Reference: Leviticus
American
The third book in the Pentateuch; called Leviticus, because it contains principally the laws and regulations relating to the Levites, priests, and sacrifices. The Hebrews call it "the priests' law." In the first section, the various bloody and unbloody sacrifices are minutely described: the burnt offering, the meat, sin, peace, ignorance, and trespass offerings; the sins for which and the mode in which they were to be offered. The fullness of these details not only signified the importance of God's worship, but forbade all human additions and changes, that might lead to idolatry. The whole scheme was "a shadow of good things to come," typical of the Lamb "who through the eternal Spirit offered himself without spot unto God." Its best commentary is the epistle to the Hebrews.
A full account of the consecration of Aaron and his sons as priests, is followed by the instructive narrative of Nadab and Abihu. Then are given the laws respecting personal and ceremonial purifications, a perpetual memento of the defilement of sin, and of the holiness of God. Next follows a description of the great day of Expiation; after which the Jews are warned against the superstitions, idolatry, etc., of the Canaanites; and laws are given guarding their morals, health, and civil order. The observance of their distinguishing festivals is enjoined upon them; and laws are given respecting the Sabbath and the jubilee, vows and tithes. The warnings and promises in the latter part of the book point their attention to the future, and aim to unite the whole nation in serving their covenant God. The book is generally held to be the work of Moses, though he was probably assisted by Aaron. Its date is B. C. 1490. It contains the history of the first month of their second year after leaving Egypt.
Easton
the third book of the Pentateuch; so called in the Vulgate, after the LXX., because it treats chiefly of the Levitical service.
In the first section of the book (1-17), which exhibits the worship itself, there is, (1.) A series of laws (1-7) regarding sacrifices, burnt-offerings, meat-offerings, and thank-offerings (1-3), sin-offerings and trespass-offerings (4; 5), followed by the law of the priestly duties in connection with the offering of sacrifices (6; 7). (2.) An historical section (8-10), giving an account of the consecration of Aaron and his sons (8); Aaron's first offering for himself and the people (9); Nadab and Abihu's presumption in offering "strange fire before Jehovah," and their punishment (10). (3.) Laws concerning purity, and the sacrifices and ordinances for putting away impurity (11-16). An interesting fact may be noted here. Canon Tristram, speaking of the remarkable discoveries regarding the flora and fauna of the Holy Land by the Palestine Exploration officers, makes the following statement:, "Take these two catalogues of the clean and unclean animals in the books of Leviticus [11] and Deuteronomy [14]. There are eleven in Deuteronomy which do not occur in Leviticus, and these are nearly all animals and birds which are not found in Egypt or the Holy Land, but which are numerous in the Arabian desert. They are not named in Leviticus a few weeks after the departure from Egypt; but after the people were thirty-nine years in the desert they are named, a strong proof that the list in Deuteronomy was written at the end of the journey, and the list in Leviticus at the beginning. It fixes the writing of that catalogue to one time and period only, viz., that when the children of Israel were familiar with the fauna and the flora of the desert" (Palest. Expl. Quart., Jan. 1887). (4.) Laws marking the separation between Israel and the heathen (17-20). (5.) Laws about the personal purity of the priests, and their eating of the holy things (20; 21); about the offerings of Israel, that they were to be without blemish (22:17-33); and about the due celebration of the great festivals (23; 25). (6.) Then follow promises and warnings to the people regarding obedience to these commandments, closing with a section on vows.
The various ordinances contained in this book were all delivered in the space of a month (comp. Ex 40:17; Nu 1:1), the first month of the second year after the Exodus. It is the third book of Moses.
No book contains more of the very words of God. He is almost throughout the whole of it the direct speaker. This book is a prophecy of things to come, a shadow whereof the substance is Christ and his kingdom. The principles on which it is to be interpreted are laid down in the Epistle to the Hebrews. It contains in its complicated ceremonial the gospel of the grace of God.
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And it was in the first month in the second year, on the first of the month, the tabernacle was reared up.
Fausets
Wayyiqra' is the Hebrew name, from the initial word; the middle book of the Pentateuch. The laws "which the Lord commanded Moses in Mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the Lord in the wilderness of Sinai" (Le 7:38). Given between the setting up of the tabernacle and its departure from Sinai, i.e. between the first day of the first month and the 20th day of the second month of the second year of the Exodus (Ex 40:2,17; Nu 10:11). Two chief subjects are handled:
(1) Leviticus 1-16, the fundamental ordinances of Israel's fellowship with Jehovah;
(2) Leviticus 17-27, the laws for hallowing Israel in this covenant fellowship. Privilege and duty, grace conferred and grace inwrought, go hand in hand.
First;
(1) The law of offerings, Leviticus 1-7.
(2) Investiture of Aaron and consecration of priests, Leviticus 8-10.
(3) Rules as to clean and unclean, Leviticus 11-15.
(4) The day of atonement, the summing up of all means of grace for the nation and the church, annually.
Second;
(1) Israel's life as holy and separate from heathendom, in food, marriage, and toward fellow men, Leviticus 17-20; the mutual connection of Leviticus 18; Leviticus 19; Leviticus 20, is marked by recurring phrases, "I are the Lord," "ye shall be holy, for I ... am holy."
(2) Holiness of priests and of offerings, Leviticus 21-22.
(3) Holiness shown in the holy convocations, sabbaths, perpetual light in the tabernacle, shewbread, Leviticus 23-24.
(4) Perpetuation of the theocracy by the sabbatical and Jubilee years, the perpetual tenure of land, the redemption of it and bond servants (Leviticus 25); and by fatherly chastisement of the people and restoration on repentance, Leviticus 26.
(5) Appendix on vows, which are not encouraged especially, yet permitted with some restrictions (Leviticus 27).
The only history in Leviticus is that of Aaron's consecration, Nadab and Abihu's death, and the doom of the blasphemer (Leviticus 8-10; Le 24:10-23), a solemn exhibition of Jehovah's laws in their execution. Aaron's "holding his peace" under the stroke is a marvelous exhibition of grace; yet his not eating the sin offering in the holy place shows his keen paternal anguish which excused his violation of the letter of the law in Moses' judgment. As Jehovah drew nigh Israel in the tabernacle, so Israel drew nigh Jehovah in the offering. The sacrificial ordinances fall into three divisions, each division consisting of a Decalogue of directions, a method frequent in the Mosaic law. Many of the divisions are marked by the opening, "and the Lord spoke unto Moses" or such like, or by closing formulas as "this is the law," etc. (Le 7:37-38; 11:46-47; 13:59; 14:54-57; 15:32-33).
The direction as to the people's offerings is distinguished from that as to the priests' by a repetition of the same formula (Le 1:2; 6:9,19-20,24-25,21-22). In Le 5:6 translated not "trespass offering" which is the term for one kind of sin offering (Le 5:14), namely, for an injury done to some one, "a fine offering" (Nu 5:5-8), but "he shall bring as his forfeit," etc., asham. Also in Le 23:2 for "feasts" translated "the appointed times." The Epistle to the Hebrew is the New Testament commentary on Leviticus, showing the correspondence yet superiority of the Antitype to the typical sacrifices. Peter (1Pe 1:16) quotes Le 11:44, "be ye holy, for I am holy;" but New Testament holiness rises above the restrictions as to meats, seasons, and places (Joh 4:20-24; Acts 10,15).
Ps 89:15; "blessed is the people that know the joyful sound, they shall walk, O Lord, in the light of Thy countenance," alludes to the Jubilee year enjoined in Leviticus; Isa 61:1-3, and our Lord's application of the prophecy to Himself, show that the gospel dispensation is the antitype. The exhaustive consummation and final realization of the type shall be in the "times of restitution of all things," "the regeneration" of the heaven and earth," "the creature's deliverance from the bondage of corruption into the glorious liberty of the children of God," "the adoption, to wit the redemption of the body" (Ac 3:19-21; Ro 8:19-23; Mt 19:28-29). Leviticus 16 is the grand center of the book. Previously it was shown that God can only be approached by sacrifice, next that man is full of "uncleanness" which needs cleansing.
The annual atonement now teaches that not by several cleansings for several sins and uncleannesses can guilt be removed. One great covering of all transgressions must take place to meet God's just wrath, and then Israel stands accepted and justified typically (Le 16:16,20). Hebrew 9 and Hebrew 10, explains antitypically how Christ by one offering once for all and forever perfected them that are being sanctified. In Le 18:18 the prohibition against marriage with a wife's sister is during the wife's lifetime. In Le 17:11 translated "the soul (nephesh) of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood which makes atonement by means of the soul." The two reasons of prohibiting blood as food are:
1. It is the vital fluid.
2. It was the appointed typical mean of atonement.
It is not blood as blood, but as containing in it the principle of life, that God accepted. The division into Decalogues is frequent throughout the Mosaic code, based no doubt upon the model of the Ten Commandments, each subject being set forth in ten ordinances, as Bertheau has observed (for details see his Commentary). Leviticus 1-3, contain the first Decalogue, namely, the burnt offering in three sections, the meat offering in four, and the peace offering in three. The second decalogue is in Leviticus 4-5, the sin offering in four cases; three kinds of transgression needing atonement; the trespass offering in three cases. Then, Leviticus 6-7, five Decalogues. Thus, there are seven Decalogues in all as to putting away guilt. The next seven chapters are about putting away impurity, Leviticus 11-16. Then, Leviticus 17-20 contain seven decalogues as to Israel's holiness. Lastly, Leviticus 21 - 26:2, contain the concluding seven decalogues.
This arrangement leaves unnoticed Le 23:39-44 and Leviticus 24; because Le 23:37-38, "these are the feasts," etc., evidently close chapter 23; Le 23:39-44 are appended as a fuller description of the feast already noticed in Le 23:34. And Leviticus 24 sets forth the duty of the people in maintaining public worship, and narrates the stoning of the blasphemer. The decalogues are closed with promises of rich blessing upon obedience, awful threats upon disobedience; the latter predominate, for already Israel had shown its tendency to disobey. The first division of the law, the covenant (Ex 23:20-33), ended with blessings only; for there Israel had not yet betrayed its unfaithfulness: But now (Exodus 32-33) when Israel had shown its backsliding tendency, the second division of the law ends here with threats as well as promises. Leviticus 27, is an appendix, Leviticus 26 having already closed the subject of the book with the words "these are the statutes," etc. The appendix however is an integral part of the whole, as is marked by its ending with the same formula, "these are the commandments," etc.
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Behold, I send an Angel before you, to keep you in the way, and to bring you to the place which I have prepared. Be on guard before Him, and obey His voice. Do not provoke Him, for He will not pardon your transgressions. For My name is in Him. read more. But if you shall indeed obey His voice, and do all that I speak, then I will be an enemy to your enemies, and a foe to your foes. For My Angel shall go before you and bring you in to the Amorites, and the Hittites, and the Perizzites, and the Canaanites, and the Hivites, and the Jebusites. And I will cut them off. You shall not bow down to their gods, nor serve them. And you shall not do according to their works. But you shall surely pull them down, and surely you shall smash their images. And you shall serve Jehovah your God, and He shall bless your bread and your water. And I will take sickness away from the midst of you. Nothing shall cast their young, nor be barren in your land. The number of your days I will fulfill. I will send My fear before you, and will destroy all the people to whom you shall come. And I will make all your enemies turn their backs to you. And I will send hornets before you, which shall drive out the Hivite, the Canaanite, and the Hittite before you. I will not drive them out from before you in one year, lest the land become a waste, and the beast of the field multiply against you. By little and little I will drive them out from before you, until you have increased, and inherit the land. And I will stretch your bounds from the Red Sea even to the Sea of the Philistines, and from the desert to the river. For I will deliver the inhabitants of the land into your hand, and you shall drive them out before you. You shall make no covenant with them or with their gods. They shall not dwell in your land lest they make you sin against Me. For if you serve their gods, it surely will be a snare to you.
You shall set up the tabernacle of the tent of the congregation on the first day of the first month.
And it was in the first month in the second year, on the first of the month, the tabernacle was reared up.
Speak to the sons of Israel and say to them, If any one of you brings an offering to Jehovah, you shall bring your offering of the cattle, of the herd and of the flock.
And he shall bring his trespass offering to Jehovah for his sin which he has sinned, a female from the flock, a lamb or a doe of the goats, for a sin offering. And the priest shall make an atonement for him for his sin.
Command Aaron and his sons, saying, This is the law of the burnt offering. It is the burnt offering for burning on the altar all night to the morning, and the fire of the altar shall be burning in it.
