And God said, This, is the sign of the covenant which I am granting betwixt me and you, and every living soul that is with you, - to age-abiding generations: -

So shall ye be circumcised in the flesh of your foreskin, - So shall it become a sign of a covenant, betwixt me and you.

So Ahimelech rose early in the morning, and called all his servants, and spake all these words in their ears, and the men feared greatly.

And he dreamed, and lo! a stairway, planted earthwards, with, its top, reaching towards the heavens, - and lo! messengers of God, ascending and descending thereon;

Then went Reuben, in the days of the wheat harvest, and found mandrakes, in the field, and brought them in unto Leah his mother, and Rachel said unto Leah, Pray give me, stone of the mandrakes of thy son

And Laban said unto him, If, I pray thee, I have found favour in thine eyes, -- I have divined that Yahweh hath blessed me for thy sake.

And it came to pass in the season when the flock were in heat, then lifted I mine eyes and beheld in a dream, - and lo! the he-goats that were leaping upon the flock, were ring-straked speckled and dappled.

and drave away all his herds and all his goods which he had gathered, the gains he had gained, which he had gathered in Padan-aram; that he might go in unto Isaac his father unto the land of Canaan. Now, Laban, had gone, to shear his sheep, - so Rachel stole the household gods that belonged to her father,

And God went in unto Laban the Syrian in a dream of the night, - and said to him Take heed to thyself that thou speak not with Jacob either good or bad.

But, now, though thou, didst even take thy journey, because thou, didst sorely long, for the house of thy father,, wherefore didst thou steal away my gods?

So they gave unto Jacob all the gods of the alien which were in their hand, and the earrings which were in their ears, - and Jacob hid them under the oak, which was by Shechem.

And Joseph dreamed a dream, and told it to his brethren, and they went on yet more to hate him.

And they dreamed a dream they two, each man, his dream in one night, each man, according to the interpretation of his dream, - the butler and the baker who belonged to the king of Egypt, who were imprisoned in the prison.

And it came to pass at the end of two years of days, that, Pharaoh, was dreaming, when lo! he was standing by the river (Nile);

And it came to pass in the morning, that his spirit became restless, so he sent and called for all the sacred scribes of Egypt and all her wise men, - and Pharaoh related to them his dreams, a but there was no one that could interpret them. to Pharaoh.

Is not this that in which my lord drinketh, and whereby, he himself, doth divine? Ye have done evil in what ye have done.

thus shall it come to pass, if they will not believe thee, nor hearken to the voice of the first sign, then will they believe the voice of the next sign;

Then called Pharaoh also for the wise men and for the magicians, - and they too, the sacred scribes of Egypt with their secret arts, did in like manner;

Then called Pharaoh also for the wise men and for the magicians, - and they too, the sacred scribes of Egypt with their secret arts, did in like manner;

and that thou mayest recount in the ears of thy son and thy sons' son, what I did in derision of the Egyptians, and my signs which I displayed among them, - so shall ye know that I, am Yahweh.

A sorceress, shalt thou not suffer to live.

A sorceress, shalt thou not suffer to live.

The beginning of the firstfruits of thy ground, shalt thou bring into the house of Yahweh thy God. Thou shalt not boil a kid in the milk of its dam.

Thus shalt thou place, in the breastpiece for giving sentence, the lights and the perfections, so shall they be upon the heart of Aaron when he goeth in before Yahweh, - so shall Aaron bear the sentence of the sons of Israel, upon his heart before Yahweh continually.

and he put upon him the breastpiece, - and placed, in the breastpiece, the Lights and the Perfections;

And Aaron shall cast lots over the two goats, - one lot for Yahweh, and one lot for Azazel.

Ye shall eat nothing with the blood thereof, - Ye shall not practise divination neither shall ye use magic.

Ye shall eat nothing with the blood thereof, - Ye shall not practise divination neither shall ye use magic.

Do not turn unto mediums, Nor, for oracles, make search, To render yourselves unclean with them, I - Yahweh, am your God.

then will I myself, set my face against that man, and against his family, - and will cut him off, and all that follow unchastely after him - in going unchastely after Molech - out of the midst of their people.

And as touching man or woman, when there shall be in them a familiar spirit, or the spirit of an circle, they shall, surely be put to death, - with stones, shall they be stoned - their blood, shall be upon themselves.

