Reference: Mary
American
In Hebrew MIRIAM,
1. "The Mother of Jesus," Ac 1:14. Her amiable and lovely character, and her remarkable history in connection with the wonders relating to the birth of Christ, are recorded in Mt 1-2; Lu 1-2. The genealogy of the Savior through her, in the line of David and Abraham, is preserved in Lu 3, to prove that he was born "as concerning the flesh" according to ancient prophecies. After the return from Egypt to Nazareth, she is but five times mentioned in the gospel history: three on the part of Christ, Mt 12:46-50; Lu 2:49-50; Joh 2:4; one when he commended her to the care of John, Joh 19:26; and lastly as among the disciples at Jerusalem after his ascension, Ac 1:14. Thenceforth, throughout the Acts of the Apostles, the Epistles, and the Revelation, no allusions made to her. Manifestly the worship of Mary had not then commenced. The inventions of the Romish church in after-centuries are wholly destitute of foundation in Scripture, and subversive of the gospel. One of these unauthorized inventions is the alleged immaculate conception and spotless holiness of Mary. See Ro 3:10,23; Ga 3:22; 1Jo 1:8; and compare also the reproofs above alluded to, and her own confession of her need of a Savior, Lu 1:47. Another unauthorized invention is her alleged virginity after the birth of Jesus, Mt 1:25; Lu 2:7. No case can be found in Scripture where "firstborn son" is used of an only child. In other passages the brethren, sisters, and mother of Christ are mentioned together, apparently as one family, Mt 13:55-56; and she was known as the wife of Joseph probably for almost thirty ears, Joh 6:42. To adore her as the "queen of heaven," and the "mother of God," is, in the light of the Bible, blasphemous idolatry; and to pray to her as divine, or even as a mediator with God implies that she possesses the attribute of omnipresence, and degrades the only and sufficient Mediator, 1Ti 2:5; Heb 4:16. She was "blessed" or signally favored "among women," as Jael was "blessed above women," Jg 5:24; Lu 1:28; but Christ himself declares that a higher blessing belongs to those "that hear the word of God and keep it ," Lu 11:27-28.
2. The mother of Mark the Evangelist. She had a house in Jerusalem, where the followers of Jesus were wont to convene. Hither Peter, when delivered from prison by the angel, came and knocked at the gate, Ac 12:12. Many such hospitable Christian homes, and places of social prayer, even in troublous times, are forever enshrined in the remembrances of the people of God.
3. The wife of Cleophas, and mother of James the Less and Joses, Mt 27:56,61; Lu 24:10; Joh 19:25. This last passage leaves it uncertain whether this Mary was sister to Mary our Lord's mother, or not. Some suppose that four persons are there named: Christ's mother, his mother's sister, Mary of Cleaophas, and Salome. See MARY 1 and JAMES 3. She believed early on Jesus Christ, and accompanied him in some of his journeys, to minister to him, followed him to Calvary, and was with his mother at the foot of his cross. She was also present at his burial, prepared perfumes to embalm him, and was early at his sepulchre on the morning of his resurrection. See CLEOPHAS.
4. The sister of Lazarus, whom our Lord raised from the dead. Her character presents a beautiful companion-picture to that of her more active and impulsive sister Martha. Contemplative, confiding, and affectionate, it was like heaven to her to sit at the feet of her adored Teacher and Lord, Lu 10:39-42. The character of the two sisters was well contrasted at the supper in Bethany, after the resurrection of Lazarus. No service was too humble for Martha to render, and no offering too costly for Mary to pour out, in honor of their Savior, Joh 11; 12:1-8. This occurrence should not be confounded with that described in Lu 7:37-50.
5. The Magdalene, or native of Magdala on the Sea of Galilee. She was foremost among the honorable women of substance who ministered unto Christ and his disciples, Mt 28:1-10; Mr 15:47; 16:1-10; Lu 24:1-12; Joh 20:1-2,10-18. She was especially devoted to Christ, for his mercy in casting out from her seven evil spirits, Lu 8:2-3. She was early at his tomb; and lingering there when the disciples had retired, she was the first to throw herself at the feet of the risen Savior. There is no evidence that she was ever a profligate.
6. A benevolent and useful Christian at Rome, saluted in Paul's epistle, Ro 16:6.
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Let this book of the law be ever on your lips and in your thoughts day and night, so that you may keep with care everything in it; then a blessing will be on all your way, and you will do well.
Blessings be on Jael, more than on all women! Blessings greater than on any in the tents!
And he had no connection with her till she had given birth to a son; and he gave him the name Jesus.
While he was still talking to the people, his mother and his brothers came, desiring to have talk with him. And one said to him, See, your mother and your brothers are outside, desiring to have talk with you. read more. But he in answer said to him who gave the news, Who is my mother and who are my brothers? And he put out his hand to his disciples and said, See, my mother and my brothers! For whoever does the pleasure of my Father in heaven, he is my brother, and sister, and mother.
Is not this the woodworker's son? is not his mother named Mary? and his brothers James and Joseph and Simon and Judas? And his sisters, are they not all with us? from where, then, has he all these things?
Among whom was Mary Magdalene, and Mary, the mother of James and Joses, and the mother of the sons of Zebedee.
And Mary Magdalene was there, and the other Mary, seated by the place of the dead.
