Reference: Adoption
American
Is an act by which a person takes a stranger into his family, acknowledges him for his child, and constitutes him heir of his estate. Jacob's adoption of his two grandsons, Ephraim and Manasseh, Ge 48:5, was a kind of substitution, whereby he intended that these his grandson should have each his lot in Israel, as if they had been his own sons: "Ephraim and Manasseh are mine; as Reuben and Simeon, they shall be mine." As he give no inheritance to their father Joseph, the effect of this adoption was simply the doubling of their inheritance.
But Scripture afford instances of another kind of adoption-that of a father having a daughter only, and adopting her children. Thus, 1Ch 2:21, Machir, grandson of Joseph, and father of Gilead, Nu 26:29, gave his daughter to Hezron, "who took her; and was a son of sixty years," sixty years of age, "and she bare hi Segub; and Segub begat Jair, who had twenty-three cities in the land of Gilead," Jos 13:30; 1Ki 4:13. However, as well he as his posterity, instead of being reckoned to the family of Judah, as they would have been by their paternal descent from Hezron, is reckoned as sons of Machir, the father of Gilead. Nay, more, it appears, Nu 32:41, that this Jair, who was in fact the son of Segub, the son of Segub, the son of Hezron, the son of Judah, is expressly called "Jair, the son of Manasseh," because his maternal great-grandfather was Machir to the son of Manasseh. In like manner we read that Mordecai adopted Esther, his niece; he took her to himself to be a daughter, Es 2:7. So the daughter of Pharaoh adopted Moses; and he became her son, Ex 2:10. So we read, Ru 4:17, that Naomi had a son-a son is born to Naomi; when indeed it was the son of Ruth.
At the present day, adoption is not uncommon in the East, where it is made before a public officer with legal forms.
In the New Testament, adoption denotes that act of God's free grace by which, on being justified through faith, we are received into the family of God, and made heirs of the inheritance of heaven. It is "in Christ," and through his atoning merits, that believers "receive the adoption of sons," Ga 4:4-5. Some of the privileges of this state are, deliverance from a fearful and servile spirit; the special love and care of our heavenly Father; conformity to his image; a filial confidence in him; free access to him at all times; the witness of the Holy Spirit, whereby we cry, "Abba, Father;" and the title to our heavenly home,
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For those who are led by God's Spirit are, all of them, God's sons. You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!" read more. The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God; and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.
But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law, in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons.
even as, in His love, He chose us as His own in Christ before the creation of the world, that we might be holy and without blemish in His presence. For He pre-destined us to be adopted by Himself as sons through Jesus Christ--such being His gracious will and pleasure--
Easton
the giving to any one the name and place and privileges of a son who is not a son by birth.
(1.) Natural. Thus Pharaoh's daughter adopted Moses (Ex 2:10), and Mordecai Esther (Es 2:7).
(2.) National. God adopted Israel (Ex 4:22; De 7:6; Ho 11:1; Ro 9:4).
(3.) Spiritual. An act of God's grace by which he brings men into the number of his redeemed family, and makes them partakers of all the blessings he has provided for them. Adoption represents the new relations into which the believer is introduced by justification, and the privileges connected therewith, viz., an interest in God's peculiar love (Joh 17:23; Ro 5:5-8), a spiritual nature (2Pe 1:4; Joh 1:13), the possession of a spirit becoming children of God (1Pe 1:14; 2Jo 1:13; Ro 8:15-21; Ga 5:1; Heb 2:15), present protection, consolation, supplies (Lu 12:27-32; Joh 14:18; 1Co 3:21-23; 2Co 1:4), fatherly chastisements (Heb 12:5-11), and a future glorious inheritance (Ro 8:17,23; Jas 2:5; Php 3:21).
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Observe the lilies, how they grow. They neither labour nor spin. And yet I tell you that not even Solomon in all his splendour was as beautifully dressed as one of these. But if God so clothes the vegetation in the fields, that blooms to-day and to-morrow will be thrown into the oven, how much more certainly will He clothe you, you men of feeble faith! read more. "Therefore, do not be asking what you are to eat nor what you are to drink; and do not waver between hope and fear. For though the nations of the world pursue these things, as for you, your Father knows that you need them. But make His Kingdom the object of your pursuit, and these things shall be given you in addition. "Dismiss your fears, little flock: your Father finds a pleasure in giving you the Kingdom.
who were begotten as such not by human descent, nor through an impulse of their own nature, nor through the will of a human father, but from God.