And Jehovah spoke to Moses saying, This is the offering of Aaron and of his sons, which they shall offer to Jehovah in the day he is anointed, the tenth part of an ephah of fine flour for a continual food offering, half of it in the morning and half of it at night. read more. It shall be made in a pan with oil; you shall bring it in. And you shall offer the baked pieces of the food offering, a sweet savor to Jehovah. And the priest of his sons, who is anointed in his stead, shall offer it. It is a statute forever to Jehovah. It shall be wholly burnt.
And Jehovah spoke to Moses saying, Speak to Aaron and to his sons, saying, This is the law of the sin offering. In the place where the burnt offering is killed, the sin offering shall be killed before Jehovah. It is most holy.
This is the law of the burnt offering, of the food offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifices of the peace offerings, which Jehovah commanded Moses in Mount Sinai, in the day that He commanded the sons of Israel to offer their sacrifices to Jehovah, in the wilderness of Sinai.
which Jehovah commanded Moses in Mount Sinai, in the day that He commanded the sons of Israel to offer their sacrifices to Jehovah, in the wilderness of Sinai.
For I am Jehovah your God, and you shall sanctify yourselves, and you shall be holy, for I am holy. Neither shall you defile yourselves with any kind of swarming thing that swarms on the earth.
This is the law of the animals, and of the fowl, and of every living creature that moves in the waters, and of every creature that swarms on the earth, to make a difference between the unclean and the clean, and between the creature that may be eaten and the creature that may not be eaten.
This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp or woof or anything of skins, to pronounce it clean or to pronounce it unclean.
This is the law for all kinds of plague of leprosy and scab, and for the leprosy of a garment and of a house, read more. and for a rising and for a scab and for a bright spot, to teach when it is unclean and when it is clean. This is the law of leprosy.
This is the law of him that has an issue, and of him whose semen goes from him and is defiled with it, and of her that is menstruating, and of him that has an issue, of the man, and of the woman, and of him that lies with an unclean woman.
And he shall atone for the sanctuary, because of the uncleannesses of the sons of Israel, and because of their transgressions in all their sins. And so he shall do for the tabernacle of the congregation which remains with them in the midst of their uncleannesses.
And when he has made an end of reconciling the sanctuary and the tabernacle of the congregation and the altar, he shall bring the live goat.
For the life of the flesh is in the blood. And I have given it to you on the altar to make an atonement for your souls. For it is the blood that makes an atonement for the soul.
And you shall not take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life.
Speak to the sons of Israel and say to them, The feasts of Jehovah, which you shall proclaim, holy convocations, even these are My appointed feasts.
Speak to the sons of Israel, saying, The fifteenth day of this seventh month shall be the Feast of Tabernacles for seven days to Jehovah.
These are the feasts of Jehovah which you shall proclaim to be holy convocations, to offer a fire offering to Jehovah, a burnt offering and a food offering, a sacrifice, and drink offerings, everything on its day; besides the sabbath of Jehovah, and besides your gifts, and besides all your vows, and besides all your free-will offerings which you give to Jehovah. read more. Also in the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep a feast to Jehovah seven days. On the first day shall be a sabbath, and on the eighth day shall be a sabbath.
Also in the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep a feast to Jehovah seven days. On the first day shall be a sabbath, and on the eighth day shall be a sabbath. And you shall take the fruit of majestic trees for yourselves on the first day, branches of palm trees, and the boughs of thick trees, and willows of the valley. And you shall rejoice before Jehovah your God seven days.
And you shall take the fruit of majestic trees for yourselves on the first day, branches of palm trees, and the boughs of thick trees, and willows of the valley. And you shall rejoice before Jehovah your God seven days. And you shall keep it a feast to Jehovah seven days in the year. It shall be a statute forever in your generations. You shall keep it in the seventh month.
And you shall keep it a feast to Jehovah seven days in the year. It shall be a statute forever in your generations. You shall keep it in the seventh month. You shall live in booths seven days. All that are born Israelites shall live in booths,
You shall live in booths seven days. All that are born Israelites shall live in booths, so that your generations may know that I made the sons of Israel live in booths when I brought them out of the land of Egypt. I am Jehovah your God.
so that your generations may know that I made the sons of Israel live in booths when I brought them out of the land of Egypt. I am Jehovah your God. And Moses declared the feasts of Jehovah to the sons of Israel.
And the son of a woman of Israel, whose father was an Egyptian, went out among the sons of Israel. And this son of the woman of Israel and a man of Israel struggled together in the camp. And the son of the woman of Israel blasphemed the name of Jehovah, and cursed. And they brought him to Moses. (And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.) read more. And they put him under guard, so that the mind of Jehovah might be declared to them. And Jehovah spoke to Moses saying, Bring forth the despiser outside the camp. And let all that heard lay their hands on his head. Let all the congregation stone him. And you shall speak to the sons of Israel saying, Whoever curses his God shall bear his sin. And he that blasphemes the Name of Jehovah shall surely be put to death. All the congregation shall surely stone him. And the stranger as well, even as he that is born in the land; when he blasphemes the Name, he shall be put to death. And he who kills any man shall surely be put to death. And he who kills an animal shall make it good, animal for animal. And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him: break for break, eye for eye, tooth for tooth. As he has caused a blemish in a man, so shall it be done to him. And he who kills an animal shall restore it. And he who kills a man shall be put to death. One judgment shall be for you whether an alien or a native; for I am Jehovah your God. And Moses spoke to the sons of Israel that they should bring the despiser outside the camp, and stone him with stones. And the sons of Israel did as Jehovah commanded Moses.
And Jehovah spoke to Moses, saying, Speak to the sons of Israel: When a man or woman shall commit any sin that men commit, to commit a trespass against Jehovah, and that person is guilty, read more. then they shall confess their sin which they have done. And he shall make restitution for his guilt in full, and add to it one fifth of it, and give it to him against whom he has sinned. But if the man has no kinsman to whom he may make restitution for the guilt, the guilt which is restored shall be given to Jehovah, to the priest, besides the ram of the atonement by which an atonement shall be made for him.
And on the twentieth of the second month, in the second year, the cloud was taken up from the tabernacle of the testimony.
Blessed is the people that knows the joyful sound; they shall walk, O Jehovah, in the light of Your face.
The Spirit of the Lord Jehovah is on Me; because Jehovah has anointed Me to preach the Gospel to the poor; He has sent Me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to preach the acceptable year of Jehovah and the day of vengeance of our God; to comfort all who mourn; read more. to appoint to those who mourn in Zion, to give to them beauty for ashes, the oil of joy for mourning, the mantle of praise for the spirit of heaviness; so that they might be called trees of righteousness, the planting of Jehovah, that He might be glorified.
And Jesus said to them, Truly I say to you that you who have followed Me, in the regeneration, when the Son of Man shall sit in the throne of His glory, you also shall sit on twelve thrones, judging the twelve tribes of Israel. And everyone who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for My name's sake, shall receive a hundredfold, and shall inherit everlasting life.
Our fathers worshiped in this mountain, and you say that in Jerusalem is the place where men ought to worship. Jesus said to her, Woman, believe Me, the hour is coming when you shall neither worship the Father in this mountain nor yet at Jerusalem. read more. You worship what you do not know, we know what we worship, for salvation is of the Jews. But the hour is coming, and now is, when the true worshipers shall worship the Father in spirit and truth, for the Father seeks such to worship Him. God is a spirit, and they who worship Him must worship in spirit and in truth.
Therefore repent and convert so that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. And He shall send Jesus Christ, who before was proclaimed to you, read more. whom Heaven truly needs to receive until the times of restoration of all things, which God has spoken by the mouth of His holy prophets since the world began.
For the earnest expectation of the creation waits for the manifestation of the sons of God. For the creation was not willingly subjected to vanity, but because of Him who subjected it on hope read more. that the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. And we know that the whole creation groans and travails in pain together until now. And not only so, but ourselves also, who have the firstfruit of the Spirit, even we ourselves groan within ourselves, awaiting adoption, the redemption of our body.
because it is written, "Be holy, for I am holy."
Hastings
LEVITICUS
1. Scope.
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And the sons of Korah were Assir, and Elkanah, and Abiasaph. These were the families of the Korahites. And Aaron's son Eleazar took his wife of the daughters of Putiel. And she bore him Phinehas. These were the heads of the fathers of the Levites according to their families. read more. It was Aaron and Moses to whom Jehovah said, Bring out the sons of Israel from the land of Egypt according to their armies. These were the ones who spoke to Pharaoh king of Egypt to bring out the sons of Israel from Egypt. It was Moses and Aaron. And it happened on the day Jehovah spoke to Moses in the land of Egypt: Jehovah spoke to Moses, saying, I am Jehovah. You speak to Pharaoh king of Egypt all that I say to you. And Moses said before Jehovah, Behold, I am of uncircumcised lips, and how shall Pharaoh listen to me?
For now I will stretch out My hand, that I may strike you and your people with plagues, and you shall be cut off from the earth.
And he that did not regard the Word of Jehovah left his servants and his cattle in the field.
And Jehovah said to Moses, Go in to Pharaoh, for I have hardened his heart and the heart of his servants, so that I might show these My signs before him,
And Jehovah said to Moses, Go in to Pharaoh, for I have hardened his heart and the heart of his servants, so that I might show these My signs before him, and so that you may tell in the ears of your son, and of your son's sons, what things I have worked in Egypt, and My signs which I have done among them, so that you may know that I am Jehovah.
and so that you may tell in the ears of your son, and of your son's sons, what things I have worked in Egypt, and My signs which I have done among them, so that you may know that I am Jehovah. And Moses and Aaron came in to Pharaoh and said to him, So says Jehovah, the God of the Hebrews, How long will you refuse to humble yourself before Me? Let My people go, so that they may serve Me.
And Moses and Aaron came in to Pharaoh and said to him, So says Jehovah, the God of the Hebrews, How long will you refuse to humble yourself before Me? Let My people go, so that they may serve Me. For if you refuse to let My people go, behold, tomorrow I will bring the locusts into your coast.
For if you refuse to let My people go, behold, tomorrow I will bring the locusts into your coast. And they shall cover the face of the land, so that one cannot be able to see the earth. And they shall eat the rest of that which has escaped, which remains to you from the hail, and shall eat every tree which grows for you out of the field.
And they shall cover the face of the land, so that one cannot be able to see the earth. And they shall eat the rest of that which has escaped, which remains to you from the hail, and shall eat every tree which grows for you out of the field. And they shall fill your houses, and the houses of all your servants, and the houses of all the Egyptians, which neither your fathers, nor your fathers' fathers have seen, since the day they were upon the earth until this day. And he turned himself and went out from Pharaoh.
And they shall fill your houses, and the houses of all your servants, and the houses of all the Egyptians, which neither your fathers, nor your fathers' fathers have seen, since the day they were upon the earth until this day. And he turned himself and went out from Pharaoh. And Pharaoh's servants said to him, How long shall this man be a snare to us? Let the men go so that they may serve Jehovah their God. Do you not yet know that Egypt is destroyed?
And Pharaoh's servants said to him, How long shall this man be a snare to us? Let the men go so that they may serve Jehovah their God. Do you not yet know that Egypt is destroyed?
And Jehovah said to Moses, Stretch out your hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt and eat every herb of the land, all that the hail has left.
And Jehovah said to Moses, Stretch out your hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt and eat every herb of the land, all that the hail has left. And Moses stretched forth his rod over the land of Egypt, and Jehovah brought an east wind upon the land all that day and all the night. When it was morning, the east wind brought the locusts.
And Moses stretched forth his rod over the land of Egypt, and Jehovah brought an east wind upon the land all that day and all the night. When it was morning, the east wind brought the locusts. And the locusts went up over all the land of Egypt and rested in all the coasts of Egypt, very numerous. Before them there were no such locusts as they, neither after them shall be such.
And the locusts went up over all the land of Egypt and rested in all the coasts of Egypt, very numerous. Before them there were no such locusts as they, neither after them shall be such. For they covered the face of the whole earth so that the land was darkened. And they ate every herb of the land and all the fruit of the trees which the hail had left. And there did not remain any green thing in the trees, or in the herbs of the field, through all the land of Egypt.
For they covered the face of the whole earth so that the land was darkened. And they ate every herb of the land and all the fruit of the trees which the hail had left. And there did not remain any green thing in the trees, or in the herbs of the field, through all the land of Egypt. Then Pharaoh called for Moses and Aaron in haste. And he said, I have sinned against Jehovah your God, and against you.
Then Pharaoh called for Moses and Aaron in haste. And he said, I have sinned against Jehovah your God, and against you. And now please, forgive my sin only this once, and pray to Jehovah your God, that He may take away from me this death only.