Speak unto the sons of Israel, and thou shalt say unto them, - When any man's wife, shall turn aside, and commit against him an act of unfaithfulness; and a man shall lie with her carnally, and it shall be concealed from the eyes of her husband and he kept close but, she, hath committed uncleanness, - though witness, there is none against her, and she, hath not been caught; read more. but there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she having committed uncleanness, - or there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she not, having committed uncleanness, then shall the man bring in his wife unto the priest, and shall bring in her offering for her, the tenth of an ephah of the meal of barley, - he shall not pour thereon oil, nor put thereon frankincense, for a jealousy gift, it is, a reminding gift bringing to mind iniquity. Then shall the priest bring her near, - and cause her to stand before Yahweh; and the priest shall take hallowed water in an earthen vessel, - and of the dust which shall be upon the floor of the habitation, shall the priest take, and put into the water; and the priest shall cause the woman to stand before Yahweh, and shall bare the head of the woman, and shall place upon her hands the reminding gift, it being a jealousy gift, - and in the hand of the priest, shall be the deadly water that bringeth a curse; and the priest shall put her on oath and shall say unto the woman: - If no man hath lain with thee, and if thou hast not turned aside in uncleanness, unto another instead of thy husband, be thou clear from this deadly water that causeth a curse. But, if, thou, hast turned aside, to another instead of thy husband and if thou hast made thyself unclean, - in that a man hath known thee carnally, other than thy husband, then shall the priest put the woman on oath with an oath of cursing, and the priest shall say unto the woman, Yahweh give thee up for a curse and for an oath in the midst of thy people, - in that Yahweh shall give up thy thigh to fall away, and thy womb to swell: so shall this water that causeth a curse enter into thy body, causing womb to swell and thigh to fall away. And the woman shall say, Amen, Amen. Then shall the priest write these curses in a scroll, - and wipe them out into the deadly water; and shall cause the woman to drink the deadly water that causeth a curse, - and the deadly water that causeth a curse shall enter into her. Then shall the priest take from the hand of the woman the jealousy meal-offering, - and shall wave the meal-offering before Yahweh, and bring it near unto the altar; and the priest shall take a handful from the meal-offering, a remembrancer thereof, and make a perfume at the altar, - and afterwards, shall cause the woman to drink the water. And as soon as he causeth her to drink, the water, then shall it be, that, if she have fallen into uncleanness and committed unfaithfulness against her husband, as soon as the deadly water that causeth a curse hath entered into her, so soon shall her womb swell and her thigh fall away, - thus shall the woman be-come a curse in the midst of her people. But, if the woman have not fallen into uncleanness, but is pure, then shall she be clear and shall bear seed. This, is the law of jealousies, - when a wife shall turn aside to another instead of her husband, and fall into uncleanness; or when there passeth over, a husband, a spirit of jealousy, and he becometh jealous of his wife, then shall he cause the woman to stand before Yahweh, and the priest shall execute upon her all this law: thus shall the man be clear of iniquity; but that woman, shall bear her iniquity.

Then said he Hear, I beseech you my words. When ye have your prophet, As Yahweh in a vision, will I make myself known, unto him; In a dream, will I speak with him.

Now, therefore, do come, I pray thee curse me this people. For stronger, he is than I, If peradventure I prevail, we shall smite him, That I may drive him out of the land, - For I know that, he whom thou dost bless, is to be blessed, And the whom thou dost curse, is to be cursed. And the elders of Moab and the elders of Midian went their way, with the rewards of divination in their hand, - so they came in unto Balaam, and spake unto him the words of Balak.

And, when the ass saw the messenger of Yahweh, she sank down under Balaam, - then was Balaam's anger kindled, and he smote the ass with the staff.

Then said Balaam unto Balak: Build me here seven altars, - and prepare me here, seven bullocks and seven rams.

And he took him to the field of Zophim, unto the head of Pisgah, - and built seven altars, and caused to ascend a bullock and a ram on each altar.

Surely, there is no enchantment against Jacob, Nor divination against Israel, - Now, shall it be said - Of Jacob and of Israel, What hath GOD wrought!

and he took up his parable, and said, - The oracle of Balaam, son of Beor, Yea the oracle of the man, of opened eye;

The oracle of one hearing sayings of GOD, And knowing the knowledge of the Most High, - Who the sight of the Almighty, receiveth in vision, Who falleth down but hath unveiled eyes: -

Nevertheless by lot, shall the land be apportioned, - by the names of the tribes of their fathers, shall they inherit.

And ye shall take your inheritance in the land by lot by your families - for the large one, ye shall make large his inheritance, and for the small one, make small his inheritance, whithersoever the lot cometh out to him, his, shall, it be, by the tribes of your fathers, shall ye take your inheritance.

And Moses commanded the sons of Israel saying, - This, is the land, which ye shall inherit by lot, which Yahweh had commanded to be given to the nine tribes and the half tribe.

and thou shalt bind them for a sign upon thy hand, - and they shall serve for bands between thine eyes; and thou shalt write them upon the pests of thy house and within thy gates.

When there shall arise in thy midst - a prophet, or a dreamer of dreams, - and he shall give unto thee a sign or a wonder; and the sign or the wonder shall come in, whereof he spake unto thee, saying, - Let us go after other gods, which ye know not and let us serve them read more. thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams, - for Yahweh your God, is putting you to the proof, to know whether ye do love Yahweh your God, with all your heart and with all your soul. After Yahweh your God, shall ye walk And him, shall ye revere, - And his commandments, shall ye observe. And unto his voice, shall ye hearken, And him, shall ye serve And unto him, shall ye cleave. And that prophet or that dreamer of dreams, shall be put to death because he hath spoken revolt against Yahweh your God, - who brought you forth out of the land of Egypt and redeemed thee out of the house of servants, to seduce thee out of the way wherein Yahweh shy God hath commanded thee to walk, - so shalt thou consume the wicked thing out of thy midst.