Now late on the Sabbath, when the dawn of the first day of the week was near, Mary Magdalene and the other Mary came to see the place where his body was. And there was a great earth-shock; for an angel of the Lord came down from heaven and, rolling back the stone, took his seat on it. read more. His form was shining like the light, and his clothing was white as snow: And for fear of him the watchmen were shaking, and became as dead men. And the angel said to the women, Have no fear: for I see that you are searching for Jesus, who was put to death on the cross. He is not here, for he has come to life again, even as he said. Come, see the Lord's resting-place. And go quickly and give his disciples the news that he has come back from the dead, and is going before you into Galilee; there you will see him, as I have said to you. And they went away quickly, with fear and great joy, to give his disciples the news. And on the way, Jesus came to them, saying, Be glad. And they came and put their hands on his feet, and gave him worship. Then said Jesus to them, Have no fear: go and give word to my brothers to go into Galilee, and there they will see me.
And when the Sabbath was past, Mary Magdalene and Mary, the mother of James, and Salome, got spices, so that they might come and put them on him. And very early after dawn on the first day of the week, they came at the time of the coming up of the sun to the place where the body had been put. read more. And they were saying among themselves, Who will get the stone rolled away from the door for us? And looking up, they saw that the stone was rolled back; and it was of great size. And when they went in, they saw a young man seated on the right side, dressed in a white robe; and they were full of wonder. And he said to them, Do not be troubled: you are looking for Jesus, the Nazarene, who has been put to death on the cross; he has come back from the dead; he is not here: see, the place where they put him! But go, say to his disciples and to Peter, He goes before you into Galilee: there you will see him, as he said to you. And they went out quickly from the place, because fear and great wonder had come on them: and they said nothing to anyone, because they were full of fear that ... Now when he came back from the dead early on the first day of the week, he went first to Mary Magdalene, from whom he had sent out seven evil spirits. She went and gave news of it to those who had been with him, while they were sorrowing and weeping.
And the angel came in to her and said, Peace be with you, to whom special grace has been given; the Lord is with you.
My spirit is glad in God my Saviour.
And she had her first son; and folding him in linen, she put him to rest in the place where the cattle had their food, because there was no room for them in the house.
And he said to them, Why were you looking for me? was it not clear to you that my right place was in my Father's house? And his words seemed strange to them.
And there was a woman in the town who was a sinner; and when she had news that he was a guest in the Pharisee's house, she took a bottle of perfume, And went in and took her place at the back of him, near his feet, weeping, so that his feet were washed with the drops from her eyes, and with her hair she made them dry, and kissing his feet she put the perfume on them. read more. Now when the Pharisee in whose house he was saw it, he said to himself, This man, if he was a prophet, would be conscious what sort of woman this is who has put her hands on him, that she is a sinner. And Jesus, answering, said, Simon, I have something to say to you. And he said, Master, say on. And he said, Two men were in debt to a certain man of business: one had a debt of five hundred pence, and the other of fifty. When they were unable to make payment, he made the two of them free of their debts. Which of them, now, will have the greater love for him? Simon, in answer, said, It seems he whose debt was greater. And he said, Your decision is right. And turning to the woman he said to Simon, You see this woman? I came into your house; you did not give me water for my feet: but she has been washing my feet with the drops from her eyes, and drying them with her hair. You did not give me a kiss: but she, from the time when I came in, has gone on kissing my feet. You put no oil on my head: but she has put perfume on my feet. And so I say to you, She will have forgiveness for her sins which are great in number, because of her great love: but he who has small need of forgiveness gives little love. And he said to her, You have forgiveness for your sins. And those who were seated at table with him said to themselves, Who is this who even gives forgiveness of sins? And he said to the woman, By your faith you have salvation; go in peace.
And certain women who had been made free from evil spirits and diseases, Mary named Magdalene, from whom seven evil spirits had gone out, And Joanna, the wife of Chuza, Herod's chief house-servant, and Susanna and a number of others, who gave him of their wealth for his needs.
And she had a sister, by name Mary, who took her seat at the Lord's feet and gave attention to his words. But Martha had her hands full of the work of the house, and she came to him and said, Lord, is it nothing to you that my sister has let me do all the work? Say to her that she is to give me some help. read more. But the Lord, answering, said to her, Martha, Martha, you are full of care and troubled about such a number of things: Little is needed, or even one thing only: for Mary has taken that good part, which will not be taken away from her.
And it came about that when he said these things, a certain woman among the people said in a loud voice, Happy is the body which gave you birth, and the breasts from which you took milk. But he said, More happy are they who give hearing to the word of God and keep it.
But on the first day of the week, at dawn, they came to the place where his body had been put, taking the spices which they had got ready. And they saw that the stone had been rolled away. read more. And they went in, but the body of the Lord Jesus was not there. And while they were in doubt about it, they saw two men in shining clothing by them: And while their faces were bent down to the earth in fear, these said to them, Why are you looking for the living among the dead? He is not here, he has come back to life: have in mind what he said to you when he was still in Galilee, saying, The Son of man will be given up into the hands of evil-doers, and be put to death on the cross, and on the third day he will come back to life. And his words came back into their minds, And they went away from that place and gave an account of all these things to the eleven disciples and all the others. Now they were Mary Magdalene, and Joanna, and Mary, the mother of James: and the other women with them said these things to the Apostles.
Now they were Mary Magdalene, and Joanna, and Mary, the mother of James: and the other women with them said these things to the Apostles. But these words seemed foolish to them, and they had no belief in them. read more. But Peter got up and went to the place where the body had been put, and looking in he saw nothing but the linen cloths, and he went to his house full of wonder at what had taken place.
Jesus said to her, Woman, this is not your business; my time is still to come.
And they said, Is not this Jesus, the son of Joseph, whose father and mother we have seen? How is it then that he now says, I have come down from heaven?
Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene. So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son!
Now on the first day of the week, very early, while it was still dark, Mary Magdalene came to the place and saw that the stone had been taken away from it. Then she went running to Simon Peter, and to the other disciple who was loved by Jesus, and said to them, They have taken away the Lord out of the place of the dead and we have no knowledge where they have put him.