And now please, forgive my sin only this once, and pray to Jehovah your God, that He may take away from me this death only. And he went out from Pharaoh, and prayed to Jehovah.
And he went out from Pharaoh, and prayed to Jehovah. And Jehovah turned a mighty strong west wind, which took away the locusts and threw them into the Red Sea. There did not remain one locust in all the coasts of Egypt.
And Jehovah turned a mighty strong west wind, which took away the locusts and threw them into the Red Sea. There did not remain one locust in all the coasts of Egypt. But Jehovah hardened Pharaoh's heart, and he did not let the sons of Israel go.
But Jehovah hardened Pharaoh's heart, and he did not let the sons of Israel go.
And the whole congregation of the sons of Israel murmured against Moses and Aaron in the wilderness.
And the whole congregation of the sons of Israel murmured against Moses and Aaron in the wilderness. And the sons of Israel said to them, O that we had died by the hand of Jehovah in the land of Egypt, when we sat by the flesh-pots, when we ate bread to the full! For you have brought us forth into this wilderness to kill this whole assembly with hunger.
And the sons of Israel said to them, O that we had died by the hand of Jehovah in the land of Egypt, when we sat by the flesh-pots, when we ate bread to the full! For you have brought us forth into this wilderness to kill this whole assembly with hunger. Then Jehovah said to Moses, Behold, I will rain bread from the heavens for you. And the people shall go out and gather a certain amount every day, that I may test them, whether they will walk in My Law or not.
Then Jehovah said to Moses, Behold, I will rain bread from the heavens for you. And the people shall go out and gather a certain amount every day, that I may test them, whether they will walk in My Law or not.
And Moses and Aaron said to all the sons of Israel, At evening, then you shall know that Jehovah has brought you out from the land of Egypt.
And Moses and Aaron said to all the sons of Israel, At evening, then you shall know that Jehovah has brought you out from the land of Egypt.
I have heard the murmurings of the sons of Israel. Speak to them, saying, You shall eat flesh at evening, and in the morning you shall be filled with bread. And you shall know that I am Jehovah your God.
I have heard the murmurings of the sons of Israel. Speak to them, saying, You shall eat flesh at evening, and in the morning you shall be filled with bread. And you shall know that I am Jehovah your God.
And you shall sow your land six years, and shall gather in the fruits of it.
And He said to Moses, Come up to Jehovah, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel. And bow yourselves afar off.
And He said to Moses, Come up to Jehovah, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel. And bow yourselves afar off. And Moses alone shall come near Jehovah, but they shall not come near. Neither shall the people go up with him.
And Moses alone shall come near Jehovah, but they shall not come near. Neither shall the people go up with him. And Moses came and told the people all the Words of Jehovah, and all the judgments. And all the people answered with one voice and said, All the words which Jehovah has said, we will do.
And Moses came and told the people all the Words of Jehovah, and all the judgments. And all the people answered with one voice and said, All the words which Jehovah has said, we will do. And Moses wrote all the Words of Jehovah, and rose up early in the morning, and built an altar below the mountain and twelve pillars according to the twelve tribes of Israel.
And Moses wrote all the Words of Jehovah, and rose up early in the morning, and built an altar below the mountain and twelve pillars according to the twelve tribes of Israel. And he sent young men of the sons of Israel who offered burnt offerings, and sacrificed peace offerings of bulls to Jehovah.
And he sent young men of the sons of Israel who offered burnt offerings, and sacrificed peace offerings of bulls to Jehovah. And Moses took half of the blood, and put it in basins, and half of the blood he sprinkled on the altar.
And Moses took half of the blood, and put it in basins, and half of the blood he sprinkled on the altar. And he took the book of the covenant, and read in the ears of the people. And they said, All that Jehovah has said we will do, and be obedient.
And he took the book of the covenant, and read in the ears of the people. And they said, All that Jehovah has said we will do, and be obedient. And Moses took the blood and sprinkled it on the people, and said, Behold the blood of the covenant, which Jehovah has made with you concerning all these words.
And Moses took the blood and sprinkled it on the people, and said, Behold the blood of the covenant, which Jehovah has made with you concerning all these words. And Moses went up, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel.
And Moses went up, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel.
Speak also to the sons of Israel, saying, Truly you shall keep My sabbaths. For it is a sign between Me and you throughout your generations, to know that I am Jehovah who sanctifies you. You shall keep the Sabbath therefore, for it is holy to you. Everyone that defiles it shall surely be put to death. For whoever does any work in it, that soul shall be cut off from among his people.
And you shall bring Aaron and his sons to the door of the tabernacle of the congregation, and wash them with water. And you shall put the holy garments on Aaron, and anoint him and sanctify him, so that he may minister to Me in the priest's office. read more. And you shall bring his sons and clothe them with tunics. And you shall anoint them, even as you anointed their father, so that they may minister to Me in the priest's office. For their anointing shall surely be an everlasting priesthood for their generations.
And Jehovah called to Moses and spoke to him out of the tabernacle of the congregation, saying, Speak to the sons of Israel and say to them, If any one of you brings an offering to Jehovah, you shall bring your offering of the cattle, of the herd and of the flock.
And if his offering is a sacrifice of peace offering, if he offers from the herd, whether it is a male or female, he shall offer it without blemish before Jehovah.
And if his offering is a sacrifice of peace offering, if he offers from the herd, whether it is a male or female, he shall offer it without blemish before Jehovah. And he shall lay his hand on the head of his offering, and kill it at the door of the tabernacle of the congregation. And the priests, Aaron's sons, shall sprinkle the blood on the altar all around.
And he shall lay his hand on the head of his offering, and kill it at the door of the tabernacle of the congregation. And the priests, Aaron's sons, shall sprinkle the blood on the altar all around. And he shall bring near from the sacrifice the peace offering, a fire offering to Jehovah. The fat that covers the inward parts, all the fat that is on the inward parts, read more. and the two kidneys, and the fat on them, on the loins, and the lobe above the liver, with the kidneys, he shall remove.
And he shall offer his offering of it, a fire offering to Jehovah, the fat that covers the inward parts, and all the fat on the inward parts,
It shall be a statute forever for your generations throughout all your dwellings, that you eat neither fat nor blood.
And if a soul sins and hears the voice of swearing, and is a witness, and he has seen or known, if he does not tell it, then he shall bear his iniquity.
And if a soul sins and hears the voice of swearing, and is a witness, and he has seen or known, if he does not tell it, then he shall bear his iniquity. Or if a soul touches any unclean thing, whether a dead body of an unclean beast, or a dead body of unclean cattle, or the dead body of unclean swarming things, and if it is hidden from him that he is unclean and guilty--
Or if a soul touches any unclean thing, whether a dead body of an unclean beast, or a dead body of unclean cattle, or the dead body of unclean swarming things, and if it is hidden from him that he is unclean and guilty-- or if he touches the uncleanness of man, whatever uncleanness by which he is unclean, and it is hidden from him, and he knows, then he shall be guilty.
or if he touches the uncleanness of man, whatever uncleanness by which he is unclean, and it is hidden from him, and he knows, then he shall be guilty. Or if a soul swears, pronouncing with his lips to do evil or to do good, whatever it is that a man speaks rashly with an oath, and it is hidden from him, and he knows, then he shall be guilty of one of these.
Or if a soul swears, pronouncing with his lips to do evil or to do good, whatever it is that a man speaks rashly with an oath, and it is hidden from him, and he knows, then he shall be guilty of one of these. And it shall be when he is guilty in one of these, he shall confess that in which he has sinned. read more. And he shall bring his trespass offering to Jehovah for his sin which he has sinned, a female from the flock, a lamb or a doe of the goats, for a sin offering. And the priest shall make an atonement for him for his sin. And if his hand cannot reach to a lamb, then he shall bring for his trespass which he has committed, two turtle-doves or two young pigeons to Jehovah-- one for a sin offering, and the other for a burnt offering. And he shall bring them to the priest, who shall offer for the sin offering first, and shall wring off its head from its neck, but shall not divide it. And he shall sprinkle of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained at the bottom of the altar. It is a sin offering. And he shall offer the second for a burnt offering, according to the ordinance. And the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him. But if he is not able to bring two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put frankincense on it. For it is a sin offering. And he shall bring it to the priest, and the priest shall take his full handful of it, a memorial of it, and burn it on the altar, on the fire offering to Jehovah. It is a sin offering. And the priest shall make an atonement for him for his sin that he has sinned in one of these, and it shall be forgiven him. And the rest shall be the priest's, as a food offering.
If a soul commits a trespass and sins through ignorance in the holy things of Jehovah, then he shall bring for his trespass to Jehovah a ram without blemish out of the flock, together with an amount set by you, by shekels of silver, after the shekel of the sanctuary, for a trespass offering.
If a soul commits a trespass and sins through ignorance in the holy things of Jehovah, then he shall bring for his trespass to Jehovah a ram without blemish out of the flock, together with an amount set by you, by shekels of silver, after the shekel of the sanctuary, for a trespass offering.
And Jehovah spoke to Moses, saying, If a soul sins, and acts unfaithfully against Jehovah, and lies to his neighbor as to a deposit-- or as to security, or by robbery, or has extorted his neighbor,
If a soul sins, and acts unfaithfully against Jehovah, and lies to his neighbor as to a deposit-- or as to security, or by robbery, or has extorted his neighbor, or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it,
or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it, then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found;
then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found; or all that which he swore about falsely, --he shall even repay it in its principal, and the fifth part he shall add to it, to whomever it belongs. He shall give it on the day of his guilt offering.
or all that which he swore about falsely, --he shall even repay it in its principal, and the fifth part he shall add to it, to whomever it belongs. He shall give it on the day of his guilt offering. And he shall bring his trespass offering to Jehovah, a ram without blemish out of the flock, together with an amount set by you, for a trespass offering, to the priest.
And he shall bring his trespass offering to Jehovah, a ram without blemish out of the flock, together with an amount set by you, for a trespass offering, to the priest. And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.
And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.
And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.
And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it. And Jehovah spoke to Moses, saying,
This is the offering of Aaron and of his sons, which they shall offer to Jehovah in the day he is anointed, the tenth part of an ephah of fine flour for a continual food offering, half of it in the morning and half of it at night. It shall be made in a pan with oil; you shall bring it in. And you shall offer the baked pieces of the food offering, a sweet savor to Jehovah. read more. And the priest of his sons, who is anointed in his stead, shall offer it. It is a statute forever to Jehovah. It shall be wholly burnt. For every food offering for the priest shall be wholly burnt. It shall not be eaten.
And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered. He shall not leave any of it until the morning. But if the sacrifice of his offering is a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice. And on the next day also the rest of it shall be eaten. read more. But the rest of the flesh of the sacrifice on the third day shall be burned with fire. And if any of the flesh of the sacrifice of the peace offerings is eaten at all the third day, it shall not be accepted, neither shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear his iniquity.
And the soul that shall touch any unclean thing, of the uncleanness of man, or any unclean animal, or an unclean abominable thing, and eat of the flesh of the sacrifice of peace offerings which pertain to Jehovah, even that soul shall be cut off from his people. And Jehovah spoke to Moses saying, read more. Speak to the sons of Israel, saying, You shall not eat any fat of ox, or of sheep, or of goat. And the fat of a dead body, and the fat of a thing torn, may be used in any other use. But you shall in no way eat it. For whoever eats the fat of the beast of which men offer an offering made by fire to Jehovah, even the soul that eats it shall be cut off from his people. And you shall not eat any blood, of fowl or of beast, in any of your dwellings.
And Jehovah spoke to Moses saying, Speak to the sons of Israel, saying, He who offers the sacrifice of his peace offerings to Jehovah, shall bring his sacrifice to Jehovah of the sacrifice of his peace offerings. read more. His own hands shall bring in the fire offerings of Jehovah. He shall bring the fat with the breast, so that the breast may be waved for a wave-offering before Jehovah. And the priest shall burn the fat on the altar. But the breast shall be Aaron's and his sons'. And you shall give the right shoulder to the priest for a heave offering of the sacrifices of your peace offerings. He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right shoulder for his part. For I have taken the breast of the wave offering and the heave shoulder from the sons of Israel, from the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons by a statute forever from among the sons of Israel. This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of Jehovah made by fire, in the day he presented them to minister to Jehovah in the priest's office,
This is the law of the burnt offering, of the food offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifices of the peace offerings,
And he brought the people's offering. And he took the he-goat, the sin offering for the people, and killed it and offered it for sin as the first.
