'In Christ' in the Bible
He who believes in Him [who clings to, trusts in, relies on Him] is not judged [he who trusts in Him never comes up for judgment; for him there is no rejection, no condemnation -- "he incurs no damnation]; but he who does not believe (cleave to, rely on, trust in Him) is judged already [he has already been convicted and has already received his sentence] because he has not believed in and trusted in the name of the only begotten Son of God. [He is condemned for refusing to let his trust rest in Christ's name.]
And the time will come when every person who calls on the name of the Lord will be saved' [i.e., whoever appeals to God through obedient faith in Christ].
All who became believers in Christ held everything for the common use;
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand.
The whole body of those who had become believers in Christ were of one heart and mind. Not one of them claimed any of his goods as his own, but everything was held for the common use.
When the magistrate saw this miracle performed, he became a believer [in Christ] and was [continually] amazed at the teaching about the Lord.
On hearing this, the Gentiles were glad and extolled God's Message; and all those who had been enrolled for Immortal Life became believers in Christ;
The same thing occurred in Iconium, where Paul and Barnabas went into the Jewish Synagogue, and spoke in such a way that a great number of both Jews and Greeks believed in Christ.
Some of the Pharisees' party, however, who had become believers in Christ, came forward and declared that they were bound to circumcise converts and to direct them to observe the Law of Moses.
After much discussion, Peter rose and said: "You, my Brothers, know well that long ago God singled me out--that through my lips the Gentiles should hear the Message of the Good News, and become believers in Christ.
Among other places Paul went to Derbe and Lystra. At the latter place they found a disciple, named Timothy, whose mother was a Jewess who had become a believer in Christ, while his father was a Greek,
Many people therefore became believers [in Christ], including a number of leading Greek women and also a number of men.
There were, however, some men who joined him, and became believers in Christ. Among them were Dionysius, a member of the Court of Areopagus, a woman named Damaris, and several others.
Crispus, the President of the Synagogue, came to believe in the Lord, and so did all his household; and many of the Corinthians, as they listened to Paul, became believers in Christ and were baptized.
When he wanted to cross to Greece, the Brethren furthered his plans, and wrote to the disciples there to welcome him. On his arrival he proved of great assistance to those who had, through the loving-kindness of God, become believers in Christ,
"Did you, when you became believers in Christ, receive the Holy Spirit?" "No," they answered, "we did not even hear that there was a Holy Spirit."
Then said Paul, John indeed baptized with the baptism of repentance, telling the people, that they should believe in Him that was coming after him, that is, in Christ Jesus.
Many, too, of those who had become believers in Christ came with a full confession of their practices;
And when they heard [all] this, they gave honor to God, then said to Paul, "Brother, you can see how many thousands of Jewish believers [in Christ] there are [everywhere] and all of them are eager to observe the [requirements of the] law of Moses.
As to the Gentiles who have become believers in Christ, we have sent our decision that they should avoid food offered to idols, and blood, and the flesh of strangled animals, and impurity."
And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
For I am not ashamed of the Good News; it is the power of God which brings Salvation to every one who believes in Christ, to the Jew first, but also to the Greek.
Being justified freely by his grace through the redemption that is in Christ Jesus:
For we conclude that a person is made right with God by faith [in Christ], apart from [obedience to] the requirements of a law [or, the law of Moses, See verse 20].
since there is [only] one God, who makes the circumcised ones [i.e., the Jews] right with Him by faith [in Christ] and the uncircumcised ones [i.e., the Gentiles] through faith [in Christ].
Do we then [intend to] destroy law [observance] because faith [in Christ is now required]? Certainly not! But [instead], we uphold [the validity of] law.
But God gives proof of His love to us in Christ's dying for us while we were still sinners.
Do you not know that as many of us as were baptized in Christ were baptized in his death?
Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
What shall we say then? [Simply this]: That the Gentiles, who did not attempt to become right with God [by how they lived] were made right with God, and this was the result of their faith [in Christ].
But the [means of] being made right with God by faith [in Christ] is described in the Scripture this way [Deut. 30:12-13], "Do not ask yourself, 'Who will go up into heaven?'" (in order to bring Christ down [to earth]).
But what does it say? The Word (God's message in Christ) is near you, on your lips and in your heart; that is, the Word (the message, the basis and object) of faith which we preach,
For a person believes [in Christ] with his heart in order to be made right with God, and he makes a profession with his lips in order to be saved.
For [Joel 2:32 says], "Every person who calls on the name of the Lord will be saved." [i.e., whoever appeals to God through obedient faith in Christ]
True, but they [i.e., the Jews] were [really] broken off because they did not believe [in Christ], and you [Gentiles] remain [in God's favor] because you do believe [in Him]. So, do not become arrogant [about it], but be fearful.