So then the disciples went away again to their houses. But Mary was still there outside the hole in the rock, weeping; and while she was weeping and looking into the hole, read more. She saw two angels in white seated where the body of Jesus had been, one at the head and the other at the feet. They said to her, Woman, why are you weeping? She said to them, Because they have taken away my Lord, and I have no knowledge where they have put him. And then looking round, she saw Jesus there, but had no idea that it was Jesus. Jesus said to her, Woman, why are you weeping? who are you looking for? She, taking him for the gardener, said to him, Sir, if you have taken him away from here, say where you have put him and I will take him away. Jesus said to her, Mary! Turning, she said to him in Hebrew, Rabboni! (which is to say, Master). Jesus said to her, Do not put your hand on me, for I have not gone up to the Father: but go to my brothers and say to them, I go up to my Father and your Father, to my God and your God. Mary Magdalene went with the news to the disciples, and said she had seen the Lord and that he had said these things to her.
And they all with one mind gave themselves up to prayer, with the women, and Mary the mother of Jesus, and his brothers.
And they all with one mind gave themselves up to prayer, with the women, and Mary the mother of Jesus, and his brothers.
And when he became clear about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer.
As it is said in the holy Writings, There is not one who does righteousness;
For all have done wrong and are far from the glory of God;
However, the holy Writings have put all things under sin, so that that for which God gave the undertaking, based on faith in Jesus Christ, might be given to those who have such faith.
For there is one God and one peacemaker between God and men, the man Christ Jesus,
Then let us come near to the seat of grace without fear, so that mercy may be given to us, and we may get grace for our help in time of need.
Easton
Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Mt 2:11; Ac 1:14). Little is known of her personal history. Her genealogy is given in Lu 3. She was of the tribe of Judah and the lineage of David (Ps 132:11; Lu 1:32). She was connected by marriage with Elisabeth, who was of the lineage of Aaron (Lu 1:36).
While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah (Lu 1:35). After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, Jos 15:55; 21:16, in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Immediately on entering the house she was saluted by Elisabeth as the mother of her Lord, and then forthwith gave utterance to her hymn of thanksgiving (Lu 1:46-56; comp. 1Sa 2:1-10). After three months Mary returned to Nazareth to her own home. Joseph was supernaturally made aware (Mt 1:18-25) of her condition, and took her to his own home. Soon after this the decree of Augustus (Lu 2:1) required that they should proceed to Bethlehem (Mic 5:2), some 80 or 90 miles from Nazareth; and while they were there they found shelter in the inn or khan provided for strangers (Lu 2:6-7). But as the inn was crowded, Mary had to retire to a place among the cattle, and there she brought forth her son, who was called Jesus (Mt 1:21), because he was to save his people from their sins. This was followed by the presentation in the temple, the flight into Egypt, and their return in the following year and residence at Nazareth (Mt 2). There for thirty years Mary, the wife of Joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple (Lu 2:41-52). Probably also during this period Joseph died, for he is not again mentioned.
After the commencement of our Lord's public ministry little notice is taken of Mary. She was present at the marriage in Cana. A year and a half after this we find her at Capernaum (Mt 12:46,48-49), where Christ uttered the memorable words, "Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!" The next time we find her is at the cross along with her sister Mary, and Mary Magdalene, and Salome, and other women (Joh 19:26). From that hour John took her to his own abode. She was with the little company in the upper room after the Ascension (Ac 1:14). From this time she wholly disappears from public notice. The time and manner of her death are unknown.
(2.) Mary Magdalene, i.e., Mary of Magdala, a town on the western shore of the Lake of Tiberias. She is for the first time noticed in Lu 8:3 as one of the women who "ministered to Christ of their substance." Their motive was that of gratitude for deliverances he had wrought for them. Out of Mary were cast seven demons. Gratitude to her great Deliverer prompted her to become his follower. These women accompanied him also on his last journey to Jerusalem (Mt 27:55; Mr 15:41; Lu 23:55). They stood near the cross. There Mary remained till all was over, and the body was taken down and laid in Joseph's tomb. Again, in the earliest dawn of the first day of the week she, with Salome and Mary the mother of James (Mt 28:1; Mr 16:2), came to the sepulchre, bringing with them sweet spices, that they might anoint the body of Jesus. They found the sepulchre empty, but saw the "vision of angels" (Mt 28:5). She hastens to tell Peter and John, who were probably living together at this time (Joh 20:1-2), and again immediately returns to the sepulchre. There she lingers thoughtfully, weeping at the door of the tomb. The risen Lord appears to her, but at first she knows him not. His utterance of her name "Mary" recalls her to consciousness, and she utters the joyful, reverent cry, "Rabboni." She would fain cling to him, but he forbids her, saying, "Touch me not; for I am not yet ascended to my Father." This is the last record regarding Mary of Magdala, who now returned to Jerusalem. The idea that this Mary was "the woman who was a sinner," or that she was unchaste, is altogether groundless.
(3.) Mary the sister of Lazarus is brought to our notice in connection with the visits of our Lord to Bethany. She is contrasted with her sister Martha, who was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the good part." Her character also appears in connection with the death of her brother (Joh 11:20,31,33). On the occasion of our Lord's last visit to Bethany, Mary brought "a pound of ointment of spikenard, very costly, and anointed the feet of Jesus" as he reclined at table in the house of one Simon, who had been a leper (Mt 26:6; Mr 14:3; Joh 12:2-3). This was an evidence of her overflowing love to the Lord. Nothing is known of her subsequent history. It would appear from this act of Mary's, and from the circumstance that they possessed a family vault (Joh 11:38), and that a large number of Jews from Jerusalem came to condole with them on the death of Lazarus (Joh 11:19), that this family at Bethany belonged to the wealthier class of the people. (See Martha.)