There shall not be found in thy midst - One who causeth his son or his daughter to pass through fire, - Or who useth divination, hidden arts or enchantments Or who muttereth incantations;

There shall not be found in thy midst - One who causeth his son or his daughter to pass through fire, - Or who useth divination, hidden arts or enchantments Or who muttereth incantations;

There shall not be found in thy midst - One who causeth his son or his daughter to pass through fire, - Or who useth divination, hidden arts or enchantments Or who muttereth incantations;

There shall not be found in thy midst - One who causeth his son or his daughter to pass through fire, - Or who useth divination, hidden arts or enchantments Or who muttereth incantations;

There shall not be found in thy midst - One who causeth his son or his daughter to pass through fire, - Or who useth divination, hidden arts or enchantments Or who muttereth incantations; Or who bindeth with spells, - Or who asketh of a familiar spirit or an oracle, Or who seeketh unto the dead.

Or who bindeth with spells, - Or who asketh of a familiar spirit or an oracle, Or who seeketh unto the dead.

Or who bindeth with spells, - Or who asketh of a familiar spirit or an oracle, Or who seeketh unto the dead. For, an abomination unto Yahweh, is everyone who doeth these things, - and on account of these abominations, is Yahweh thy God dispossessing them from before thee.

Therefore shall ye be brought near in the morning by your tribes, - and it shall be that - the tribe which Yahweh shall seize, shall come near, by families, and the family which Yahweh shall seize, shall come near, by households, and the household which Yahweh shall seize, shall come near, man by man;

And, when the lot came out for the families of the Kohathites, then had the sons of Aaron the priest, from among the Levites - out of the tribe of Judah and out of the tribe of the Simeonites and out of the tribe of Benjamin - by lot, thirteen cities.

And, the sons of Gershon, had - out of families of the tribe of Issachar and out of the tribe of Asher and out of the tribe of Naphtali and out of the half tribe of Manasseh in Bashan - by lot, thirteen cities.

So the sons of Israel gave unto the Levites these cities, with their pasture lands, - as Yahweh commanded, by the hand of Moses, by lot.

And it came to pass, after the death of Jeshua, that the sons of Israel asked of Yahweh, saying, - Who shall go up for us against the Canaanites, first, to make war upon them?

From heaven, was the battle fought, - The stars in their courses, fought against Sisera.

Curse ye Meroz, saith the messenger of Yahweh, Curse ye with a curse, the inhabitants thereof, - because they came not in to the help of Yahweh, to the help of Yahweh, against the mighty.

And Gideon said unto God, - If thou art about to bring salvation, by my hand, unto Israel, as thou hast spoken,

And Gideon came in, and lo! a man relating to his neighbour a dream, - and he said - Lo! a dream, have I dreamt, and lo! a round cake of barley bread tumbling into the camp of Midian, and it came as far as the tent - and smote it that it fell, and turned it upside down, and the tent lay along.

Then said Zebah and Zalmunna - Up! thou, and fall upon us, for, like the man, is his might. So Gideon arose, and slew Zebah and Zalmunna, and took the crescents that were on the necks of their camels.

And they said, We will, freely give. So they spread out a mantle, and cast therein, every man the nose-ring of his spoil. And so it was, that the weight of the nose-rings of gold which he requested, was a thousand and seven hundred shekels of gold, - besides the crescents, and the pendants, and the raiment of purple that were upon the kings of Midian, and besides the ornaments that were on the necks of their camels. read more. And Gideon made thereof an Ephod, and set it up in his own city, in Ophrah, and all Israel went unchastely astray after it there, - so it became, to Gideon and to his house, a snare.

Then responded the five men who had been to spy out the land of Laish, and said unto their brethren, Know ye that there are in these houses, an ephod, and teraphim, and a graven image, and a molten image, - now, therefore, know what ye will do!

And he said - My gods which I had made, ye have taken away, and the priest, and have departed, and what have I more? How then is it that ye can say unto me, What aileth thee?

Now, therefore, this is the thing, that we will do to Gibeah, - Go against it by lot;

And the sons of Israel asked of Yahweh, - there, being the ark of the covenant of God, in those days;

But, as for Samuel, he was ministering before Yahweh, - a boy girded with an ephod of linen.

Then called the Philistines for the priests and for the diviners, saying, What shall we do with the ark of Yahweh? Let us know, wherewith we shall send it to its own place.

Wherefore ye shall make likenesses of your turnouts, and likenesses of your mice that are laying waste the land, and shall, give unto the, God of Israel, glory, - Peradventure he will lighten his hand from off you, and from off your god, and from off your land.