I will not leave you bereaved: I am coming to you.
I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.
and that this hope never disappoints, because God's love for us floods our hearts through the Holy Spirit who has been given to us. For already, while we were still helpless, Christ at the right moment died for the ungodly. read more. Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life. But God gives proof of His love to us in Christ's dying for us while we were still sinners.
You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!" The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God; read more. and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.
and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory. Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us. read more. For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God. For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it) Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.
And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
To them belongs recognition as God's sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.
Christ having made us gloriously free--stand fast and do not again be hampered with the yoke of slavery.
who, in the exercise of the power which He has even to subject all things to Himself, will transform this body of our humiliation until it resembles His own glorious body.
because we have heard of your faith in Christ Jesus and of the love which you cherish towards all God's people,
Fathers, do not fret and harass your children, or you may make them sullen and morose. Slaves, be obedient in everything to your earthly masters; not in acts of eye service, as aiming only to please men, but with simplicity of purpose, because you fear the Lord. read more. Whatever you are doing, let your hearts be in your work, as a thing done for the Lord and not for men.
and might set at liberty all those who through fear of death had been subject to lifelong slavery.
and you have quite forgotten the encouraging words which are addressed to you as sons, and which say, "My son, do not think lightly of the Lord's discipline, and do not faint when He corrects you; for those whom the Lord loves He disciplines: and He scourges every son whom He acknowledges." read more. The sufferings that you are enduring are for your discipline. God is dealing with you as sons; for what son is there whom his father does not discipline? And if you are left without discipline, of which every true son has had a share, that shows that you are bastards, and not true sons. Besides this, our earthly fathers used to discipline us and we treated them with respect, and shall we not be still more submissive to the Father of our spirits, and live? It is true that they disciplined us for a few years according as they thought fit; but He does it for our certain good, in order that we may become sharers in His own holy character. Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace--namely, righteousness.
Listen, my dearly-loved brethren. Has not God chosen those whom the world regards as poor to be rich in faith and heirs of the Kingdom which He has promised to those that love Him?
And, since you delight in obedience, do not shape your lives by the cravings which used to dominate you in the time of your ignorance,
It is by means of these that He has granted us His precious and wondrous promises, in order that through them you may, one and all, become sharers in the very nature of God, having completely escaped the corruption which exists in the world through earthly cravings.
Fausets
The taking of one as a son who is not so by birth.
(I.) Natural: As Pharaoh's daughter adopted Moses; Mordecai Esther; Abraham Eliezer (as a slave is often in the East adopted as son) (Ge 15:2-3); Sarai the son to be born by Hagar, whom she gave to her husband; Leah and Rachel the children to be born of Zilpah and Bilhah, their handmaids respectively, whom they gave to Jacob their husband. The handmaid at the birth brought forth the child on the knees of the adoptive mother (Ge 30:3); an act representative of the complete appropriation of the sons as equal in rights to those by the legitimate wife. Jacob adopted as his own Joseph's two sons, Ephraim and Manasseh, on the same footing as Reuben and Simeon, his two elder sons (Ge 48:5). Thereby he was able to give Joseph his favorite son more than his single share, with his brothers, of the paternal heritage. The tribes thus were 13, only that Levi had no land division; or Ephraim and Manasseh were regarded as two halves making up but one whole tribe.
In 1 Chronicles 2, Machir gives his daughter to Hezron of Judah; she bore Segub, father of Jair. Jair inherited 23 cities of Gilead in right of his grandmother. Though of Judah by his grandfather, he is (Nu 32:41) counted as of Manasseh on account of his inheritance through his grandmother. So Mary, being daughter of Heli, and Joseph her husband being adopted by him on marrying his daughter, an heiress (as appears from her going to Bethlehem to be registered in her pregnancy), Joseph is called in Luke's genealogy son of Heli. By the Roman law of adoption, which required a due legal form, the adopted child was entitled to the father's name, possessions, and family sacred rights, as his heir at law. The father also was entitled to his son's property, and was his absolute owner. Gratuitous love was the ground of the selection generally. Often a slave was adopted as a son. Even when not so, the son adopted was bought from the natural father. A son and heir often adopted brothers, admitting them to share his own privileges; this explains beautifully Joh 8:36, compare Heb 2:11; or else the usage alluded to is that of the son, on coming into the inheritance, setting free the slaves born in the house. The Jews, though not having exactly the same customs, were familiar with the Roman usage's.