And Jehovah spoke to Moses and to Aaron, saying to them, Speak to the sons of Israel, saying, These are the animals which you shall eat among all the animals that are in the earth.
Speak to the sons of Israel, saying, These are the animals which you shall eat among all the animals that are in the earth.
Speak to the sons of Israel, saying, These are the animals which you shall eat among all the animals that are in the earth. Whatever divides the hoof, and is cloven-footed, chewing the cud, among the animals, that you shall eat.
Whatever divides the hoof, and is cloven-footed, chewing the cud, among the animals, that you shall eat.
Whatever divides the hoof, and is cloven-footed, chewing the cud, among the animals, that you shall eat. Only, you shall not eat these of them that chew the cud, or of them that divide the hoof: the camel, for he chews the cud but does not divide the hoof; he is unclean to you.
Only, you shall not eat these of them that chew the cud, or of them that divide the hoof: the camel, for he chews the cud but does not divide the hoof; he is unclean to you.
Only, you shall not eat these of them that chew the cud, or of them that divide the hoof: the camel, for he chews the cud but does not divide the hoof; he is unclean to you. And the rock badger, because he chews the cud, but does not divide the hoof; he is unclean to you.
And the rock badger, because he chews the cud, but does not divide the hoof; he is unclean to you.
And the rock badger, because he chews the cud, but does not divide the hoof; he is unclean to you. And the hare, because he chews the cud but does not divide the hoof; he is unclean to you.
And the hare, because he chews the cud but does not divide the hoof; he is unclean to you.
And the hare, because he chews the cud but does not divide the hoof; he is unclean to you. And the swine, though he divides the hoof and is cloven-footed, yet he does not chew the cud; he is unclean to you.
And the swine, though he divides the hoof and is cloven-footed, yet he does not chew the cud; he is unclean to you.
And the swine, though he divides the hoof and is cloven-footed, yet he does not chew the cud; he is unclean to you. You shall not eat of their flesh, and you shall not touch their dead body. They are unclean to you.
You shall not eat of their flesh, and you shall not touch their dead body. They are unclean to you.
You shall not eat of their flesh, and you shall not touch their dead body. They are unclean to you. These you shall eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, them you shall eat.
These you shall eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, them you shall eat.
These you shall eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, them you shall eat. And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing that is in the waters, they shall be an abomination to you.
And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing that is in the waters, they shall be an abomination to you.
And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing that is in the waters, they shall be an abomination to you. They shall even be an abomination to you. You shall not eat of their flesh, but you shall have their carcasses in abomination.
They shall even be an abomination to you. You shall not eat of their flesh, but you shall have their carcasses in abomination.
They shall even be an abomination to you. You shall not eat of their flesh, but you shall have their carcasses in abomination. Whatever has no fins nor scales in the waters shall be an abomination to you.
Whatever has no fins nor scales in the waters shall be an abomination to you.
Whatever has no fins nor scales in the waters shall be an abomination to you. And you shall have these in abomination among the fowls. They shall not be eaten, they are an abomination: the eagle, and the black vulture, and the bearded vulture,
And you shall have these in abomination among the fowls. They shall not be eaten, they are an abomination: the eagle, and the black vulture, and the bearded vulture,
And you shall have these in abomination among the fowls. They shall not be eaten, they are an abomination: the eagle, and the black vulture, and the bearded vulture, and the kite, and the falcon, according to its kind;
and the kite, and the falcon, according to its kind; every raven according to its kind;
every raven according to its kind; and the ostrich, and the great owl, and the gull, and small hawks, according to its kind,
and the ostrich, and the great owl, and the gull, and small hawks, according to its kind,
and the ostrich, and the great owl, and the gull, and small hawks, according to its kind, and the little owl, and the cormorant, and the eared owl;
and the little owl, and the cormorant, and the eared owl; and the barn owl, and the pelican, and the owl-vulture;
and the barn owl, and the pelican, and the owl-vulture;
and the barn owl, and the pelican, and the owl-vulture; and the stork, the heron according to its kind, and the hoopoe, and the bat.
and the stork, the heron according to its kind, and the hoopoe, and the bat.
and the stork, the heron according to its kind, and the hoopoe, and the bat. Every flying swarming creature going on all four, it is an abomination to you.
Every flying swarming creature going on all four, it is an abomination to you. Yet you may eat these of any flying swarming thing that goes on all four, those which have legs above their feet, to leap with on the earth.
Yet you may eat these of any flying swarming thing that goes on all four, those which have legs above their feet, to leap with on the earth.
Yet you may eat these of any flying swarming thing that goes on all four, those which have legs above their feet, to leap with on the earth. You may eat these of them: the locust after its kind, and the bald locust after its kind, and the long horned locust after its kind, and the short horned grasshopper after its kind.
You may eat these of them: the locust after its kind, and the bald locust after its kind, and the long horned locust after its kind, and the short horned grasshopper after its kind.
You may eat these of them: the locust after its kind, and the bald locust after its kind, and the long horned locust after its kind, and the short horned grasshopper after its kind. But every other flying swarming thing which has four feet shall be an abomination to you.
But every other flying swarming thing which has four feet shall be an abomination to you.
But every other flying swarming thing which has four feet shall be an abomination to you. And you shall be unclean for these. Whoever touches their dead body shall be unclean until the evening. read more. And whoever carries the carcass of them shall wash his clothes and be unclean until the evening; even every living thing which divides the hoof, and is not cloven-footed, nor chews the cud, they are unclean to you. Everyone that touches them shall be unclean. And whatever goes on its paws, among all the living things that go on all four, those are unclean to you. Whoever touches their dead body shall be unclean until the evening. And he that carries their dead bodies shall wash his clothes and be unclean until the evening. They are unclean to you. These also shall be unclean to you among the swarming things that swarm on the earth: the weasel, and the mouse, and the great lizard after its kind;
And every swarming thing that swarms on the earth shall be an abomination. It shall not be eaten.
And every swarming thing that swarms on the earth shall be an abomination. It shall not be eaten. Anything going on its belly, and any going on all four, and all having many feet, even every swarming thing that swarms on the earth, you shall not eat them. For they are an abomination.
Anything going on its belly, and any going on all four, and all having many feet, even every swarming thing that swarms on the earth, you shall not eat them. For they are an abomination. You shall not defile yourselves with any swarming thing that swarms, neither shall you make yourselves unclean with them, so that you should be defiled by them.
You shall not defile yourselves with any swarming thing that swarms, neither shall you make yourselves unclean with them, so that you should be defiled by them. For I am Jehovah your God, and you shall sanctify yourselves, and you shall be holy, for I am holy. Neither shall you defile yourselves with any kind of swarming thing that swarms on the earth.
For I am Jehovah your God, and you shall sanctify yourselves, and you shall be holy, for I am holy. Neither shall you defile yourselves with any kind of swarming thing that swarms on the earth. For I am Jehovah who brought you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.
For I am Jehovah who brought you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy. This is the law of the animals, and of the fowl, and of every living creature that moves in the waters, and of every creature that swarms on the earth,
This is the law of the animals, and of the fowl, and of every living creature that moves in the waters, and of every creature that swarms on the earth,
This is the law of the animals, and of the fowl, and of every living creature that moves in the waters, and of every creature that swarms on the earth, to make a difference between the unclean and the clean, and between the creature that may be eaten and the creature that may not be eaten.
This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest. And the priest shall go forth out of the camp. And the priest shall look, and behold, if the plague of leprosy is healed in the leper, read more. then the priest shall command to take two clean live birds for him that is to be cleansed, and cedar wood, and scarlet, and hyssop. And the priest shall command that one of the birds be killed in an earthen vessel over running water. He shall take the living bird, and the cedar wood and the scarlet and the hyssop, and shall dip them and the living bird in the blood of the slain bird, over the running water. And he shall sprinkle on him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water so that he may be clean. And after that he shall come into the camp, and shall stay outside his tent seven days.
And Jehovah spoke to Moses and Aaron, saying, Speak to the sons of Israel and say to them, When any man has an issue from his flesh; he is unclean because of his issue. read more. And this shall be his uncleanness in his issue. His flesh has run with his issue, or his flesh is ceased from his issue, it is his uncleanness. Every bed on which he who issues lies is unclean. And everything on which he sits shall be unclean. And whoever touches his bed shall wash his clothes and bathe in water, and be unclean until the evening. And he that sits on any thing on which he who issues sat shall wash his clothes and bathe in water, and be unclean until the evening. And he that touches the flesh of him who issues shall wash his clothes, and bathe in water, and be unclean until the evening. And if he who issues spits on him that is clean, then he shall wash his clothes, and bathe in water, and be unclean until the evening. And whatever saddle he who issues rides on shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he that carries any of those things shall wash his clothes, and bathe in water, and be unclean until the evening. And whomever he who issues touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until the evening. And the earthen vessel that he who issues touches shall be broken. And every vessel of wood shall be rinsed in water.
And if a woman has an issue, and her issue in her flesh is blood, she shall be in her impurity seven days. And whoever touches her shall be unclean until the evening. And everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean. read more. And whoever touches her bed shall wash his clothes, and bathe in water, and be unclean until the evening. And whoever touches anything that she sat on, shall wash his clothes and bathe in water, and be unclean until the evening. And if it is on the bed or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lies with her at all, and her impurity is on him, he shall be unclean seven days. And every bed on which he lies shall be unclean. And if a woman has an issue of her blood many days outside of the time of her impurity, or if she issues it beyond the time of her impurity, all the days of the issue of her uncleanness shall be as the days of her impurity. She is unclean. Every bed on which she lies all the days of her issue shall be to her as the bed of her impurity. And whatever she sits on shall be unclean, as the uncleanness of her impurity. And whoever touches those things shall be unclean, and shall wash his clothes and bathe in water, and be unclean until the evening.
And Jehovah spoke to Moses after the death of the two sons of Aaron, when they offered before Jehovah and they died. and Jehovah said to Moses, Speak to Aaron your brother, that he does not come at all times into the sanctuary within the veil before the mercy-seat, which is on the Ark, so that he will not die. For I will appear in the cloud on the mercy-seat. read more. Aaron shall come into the sanctuary this way: with a bull, a son of the herd, for a sin offering, and a ram for a burnt offering. He shall put on the holy linen coat, and he shall have the linen breeches on his flesh, and shall be girded with a linen girdle, and with the linen miter he shall be dressed. These are holy garments. And he shall wash his flesh in water and put them on. And he shall take from the congregation of the sons of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. And Aaron shall offer his young bull of the sin offering which is for himself, and make an atonement for himself and for his house. And he shall take the two he-goats and present them before Jehovah at the door of the tabernacle of the congregation. And Aaron shall cast lots on the two he-goats; one lot for Jehovah and the other lot for a complete removal. And Aaron shall bring the goat on which Jehovah's lot fell, and offer it for a sin offering. But the goat on which the lot fell to be the complete removal shall be presented alive before Jehovah, to make an atonement with him, to let him go for a complete removal into the wilderness.
And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of fragrant perfumes beaten small, and bring it within the veil.
Then he shall kill the goat of the sin offering that is for the people, and bring its blood inside the veil. And he shall do with that blood as he did with the blood of the young bull, and sprinkle it on the mercy-seat and before the mercy-seat. And he shall atone for the sanctuary, because of the uncleannesses of the sons of Israel, and because of their transgressions in all their sins. And so he shall do for the tabernacle of the congregation which remains with them in the midst of their uncleannesses. read more. And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the sanctuary, until he comes out and has made an atonement for himself, and for his household, and for all the congregation of Israel. And he shall go out to the altar that is before Jehovah and make an atonement for it. And he shall take some of the blood of the young bull, and of the blood of the goat, and put it on the horns of the altar all around. And he shall sprinkle some of the blood on it with his finger seven times and cleanse it, and hallow it from the uncleannesses of the sons of Israel. And when he has made an end of reconciling the sanctuary and the tabernacle of the congregation and the altar, he shall bring the live goat. And Aaron shall lay both his hands on the head of the live goat, and confess over him all the sins of the sons of Israel, and all their transgressions in all their sins, putting them on the head of the goat, and shall send away by the hand of a chosen man into the wilderness. And the goat shall bear on him all their sins to a land in which no one lives. And he shall let the goat go in the wilderness. And Aaron shall come into the tabernacle of the congregation, and shall strip off the linen garments which he put on when he went into the sanctuary, and shall leave them there. And he shall wash his flesh with water in the holy place, and put on his garments, and come forth and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself and for the people. And the fat of the sin offering shall he burn on the altar. And he that let go the goat for the complete removal shall wash his clothes and bathe his flesh in water, and afterward come into the camp. And the young bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall they carry forth outside the camp. And they shall burn their skins in the fire, and their flesh and their dung. And he who burns them shall wash his clothes and bathe his flesh in water, and afterward he shall come into the camp. And it shall be a statute forever to you: in the seventh month, on the tenth of the month, you shall afflict your souls and do no work at all, the native and the alien who is staying among you. For on that day an atonement shall be made for you, to cleanse you, so that you may be clean from all your sins before Jehovah. It shall be a sabbath of rest to you, and you shall afflict your souls, by a statute forever. And the priest whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement and shall put on the linen clothes, the holy garments. And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar; and he shall make an atonement for the priests and for all the people of the congregation. And this shall be an everlasting statute to you, to make an atonement for the sons of Israel for their sins once a year. And he did as Jehovah commanded Moses.