And the kine went straight along the road, on the way to Beth-shemesh, yea, along the main highway, they went, lowing as they went, turning not aside, to the right hand or to the left. And, the lords of the Philistines, went along after them, as far as the bounds of Beth-shemesh.

And, when they came thither to the hill, lo! a band of prophets coming to meet him, - then came suddenly upon him, the Spirit of God, and he was moved to prophesy in their midst.

And, when Samuel had brought near all the tribes of Israel, then was taken the tribe of Benjamin.

And the scouts of Saul in Gibeah of Benjamin looked, and lo! the camp, melted away, hither and thither.

And Saul said unto Yahweh - O God of Israel! now set forth the truth. Then were, Jonathan and Saul, taken, and, the people, escaped. And Saul said, Cast lots between me, and Jonathan my son. Then was, Jonathan, taken.

For, as the sin of divination, is, rebelliousness, - and, as transgression with household gods, is, stubbornness, - Because thou hast rejected the word of Yahweh, therefore hath he rejected thee from being king.

And Michal took the household god, and put it in the bed, and, a fly-net of goats-hair, put she at its head, - and covered it with the clothes.

So, David, fled, and escaped, and came in unto Samuel in Ramah, and told him all that Saul had done to him, - and he and Samuel departed, and dwelt in Naioth. And it was told Saul, saying, - Lo! David, is in Naioth, in Ramah. read more. So Saul sent messengers to take David, but, when they saw the assembly of prophets prophesying, and Samuel standing as head over them, then came the Spirit of God upon the messengers of Saul, and, they also, were, moved to prophesy. And, when they told Saul, and he sent other messengers, then were, they also, moved to prophesy. And, when Saul again sent messengers a third time, then were, they also, moved to prophesy. Then went, he also himself, to Ramah, and came in as far as the well of the threshing-floor which is in Sephi, and asked and said, Where are Samuel and David? And one said - Lo! in Naioth, in Ramah. And, when he departed from thence towards Naioth in Ramah, then came upon, him also, the Spirit of God, and he went on and on, and was moved to prophesy, until he entered Naioth in Ramah. And, even he, stripped off his upper garments, and, even he, was moved to prophesy before Samuel, and lay prostrate, disrobed, all that day, and all the night. For this cause, do they say, Is, even Saul, among the prophets?

Then said the king to Doeg, Turn, thou, and fall upon the priests. So Doeg the Edomite turned, and, himself, fell upon the priests, and put to death, that day, four score and five men bearing an ephod of linen;

Now, Samuel, was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city, - Saul, moreover had put away them who had familiar spirits and them who were oracles, out of the land.

Then said Saul unto his servants - Seek me out a woman that owneth a familiar spirit, that I may even go unto her, and enquire of her. And his servants said unto him, Lo! there is a woman that owneth a familiar spirit in En-dor. Saul therefore disguised himself, and put on other raiment, and departed - he and two men with him, and they came to the woman by night, - and he said - Divine for me, I pray thee, by the familiar spirit, and bring up for me - whomsoever I shall name unto thee.

Then said the woman, Whom shall I bring up for thee? And he said, Samuel, bring thou up for me.

And it came to pass, after this, that David enquired of Yahweh, saying - Shall I go up into one of the cities of Judah? And Yahweh said unto him, Go up. And David said - Whither shall I go up? And he said - Unto Hebron.

So then David enquired of Yahweh, saying, - Shall I go up against the Philistines? Wilt thou deliver them into my hand? And Yahweh said unto David - Go up; for I, will surely deliver, the Philistines into thy hand.

So David enquired of Yahweh, and he said - Thou shalt not go up, - Get round behind them, and come in upon them, over against the mulberry-trees.

But, when David saw that his servants were whispering among themselves, then understood David that the child was dead, - and David said unto his servants - Is the child, dead? And they answered - Dead!

Now, therefore, send, gather unto me all Israel, unto Mount Carmel, - and the prophets of Baal, four hundred and fifty, and the prophets of the Sacred Stem, four hundred, who do eat at the table of Jezebel.

So they took the bullock which was given them, and made ready, and called on the name of Baal - from the morning even until the noon, saying - O Baal! answer us. But them was no voice, nor any that answered. And they leaped about by the altar which had been made.

And they cried, with a loud voice, and cut themselves, after their custom, with swords, and with lances, - until the blood gushed out upon them.

Now, the men, could divine, so they hastened to let him confirm the word of his own accord, and they said, - Thy brother, is Ben-hadad! He said therefore, - Go fetch him. So Ben-hadad came forth unto him, and he made him come up unto him on his chariot.

And Ahaziah fell through the lattice in his upper chamber, which was in Samaria, and became sick, - so he sent messengers, and said unto them - Go enquire of Baalzebub, god of Ekron, whether I shall recover from this sickness.