(II.) National: as God adopted Israel (Ro 9:4; De 7:6; Ex 4:22-23; Ho 11:1); compare Jer 3:19, "How shall I put thee among the children (Greek huiothesia) ... thou shalt call Me, my Father." The wonder expressed is, how shall one so long estranged from God as Israel has been be restored to the privileges of adoption? The answer is, by God's pouring out on them hereafter the Spirit of adoption crying to God, "Father" (Isa 63:16; 64:8; Ho 3:4-5; Zec 12:10).
(III.) Spiritual and individual. An act of God's sovereign grace, originating in God's eternal counsel of love (Eph 1:4-5; Jer 31:3); actually imparted by God's uniting His people by faith to Christ (Joh 1:12-13; Ro 8:14-16; Ga 3:26; 4:4-5). The slave once forbidden to say father to the master, being adopted, can use that endearing appellation as a free man. God is their Father, because Christ's Father (Joh 20:17). Sealed by the Holy Spirit, the earnest of the future inheritance (Eph 1:13). Producing the filial cry of prayer in all, Jew and Gentile alike (See ABBA) (Ga 4:6); and the fruit of the Spirit, conformity to Christ (Ro 8:29), and renewal in the image of our Father (Col 3:10). Its privileges are God's special love and favor (1Jo 3:1; Eph 5:1); union with God, so perfect hereafter that it shall correspond to the ineffable mutual union of the Father and Son (Joh 17:23,26); access to God with filial boldness (Mt 6:8-9; Ro 8:15,26-27), not slavish fear such as the law generated (Ga 4:1-7; Joh 4:17-18; 5:14); fatherly correction (Heb 12:5-8); provision and protection (Mt 6:31-33; 10:29-30); heavenly inheritance (1Pe 1:3-4; Re 21:7).
The "adoption" is used for its full manifestation in the resurrection of the believer with a body like Christ's glorious body (Ro 8:23). Christ was Son even in His humiliation; but He was only "declared (definitively in the Greek) the Son of God with power by the resurrection from the dead" (Ro 1:4), "the first begotten from the dead" (Re 1:5). Hence Paul refers, "Thou art My Son, this day have I begotten Thee" (Ps 2:7) to the day of His resurrection. Not that He then first became Son, but His sonship was then openly vindicated by the Father's raising Him from the dead (Ac 13:33). So our "adoption" is still waited for, in the sense of its open manifestation (Ro 8:11,19; 1Jo 3:2). It is now a reality, but as yet a hidden reality. Our regeneration is now true (Tit 3:5), but its full glories await Christ's coming to raise His saints. The first resurrection shall be the saints' manifested regeneration (Mt 19:28). They have three birthdays: the natural, the spiritual, the glorified. Sonship and the first resurrection are similarly connected (Lu 20:36; 1Pe 1:3). By creation Adam (Lu 3:38) and all men (Ac 17:28-29) are sons of God; by adoption only believers (1Co 12:3). The tests are in 1Jo 3:9; 4/4/type/wnt'>4:4,6; 5:1,4,18-21.
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Do not, however, imitate them; for your Father knows what things you need before ever you ask Him.
Do not, however, imitate them; for your Father knows what things you need before ever you ask Him. "In this manner therefore pray: 'Our Father who art in Heaven, may Thy name be kept holy;
"In this manner therefore pray: 'Our Father who art in Heaven, may Thy name be kept holy;
Do not be over-anxious, therefore, asking 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'
Do not be over-anxious, therefore, asking 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For all these are questions that Gentiles are always asking; but your Heavenly Father knows that you need these things--all of them.
For all these are questions that Gentiles are always asking; but your Heavenly Father knows that you need these things--all of them. But make His Kingdom and righteousness your chief aim, and then these things shall all be given you in addition.
But make His Kingdom and righteousness your chief aim, and then these things shall all be given you in addition.
Do not two sparrows sell for a halfpenny? Yet not one of them will fall to the ground without your Father's leave.