And Jehovah spoke to Moses saying, Speak to Aaron and to his sons, and to all the sons of Israel, and say to them, This is the thing which Jehovah has commanded, saying, read more. Any man of the house of Israel who kills an ox or lamb or goat in the camp, or kills it out of the camp, and does not bring it to the door of the tabernacle of the congregation, to offer as offering to Jehovah before the tabernacle of Jehovah, blood shall be charged to that man; he has shed blood. And that man shall be cut off from among his people, so that the sons of Israel may bring their sacrifices which they offer in the open field, even that they may bring them to Jehovah, to the door of the tabernacle of the congregation, to the priest, and offer them for peace offerings to Jehovah. And the priest shall sprinkle the blood on the altar of Jehovah at the door of the tabernacle of the congregation, and burn the fat for a sweet savor to Jehovah.
And any man of the house of Israel, or of the strangers that are staying among you, who eats any blood, I will set My face against that soul who eats blood, and will cut him off from among his people. For the life of the flesh is in the blood. And I have given it to you on the altar to make an atonement for your souls. For it is the blood that makes an atonement for the soul. read more. Therefore I said to the sons of Israel, No soul of you shall eat blood, neither shall any stranger that is staying among you eat blood. And any man of the sons of Israel, or of the strangers that are staying among you, who hunts game, beast or fowl, that may be eaten, he shall even pour out its blood and cover it with dust. For it is the life of all flesh. Its blood is for the life of it. Therefore I said to the sons of Israel, You shall not eat the blood of any flesh. For the life of all flesh is its blood. Whoever eats it shall be cut off.
Speak to the sons of Israel and say to them, I am Jehovah your God. You shall not do like the doings of the land of Egypt in which you lived. And you shall not do like the doings of the land of Canaan, where I bring you. Neither shall you walk in their ordinances. read more. You shall do My judgments and keep My ordinances, to walk in them. I am Jehovah your God. And you shall keep My statutes and My judgments, which if a man does, he shall live in them. I am Jehovah. None of you shall approach to any who are near of kin to him, to uncover their nakedness. I am Jehovah.
None of you shall approach to any who are near of kin to him, to uncover their nakedness. I am Jehovah.
You shall not uncover the nakedness of your sister, the daughter of your father or the daughter of your mother, born at home or born away. Their nakedness you shall not uncover. The nakedness of your son's daughter, or of your daughter's daughter, you shall not uncover their nakedness. For theirs is your own nakedness. read more. You shall not uncover the nakedness of the daughter of your father's wife, begotten of your father. She is your sister. You shall not uncover the nakedness of your father's sister. She is your father's near kinswoman. You shall not uncover the nakedness of your mother's sister. For she is your mother's near kinswoman. You shall not uncover the nakedness of your father's brother. You shall not approach his wife. She is your aunt. You shall not uncover the nakedness of your daughter-in-law. She is your son's wife. You shall not uncover her nakedness. You shall not uncover the nakedness of your brother's wife. It is your brother's nakedness. You shall not uncover the nakedness of a woman and her daughter, neither shall you undertake to uncover her son's daughter, or her daughter's daughter. They are her near kinswomen; it is wickedness. And you shall not take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life. Also you shall not approach to a woman to uncover her nakedness in the impurity of her uncleanness. And you shall not lie carnally with your neighbor's wife, to defile yourself with her. And you shall not let any of your seed pass through the fire to Molech, neither shall you profane the name of your God. I am Jehovah. You shall not lie with mankind as with womankind. It is abomination to God. And you shall not lie with any animal to defile yourself with it. And a woman shall not stand before an animal to lie down to it. It is a perversion. Do not defile yourselves in any of these things. For in all these the nations are defiled, which I cast out before you. And the land is defiled. Therefore I visit its wickedness on it, and the land itself vomits out those who live in it.
Do not turn to idols, nor make molten gods to yourselves. I am Jehovah your God. And if you offer a sacrifice of peace offerings to Jehovah, you shall offer it of your own free will.
And if you offer a sacrifice of peace offerings to Jehovah, you shall offer it of your own free will. It shall be eaten the same day you offer it, and on the next day. And if anything remains until the third day, it shall be burned in the fire.
It shall be eaten the same day you offer it, and on the next day. And if anything remains until the third day, it shall be burned in the fire.
It shall be eaten the same day you offer it, and on the next day. And if anything remains until the third day, it shall be burned in the fire. And if it is eaten at all on the third day, it is abominable. It shall not be accepted.
And if it is eaten at all on the third day, it is abominable. It shall not be accepted.
And if it is eaten at all on the third day, it is abominable. It shall not be accepted. And anyone that eats it shall bear his iniquity, because he has profaned the holy thing of Jehovah. And that soul shall be cut off from among his people.
And anyone that eats it shall bear his iniquity, because he has profaned the holy thing of Jehovah. And that soul shall be cut off from among his people.
And anyone that eats it shall bear his iniquity, because he has profaned the holy thing of Jehovah. And that soul shall be cut off from among his people.
And whoever lies with a woman with semen, and she is a slave-girl, betrothed to a husband and not at all redeemed, nor freedom given her, there shall be an inquest. They shall not be put to death, because she was not free. And he shall bring his trespass offering to Jehovah, to the door of the tabernacle of the congregation, even a ram for a trespass offering. read more. And the priest shall make an atonement for him with the ram of the trespass offering before Jehovah for his sin which he has done. And the sin which he has done shall be forgiven him.
You shall keep My sabbaths and revere My sanctuary. I am Jehovah.
And a man who commits adultery with a man's wife, who commits adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death. And the man who lies with his father's wife has uncovered his father's nakedness. Both of them shall surely be put to death. Their blood shall be on them. read more. And if a man lies with his daughter-in-law, both of them shall surely be put to death. They have performed a perversion; their blood shall be on them. If a man also lies with mankind, as he lies with a woman, both of them have committed an abomination. They shall surely be put to death. Their blood shall be on them. And if a man takes a wife and her mother, it is wickedness. They shall be burned with fire, both he and they, so that there may be no wickedness among you. And if a man lies with an animal, he shall surely be put to death. And you shall kill the animal. And if a woman goes up to any animal and lies down with it, you shall kill the woman and the animal. They shall surely be put to death; their blood shall be on them. And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, it is a wicked thing. And they shall be cut off in the sight of their people. He has uncovered his sister's nakedness; he shall bear his iniquity. And if a man shall lie with a menstruous woman, and shall uncover her nakedness, he has discovered her fountain, and she has uncovered the fountain of her blood. And both of them shall be cut off from among their people. And you shall not uncover the nakedness of your mother's sister, nor of your father's sister. For he uncovers his near kin. They shall bear their iniquity. And if a man shall lie with his uncle's wife, he has uncovered his uncle's nakedness. They shall bear their sin. They shall die childless. And if a man shall take his brother's wife, it is an unclean thing. He has uncovered his brother's nakedness; they shall be childless.
And you shall make a difference between clean animals and unclean, and between unclean fowls and clean. And you shall not defile your souls by beast, or by fowl, or by any kind of living thing that creeps on the ground, which I have separated from you as unclean.
And you shall make a difference between clean animals and unclean, and between unclean fowls and clean. And you shall not defile your souls by beast, or by fowl, or by any kind of living thing that creeps on the ground, which I have separated from you as unclean.
A man also or woman that has a medium or that is a necromancer, shall surely be put to death. They shall stone them with stones. Their blood is on them.
And Jehovah said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none be defiled for the dead among his people. But for his kin that is near him, for his mother and for his father and for his son and for his daughter and for his brother read more. and for his sister, a virgin, who is near to him, who has had no husband, for her he may be defiled. A leader shall not defile himself among his people, to pollute himself. They shall not make baldness on their head, nor shall they shave the corner of their beard, nor make any cutting in their flesh. They shall be holy to their God and not profane the name of their God. For they offer the fire offerings of Jehovah, the bread of their God. Therefore they shall be holy. They shall not take a wife who is a whore, or defiled. Neither shall they take a woman put away from her husband. For he is holy to his God. And you shall sanctify him, for he offers the bread of your God. He shall be holy to you. For I am holy, Jehovah who sanctifies you. And the daughter of any priest, if she profanes herself by going whoring, she profanes her father. She shall be burned with fire. And the high priest among his brothers, on whose head the anointing oil was poured and who is consecrated to put on the garments, shall not uncover his head nor tear his clothes. Neither shall he come near to any dead person, nor defile himself for his father nor for his mother. Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is on him. I am Jehovah. And he shall take a wife in her virginity. He shall not take a widow or a divorced woman, or profane, or a harlot, but he shall take a virgin of his own people to wife. And he shall not defile his seed among his people. For I, Jehovah, do sanctify him. And Jehovah spoke to Moses, saying, Speak to Aaron, saying, No man of your seed in their generations shall draw near to offer the bread of his God if there is a blemish in him. For no man in whom there is a blemish shall draw near, a blind man, or a lame man, or disfigured, or deformed, or a man that is broken-footed, or broken-handed, or crook-backed, or a crushed one, or who has a blemish in his eye, or a scurvy or scabbed person, or one with crushed testicles. No man of the seed of Aaron, the priest, in whom there is a blemish shall come near to offer the fire offerings of Jehovah. He has a blemish; he shall not come near to offer the bread of his God. He shall eat the bread of his God, of the most holy and of the holy. Only he shall not go in to the veil, nor come near to the altar, because he has a blemish; so that he does not profane My sanctuaries. For I, Jehovah, do sanctify them. And Moses told Aaron and his sons, and all the sons of Israel.
And Jehovah spoke to Moses, saying, Speak to Aaron and to his sons, that they set themselves apart from the holy things of the sons of Israel, and that they do not profane My holy name in what they devote to Me. I am Jehovah. read more. Say to them, Any man of all your seed among your generations who draws near to the holy things, which the sons of Israel set apart to Jehovah, if he has his uncleanness on him, that soul shall be cut off from My presence. I am Jehovah. Any man of the seed of Aaron who is leprous, or has an issue, he shall not eat of the holy things until he is clean. And he who touches any uncleanness of a person, or a man whose semen has gone out from him, or a man who touches any swarming thing by which he may be made unclean, or touches a man who is unclean to him, by any uncleanness he has, the soul which has touched it shall be unclean until evening. And he shall not eat of the holy things unless he washes his flesh with water. And when the sun is down, he shall be clean, and shall afterward eat of the holy things, because it is his food. He shall not eat a dead body or one torn, to defile himself with them. I am Jehovah. And they shall keep My ordinance, lest they bear sin for it, that they may not die for it when they defile it. I, Jehovah, sanctify them. There shall no stranger eat of the holy things. A tenant of a priest, or a hired servant, shall not eat of the holy thing. But if the priest buys a soul with his silver, he shall eat of it. And one born in his house shall eat of his food. And a priest's daughter, when she belongs to a man, a stranger, she may not eat of the heave offering of the holy things. But if the priest's daughter is a widow, or put away, and has no child, and has returned to her father's house, as in her youth, she shall eat of her father's food. But no stranger shall eat of it. And if a man eats a holy thing without knowing it, then he shall put the fifth part to it, and shall give to the priest with the holy thing. And they shall not profane the holy things of the sons of Israel which they offer to Jehovah, and so load on them the iniquity of the guilt offering in their eating of their holy things. For I am Jehovah who sanctifies them. And Jehovah spoke to Moses, saying, Speak to Aaron and to his sons and to all the sons of Israel, and say to them: Any man of the house of Israel, or of the strangers in Israel, who offers his sacrifices for his vows, for all his free-will offerings, which they will offer to Jehovah for a burnt offering, you shall offer at your own will a male without blemish, of the cattle, of the sheep, or of the goats. You shall not offer that which has a blemish. For it shall not be acceptable for you. And when a man offers a sacrifice of peace offerings to Jehovah to carry out his vow, or a free-will offering in cattle or sheep, it shall be without blemish to be accepted. There shall be no blemish in them. Blind, or broken, or maimed, or having a running sore, or having scurvy, or scabbed, you shall not offer these to Jehovah, nor make an offering by fire of them on the altar to Jehovah. As to a young bull or a sheep that is deformed or dwarfed, you may offer that for a free-will offering. But for a vow it shall not be accepted. You shall not offer to Jehovah that which is bruised or crushed, or broken or cut. You shall not make any offering of it in your land. And you shall not offer the bread of your God out of the hand of a son of a stranger, or any of these, because their uncleanness is in them, and blemishes are in them. They shall not be accepted for you. And Jehovah spoke to Moses, saying, When a bull or a lamb or a goat is brought forth, then it shall be seven days under the dam. And from the eighth day and from then on, it shall be accepted for a fire offering to Jehovah. But a bull or sheep, it and its young one, you shall not kill it in one day. And when you will offer a sacrifice of thanksgiving to Jehovah, offer it at your own will. On the same day it shall be eaten up. You shall leave none of it until morning. I am Jehovah. And you shall keep My commandments, and do them. I am Jehovah. And you shall not profane My holy name. But I will be holy among the sons of Israel. I am Jehovah who is sanctifying you, who brought you out of the land of Egypt, to be your God. I am Jehovah.