And they said unto him - A hairy man, with a leathern girdle girt about his loins. And he said - Elijah the Tishbite, it was.

And it came to pass, when Jehoram saw Jehu, that he said - Is it peace, Jehu? And he said - What can be the peace, while thy mother Jezebel's harlotries and her incantations do so abound?

and caused his son to pass through the fire, and practiced hidden arts and used divination, and dealt with a familiar spirit and wizards, - he exceeded in doing the thing that was wicked in the eyes of Yahweh, provoking him to anger;

and caused his son to pass through the fire, and practiced hidden arts and used divination, and dealt with a familiar spirit and wizards, - he exceeded in doing the thing that was wicked in the eyes of Yahweh, provoking him to anger;

and I will not again let the foot of Israel wander away from the soil which I gave unto their fathers. Only if they take heed to do according to all that I have commanded them, even to the extent of all the law which, my servant Moses, commanded them.

Moreover also, them who had familiar spirits, and the wizards, and the household gods, and the manufactured gods, and the abominations which were to be seen in the land of Judah, and in Jerusalem, did Josiah consume, - that he might confirm the words of the law which were written in the book that Hilkiah the priest had found in the house of Yahweh.

Moreover also, them who had familiar spirits, and the wizards, and the household gods, and the manufactured gods, and the abominations which were to be seen in the land of Judah, and in Jerusalem, did Josiah consume, - that he might confirm the words of the law which were written in the book that Hilkiah the priest had found in the house of Yahweh.

Moreover also, them who had familiar spirits, and the wizards, and the household gods, and the manufactured gods, and the abominations which were to be seen in the land of Judah, and in Jerusalem, did Josiah consume, - that he might confirm the words of the law which were written in the book that Hilkiah the priest had found in the house of Yahweh.

They divided them, therefore, by casting lots, these with those, - for there were princes of the sanctuary, and princes of God, from among the sons of Eleazar, and among the sons of Ithamar.

and the governor told them, that they must not eat of the most holy things, - until there should stand up a priest, with Lights and Perfections.

Let day-cursers denounce it, Those skilled in rousing the dragon of the sky:

In a dream, a vision of the night, when a deep sleep falleth upon men, in slumberings upon the bed,

Knowest thou, the statutes of the heavens? Or didst thou appoint his dominion over the earth?

Together - against me, do all who hate me whisper among themselves, Against me, devise they hurt for me.

That will not hearken to the voice of whisperers, Though the wise one try to bind him with spells.

That will not hearken to the voice of whisperers, Though the wise one try to bind him with spells.

An oracle, is on the lips of a king, in giving sentence, his mouth must not be unfaithful.

Into the lap, is cast the lot, but, from Yahweh, is its every decision.

If a serpent will bite, unless he is charmed, then there is nothing better for him that owneth a tongue.

The love-apples, have given fragrance, and, at our openings, are all precious things, new and yet old, - O my beloved! I have treasured them up for thee.

The vision of Isaiah son of Amoz, which he saw, concerning Judah and Jerusalem, - in the days of Uzziah Jotham Ahaz Hezekiah - kings of Judah.

That which Isaiah, son of Amoz saw in vision, - concerning Judah and Jerusalem.

O house of Jacob! come ye and let us walk in the light of Yahweh. Therefore hast thou abandoned thy people the house of Jacob, Because they have become full of the And use hidden arts like the Philistines, - And with the children of foreigners, strike hands; -

Therefore hast thou abandoned thy people the house of Jacob, Because they have become full of the And use hidden arts like the Philistines, - And with the children of foreigners, strike hands; -

In that day, will My Lord remove the finery - of the anklets, and the little suns and the little moons;

In that day, will My Lord remove the finery - of the anklets, and the little suns and the little moons;

Ask thee a sign, of Yahweh thy God, - Go down deep for a request, Or ascend on high!

Lo! I and the children whom Yahweh hath given me, are for signs and for wonders in Israel, - from Yahweh of hosts, who is making his habitation in Mount Zion. But, when they say unto you - Seek ye unto the necromancers and unto the wizards, who chirp, and who mutter, Should not u people seek, unto its God? In behalf of the living, should it seek unto the dead?

But, when they say unto you - Seek ye unto the necromancers and unto the wizards, who chirp, and who mutter, Should not u people seek, unto its God? In behalf of the living, should it seek unto the dead?

But, when they say unto you - Seek ye unto the necromancers and unto the wizards, who chirp, and who mutter, Should not u people seek, unto its God? In behalf of the living, should it seek unto the dead?

O Yahweh! in distress, they sought thee, - They poured out a whispered prayer, when thy chastening was upon them.

But as for these, With wine, do they reel, and With strong drink, do they stagger, - Priest and prophet, reel with strong drink They are swallowed up through wine They stagger through strong drink, They reel in prophetic vision, They totter in pronouncing judgment.