Do not two sparrows sell for a halfpenny? Yet not one of them will fall to the ground without your Father's leave. But as for you, the very hairs on your heads are all numbered.
But as for you, the very hairs on your heads are all numbered.
"I solemnly tell you," replied Jesus, "that in the New Creation, when the Son of Man has taken His seat on His glorious throne, all of you who have followed me shall also sit on twelve thrones and judge the twelve tribes of Israel.
"I solemnly tell you," replied Jesus, "that in the New Creation, when the Son of Man has taken His seat on His glorious throne, all of you who have followed me shall also sit on twelve thrones and judge the twelve tribes of Israel.
For indeed they cannot die again; they are like angels, and are sons of God through being sons of the Resurrection.
For indeed they cannot die again; they are like angels, and are sons of God through being sons of the Resurrection.
But all who have received Him, to them--that is, to those who trust in His name--He has given the privilege of becoming children of God;
But all who have received Him, to them--that is, to those who trust in His name--He has given the privilege of becoming children of God; who were begotten as such not by human descent, nor through an impulse of their own nature, nor through the will of a human father, but from God.
who were begotten as such not by human descent, nor through an impulse of their own nature, nor through the will of a human father, but from God.
"I have no husband," she replied. "You rightly say that you have no husband," said Jesus;
"I have no husband," she replied. "You rightly say that you have no husband," said Jesus; "for you have had five husbands, and the man you have at present is not your husband. You have spoken the truth in saying that."
"for you have had five husbands, and the man you have at present is not your husband. You have spoken the truth in saying that."
Afterwards Jesus found him in the Temple and said to him, "You are now restored to health. Do not sin any more, or a worse thing may befall you."
Afterwards Jesus found him in the Temple and said to him, "You are now restored to health. Do not sin any more, or a worse thing may befall you."
If then the Son shall make you free, you will be free indeed.
If then the Son shall make you free, you will be free indeed.
I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.
I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.
And I have made known Thy name to them and will make it known, that the love with which Thou hast loved me may be in them, and that I may be in them."
And I have made known Thy name to them and will make it known, that the love with which Thou hast loved me may be in them, and that I may be in them."
"Do not cling to me," said Jesus, "for I have not yet ascended to the Father. But take this message to my brethren: 'I am ascending to my Father and your Father, to my God and your God.'"
"Do not cling to me," said Jesus, "for I have not yet ascended to the Father. But take this message to my brethren: 'I am ascending to my Father and your Father, to my God and your God.'"
that God has amply fulfilled it to our children in raising up Jesus; as it is also written in the second Psalm, 'Thou art My Son: to-day I have become Thy Father.'
that God has amply fulfilled it to our children in raising up Jesus; as it is also written in the second Psalm, 'Thou art My Son: to-day I have become Thy Father.'
For it is in closest union with Him that we live and move and have our being; as in fact some of the poets in repute among yourselves have said, 'For we are also His offspring.'
For it is in closest union with Him that we live and move and have our being; as in fact some of the poets in repute among yourselves have said, 'For we are also His offspring.' Since then we are God's offspring, we ought not to imagine that His nature resembles gold or silver or marble, or anything sculptured by the art and inventive faculty of man.
Since then we are God's offspring, we ought not to imagine that His nature resembles gold or silver or marble, or anything sculptured by the art and inventive faculty of man.
but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God--I mean concerning Jesus Christ our Lord,
but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God--I mean concerning Jesus Christ our Lord,
And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.
And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.
For those who are led by God's Spirit are, all of them, God's sons.
For those who are led by God's Spirit are, all of them, God's sons. You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!"
You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!"
You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!"
You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!" The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;
The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;
For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.
For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.
And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,
In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words, and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.
and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.
For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;
For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;
To them belongs recognition as God's sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.
To them belongs recognition as God's sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.
For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, "Jesus is accursed," and that no one is able to say, "Jesus is Lord," except under the influence of the Holy Spirit.
For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, "Jesus is accursed," and that no one is able to say, "Jesus is Lord," except under the influence of the Holy Spirit.