(4.) Mary the wife of Cleopas is mentioned (Joh 19:25) as standing at the cross in company with Mary of Magdala and Mary the mother of Jesus. By comparing Mt 27:56 and Mr 15:40, we find that this Mary and "Mary the mother of James the little" are on and the same person, and that she was the sister of our Lord's mother. She was that "other Mary" who was present with Mary of Magdala at the burial of our Lord (Mt 27:61; Mr 15:47); and she was one of those who went early in the morning of the first day of the week to anoint the body, and thus became one of the first witnesses of the resurrection (Mt 28:1; Mr 16:1; Lu 24:1).
(5.) Mary the mother of John Mark was one of the earliest of our Lord's disciples. She was the sister of Barnabas (Col 4:10), and joined with him in disposing of their land and giving the proceeds of the sale into the treasury of the Church (Ac 4:37; 12:12). Her house in Jerusalem was the common meeting-place for the disciples there.
(6.) A Christian at Rome who treated Paul with special kindness (Ro 16:6).
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And Ain, and Juttah, and Beth-shemesh, with their grass-lands; nine towns from those two tribes.
And Hannah, in prayer before the Lord, said, My heart is glad in the Lord, my horn is lifted up in the Lord: my mouth is open wide over my haters; because my joy is in your salvation. No other is holy as the Lord, for there is no other God but you: there is no Rock like our God. read more. Say no more words of pride; let not uncontrolled sayings come out of your mouths: for the Lord is a God of knowledge, by him acts are judged. The bows of the men of war are broken, and the feeble are clothed with strength. Those who were full are offering themselves as servants for bread; those who were in need are at rest; truly, she who had no children has become the mother of seven; and she who had a family is wasted with sorrow. The Lord is the giver of death and life: sending men down to the underworld and lifting them up. The Lord gives wealth and takes a man's goods from him: crushing men down and again lifting them up; Lifting the poor out of the dust, and him who is in need out of the lowest place, to give them their place among rulers, and for their heritage the seat of glory: for the pillars of the earth are the Lord's and he has made them the base of the world. He will keep the feet of his holy ones, but the evil-doers will come to their end in the dark night, for by strength no man will overcome. Those who make war against the Lord will be broken; against them he will send his thunder from heaven: the Lord will be judge of the ends of the earth, he will give strength to his king, lifting up the horn of him on whom the holy oil has been put.
And you, Beth-lehem Ephrathah, the least among the families of Judah, out of you one will come to me who is to be ruler in Israel; whose going out has been purposed from time past, from the eternal days.
Now the birth of Jesus Christ was in this way: when his mother Mary was going to be married to Joseph, before they came together the discovery was made that she was with child by the Holy Spirit. And Joseph, her husband, being an upright man, and not desiring to make her a public example, had a mind to put her away privately. read more. But when he was giving thought to these things, an angel of the Lord came to him in a dream, saying, Joseph, son of David, have no fear of taking Mary as your wife; because that which is in her body is of the Holy Spirit. And she will give birth to a son; and you will give him the name Jesus; for he will give his people salvation from their sins.
And she will give birth to a son; and you will give him the name Jesus; for he will give his people salvation from their sins. Now all this took place so that the word of the Lord by the prophet might come true, read more. See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us. And Joseph did as the angel of the Lord had said to him, and took her as his wife; And he had no connection with her till she had given birth to a son; and he gave him the name Jesus.
And they came into the house, and saw the young child with Mary, his mother; and falling down on their faces they gave him worship; and from their store they gave him offerings of gold, perfume, and spices.
While he was still talking to the people, his mother and his brothers came, desiring to have talk with him.
But he in answer said to him who gave the news, Who is my mother and who are my brothers? And he put out his hand to his disciples and said, See, my mother and my brothers!
And a number of women were there, watching from a distance, who had come with Jesus from Galilee, waiting on his needs. Among whom was Mary Magdalene, and Mary, the mother of James and Joses, and the mother of the sons of Zebedee.
And Mary Magdalene was there, and the other Mary, seated by the place of the dead.
Now late on the Sabbath, when the dawn of the first day of the week was near, Mary Magdalene and the other Mary came to see the place where his body was.
Now late on the Sabbath, when the dawn of the first day of the week was near, Mary Magdalene and the other Mary came to see the place where his body was.
And the angel said to the women, Have no fear: for I see that you are searching for Jesus, who was put to death on the cross.
And while he was in Bethany in the house of Simon the leper, seated at table, there came a woman with a bottle of perfumed oil of great price; and when the bottle was broken she put the perfume on his head.
And there were women watching from a distance: among them were Mary Magdalene, and Mary, the mother of James the less and of Joses, and Salome, Who went with him when he was in Galilee and took care of him; and a number of other women who came up with him to Jerusalem.
And when the Sabbath was past, Mary Magdalene and Mary, the mother of James, and Salome, got spices, so that they might come and put them on him. And very early after dawn on the first day of the week, they came at the time of the coming up of the sun to the place where the body had been put.
He will be great, and will be named the Son of the Most High: and the Lord God will give him the kingdom of David, his father:
And the angel in answer said to her, The Holy Spirit will come on you, and the power of the Most High will come to rest on you, and so that which will come to birth will be named holy, Son of God. Even now Elisabeth, who is of your family, is to be a mother, though she is old: and this is the sixth month with her who was without children.