And Jehovah spoke to Moses, saying, Speak to the sons of Israel and say to them, The feasts of Jehovah, which you shall proclaim, holy convocations, even these are My appointed feasts. read more. Six days shall work be done, but the seventh day is the sabbath of rest, a holy convocation. You shall not do any work. It is a sabbath to Jehovah in all your dwellings. These are the appointed feasts of Jehovah, holy convocations which you shall proclaim in their appointed seasons. In the fourteenth day of the first month, between the evenings, is Jehovah's Passover, and on the fifteenth day of the same month is the Feast of Unleavened Bread to Jehovah. You must eat unleavened bread seven days. On the first day you shall have a holy convocation. You shall do no work of labor, but you shall offer a fire offering to Jehovah seven days. In the seventh day is a holy convocation. You shall do no work of labor.
but you shall offer a fire offering to Jehovah seven days. In the seventh day is a holy convocation. You shall do no work of labor. And Jehovah spoke to Moses, saying, read more. Speak to the sons of Israel and say to them, When you have come into the land which I give to you, and shall reap the harvest of it, then you shall bring a sheaf of the firstfruits of your harvest to the priest. And he shall wave the sheaf before Jehovah to be received for you. On the next day after the sabbath the priest shall wave it. And you shall offer that day when you wave the sheaf, a male lamb without blemish of the first year for a burnt offering to Jehovah. And its food offering shall be two-tenths part of fine flour mixed with oil, a fire offering to Jehovah for a sweet savor. And the drink offering of it shall be of wine, the fourth part of a hin. And you shall eat neither bread, nor parched grain, nor green ears, until the same day, until you have brought an offering to your God. It shall be a statute forever throughout your generations in all your dwellings. And you shall count to you from the next day after the sabbath, from the day that you brought the sheaf of the wave offering; seven sabbaths shall be complete. To the next day after the seventh sabbath you shall number fifty days. And you shall offer a new food offering to Jehovah. You shall bring out of your homes two wave loaves of two-tenth parts. They shall be of fine flour. They shall be baked with leaven, firstfruits to Jehovah. And you shall offer with the bread seven lambs without blemish of the first year, and one young bull, and two rams. They shall be for a burnt offering to Jehovah, with their food offering, and their drink offerings, a fire offering of sweet savor to Jehovah. Then you shall sacrifice one he-goat for a sin offering, and two lambs of the first year for a sacrifice of peace offerings. And the priest shall wave them with the bread of the firstfruits, a wave offering before Jehovah, with the two lambs. They shall be holy to Jehovah for the priest. And you shall proclaim on the same day that it may be a holy convocation to you. You shall do no work of labor. It shall be a statute forever in all your dwellings throughout your generations. And when you reap the harvest of your land, you shall not completely reap the corner of your field. When you reap the gleaning of your harvest, you shall not gather. You shall leave them to the poor and to the stranger. I am Jehovah your God. And Jehovah spoke to Moses, saying, Speak to the sons of Israel saying: In the seventh month, in the first day of the month, you shall have a sabbath, a memorial summons, a holy convocation. You shall do no work of labor but you shall offer a fire offering to Jehovah. And Jehovah spoke to Moses, saying, Also, on the tenth of this seventh month, this is a day of atonement. It shall be a holy convocation to you. And you shall afflict your souls and offer a fire offering to Jehovah. And you shall do no work in that same day, for it is a day of atonement, in order to make an atonement for you before Jehovah your God. For any soul who is not humbled in that same day, he shall be cut off from among his people. And any soul who does any work in that same day, the same soul will I destroy from among his people. You shall do no kind of work. It shall be a statute forever throughout your generations in all your dwellings. It shall be to you a sabbath of rest, and you shall humble your souls. In the ninth of the month at evening, from evening to evening, you shall keep your sabbath. And Jehovah spoke to Moses saying, Speak to the sons of Israel, saying, The fifteenth day of this seventh month shall be the Feast of Tabernacles for seven days to Jehovah. On the first day shall be a holy convocation. You shall do no work of labor. Seven days you shall offer a fire offering to Jehovah. On the eighth day shall be a holy convocation to you. And you shall offer a fire offering to Jehovah. It is a solemn assembly. And you shall do no work of labor. These are the feasts of Jehovah which you shall proclaim to be holy convocations, to offer a fire offering to Jehovah, a burnt offering and a food offering, a sacrifice, and drink offerings, everything on its day; besides the sabbath of Jehovah, and besides your gifts, and besides all your vows, and besides all your free-will offerings which you give to Jehovah. Also in the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep a feast to Jehovah seven days. On the first day shall be a sabbath, and on the eighth day shall be a sabbath.
Also in the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep a feast to Jehovah seven days. On the first day shall be a sabbath, and on the eighth day shall be a sabbath. And you shall take the fruit of majestic trees for yourselves on the first day, branches of palm trees, and the boughs of thick trees, and willows of the valley. And you shall rejoice before Jehovah your God seven days. read more. And you shall keep it a feast to Jehovah seven days in the year. It shall be a statute forever in your generations. You shall keep it in the seventh month. You shall live in booths seven days. All that are born Israelites shall live in booths, so that your generations may know that I made the sons of Israel live in booths when I brought them out of the land of Egypt. I am Jehovah your God. And Moses declared the feasts of Jehovah to the sons of Israel.
And Jehovah spoke to Moses, saying, Command the sons of Israel that they bring to you pure olive oil, beaten, for the light, to cause the lamps to burn continually. read more. Aaron shall order it from evening until the morning before Jehovah forever outside the veil of the testimony, in the tabernacle of the congregation. It shall be a statute forever in your generations. He shall order the lamps on the pure lampstand before Jehovah forever. And you shall take fine flour and bake twelve cakes of it. Two-tenth parts shall be in one cake. And you shall set them in two rows, six on a row, on the pure table before Jehovah. And you shall put pure frankincense on each row, so that it may be on the bread for a memorial, a fire offering to Jehovah. Every sabbath he shall set it in order before Jehovah forever, from the sons of Israel by an everlasting covenant. And it shall be Aaron's and his sons'. And they shall eat it in the holy place, for it is most holy to him of the fire offerings of Jehovah, by a never-ending statute. And the son of a woman of Israel, whose father was an Egyptian, went out among the sons of Israel. And this son of the woman of Israel and a man of Israel struggled together in the camp. And the son of the woman of Israel blasphemed the name of Jehovah, and cursed. And they brought him to Moses. (And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.) And they put him under guard, so that the mind of Jehovah might be declared to them. And Jehovah spoke to Moses saying, Bring forth the despiser outside the camp. And let all that heard lay their hands on his head. Let all the congregation stone him. And you shall speak to the sons of Israel saying, Whoever curses his God shall bear his sin.
And he who kills any man shall surely be put to death. And he who kills an animal shall make it good, animal for animal. read more. And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him: break for break, eye for eye, tooth for tooth. As he has caused a blemish in a man, so shall it be done to him. And he who kills an animal shall restore it. And he who kills a man shall be put to death. One judgment shall be for you whether an alien or a native; for I am Jehovah your God. And Moses spoke to the sons of Israel that they should bring the despiser outside the camp, and stone him with stones. And the sons of Israel did as Jehovah commanded Moses.
And Jehovah spoke to Moses in Mount Sinai, saying, Speak to the sons of Israel and say to them, When you come into the land which I give you, then shall the land keep a sabbath to Jehovah.
Speak to the sons of Israel and say to them, When you come into the land which I give you, then shall the land keep a sabbath to Jehovah. You shall sow your field six years, and you shall prune your vineyard six years, and gather in the fruit of it.
You shall sow your field six years, and you shall prune your vineyard six years, and gather in the fruit of it. But in the seventh year shall be a sabbath of rest to the land, a sabbath for Jehovah. You shall neither sow your field, nor prune your vineyard.
But in the seventh year shall be a sabbath of rest to the land, a sabbath for Jehovah. You shall neither sow your field, nor prune your vineyard. You shall not reap that which grows of its own accord of your harvest, neither gather the grapes of your undressed vine. It is a year of rest to the land.
You shall not reap that which grows of its own accord of your harvest, neither gather the grapes of your undressed vine. It is a year of rest to the land. And the sabbath of the land shall be food for you, for you and for your servant, and for your slave woman and for your hired servant, and for your stranger who stays with you,
And the sabbath of the land shall be food for you, for you and for your servant, and for your slave woman and for your hired servant, and for your stranger who stays with you, and for your cattle, and for the beast that is in your land, shall all the increase of it be for food.
and for your cattle, and for the beast that is in your land, shall all the increase of it be for food. And you shall number seven sabbaths of years to you, seven times seven years. And the time of the seven sabbaths of years shall be forty-nine years to you. read more. Then you shall cause the trumpet of the jubilee to sound on the tenth of the seventh month; in the day of atonement, the trumpet shall sound throughout all your land.
Then you shall cause the trumpet of the jubilee to sound on the tenth of the seventh month; in the day of atonement, the trumpet shall sound throughout all your land. And you shall make the fiftieth year holy, one year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee to you, and you shall return each man to his possession, and you shall return each man to his family.
And you shall make the fiftieth year holy, one year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee to you, and you shall return each man to his possession, and you shall return each man to his family. That fiftieth year shall be a jubilee to you. You shall not sow, neither reap that which grows of itself in it, nor gather in it of your undressed vine.
That fiftieth year shall be a jubilee to you. You shall not sow, neither reap that which grows of itself in it, nor gather in it of your undressed vine. For it is the jubilee. It shall be holy to you. You shall eat the increase of it out of the field.
For it is the jubilee. It shall be holy to you. You shall eat the increase of it out of the field. In the year of this jubilee you shall return each man to his possession.
In the year of this jubilee you shall return each man to his possession. And if you sell anything to your neighbor, or buy from your neighbor's hand, you shall not oppress one another.
And if you sell anything to your neighbor, or buy from your neighbor's hand, you shall not oppress one another. According to the number of years after the jubilee you shall buy of your neighbor, according to the number of years of the fruits he shall sell to you.
According to the number of years after the jubilee you shall buy of your neighbor, according to the number of years of the fruits he shall sell to you. According to the number of years you shall increase the price of it, and according to the fewness of years you shall diminish the price of it, for he is selling to you the number of crops. read more. And you shall not oppress one another. But you shall fear your God. For I am Jehovah your God. And you shall do My statutes, and keep My judgments and do them. And you shall dwell in the land in safety. And the land shall yield its fruits, and you shall eat your fill and dwell in it in safety. And if you shall say, What shall we eat the seventh year? Behold, we shall not sow nor gather in our increase!
And if you shall say, What shall we eat the seventh year? Behold, we shall not sow nor gather in our increase! Then I will command My blessing on you in the sixth year, and it shall bring forth fruit for three years.
Then I will command My blessing on you in the sixth year, and it shall bring forth fruit for three years. And you shall sow the eighth year, and eat of old fruit until the ninth year; until its fruits come in, you shall eat the old fruit.
And you shall sow the eighth year, and eat of old fruit until the ninth year; until its fruits come in, you shall eat the old fruit. The land shall not be sold forever; for the land is Mine. For you are strangers and pilgrims with Me.
The land shall not be sold forever; for the land is Mine. For you are strangers and pilgrims with Me. And in all the land of your possession you shall grant a redemption for the land. read more. If your brother has become poor, and has sold his property, and if any of his relatives comes to redeem it, then he shall redeem that which his brother sold.