And thou shalt be brought low - Out of the earth, shalt thou speak, And out of the dust, shalt thou lower thine utterance, - And as one that hath a familiar spirit, Out of the earth, shall come thy voice, And out of the dust, thy speech shall chirp;

Who have said to the seers, Ye must not see! To the prophets, Ye must not prophesy to us reproofs! Speak to us smooth things, Prophesy delusions:

Then will ye defile - The overlaying of thy graven images of silver, And the coating of thy molten image, of gold, - Thou wilt cash them away, as a woman the token of her sickness, Begone! shalt thou say thereto,

Frustrating the signs of praters, And, diviners, he confoundeth, - Turning wise men backwards, And their knowledge, he maketh folly;

Now, therefore hear this, Thou Lady of pleasure Who dwelleth securely, Who saith in her heart, - I, am , and there is no one besides, I shall not sit a widow, Nor know loss of children. Yet shall there come to thee - both these, in a moment, in one day, Loss of children and widowhood, - To their full, have they come on thee, Spite of the mass of thine incantations, Spite of the great throng of thy spells.

Take thy stand, I pray thee, With thy spells. And with the throng of thine incantations wherein thou hast wearied thyself from thy youth, - Peradventure thou mayest be able to profit Peradventure thou mayest strike me with terror.

Take thy stand, I pray thee, With thy spells. And with the throng of thine incantations wherein thou hast wearied thyself from thy youth, - Peradventure thou mayest be able to profit Peradventure thou mayest strike me with terror.

Take thy stand, I pray thee, With thy spells. And with the throng of thine incantations wherein thou hast wearied thyself from thy youth, - Peradventure thou mayest be able to profit Peradventure thou mayest strike me with terror. Thou hast worn thyself out with the mass of thy consultations, - Let them take their stand I pray thee that they may save thee - The dividers of the heavens - The gazers at the stars, They who make known by new moons, Somewhat of the things which shall come upon thee.

Thou hast worn thyself out with the mass of thy consultations, - Let them take their stand I pray thee that they may save thee - The dividers of the heavens - The gazers at the stars, They who make known by new moons, Somewhat of the things which shall come upon thee.

Who tarry among groves, And in the secret places, do lodge, Who eat the flesh of swine, And the broth of refuse things is in their vessels, -

For behold me! sending among you serpents - vipers which there is no charming, - And they shall fatally bite you declareth Yahweh.

Thus, saith Yahweh - Unto the way of the nations, become not ye accustomed, Nor at the signs of the heavens, be ye dismayed, - Because the nations are dismayed at them.

Are there, among the vanities of the nations senders of rain? Or can, the heavens themselves, give myriad drops? Art not, thou, he, O Yahweh our God? Therefore will we wait for thee, For, thou, hast made all these.

I have heard what the prophets have said, who prophesy in my name falsely, saying, - I have dreamed! I have dreamed! How long shall it be in the heart of the prophets, To be prophets of falsehood, - And prophets of the deceit of their own heart? read more. Who lay a plot to cause my people to forget my name by their dreams which they relate every man to his neighbour, - Just as their fathers forgat, my name, for Baal. The prophet with whom is a dream, Let him relate it as a dream, And he with whom is my word, Let him speak my word as truth, - What is the chaff to the wheat? Demandeth Yahweh:

Ye, therefore do not ye hearken unto your prophets, nor unto your diviners, nor unto your dreams, nor unto your users of hidden arts nor unto your mutterers of incantations, - in that, they, are speaking unto you saying, Ye shall not serve the king of Babylon;

Ye, therefore do not ye hearken unto your prophets, nor unto your diviners, nor unto your dreams, nor unto your users of hidden arts nor unto your mutterers of incantations, - in that, they, are speaking unto you saying, Ye shall not serve the king of Babylon;

Ye, therefore do not ye hearken unto your prophets, nor unto your diviners, nor unto your dreams, nor unto your users of hidden arts nor unto your mutterers of incantations, - in that, they, are speaking unto you saying, Ye shall not serve the king of Babylon;

Ye, therefore do not ye hearken unto your prophets, nor unto your diviners, nor unto your dreams, nor unto your users of hidden arts nor unto your mutterers of incantations, - in that, they, are speaking unto you saying, Ye shall not serve the king of Babylon;

For Thus, saith Yahweh of hosts God of Israel, Let not your prophets that are in your midst nor your diviners beguile you, - Neither hearken ye unto your dreams which ye are dreaming;

For Thus, saith Yahweh of hosts God of Israel, Let not your prophets that are in your midst nor your diviners beguile you, - Neither hearken ye unto your dreams which ye are dreaming;

Thy prophets, have had visions for thee, false and foolish, and have not unveiled thine iniquity, to turn back thy captivity, - Yea they have had visions for thee, oracles of falsehood, and enticements!

Say, I, am your sign: As I have done, so. shall it be done to them, Into exile - into captivity, shall they go.

For there shall no more be - Any vision of falsehood Or divination of deceit, In the midst of the house of Israel.