And Mary said: My soul gives glory to God; My spirit is glad in God my Saviour. read more. For he has had pity on his servant, though she is poor and lowly placed: and from this hour will all generations give witness to the blessing which has come to me. For he who is strong has done great things for me; and holy is his name. His mercy is for all generations in whom is the fear of him. With his arm he has done acts of power; he has put to flight those who have pride in their hearts. He has put down kings from their seats, lifting up on high the men of low degree. Those who had no food he made full of good things; the men of wealth he sent away with nothing in their hands; His help he has given to Israel, his servant, so that he might keep in mind his mercy to Abraham and his seed for ever, As he gave his word to our fathers. And Mary was with her for about three months and then went back to her house.
Now it came about in those days that an order went out from Caesar Augustus that there was to be a numbering of all the world.
And while they were there, the time came for her to give birth. And she had her first son; and folding him in linen, she put him to rest in the place where the cattle had their food, because there was no room for them in the house.
And every year his father and mother went to Jerusalem at the feast of the Passover. And when he was twelve years old, they went up, as their way was, to the feast; read more. And when the days of the feast came to an end and they were going back, the boy Jesus was still in Jerusalem, but they had no knowledge of it: And in the belief that he was with some of their number, they went a day's journey; and after looking for him among their relations and friends, And seeing that he was not there, they went back to Jerusalem, to make search for him. And after three days they came across him in the Temple, seated among the wise men, giving ear to their words and putting questions to them. And all to whose ears it came were full of wonder at his knowledge and the answers which he gave. And when they saw him they were surprised, and his mother said to him, Son, why have you done this to us? see, your father and I have been looking for you with sorrow. And he said to them, Why were you looking for me? was it not clear to you that my right place was in my Father's house? And his words seemed strange to them. And he went down with them and came to Nazareth; and did as he was ordered: and his mother kept all these words in her heart. And Jesus was increasing in wisdom and in years, and in grace before God and men.
And Joanna, the wife of Chuza, Herod's chief house-servant, and Susanna and a number of others, who gave him of their wealth for his needs.
And the women who had come with him from Galilee went after him and saw the place and how his body had been put to rest;
But on the first day of the week, at dawn, they came to the place where his body had been put, taking the spices which they had got ready.
And a number of Jews had come to Martha and Mary to give them comfort about their brother. When Martha had the news that Jesus was on the way, she went out to him, but Mary did not go from the house.
Then the Jews who were with her in the house, comforting her, when they saw Mary get up quickly and go out, went after her in the belief that she was going to the place of the dead and would be weeping there.
And when Jesus saw her weeping, and saw the Jews weeping who came with her, his spirit was moved and he was troubled,
So Jesus, deeply troubled in heart, came to the place of the dead. It was a hole in the rock, and a stone was over the opening.
So they made him a meal there, and he was waited on by Martha, and Lazarus was among those who were seated with him at table. Then Mary, taking a pound of perfumed oil of great value, put it on the feet of Jesus and made them dry with her hair: and the house became full of the smell of the perfume.
Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene. So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son!
Now on the first day of the week, very early, while it was still dark, Mary Magdalene came to the place and saw that the stone had been taken away from it. Then she went running to Simon Peter, and to the other disciple who was loved by Jesus, and said to them, They have taken away the Lord out of the place of the dead and we have no knowledge where they have put him.
And they all with one mind gave themselves up to prayer, with the women, and Mary the mother of Jesus, and his brothers.
And they all with one mind gave themselves up to prayer, with the women, and Mary the mother of Jesus, and his brothers.
Having a field, got money for it and put the money at the feet of the Apostles.
And when he became clear about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer.
Aristarchus, my brother-prisoner, sends his love to you, and Mark, a relation of Barnabas (about whom you have been given orders: if he comes to you, be kind to him),
Fausets
A Roman Christian greeted in Ro 16:16 as one "who bestowed much labour on you" (so the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read for "us".) The only Jewish name in the list. Christianity binds all in one brotherhood; a Jewess labors much for the good of Rome, Judah's oppressor.
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Give one another a holy kiss. All the churches of Christ send their love to you.
Hastings
The Gr. form of Heb. Miriam.
1. Mary, mother of James and Joses, was one of the company of women who followed Jesus from Galilee, ministering unto Him, and who beheld from afar the crucifixion (Mt 27:56); she is spoken of as 'the other Mary' (Mt 27:61; 28:1), as 'the mother of James the little and Joses' (Mr 15:40), as 'Mary the [mother] of Joses' (Mr 15:47), and as 'Mary the [mother] of James' (Mr 16:1; Lu 24:10). That she is identical with 'Mary the [wife] of Clopas' (Joh 19:25) is almost, though not absolutely, certain; the uncertainty arising from the fact that as 'many women' (Mt 27:55) were present, St. John may have mentioned a Mary who was distinct from the Mary mentioned as present by the Synoptists. It is very doubtful whether this 'Mary of Clopas' was sister to the Virgin Mary. The words of St. John, 'There were standing by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene,' are ambiguous; for He may have intended to name four women as present
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And truly, I will be with you, and will keep you wherever you go, guiding you back again to this land; and I will not give you up till I have done what I have said to you.
And let your food that night be the flesh of the lamb, cooked with fire in the oven, together with unleavened bread and bitter-tasting plants.
And the Lord put him to rest in the valley in the land of Moab opposite Beth-peor: but no man has knowledge of his resting-place to this day.
And he had no connection with her till she had given birth to a son; and he gave him the name Jesus.
Then he goes and takes with him seven other spirits worse than himself, and they go in and make it their living-place: and the last condition of that man is worse than the first. Even so will it be with this evil generation.
And he put out his hand to his disciples and said, See, my mother and my brothers!
And when he had sent the people away, he got into the boat, and came into the country of Magadan.
And about the eleventh hour he went out and saw others doing nothing; and he says to them, Why are you here all the day doing nothing?
There came to him a woman having a bottle of perfume of great price, and she put the perfume on his head when he was seated at table.