If your brother has become poor, and has sold his property, and if any of his relatives comes to redeem it, then he shall redeem that which his brother sold.
If your brother has become poor, and has sold his property, and if any of his relatives comes to redeem it, then he shall redeem that which his brother sold. And if the man has no redeemer, and he himself is able to redeem it, and he has enough for its redemption;
And if the man has no redeemer, and he himself is able to redeem it, and he has enough for its redemption; then let him count the years of the sale of it, and restore the overplus to the man to whom he sold it, so that he may return to his possession.
then let him count the years of the sale of it, and restore the overplus to the man to whom he sold it, so that he may return to his possession. But if he is not able to restore to him, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession.
But if he is not able to restore to him, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession. And if a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it is sold. He may redeem it within a full year.
And if a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it is sold. He may redeem it within a full year. And if it is not redeemed within the time of a full year, then the house in the walled city shall be made sure forever to its buyer throughout his generations. It shall not go out in the jubilee.
And if it is not redeemed within the time of a full year, then the house in the walled city shall be made sure forever to its buyer throughout his generations. It shall not go out in the jubilee. But the houses of the villages which have no walls around them shall be counted as the field of the country. They may be redeemed, and they shall go out in the jubilee.
But the houses of the villages which have no walls around them shall be counted as the field of the country. They may be redeemed, and they shall go out in the jubilee. As to the cities of the Levites, the houses of the cities of their possession, the Levites shall have a never-ending redemption.
As to the cities of the Levites, the houses of the cities of their possession, the Levites shall have a never-ending redemption. And if a man purchases a house from the Levites, then the house that was sold and the city of his possession shall go out in the year of jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel.
And if a man purchases a house from the Levites, then the house that was sold and the city of his possession shall go out in the year of jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel. But the field of the open land of their cities may not be sold, for it is theirs forever.
But the field of the open land of their cities may not be sold, for it is theirs forever. And if your brother has become poor, and his hand has failed with you, then you shall help him; yes, even if he is a stranger or a tenant, so that he may live with you.
And if your brother has become poor, and his hand has failed with you, then you shall help him; yes, even if he is a stranger or a tenant, so that he may live with you. You shall take no interest from him, or increase. But you shall fear your God, so that your brother may live with you.
You shall take no interest from him, or increase. But you shall fear your God, so that your brother may live with you. You shall not give him your silver on interest, nor lend him your food for increase.
You shall not give him your silver on interest, nor lend him your food for increase. I am Jehovah your God who brought you forth out of the land of Egypt, to give you the land of Canaan and to be your God.
I am Jehovah your God who brought you forth out of the land of Egypt, to give you the land of Canaan and to be your God. And if your brother who lives beside you has become poor, and is sold to you, you shall not compel him to serve as a bond-servant.
And if your brother who lives beside you has become poor, and is sold to you, you shall not compel him to serve as a bond-servant. As a hired servant, as a temporary resident, he shall be with you, and shall serve you until the year of jubilee.
As a hired servant, as a temporary resident, he shall be with you, and shall serve you until the year of jubilee.
As a hired servant, as a temporary resident, he shall be with you, and shall serve you until the year of jubilee.
As a hired servant, as a temporary resident, he shall be with you, and shall serve you until the year of jubilee. And he shall depart from you, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers.
And he shall depart from you, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers.
And he shall depart from you, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers. For they are My servants, whom I brought forth out of the land of Egypt. They shall not be sold as a slave.
For they are My servants, whom I brought forth out of the land of Egypt. They shall not be sold as a slave.
For they are My servants, whom I brought forth out of the land of Egypt. They shall not be sold as a slave. You shall not rule over him with rigor, but shall fear your God.
You shall not rule over him with rigor, but shall fear your God. Both your male slaves, and your female slaves whom you shall have, shall be of the nations that are all around you. You shall buy male slaves and female slaves from them.
Both your male slaves, and your female slaves whom you shall have, shall be of the nations that are all around you. You shall buy male slaves and female slaves from them. And also you may buy of the sons of the tenants who are staying with you; and from their families that are with you, whom they fathered in your land. And they shall be your possession.
And also you may buy of the sons of the tenants who are staying with you; and from their families that are with you, whom they fathered in your land. And they shall be your possession. And you shall take them as an inheritance for your sons after you, to hold for a possession; you may lay service on them forever. But you shall not rule over your brothers, the sons of Israel, over one another, with harshness. read more. And if an alien or a tenant lifts up a hand among you, and your brother who dwells beside him becomes poor and sells himself to the alien or tenant by you, or to the offshoot of the alien's family,
And if an alien or a tenant lifts up a hand among you, and your brother who dwells beside him becomes poor and sells himself to the alien or tenant by you, or to the offshoot of the alien's family, after he is sold he may be redeemed again. One of his brothers may redeem him;
after he is sold he may be redeemed again. One of his brothers may redeem him; either his uncle or his uncle's son may redeem him, or any that is near of kin to him of his family may redeem him. Or if he is able, he may redeem himself.
either his uncle or his uncle's son may redeem him, or any that is near of kin to him of his family may redeem him. Or if he is able, he may redeem himself. And he shall count with his buyer from the year that he was sold to him, until the year of jubilee. And the price of his sale shall be according to the number of years, according to the time of a hired servant it shall be with him.
And he shall count with his buyer from the year that he was sold to him, until the year of jubilee. And the price of his sale shall be according to the number of years, according to the time of a hired servant it shall be with him. If there are still many years, he shall give again the price of his redemption out of the silver that he was bought for, according to the years.
If there are still many years, he shall give again the price of his redemption out of the silver that he was bought for, according to the years. And if there remain but few years to the year of jubilee, then he shall count with him, and according to his years he shall give him again the price of his redemption.
And if there remain but few years to the year of jubilee, then he shall count with him, and according to his years he shall give him again the price of his redemption. As a yearly hired servant he shall be with him; he shall not rule with harshness in your sight.
As a yearly hired servant he shall be with him; he shall not rule with harshness in your sight. And if he is not redeemed in this way, then he shall go out in the year of jubilee, he and his sons with him.
And if he is not redeemed in this way, then he shall go out in the year of jubilee, he and his sons with him. For to Me the sons of Israel are servants. They are My servants whom I brought forth out of the land of Egypt. I am Jehovah your God.
For to Me the sons of Israel are servants. They are My servants whom I brought forth out of the land of Egypt. I am Jehovah your God.
You shall make no idols to yourselves; and you shall not set up for yourselves graven images, or a memorial pillar. And you shall not set up any image of stone in your land in order to bow down to it. For I am Jehovah your God. You shall keep My sabbaths and revere My sanctuary. I am Jehovah. read more. If you walk in My statutes and keep My commandments and do them,
If you walk in My statutes and keep My commandments and do them, then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.
then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit. And your threshing shall reach to the vintage, and the vintage shall reach to the sowing time. And you shall eat your bread to the full, and dwell in your land safely.
And your threshing shall reach to the vintage, and the vintage shall reach to the sowing time. And you shall eat your bread to the full, and dwell in your land safely. And I will give peace in the land, and you shall lie down and none shall make you afraid. And I will cause evil beasts to cease out of the land, neither shall the sword go through your land.
And I will give peace in the land, and you shall lie down and none shall make you afraid. And I will cause evil beasts to cease out of the land, neither shall the sword go through your land. And you shall chase your enemies, and they shall fall before you by the sword.
And you shall chase your enemies, and they shall fall before you by the sword. And five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight. And your enemies shall fall by the sword in front of you.
And five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight. And your enemies shall fall by the sword in front of you. For I will have respect to you, and make you fruitful, and multiply you, and establish My covenant with you.
For I will have respect to you, and make you fruitful, and multiply you, and establish My covenant with you. And you shall eat of the old provision, and clear away the old because of the new.
And you shall eat of the old provision, and clear away the old because of the new. And I will set My tabernacle among you. And My soul shall not abhor you.
And I will set My tabernacle among you. And My soul shall not abhor you. And I will walk among you and will be your God, and you shall be My people.
And I will walk among you and will be your God, and you shall be My people. I am Jehovah your God, who brought you forth out of the land of Egypt, from being their bondmen. And I have broken the bonds of your yoke, and made you go upright.
I am Jehovah your God, who brought you forth out of the land of Egypt, from being their bondmen. And I have broken the bonds of your yoke, and made you go upright. But if you will not listen to Me, and will not do all these commandments,
But if you will not listen to Me, and will not do all these commandments, and if you shall despise My statutes, or if your soul hates My judgments, so that you will not do all My commandments, so that you break My covenant;
and if you shall despise My statutes, or if your soul hates My judgments, so that you will not do all My commandments, so that you break My covenant; I will also do this to you: I will even appoint terror over you, consumption, and burning fever, consuming the eyes and causing sorrow of heart. And you shall sow your seed in vain, for your enemies shall eat it.
I will also do this to you: I will even appoint terror over you, consumption, and burning fever, consuming the eyes and causing sorrow of heart. And you shall sow your seed in vain, for your enemies shall eat it. And I will set My face against you, and you shall be slain before your enemies. They that hate you shall reign over you. And you shall flee when none pursues you.
And I will set My face against you, and you shall be slain before your enemies. They that hate you shall reign over you. And you shall flee when none pursues you. And if you will not yet listen to Me for all this, then I will punish you seven times more for your sins.
And if you will not yet listen to Me for all this, then I will punish you seven times more for your sins. And I will break the pride of your power, and I will make your heaven like iron and your earth like bronze.
And I will break the pride of your power, and I will make your heaven like iron and your earth like bronze. And your strength shall be spent in vain. For your land shall not yield its increase, neither shall the trees of the field yield their fruits.
And your strength shall be spent in vain. For your land shall not yield its increase, neither shall the trees of the field yield their fruits. And if you walk contrary to Me, and will not listen to Me, I will bring seven times more plagues on you according to your sins.
And if you walk contrary to Me, and will not listen to Me, I will bring seven times more plagues on you according to your sins. I will also send wild beasts among you, who shall bereave you. And I will destroy your cattle, and make you few. And your highways shall be deserted.
I will also send wild beasts among you, who shall bereave you. And I will destroy your cattle, and make you few. And your highways shall be deserted. And if you will not be reformed by Me by these things, but will still walk contrary to Me,
And if you will not be reformed by Me by these things, but will still walk contrary to Me, then I will walk contrary to you and will punish you seven times more for your sins.
then I will walk contrary to you and will punish you seven times more for your sins. And I will bring a sword on you that shall execute the vengeance of the covenant. And when you are gathered inside your cities, I will send the plague among you. And you shall be delivered into the hand of the enemy.
And I will bring a sword on you that shall execute the vengeance of the covenant. And when you are gathered inside your cities, I will send the plague among you. And you shall be delivered into the hand of the enemy. When I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight. And you shall eat and not be satisfied.
When I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight. And you shall eat and not be satisfied. And if you will not for all of this listen to Me, but will walk contrary to Me,
And if you will not for all of this listen to Me, but will walk contrary to Me, then I will walk contrary to you also in fury. And I, even I, will chastise you seven times for your sins.
then I will walk contrary to you also in fury. And I, even I, will chastise you seven times for your sins. And you shall eat the flesh of your sons, and the flesh of your daughters you shall eat.
And you shall eat the flesh of your sons, and the flesh of your daughters you shall eat. And I will destroy your high places and cut down your images, and throw your carcasses on the carcasses of your idols, and My soul shall despise you.
And I will destroy your high places and cut down your images, and throw your carcasses on the carcasses of your idols, and My soul shall despise you. And I will make your cities waste and cause your sanctuaries to be deserted. And I will not smell the savor of your sweet odors.
And I will make your cities waste and cause your sanctuaries to be deserted. And I will not smell the savor of your sweet odors. And I will turn the land into wasteland. And your enemies who dwell in it shall be astonished at it.
And I will turn the land into wasteland. And your enemies who dwell in it shall be astonished at it. And I will scatter you among the nations, and will draw out a sword after you. And your land shall be waste, and your cities waste.
And I will scatter you among the nations, and will draw out a sword after you. And your land shall be waste, and your cities waste. Then shall the land enjoy its sabbaths, as long as it lies waste, and you are in your enemies' land; then shall the land rest and enjoy its sabbaths.
Then shall the land enjoy its sabbaths, as long as it lies waste, and you are in your enemies' land; then shall the land rest and enjoy its sabbaths. As long as it lies waste it shall rest, because it did not rest in your sabbaths when you lived on it.