And these Jews also will be grafted [back] in [to the olive tree] if they do not continue in their lack of faith [in Christ], because God is able to graft them back in again.
So we, being many, are one body in Christ, and every one members one of another.
Now this [is another reason for observing the law of love]: You should know that it is about time to wake up out of your [spiritual] sleep, because [the day of our final] salvation is now nearer to us than when we first believed [in Christ].
And may God, the giver of this patience and this encouragement, grant you to be united in sympathy in Christ,
May God, [the source] of hope, fill you with complete joy and peace as you believe [in Christ], so that you may have an abundance of hope in the power of the Holy Spirit.
I have therefore my glorifying in Christ Jesus in things pertaining to God.
Greet Priscilla and Aquila my helpers in Christ Jesus:
likewise greet the congregation in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia in Christ.
Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
Salute Amplias my beloved in the Lord. Salute Urbanus, our fellow-laborer in Christ,
Salute Urbane, our helper in Christ, and Stachys my beloved.
Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;
Is there a division in Christ? was Paul nailed to the cross for you? or were you given baptism in the name of Paul?
For since, according to God's [true] wisdom, the world did not know about Him through its wisdom, God was pleased to save those who believe [in Christ] through the "foolishness" of the message preached.
But of him are ye in Christ Jesus, who is made by God unto us wisdom,
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
After all, who is Apollos? And who is Paul? They are [only] servants through whom you believed [in Christ], with each one doing what the Lord gave him to do.
We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
To the rest I declare -- "I, not the Lord [for Jesus did not discuss this] -- "that if any brother has a wife who does not believe [in Christ] and she consents to live with him, he should not leave or divorce her.
to men without Law as if I were without Law--although I am not without Law in relation to God but am abiding in Christ's Law--in order to win those who are without Law.
Now there are distinctive varieties and distributions of endowments (gifts, extraordinary powers distinguishing certain Christians, due to the power of divine grace operating in their souls by the Holy Spirit) and they vary, but the [Holy] Spirit remains the same.
He who speaks in a [strange] tongue edifies and improves himself, but he who prophesies [ interpreting the divine will and purpose and teaching with inspiration] edifies and improves the church and promotes growth [in Christian wisdom, piety, holiness, and happiness].
Therefore the gift of the 'tongues' is intended as a sign, not for those who believe in Christ, but for those who do not, while the gift of preaching is intended as a sign, not for those who do not believe in Christ, but for those who do.
And by means of which you are being saved. I would remind you of the very words that I used in telling it to you, since you are still holding fast to it, and since it was not in vain that you became believers in Christ.
Then they also which are fallen asleep in Christ are perished.
If in this life only we have hope in Christ, we are of all men most miserable.
For as in Adam all die, even so in Christ shall all be made alive.
Why are we also in danger every hour? I protest by your rejoicing, which I have in Christ Jesus our Lord, I die daily.
I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
In a moment, in the twinkling of an eye, at the [sound of the] last trumpet call. For a trumpet will sound, and the dead [in Christ] will be raised imperishable (free and immune from decay), and we shall be changed (transformed).
My love be with you all in Christ Jesus. Amen.
It is a reason for pride and exultation to which our conscience testifies that we have conducted ourselves in the world [generally] and especially toward you, with devout and pure motives and godly sincerity, not in fleshly wisdom but by the grace of God (the unmerited favor and merciful kindness by which God, exerting His holy influence upon souls, turns them to Christ, and keeps, strengthens, and increases them in Christian virtues).
For [no matter] how many promises God has made, in Christ [the answer] is "yes" [i.e., Christ has fulfilled all of God's promises to mankind]. Also, through Christ, the "amen" [Note: This word is always translated elsewhere as "May it be so"] can be said by us in order to honor God.
Now he which stablisheth us with you in Christ, and hath anointed us, is God;
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
I wonder that ye thus quickly change, from him that called you in Christ's grace, to a different gospel,
And was unknown by face unto the churches of Judaea which were in Christ:
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
We, though we are Jews by birth and not outcasts of Gentile origin, know that no one is pronounced righteous as the result of obedience to Law, but only through faith in Christ Jesus.
yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
For if I try to build up again what I had already destroyed [i.e., by returning to depend on compliance with the law of Moses to become right with God, after having rejected this system by trusting in Christ to save me], I would certainly be guilty of sin.
For I through the Law [under the operation of the curse of the Law] have [in Christ's death for me] myself died to the Law and all the Law's demands upon me, so that I may [henceforth] live to and for God.
The only thing I would like to learn from you is this: Did you receive the Holy Spirit [into your lives] by [meeting the requirements of] the law of Moses or by hearing [and obeying the message] of faith [in Christ]?
that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
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