There came to him a woman having a bottle of perfume of great price, and she put the perfume on his head when he was seated at table. But when the disciples saw it they were angry, saying, To what purpose is this waste? read more. For we might have got much money for this and given it to the poor. But Jesus, seeing it, said to them, Why are you troubling the woman? she has done a kind act to me. For the poor you have ever with you, but me you have not for ever. For in putting this perfume on my body, she did it to make me ready for my last resting-place. Truly I say to you, Wherever this good news goes out in all the world, what this woman has done will be talked of in memory of her.
Truly I say to you, Wherever this good news goes out in all the world, what this woman has done will be talked of in memory of her. Then one of the twelve, who was named Judas Iscariot, went to the chief priests and said,
Then one of the twelve, who was named Judas Iscariot, went to the chief priests and said, What will you give me, if I give him up to you? And the price was fixed at thirty bits of silver.
And a number of women were there, watching from a distance, who had come with Jesus from Galilee, waiting on his needs.
And a number of women were there, watching from a distance, who had come with Jesus from Galilee, waiting on his needs. Among whom was Mary Magdalene, and Mary, the mother of James and Joses, and the mother of the sons of Zebedee.
And Mary Magdalene was there, and the other Mary, seated by the place of the dead.
Now late on the Sabbath, when the dawn of the first day of the week was near, Mary Magdalene and the other Mary came to see the place where his body was.
And when his friends had news of it, they went out to get him, saying, He is off his head.
And when his friends had news of it, they went out to get him, saying, He is off his head.
And his mother and brothers came and were outside, and sent for him, requesting to see him.
And his mother and brothers came and were outside, and sent for him, requesting to see him.
And his mother and brothers came and were outside, and sent for him, requesting to see him.
And Jesus said, What is your name? And he made answer, My name is Legion, because there are a great number of us.
Is not this the woodworker, the son of Mary, and brother of James and Joses and Judas and Simon? and are not his sisters here with us? And they were bitter against him.
And while he was in Bethany in the house of Simon the leper, seated at table, there came a woman with a bottle of perfumed oil of great price; and when the bottle was broken she put the perfume on his head.
And while he was in Bethany in the house of Simon the leper, seated at table, there came a woman with a bottle of perfumed oil of great price; and when the bottle was broken she put the perfume on his head. But some of them were angry among themselves, saying, For what purpose has this oil been wasted? read more. We might have got more than three hundred pence for it, and given the money to the poor. And they said things against her among themselves. But Jesus said, Let her be; why are you troubling her? she has done a kind act to me. The poor you have ever with you, and whenever you have the desire you may do them good: but me you have not for ever. She has done what she was able: she has put oil on my body to make it ready for its last resting-place. And truly I say to you, Wherever the good news goes out through all the earth, what this woman has done will be talked of in memory of her. And Judas Iscariot, who was one of the twelve, went away to the chief priests, so that he might give him up to them. And hearing what he said, they were glad, and gave him their word to make him a payment of money. And he took thought how he might best give him up to them.
And there were women watching from a distance: among them were Mary Magdalene, and Mary, the mother of James the less and of Joses, and Salome,
And when the Sabbath was past, Mary Magdalene and Mary, the mother of James, and Salome, got spices, so that they might come and put them on him.
Now when he came back from the dead early on the first day of the week, he went first to Mary Magdalene, from whom he had sent out seven evil spirits.
Now when he came back from the dead early on the first day of the week, he went first to Mary Magdalene, from whom he had sent out seven evil spirits.
It seemed good to me, having made observation, with great care, of the direction of events in their order, to put the facts in writing for you, most noble Theophilus;
And the angel came in to her and said, Peace be with you, to whom special grace has been given; the Lord is with you.
Even now Elisabeth, who is of your family, is to be a mother, though she is old: and this is the sixth month with her who was without children.
And Mary said: I am the servant of the Lord; may it be to me as you say. And the angel went away.
And she said with a loud voice: May blessing be on you among women, and a blessing on the child of your body. How is it that the mother of my Lord comes to me? read more. For, truly, when the sound of your voice came to my ears, the baby in my body made a sudden move for joy. Happy will she be who had faith that the things which the Lord has said to her will be done.
And when they saw him they were surprised, and his mother said to him, Son, why have you done this to us? see, your father and I have been looking for you with sorrow.
And one of the Pharisees made a request that he would take a meal with him. And he went into the Pharisee's house and took his seat at the table. And there was a woman in the town who was a sinner; and when she had news that he was a guest in the Pharisee's house, she took a bottle of perfume,
And certain women who had been made free from evil spirits and diseases, Mary named Magdalene, from whom seven evil spirits had gone out,
Now, while they were on their way, he came to a certain town; and a woman named Martha took him into her house. And she had a sister, by name Mary, who took her seat at the Lord's feet and gave attention to his words. read more. But Martha had her hands full of the work of the house, and she came to him and said, Lord, is it nothing to you that my sister has let me do all the work? Say to her that she is to give me some help. But the Lord, answering, said to her, Martha, Martha, you are full of care and troubled about such a number of things: Little is needed, or even one thing only: for Mary has taken that good part, which will not be taken away from her.
And it came about that when he said these things, a certain woman among the people said in a loud voice, Happy is the body which gave you birth, and the breasts from which you took milk.
And it came about that when he said these things, a certain woman among the people said in a loud voice, Happy is the body which gave you birth, and the breasts from which you took milk.
Now they were Mary Magdalene, and Joanna, and Mary, the mother of James: and the other women with them said these things to the Apostles.