As long as it lies waste it shall rest, because it did not rest in your sabbaths when you lived on it. And on those of you that are left I will send a faintness into their hearts in the lands of their enemies. And the sound of a driven leaf shall chase them, and they shall flee as if fleeing from a sword. And they shall fall when none pursues.
And on those of you that are left I will send a faintness into their hearts in the lands of their enemies. And the sound of a driven leaf shall chase them, and they shall flee as if fleeing from a sword. And they shall fall when none pursues. And they shall fall on one another, as if it were before a sword, when none pursues. And you shall have no power to stand before your enemies.
And they shall fall on one another, as if it were before a sword, when none pursues. And you shall have no power to stand before your enemies. And you shall perish among the nations, and the land of your enemies shall eat you up.
And you shall perish among the nations, and the land of your enemies shall eat you up. And they that are left of you shall putrefy in their iniquity in the lands of your enemies. And also they shall putrefy with them in the iniquities of their fathers.
And they that are left of you shall putrefy in their iniquity in the lands of your enemies. And also they shall putrefy with them in the iniquities of their fathers. If they shall confess their wilfulness and the wilfulness of their fathers, with their sin which they sinned against Me, and that also they have walked contrary to Me,
If they shall confess their wilfulness and the wilfulness of their fathers, with their sin which they sinned against Me, and that also they have walked contrary to Me, I also will walk contrary to them and will bring them into the land of their enemies. If then their uncircumcised hearts are humbled, and they then pay for their iniquity,
I also will walk contrary to them and will bring them into the land of their enemies. If then their uncircumcised hearts are humbled, and they then pay for their iniquity, then I will remember My covenant with Jacob, and also My covenant with Isaac, and also My covenant with Abraham I will remember. And I will remember the land.
then I will remember My covenant with Jacob, and also My covenant with Isaac, and also My covenant with Abraham I will remember. And I will remember the land. The land also shall be forsaken by them, and shall enjoy its sabbaths, while it lies waste without them. And they shall accept the punishment of their iniquities; because, even because they despised My judgments, and because their soul hated My statutes.
The land also shall be forsaken by them, and shall enjoy its sabbaths, while it lies waste without them. And they shall accept the punishment of their iniquities; because, even because they despised My judgments, and because their soul hated My statutes. And yet for all that, when they are in the land of their enemies, I will not cast them away, neither will I hate them, to destroy them utterly and to break My covenant with them. For I am Jehovah their God.
And yet for all that, when they are in the land of their enemies, I will not cast them away, neither will I hate them, to destroy them utterly and to break My covenant with them. For I am Jehovah their God. But for their sakes, I will remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, so that I might be their God. I am Jehovah.
But for their sakes, I will remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, so that I might be their God. I am Jehovah. These are the statutes and judgments and laws, which Jehovah made between Him and the sons of Israel in Mount Sinai by the hand of Moses.
And Moses said to them, You wait, and I will hear what Jehovah will command about you. And Jehovah spoke to Moses saying, read more. Speak to the sons of Israel, saying, If any man of you or of your generations shall be unclean because of a dead body, or in a journey afar off, he shall still keep the Passover to Jehovah. They shall keep it the fourteenth day of the second month at evening, eating it with unleavened cakes and bitter herbs.
and will make an offering by fire to Jehovah, a burnt offering or a sacrifice in performing a vow, or in a free-will offering, or in your solemn feasts, to make a sweet savor to Jehovah, from the herd or from the flock, then he who offers his offering to Jehovah shall bring a food offering of a tenth part of flour mixed with the fourth of a hin of oil. read more. And the fourth of a hin of wine for a drink offering shall you prepare with the burnt offering, or sacrifice, for one lamb. Or for a ram, you shall prepare a food offering, two-tenth parts of flour mixed with the third of a hin of oil. And for a drink offering you shall offer the third of a hin of wine for a sweet savor to Jehovah. And when you prepare a bull, a burnt offering, or a sacrifice in performing a vow, or peace offerings to Jehovah, then he shall bring with the bull, a food offering of three-tenth parts of flour mixed with half a hin of oil. And you shall bring for a drink offering half a hin of wine, an offering made by fire, of a sweet savor to Jehovah. So it shall be done for one bull, or for one ram, or for a lamb, or a kid. According to the number that you shall prepare, so you shall do to everyone according to their number.
then it shall be if it is committed by ignorance without the knowledge of the congregation, all the congregation shall offer up one young bull for a burnt offering, for a sweet savor to Jehovah, with its food offering and its drink offering, according to the ordinance, and one kid of the goats for a sin offering.
And while the sons of Israel were in the wilderness, they found a man gathering sticks on the sabbath day. And those who found him gathering sticks brought him to Moses and Aaron and to all the congregation. read more. And they put him under guard because it had not been clearly said what should be done to him. And Jehovah said to Moses, The man shall surely be put to death. All the congregation shall stone him with stones outside the camp.
And Jehovah spoke to Moses saying, Speak to the sons of Israel and command them that they make fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribbon of blue. read more. And it shall be to you for a fringe, that you may look upon it and remember all the commands of Jehovah, and do them; and so that you do not seek after your own heart and your own eyes, after which you prostitute yourself, that you may remember and do all My commands, and be holy to your God. I am Jehovah your God, who brought you out of the land of Egypt, to be your God. I am Jehovah your God.
one tenth part for the one lamb, for the seven lambs; one kid of the goats for a sin offering, besides the sin offering of atonement and the continual burnt offering and the food offering of it, and their drink offerings. read more. And on the fifteenth day of the seventh month you shall have a holy convocation. You shall do no laboring work, and you shall keep a feast to Jehovah seven days. And you shall offer a burnt offering, a fire offering, of a sweet savor to Jehovah: thirteen young bulls, two rams, fourteen lambs of the first year. They shall be without blemish. And their food offering shall be flour, mixed with oil, three tenth parts to every bull of the thirteen bulls, two tenth parts to each ram of the two rams,
These are the animals which you shall eat: the ox, the sheep, and the goat, the hart, and the gazelle, and the roe deer, and the wild goat, and the mountain goat, and the wild ox, and the mountain-sheep. read more. And every animal that divides the hoof, and divides it into two hooves, and chews the cud among the animals, that you shall eat. But these you shall not eat, of those which chew the cud, or of those that divide the cloven hoof: the camel, and the hare, and the rock badger, for they chew the cud, but do not divide the hoof. They are unclean to you. And the swine, because it divides the hoof but does not chew the cud; it is unclean to you. You shall not eat of their flesh nor touch their dead body. These you shall eat of all that are in the waters: all that have fins and scales you shall eat. And whatever does not have fins and scales you shall not eat. It is unclean to you. You shall eat all clean birds. But you shall not eat of these: the eagle, and the ossifrage, and the osprey, and the hawk, and the falcon, and the vulture after its kind, and every raven after its kind, and the owl, and the night hawk, and the cuckoo, and the hawk after its kind, the little owl, and the great owl, and the swan, and the pelican, and the owl, and the cormorant, and the stork, and the heron after its kind, and the hoopoe, and the bat. And every creeping thing that flies is unclean to you. They shall not be eaten. You may eat all clean fowls.
If your brother, a Hebrew man or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall let him go free from you. And when you send him out free from you, you shall not let him go away empty. read more. You shall richly bestow on him from your flock, and from your grain floor, and from your winepress; with what Jehovah your God has blessed you, you shall give to him. And you shall remember that you were a slave in the land of Egypt, and Jehovah your God redeemed you. Therefore I command you this thing today. And if he says to you, I will not go away from you, because he loves you and your house, because it has been good for him with you; then you shall take an awl and put it through his ear to the door, and he shall be your servant forever. And also to your slave-girl you shall do so. It shall not seem hard to you when you send him away from you free, for he has been worth a double hired servant in serving you six years. And Jehovah your God shall bless you in all that you do.
And they shall destroy the walls of Tyre and break down her towers. I will also scrape her dust from her and make her like a shining rock. It shall be a spreading place of nets in the middle of the sea. For I have spoken, says the Lord Jehovah. And it shall become a spoil to the nations. read more. And her daughters who are in the field shall be killed by the sword; and they shall know that I am Jehovah. For so says the Lord Jehovah: Behold, I will bring Nebuchadnezzar king of Babylon on Tyre, a king of kings from the north, with horses and with chariots and with a company of horsemen, and many people. He shall kill your daughters with the sword in the field. And he shall make siege walls against you, and pour out a siege mound against you, and lift up the shield against you. And he shall set engines of war against your walls, and with his axes he shall break down your towers. Because of his many horses, their dust shall cover you. Your walls shall shake at the sound of the horsemen, and of the wheels, and of the chariots, when he shall enter into your gates, as men enter a city that is breached. With the hoofs of his horses he shall trample all your streets. He shall kill your people by the sword, and the pillars of your strength shall go down to the ground. And they shall plunder your riches, and make a prey of your merchandise. And they shall break down your walls and destroy your desirable houses. And they shall lay your stones and your timber and your dust in the midst of the water. And I will cause the noise of your songs to cease; and the sound of your harps shall be heard no more. And I will make you like a shining rock. You shall be a place to spread nets on; you shall be built no more; for I Jehovah have spoken, says the Lord Jehovah. So says the Lord Jehovah to Tyre: Shall not the coastlands shake at the sound of your fall, when the slain groan, when the slaughter is made in your midst? And all the rulers of the sea shall come down from their thrones, and lay away their robes, and put off their embroidered garments. They shall clothe themselves with trembling; they shall sit on the ground and tremble at every moment, and be amazed at you. And they shall take up a mourning for you, and say to you, How you who lived by the sea are destroyed, the famous city which was strong in the sea, she and her people who caused their terror to be on all who lived in it! And the coastlands shall tremble in the day of your fall; yea, the coastlands by the sea shall be troubled at your going. For so says the Lord Jehovah: When I shall make you a ruined city, like the cities that have no inhabitants; when I shall bring up the deep on you, and great waters shall cover you; when I shall bring you down with those who go down into the Pit, with the people of old time, and shall set you in the low parts of the earth, in places ruined in days of old, with those who go down to the Pit, so that you have no inhabitants (but I gave glory in the land of the living) I will give you terrors, and you will not be. Though you are sought, yet you shall never be found forever says the Lord Jehovah.
Morish
Levit'icus Book of.
The title of this Book was copied from the Septuagint; but why it was so called is not known, the Levites are but seldom mentioned in it. The Hebrew has simply the first word of the book for its title. The book is occupied with the way of approach to God, who is looked upon as dwelling in the holy of holies. The people having been redeemed from Egypt, and having received God's covenant, and promised obedience thereto, are in relation with God, and come to Him as worshippers. They must approach in the way He directs and must be in a suited state to approach, which approach could only be accomplished through God's appointed priests. The Epistle to the Hebrews takes up many of the same subjects for the Christian, but there they often stand in contrast to what is found here. This is especially the case in the veil which here shut in the holy of holies, where the high priest could enter only once a year, and then with blood; whereas now the veil is rent, God has come out, with grace to all, and every Christian has access to the presence of God. In Leviticus there was a continued remembrance of sins; but by the one sacrifice of Christ He hath perfected for ever them that are sanctified.
The opening of the book shows that it is not merely an addition to the law given at Sinai: God spoke it to Moses "out of the tabernacle of the congregation," except the last three chapters. He as among the people, directs everything. Lev. 1
Smith
Levit'icus.
The third book in the Pentateuch is called Leviticus because it relates principally to the Levites and priests and their services. The book is generally held to have been written by Moses. Those critics even who hold a different opinion as to the other books of the Pentateuch assign this book in the main to him. One of the most notable features of the book is what may be called its spiritual meaning. That so elaborate a ritual looked beyond itself we cannot doubt. It was a prophecy of things to come; a shadow whereof the substance was Christ and his kingdom. We may not always be able to say what the exact relation is between the type and the antitype; but we cannot read the Epistle to the Hebrews and not acknowledge that the Levitical priests "served the pattern and type of heavenly things;" that the sacrifices of the law pointed to and found their interpretation in the Lamb of God; that the ordinances of outward purification signified the true inner cleansing of the heart and conscience from dead works to serve the living God. One idea --HOLINESS-- moreover penetrates the whole of this vast and burdensome ceremonial, and gives it a real glory even apart from any prophetic significance.
Watsons
LEVITICUS, a canonical book of Scripture, being the third book of the Pentateuch of Moses; thus called because it contains principally the laws and regulations relating to the Levites, priests, and sacrifices; for which reason the Hebrews call it the law of the priests, because it includes many ordinances concerning their services. See PENTATEUCH.