » No man can cleanse himself from
Sin » The holy ghost convinces of
Sin » All unrighteousness is
Sin » Death, the wages of
Sin » Will be exposed, no matter how committed » Like the sin of pilate, it may be done to gratify the public
Sin » Will be exposed, no matter how committed » Like the sin of the jews, it may be done in ignorance
Sin » Conviction of, results of » Burden of soul
Sin » Conviction of, results of » Terror
Sin » Conviction of, results of » Unrest
Sin » We should pray to God » To cleanse us from
Sin » Described as » The fruit of lust
Sin » Insanity of » The prodigal son
Sin » The wicked » Boast of
Sin » The wicked » Encourage themselves in
Sin » Should be » Wholly destroyed
Sin » Fruits of » Selfish
Sin » Fruits of » Natural
Sin » Leads to » Disquiet
Sin » Defined » Transgression of the law
Sin » Defined » Neglect of opportunity
Sin » What brings forth sin
Sin » If we say that we have no, we deceive ourselves, and the truth is not in us
Sin » Omission of what we know to be good is
Sin » When finished brings forth death
Sin » Is the transgression of the law
Sin » Christ's blood cleanses from
Sin » All men are shapen in
Sin » We should pray to God » To make us know our
Sin » Of youth, results of » A sad inheritance
Sin » Of youth, results of » Disease and death
Sin » Described as » Often manifold
Sin » Described as » Often mighty
Sin » Insanity of » The jews
Sin » Should be » Put away
Sin » Leads to » Disease
Sin » Saints » Resolve against
Sin » God » Marks
Sin » In believers is a reproach to the lord
Sin » No man can atone for
Sin » Little sins
Sin » None in heaven
Sin » Examples of personal » Peter
Sin » Examples of personal » Converts of john the baptist
Sin » Instances of » The sodomites
Sin » Guilt of » The scribes and pharisees
Sin » Guilt of » The jews of ezra's time
Sin » Its progressiveness exemplified in joseph's brothers » 2. Conspiracy
Sin » Its progressiveness exemplified in joseph's brothers » 3. Murder
Sin » Instances of unpardonable » Of eli's household
Sin » The entangling
Sin » Redeemed
Sin » Its progressiveness exemplified in joseph's brothers » 1. Jealousy
Sin » Not counted against righteous people
Sin » Fools mock at
Sin » Ignorant
Sin » Against the body
Sinners » Sin » Drink
Sinners » Sin » Herod » foolish promise
And the king was sorry; but on account of the oath, and those reclining with him, he commanded it to be given. And he sent and beheaded John in the prison;
Sinners » Sin » Judas » approval » Authorities
Sinners » Sin » Pilate » gratify » public
Sinners » Sin » Jews » Ignorance
References
Hastings
Easton
American
Morish
Smith
Watsons
Fausets
Related Phrases
- Blot Out Their Sin (1 instance in 12 translations)
- Cleanse Me from My Sin (1 instance in 14 translations)
- Cleanses Us from All Sin (1 instance in 17 translations)
- Die for His Own Sin (4 instances in 13 translations)
- Die For His Sin (1 instance in 1 translation)
- Died to Sin Once (1 instance in 14 translations)
- Enslaved To Sin (1 instance in 4 translations)
- Free from Sin (42 instances in 26 translations)
- Freed from Sin (4 instances in 18 translations)
- Had No Sin (3 instances in 6 translations)
- He That Is Without Sin (1 instance in 6 translations)
- He Who is Without Sin (1 instance in 4 translations)
- If Your Right Eye Causes You to Sin (1 instance in 5 translations)
- In Sin (79 instances in 37 translations)
Related Readings
Related Topics
- Sin, Causes Of
- The Entrance Of Sin
- Being Born In Sin
- Sin, Universality Of
- What Sin?
- Sin, God's Judgment On
- Parents Sin
- Sin, Avoidance Of
- Regulations For The Sin Offering
- Sin, Deliverance From God
- Sin Offering
- Sin Made Known
- Sin Bearer
- Sin Confessed
- Confession of sin
- Being Cleansed From Sin
- Sin, God's Remedy For
- Sin, Effects Of
- Participation, In Sin
- Sexual Sin, Nature Of
- Animal Sacrifices, Sin Offering
- Exposure Of Sin
- No Sin
- Sin, Nature Of
- Sin, And God's Character
- Sin, Accepting Forgiveness Of
- Acknowledge, Sin
- Knowledge, Of Sin
- Sin Brings Impoverishment
- Sin Producing Afflictions
- God Remembering Sin
- Sin Clings To The Sinner