You are all sons of God through faith in Christ Jesus;
You are all sons of God through faith in Christ Jesus;
Now I say that so long as an heir is a child, he in no respect differs from a slave, although he is the owner of everything,
Now I say that so long as an heir is a child, he in no respect differs from a slave, although he is the owner of everything, but he is under the control of guardians and trustees until the time his father has appointed.
but he is under the control of guardians and trustees until the time his father has appointed. So we also, when spiritually we were children, were subject to the world's rudimentary notions, and were enslaved.
So we also, when spiritually we were children, were subject to the world's rudimentary notions, and were enslaved. But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law,
But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law,
But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law,
But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law, in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons.
in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons.
in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons.
in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons. And because you are sons, God has sent out the Spirit of His Son to enter your hearts and cry "Abba! our Father!"
And because you are sons, God has sent out the Spirit of His Son to enter your hearts and cry "Abba! our Father!"
And because you are sons, God has sent out the Spirit of His Son to enter your hearts and cry "Abba! our Father!"
And because you are sons, God has sent out the Spirit of His Son to enter your hearts and cry "Abba! our Father!" Therefore you are no longer a slave, but a son; and if a son, then an heir also through God's own act.
Therefore you are no longer a slave, but a son; and if a son, then an heir also through God's own act.
even as, in His love, He chose us as His own in Christ before the creation of the world, that we might be holy and without blemish in His presence.
even as, in His love, He chose us as His own in Christ before the creation of the world, that we might be holy and without blemish in His presence. For He pre-destined us to be adopted by Himself as sons through Jesus Christ--such being His gracious will and pleasure--
For He pre-destined us to be adopted by Himself as sons through Jesus Christ--such being His gracious will and pleasure--
And in Him you Gentiles also, after listening to the Message of the truth, the Good News of your salvation--having believed in Him--were sealed with the promised Holy Spirit;
And in Him you Gentiles also, after listening to the Message of the truth, the Good News of your salvation--having believed in Him--were sealed with the promised Holy Spirit;
Therefore be imitators of God, as His dear children.
Therefore be imitators of God, as His dear children.
and have clothed yourselves with the new self which is being remoulded into full knowledge so as to become like Him who created it.
and have clothed yourselves with the new self which is being remoulded into full knowledge so as to become like Him who created it.
as righteous men, had done, but as the result of His own mercy He saved us by means of the bath of regeneration and the renewal of our natures by the Holy Spirit,
as righteous men, had done, but as the result of His own mercy He saved us by means of the bath of regeneration and the renewal of our natures by the Holy Spirit,
For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;
For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;
and you have quite forgotten the encouraging words which are addressed to you as sons, and which say, "My son, do not think lightly of the Lord's discipline, and do not faint when He corrects you;
and you have quite forgotten the encouraging words which are addressed to you as sons, and which say, "My son, do not think lightly of the Lord's discipline, and do not faint when He corrects you; for those whom the Lord loves He disciplines: and He scourges every son whom He acknowledges."
for those whom the Lord loves He disciplines: and He scourges every son whom He acknowledges." The sufferings that you are enduring are for your discipline. God is dealing with you as sons; for what son is there whom his father does not discipline?
The sufferings that you are enduring are for your discipline. God is dealing with you as sons; for what son is there whom his father does not discipline? And if you are left without discipline, of which every true son has had a share, that shows that you are bastards, and not true sons.
And if you are left without discipline, of which every true son has had a share, that shows that you are bastards, and not true sons.
Blessed be the God and Father of our Lord Jesus Christ, who in His great mercy has begotten us anew to an ever-living hope through the resurrection of Jesus Christ from the dead,
Blessed be the God and Father of our Lord Jesus Christ, who in His great mercy has begotten us anew to an ever-living hope through the resurrection of Jesus Christ from the dead, to an inheritance imperishable, undefiled and unfading, which has been reserved in Heaven for you,
to an inheritance imperishable, undefiled and unfading, which has been reserved in Heaven for you,
See what marvellous love the Father has bestowed upon us--that we should be called God's children: and that is what we are. For this reason the world does not recognize us--because it has not known Him.
See what marvellous love the Father has bestowed upon us--that we should be called God's children: and that is what we are. For this reason the world does not recognize us--because it has not known Him.
No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin--because he is a child of God.
No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin--because he is a child of God.
As for you, dear children, you are God's children, and have successfully resisted them; for greater is He who is in you than he who is in the world.
As for you, dear children, you are God's children, and have successfully resisted them; for greater is He who is in you than he who is in the world.