On the third day two people were going to be married at Cana in Galilee. The mother of Jesus was there:
And having said this, she went away and said secretly to her sister Mary, The Master is here and has sent for you. And Mary, hearing this, got up quickly and went to him. read more. Now Jesus had not at this time come into the town, but was still in the place where Martha had seen him. Then the Jews who were with her in the house, comforting her, when they saw Mary get up quickly and go out, went after her in the belief that she was going to the place of the dead and would be weeping there. When Mary came to where Jesus was and saw him, she went down at his feet, saying, Lord, if you had been here my brother would not be dead.
Then, six days before the Passover, Jesus came to Bethany where Lazarus was, whom Jesus had made to come back from the dead. So they made him a meal there, and he was waited on by Martha, and Lazarus was among those who were seated with him at table. read more. Then Mary, taking a pound of perfumed oil of great value, put it on the feet of Jesus and made them dry with her hair: and the house became full of the smell of the perfume.
Then Mary, taking a pound of perfumed oil of great value, put it on the feet of Jesus and made them dry with her hair: and the house became full of the smell of the perfume. But one of his disciples, Judas Iscariot (who was to give him up), said,
But one of his disciples, Judas Iscariot (who was to give him up), said, Why was not this perfume traded for three hundred pence, and the money given to the poor? read more. (He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.) Then Jesus said, Let her be. Let her keep what she has for the day of my death. The poor you have ever with you, but me you have not for ever.
Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.
Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.
Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.
Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene. So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son!
So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son! Then he said to the disciple, There is your mother! And from that hour the disciple took her to his house.
Now on the first day of the week, very early, while it was still dark, Mary Magdalene came to the place and saw that the stone had been taken away from it.
And they all with one mind gave themselves up to prayer, with the women, and Mary the mother of Jesus, and his brothers.
And when he became clear about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer.
For this reason, from this time forward we have knowledge of no man after the flesh: even if we have had knowledge of Christ after the flesh, we have no longer any such knowledge.
Morish
1. Mother of Mark. She is only mentioned as having a house at Jerusalem, in which a meeting for prayer was held when Peter was in prison. Ac 12:12.
2. A Christian at Rome to whom Paul sent greetings: she had bestowed much labour on him and on others. Ro 16:6.
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And when he became clear about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer.
Smith
Ma'ry,
a Roman Christian who is greeted by St. Paul in his Epistle to the Romans, ch.
as having toiled hard for him.
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And Mary Magdalene was there, and the other Mary, seated by the place of the dead.
Now late on the Sabbath, when the dawn of the first day of the week was near, Mary Magdalene and the other Mary came to see the place where his body was.
And when the Sabbath was past, Mary Magdalene and Mary, the mother of James, and Salome, got spices, so that they might come and put them on him.
And they went back and got ready spices and perfumes; and on the Sabbath they took their rest, in agreement with the law.
And it was not there; then they came saying that they had seen a vision of angels who said that he was living.
Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.
Watsons
MARY, the mother of Jesus, and wife of Joseph. She is called by the Jews the daughter of Eli; and by the early Christian writers, the daughter of Joakim and Anna: but Joakim and Eliakim are sometimes interchanged, 2Ch 36:4; and Eli, or Heli, is therefore the abridgment of Eliakim, Lu 3:23. She was of the royal race of David, as was also Joseph her husband; and she was also cousin to Elizabeth, the wife of Zacharias the priest, Lu 1:5,36. Mary being espoused to Joseph, the Angel Gabriel appeared to her, to announce to her that she should be the mother of the Messiah, Lu 1:26-27, &c. To confirm his message, and to show that nothing is impossible to God, he added that her cousin Elizabeth, who was old, and had been hitherto barren, was then in the sixth month of her pregnancy. Mary answered, "Behold the handmaid of the Lord, be it unto me according to thy word;" and presently she conceived. She set out for Hebron, a city in the mountains of Judah, to visit her cousin Elizabeth. As soon as Elizabeth heard the voice of Mary, her child, John the Baptist, leaped in her womb; and she was filled with the Holy Ghost, and spake with a loud voice, saying, "Blessed art thou among women," &c. Then Mary praised God, saying, "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour," &c. Mary continued with Elizabeth about three months, and then returned to her own house. An edict of Caesar Augustus having decreed, that all subjects of the empire should go to their own cities, to register their names according to their families, Joseph and Mary, who were both of the lineage of David, went to Bethlehem, from whence sprung their family. But while they were here, the time being fulfilled in which Mary was to be delivered, she brought forth her first-born son. She wrapped him in swaddling clothes, and laid him in the manger of the stable or cavern whither they had retired, because there was no room in the inn. Angels made this event known to shepherds, who were in the fields near Bethlehem, and these came in the night to Joseph and Mary and saw the child laying in the manger, and paid him their adoration. The presentation of Christ in the temple, the flight into Egypt, the slaughter of the innocents, and other events connected with the birth and infancy of our Lord, are plainly related in the Gospels.
Mary and Joseph went every year to Jerusalem to the passover; and when Jesus was twelve years of age, they took him with them. When they were returning, the youth continued at Jerusalem, without their perceiving it. Three days after, they found him in the temple, sitting among the doctors, hearing them and asking them questions. Afterward, he returned with them to Nazareth, and lived in filial submission to them. But his mother laid up all these things in her heart, Lu 2:51, &c. The Gospel speaks nothing more of the Virgin Mary till the marriage at Cana of Galilee, at which she was present with her son Jesus. She was at Jerusalem at the last passover our Saviour celebrated there. There she saw all that was transacted; followed him to Calvary; and stood at the foot of his cross with an admirable constancy and courage. Jesus seeing his mother, and his beloved disciple near, he said to his mother, "Woman, behold thy son; and to the disciple, Behold thy mother. And from that hour the disciple took her home to his own house." No farther particulars of this favoured woman are mentioned, except that she was a witness of Christ's resurrection. A veil is drawn over her character and history; as though with the design to reprove that wretched idolatry of which she was made the subject when Christianity became corrupt and paganized.