They have had Visions of falsehood, and Divinations of lies, Who say. Declareth Yahweh, when, Yahweh, hath not sent them, - Yet have they waited for fulfilling of the word.

They have had Visions of falsehood, and Divinations of lies, Who say. Declareth Yahweh, when, Yahweh, hath not sent them, - Yet have they waited for fulfilling of the word.

So then my hand shall be against the prophets who have Visions of falsehood and who divine Divinations of lies - In the council of my people, shall they not be found. And in the register of the house of Israel, shall they not be written, And Upon the so of Israel, shall they not enter, - So shall ye know that, I, am The Lord Yahweh,

to wit the prophets of Israel who are prophesying unto Jerusalem, and are seeing, on her behalf, visions of prosperity, - when there is no prosperity, Declareth My Lord Yahweh.

For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.

For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.

For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.

For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.

For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver. On his right hand, hath come the divination - Jerusalem! To plant battering-rams. To open a hole by breach To lift up the voice with a war-shout, - To plant battering-rams against the gates, To cast up an earth-work To bud a siege-wall.

Since they see for thee, false visions, Since they divine for thee lies, To stretch thee upon the necks of them who are the most profaned of lawless ones, Whose day hath come, in a time of final iniquity,

And her prophets have coated it for them with whitewash, Seeing visions of falsehood And divining for them lies, Saying, Thus saith My Lord Yahweh, when Yahweh, hath not spoken.

And her prophets have coated it for them with whitewash, Seeing visions of falsehood And divining for them lies, Saying, Thus saith My Lord Yahweh, when Yahweh, hath not spoken.

So the king gave word to call for the sacred scribes and for the magicians, and for the users of incantations, and for the Chaldeans, that they might tell the king his dreams, - they came in therefore, and stood before the king.

So the king gave word to call for the sacred scribes and for the magicians, and for the users of incantations, and for the Chaldeans, that they might tell the king his dreams, - they came in therefore, and stood before the king.

So the king gave word to call for the sacred scribes and for the magicians, and for the users of incantations, and for the Chaldeans, that they might tell the king his dreams, - they came in therefore, and stood before the king.

So the king gave word to call for the sacred scribes and for the magicians, and for the users of incantations, and for the Chaldeans, that they might tell the king his dreams, - they came in therefore, and stood before the king.

So the king gave word to call for the sacred scribes and for the magicians, and for the users of incantations, and for the Chaldeans, that they might tell the king his dreams, - they came in therefore, and stood before the king.

So the king gave word to call for the sacred scribes and for the magicians, and for the users of incantations, and for the Chaldeans, that they might tell the king his dreams, - they came in therefore, and stood before the king.

Then, the king, exalted, Daniel, and, many large presents, gave he unto him, and set him to be ruler over all the province of Babylon, - and chief of the nobles, over all the wise men of Babylon.

Then, the king, exalted, Daniel, and, many large presents, gave he unto him, and set him to be ruler over all the province of Babylon, - and chief of the nobles, over all the wise men of Babylon.

Contend ye with your mother, contend, for she is no wife of mine, and I am no husband of hers, Let her then put away her paramours from before her, and her partners in adultery, from her embraces:

So will I visit upon her the days of the Baals, unto whom she used to burn incense, and decked herself with her nose-ring and her jewelry, and went her way after her lovers, - whereas, me, she forgat, Declareth Yahweh.

My people, of their Wood, do ask, - Let, their Staff, then tell them, - for, the spirit of unchastity, hath led them astray, and they have unchastely departed from under their God.

And it shall come to pass, afterwards, I will pour out my spirit upon all flesh, and your sons and your daughters, shall prophesy, - your old men, shall dream, dreams, your young men, shall see, visions;

The words of Amos, who was among the herdmen of Tekoa, - of which (words) he had vision concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash, king of Israel, two years before the earthquake.

And they said - every one unto his fellow, Come, and let us cast lots, that we may get to know for whose sake this calamity is upon us. So they cast lots, and the lot fell upon Jonah.

The word of Yahweh which came unto Micah the Morashtite, in the days of Jotham, Ahaz, Hezekiah, kings of Judah, - of which he had vision concerning Samaria, and Jerusalem: -

Thus, saith Yahweh, concerning the prophets who are leading astray my people, - who bite with their teeth, and then cry - Prosper! and whoso holdeth not to their mouth, they hallow against him a war! Therefore, shall it be night to you, for lack of vision, and darkness to you, for lack of divination, - and the sun, shall go in, over the prophets, and the day, shall be overcast because of them; read more. And the men of vision, shall turn pale, and the diviners, shall blush, and shall put a covering upon their lip, all of them, - because there is no answer of God. But, in very deed, I, am full of vigour, with the spirit of Yahweh, and of justice and of valour, - to declare to Jacob, his transgression, and to Israel, his sin.