The man who is beginning to know God listens to us, but he who is not a child of God does not listen to us. By this test we can distinguish the Spirit of truth from the spirit of error.
The man who is beginning to know God listens to us, but he who is not a child of God does not listen to us. By this test we can distinguish the Spirit of truth from the spirit of error.
Every one who believes that Jesus is the Christ is a child of God; and every one who loves the Father loves also Him who is the Father's Child.
Every one who believes that Jesus is the Christ is a child of God; and every one who loves the Father loves also Him who is the Father's Child.
For every child of God overcomes the world; and the victorious principle which has overcome the world is our faith.
For every child of God overcomes the world; and the victorious principle which has overcome the world is our faith.
We know that no one who is a child of God lives in sin, but He who is God's Child keeps him, and the Evil one cannot touch him.
We know that no one who is a child of God lives in sin, but He who is God's Child keeps him, and the Evil one cannot touch him. We know that we are children of God, and that the whole world lies in the power of the Evil one.
We know that we are children of God, and that the whole world lies in the power of the Evil one. And we know that the Son of God has come, and has given us understanding so that we know the true One, and are in union with the true One--that is, we are in union with His Son Jesus Christ. He is the true God and the Life of the Ages.
And we know that the Son of God has come, and has given us understanding so that we know the true One, and are in union with the true One--that is, we are in union with His Son Jesus Christ. He is the true God and the Life of the Ages. Dear children, guard yourselves from idols.
Dear children, guard yourselves from idols.
and from Jesus Christ, the truthful witness, the first of the dead to be born to Life, and the Ruler of the kings of the earth. To Him who loves us and has freed us from our sins with His own blood,
and from Jesus Christ, the truthful witness, the first of the dead to be born to Life, and the Ruler of the kings of the earth. To Him who loves us and has freed us from our sins with His own blood,
All this shall be the heritage of him who overcomes, and I will be his God and he shall be one of My sons.
All this shall be the heritage of him who overcomes, and I will be his God and he shall be one of My sons.
Hastings
The term 'adoption' is found five times in St. Paul's letters (Ro 8:15,22; 9:4; Ga 4:5; Eph 1:5), and not elsewhere in the NT. In Ro 9:4 reference is made to the favoured position of the Jews as the chosen people. To them belonged the adoption, the position of sons (Ex 4:22). In the remaining passages St. Paul uses the word to describe the privileges of the Christian as opposed to the unbeliever. He is trying, as a rule, to bring home to Gentile readers the great change wrought by the coming of Christ. Though W. M. Ramsay has attempted to identify peculiarities of Syro-Greek law in Ga 4, and though it is true that 'no word is more common in Greek inscriptions of Hellenistic times: the idea like the word is native Greek,' yet St. Paul's use of the term seems to be based on Roman law. See Hastings' ERE, s.v.
Adoption in Roman law could be effected by a modified form of the method of sale known as mancipation. 'The Roman Mancipation required the presence, first, of all of the parties, the vendor and the vendee.
See Verses Found in Dictionary
You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!"
You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!"
You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!" The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;
For we know that the whole of Creation is groaning together in the pains of childbirth until this hour. And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
To them belongs recognition as God's sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.
To them belongs recognition as God's sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.
in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons.
in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons.
For He pre-destined us to be adopted by Himself as sons through Jesus Christ--such being His gracious will and pleasure--
For He pre-destined us to be adopted by Himself as sons through Jesus Christ--such being His gracious will and pleasure--
Dear friends, we are now God's children, but what we are to be in the future has not yet been fully revealed. We know that if Christ reappears we shall be like Him, because we shall see Him as He is.