But, in very deed, I, am full of vigour, with the spirit of Yahweh, and of justice and of valour, - to declare to Jacob, his transgression, and to Israel, his sin. Hear this, I pray you, ye heads of the house of Jacob, and ye judges of the house of Israel, - who abhor justice, and, all right, do pervert:

Hear this, I pray you, ye heads of the house of Jacob, and ye judges of the house of Israel, - who abhor justice, and, all right, do pervert: Building Zion, with deeds of blood, - and Jerusalem, with perversity.

Building Zion, with deeds of blood, - and Jerusalem, with perversity. Her heads, for a bribe, pronounce sentence, and, her priests, for a price, give direction, and, her prophets, for silver, divine, - yet, on Yahweh, they lean, saying, Is not, Yahweh, in our midst? there shall not come upon us, calamity.

Her heads, for a bribe, pronounce sentence, and, her priests, for a price, give direction, and, her prophets, for silver, divine, - yet, on Yahweh, they lean, saying, Is not, Yahweh, in our midst? there shall not come upon us, calamity.

And will cut off incantations, out of thy hand, - and, users of hidden arts, shalt thou not have;

And will cut off incantations, out of thy hand, - and, users of hidden arts, shalt thou not have;

Because of the multitude of the unchaste doings of the unchaste one, fair in grace, mistress of secret arts, - who hath been selling nations by her unchaste doings, families by her secret arts,

Hear, I pray thee, O Joshua the high priest, thou and thy friends who are sitting before thee, for, men to serve as signs, they are, - For behold me! bringing in my servant, the Bud;

For, the household gods, have spoken vanity, and, the diviners, have had vision of falsehood, and, deceitful dreams, do they relate, vainly, do they console, - for this reason, have they moved about like a flock, they suffer ill, because there is no shepherd.

For, the household gods, have spoken vanity, and, the diviners, have had vision of falsehood, and, deceitful dreams, do they relate, vainly, do they console, - for this reason, have they moved about like a flock, they suffer ill, because there is no shepherd.

For, the household gods, have spoken vanity, and, the diviners, have had vision of falsehood, and, deceitful dreams, do they relate, vainly, do they console, - for this reason, have they moved about like a flock, they suffer ill, because there is no shepherd.

For, the household gods, have spoken vanity, and, the diviners, have had vision of falsehood, and, deceitful dreams, do they relate, vainly, do they console, - for this reason, have they moved about like a flock, they suffer ill, because there is no shepherd.

Yea it shall come to pass, in that day, that the prophets, will turn pale, every man by reason of his vision when he prophesieth, - neither will they put on a mantle of hair to deceive.

But, when, these things, he had pondered, lo! a messenger of the Lord, by dream, appeared to him, saying, - Joseph, son of David! do not fear to take unto thee Mary thy wife, for, that which, in her, hath been begotten, is of the , Holy, Spirit.

Now, when, Jesus, was born in Bethlehem of Judaea, in the days of Herod the king, lo! wise men from eastern parts, came into Jerusalem:

and, being instructed by dream, not to return unto Herod, by another way, retired they unto their own country.

And, being at prayer, use not vain repetitions, just like the nations, - for they think, that, in their much speaking, they shall be hoard;

And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you.

Then, answered him, certain of the Scribes and Pharisees, saying, Teacher! we desire of thee, a sign, to behold.

And, the Pharisees and Sadducees coming near, putting him to the test, requested him, a sign out of the heaven, to shew unto them.

But, all their works, they do, to be gazed at, by men, - for they make broad their amulets, and make large their fringes,

And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him.

and, others, putting him to the test, a sign out of heaven, were seeking from him.

So he came again into Cana of Galilee, where he had made the water, wine. And there was a certain courtier, whose son was sick, in Capernaum.

But, a certain man named Simon, was already in the city, practising magical arts, and astonishing the nation of Samaria, - saying that himself was someone great:

But Elymas the magician, - for so, when translated, is his name, - withstood them; seeking to turn aside the proconsul from the faith.

And it came to pass, as we were on our way unto the place of prayer, a certain damsel, having a spirit of Python, met us, - who, indeed, much gain, was presenting unto her masters, by divining.

But certain also of the wandering Jews, exorcists, took in hand to be naming, over them that had the wicked spirits, the name of the Lord Jesus, saying - I adjure you, by Jesus whom Paul proclaimeth!

And, a good many of them who had practised the curious arts, bringing together the books, were burning them before all; and they reckoned up the prices of them, and found them fifty thousand pieces of silver.

idolatry, enchantment, enmities, strife, jealousy, outbursts of wrath, factions, divisions, parties,

In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -

Whereas, wicked men and howling impostors, will force their way to the worse, deceiving and being deceived.

Neither repented they of their murders, or of their sorceries, or of their lewdnesses, or of their thefts.

And I heard a loud voice out of the throne, saying - Lo! the tent of God, is with men, and he will tabernacle with them, and, they, shall be, his peoples, and, he, shall be, God with them;