Morish
The word is ????????, the adoption of sons, or the placing of persons in the position of sons, with all the privileges attaching thereto. Examples of this in a natural way are seen in the O.T. in Moses being an adopted son of the daughter of Pharaoh, Ex 2:10, and Esther being adopted by her cousin Mordecai, Es 2:7. In a higher sense Israel was the adopted son of God. Moses was instructed to say to Pharaoh, "Thus saith Jehovah, Israel is my son, even my firstborn." Ex 4:22 : cf. also De 14:1; Isa 43:6. So that Paul, when enumerating the privileges of Israel, could say that to them pertained the 'adoption.' Ro 9:4. In a much higher sense, since redemption has been wrought, those who believe in the Lord Jesus Christ are in the new creation sons by adoption, and the Spirit of God's Son is given them so that they can call God Abba Father, and not only be sons but know and enjoy the relationship with all its blessed privileges. Ga 4:5-6. The Christian receives the spirit of adoption, the Holy Ghost bearing witness with his spirit that he is a child of God. Not that he enters into the full blessedness of being God's son until the future; for we who have the first-fruits of the Spirit groan within ourselves waiting for the adoption
See Verses Found in Dictionary
You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!" The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God; read more. and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory. Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us. For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God. For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it) Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God. For we know that the whole of Creation is groaning together in the pains of childbirth until this hour. And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
To them belongs recognition as God's sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.
in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons. And because you are sons, God has sent out the Spirit of His Son to enter your hearts and cry "Abba! our Father!"
even as, in His love, He chose us as His own in Christ before the creation of the world, that we might be holy and without blemish in His presence. For He pre-destined us to be adopted by Himself as sons through Jesus Christ--such being His gracious will and pleasure--
Smith
Adoption,
an expression used by St. Paul in reference to the present and prospective privileges of Christians.
He probably alludes to the Roman custom by which a person not having children of his own might adopt as his son one born of other parents. The relationship was to all intents and purposes the same as existed between a natural father and son. The term is used figuratively to show the close relationship to God of the Christian.
He is received into God's family from the world, and becomes a child and heir of God.
See Verses Found in Dictionary
For those who are led by God's Spirit are, all of them, God's sons. You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!"
You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!" The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God; read more. and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.
And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law, in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons.
in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons.
For He pre-destined us to be adopted by Himself as sons through Jesus Christ--such being His gracious will and pleasure--
Watsons
ADOPTION. An act by which one takes another into his family, owns him for his son, and appoints him his heir. The Greeks and Romans had many regulations concerning adoption. It does not appear that adoption, properly so called, was formerly in use among, the Jews. Moses makes no mention of it in his laws; and the case of Jacob's two grandsons, Ge 48:14, seems rather a substitution.
2. Adoption in a theological sense is that act of God's free grace by which, upon our being justified by faith in Christ, we are received into the family of God, and entitled to the inheritance of heaven. This appears not so much a distinct act of God, as involved in, and necessarily flowing from, our justification; so that at least the one always implies the other. Nor is there any good ground to suppose that in the New Testament the term adoption is used with any reference to the civil practice of adoption by the Greeks, Romans, or other Heathens, and therefore it is not judicious to illustrate the texts in which the word occurs by their formalities. The Apostles in using the term appear to have had before them the simple view, that our sins had deprived us of our sonship, the favour of God, and the right to the inheritance of eternal life; but that, upon our return to God, and reconciliation with him, our forfeited privileges, were not only restored, but greatly heightened through the paternal kindness of God. They could scarcely be forgetful of the affecting parable of the prodigal son; and it is under the same view that St. Paul quotes from the Old Testament, "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing, and I will receive you, and I will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty." Adoption, then, is that act by which we who were alienated, and enemies, and disinherited, are made the sons of God, and heirs of his eternal glory. "If children, then heirs, heirs of God and joint heirs with Christ;" where it is to be remarked, that it is not in our own right, nor in the right of any work done in us, or which we ourselves do, though it should be an evangelical work, that we become heirs; but jointly with Christ, and in his right.
3. To this state belong, freedom from a servile spirit, for we are not servants but sons; the special love and care of God our heavenly Father; a filial confidence in him; free access to him at all times and in all circumstances; a title to the heavenly inheritance; and the Spirit of adoption, or the witness of the Holy Spirit to our adoption, which is the foundation of all the comfort we can derive from those privileges, as it is the only means by which we can know that they are ours.
4. The last mentioned great privilege of adoption merits special attention. It consists in the reward witness or testimony of the Holy Spirit to the sonship of believers, from which flows a comfortable persuasion or conviction of our present acceptance with God, and the hope of our future and eternal glory. This is taught in several passages of Scripture:
See Verses Found in Dictionary
You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!" The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;
But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law, in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons. read more. And because you are sons, God has sent out the Spirit of His Son to enter your hearts and cry "Abba! our Father!"