2. MARY, the another of John Mark, a disciple of the Apostles. She had a house in Jerusalem, whither, it is thought, the Apostles retired after the ascension of our Lord, and where they received the Holy Ghost. After the imprisonment of St. Peter, the faithful assembled in this house, and were praying there when Peter, delivered by the ministry of an angel, knocked at the door of the house, Ac 12:12.
3. MARY, of Cleophas. St. Jerom says, she bore the name of Cleophas, either because of her father, or for some other reason which cannot now be known. Others believe, with greater probability, that she was wife of Cleophas, as our version of the New Testament makes her, by supplying the word wife, Joh 19:25, and mother of James the less, and of Simon, brethren of our Lord. These last mentioned authors take Mary mother of James, and Mary wife of Cleophas, to be the same person, Mt 27:56; Mr 15:40-41; Lu 24:10; Joh 19:25. St. John gives her the name of Mary of Cleophas; and the other evangelists, the name of Mary, mother of James. Cleophas and Alpheus are the same person; as James, son of Mary, wife of Cleophas, is the same as James, son of Alpheus. It is thought she was the sister of the Virgin Mary, and that she was the mother of James the less, of Joses, of Simon, and of Judas, who in the Gospel are named the brethren of Jesus Christ, Mt 13:55; 27:56; Mr 6:3; that is, his cousin-germans. She was an early believer in Jesus Christ, and attended him on his journeys, to minister to him. She was present at the last passover, and at the death of our Saviour she followed him to Calvary; and during his passion she was with the mother of Jesus at the foot of the cross. She was also present at his burial; and on the Friday before had, in union with others, prepared the perfumes to embalm him, Lu 23:56. But going to his tomb very early on the Sunday morning, with other women, they there learned from the mouth of an angel, that he was risen; of which they carried the news to the Apostles, Lu 24:1-5; Mt 28:9. By the way, Jesus appeared to them; and they embraced his feet, worshipping him. This is all we know with certainty concerning Mary, the wife of Cleophas.
4. MARY, sister of Lazarus, who has been preposterously confounded with that female sinner spoken of, Lu 7:37-39. She lived with her brother and her sister Martha at Bethany; and Jesus Christ, having a particular affection for this family, often retired to their house with his disciples. Six days before the passover, after having raised Lazarus from the dead, he came to Bethany with his disciples, and was invited to sup with Simon the leper, Joh 12:1, &c; Mt 26:6, &c; Mr 14:3, &c. Martha attended at the table, and Lazarus was one of the guests. Upon this occasion, Mary, taking a pound of spikenard, which is the most precious perfume of its kind, poured it upon the head and feet of Jesus. She wiped his feet with her hair, and the whole house was filled with the odour of the perfume. Judas Iscariot murmured at this; but Jesus justified Mary in what she had done, saying, that by this action she had prevented his embalmment, and in a manner had declared his death and burial, which were at hand. From this period the Scriptures make no mention of either Mary or Martha.
5. MARY MAGDALENE, so called, it is probable, from Magdala, a town of Galilee, of which she was a native, or where she had resided during the early part of her life. Out of her, St. Luke tells us, Jesus had cast seven devils, Lu 8:2. He informs us, also, in the same place, that Jesus, in company with his Apostles, preached the Gospel from city to city; and that there were several women with them, whom he had delivered from evil spirits, and healed of their infirmities; among whom was this Mary, whom some, without a shadow of proof, have supposed to be the sinful woman spoken of, Lu 7:37-39; as others have as erroneously imagined her to be Mary, the sister of Lazarus. Mary Magdalene, is mentioned by the evangelists as being one of those women that followed our Saviour to minister to him according to the custom of the Jews. She attended him in the last journey he made from Galilee to Jerusalem, and was at the foot of the cross with the holy virgin, Joh 19:25; Mr 15:47; after which she returned to Jerusalem, to buy and prepare with others certain perfumes, that she might embalm him after the Sabbath was over, which was then about to begin. All the Sabbath day she remained in the city; and the next day, early in the morning, went to the sepulch
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And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, changing his name to Jehoiakim. And Neco took his brother Jehoahaz away to Egypt.
Is not this the woodworker's son? is not his mother named Mary? and his brothers James and Joseph and Simon and Judas?
Among whom was Mary Magdalene, and Mary, the mother of James and Joses, and the mother of the sons of Zebedee.
Among whom was Mary Magdalene, and Mary, the mother of James and Joses, and the mother of the sons of Zebedee.
Now late on the Sabbath, when the dawn of the first day of the week was near, Mary Magdalene and the other Mary came to see the place where his body was. And there was a great earth-shock; for an angel of the Lord came down from heaven and, rolling back the stone, took his seat on it. read more. His form was shining like the light, and his clothing was white as snow: And for fear of him the watchmen were shaking, and became as dead men. And the angel said to the women, Have no fear: for I see that you are searching for Jesus, who was put to death on the cross.
And on the way, Jesus came to them, saying, Be glad. And they came and put their hands on his feet, and gave him worship.
Is not this the woodworker, the son of Mary, and brother of James and Joses and Judas and Simon? and are not his sisters here with us? And they were bitter against him.
And while he was in Bethany in the house of Simon the leper, seated at table, there came a woman with a bottle of perfumed oil of great price; and when the bottle was broken she put the perfume on his head.
And there were women watching from a distance: among them were Mary Magdalene, and Mary, the mother of James the less and of Joses, and Salome, Who went with him when he was in Galilee and took care of him; and a number of other women who came up with him to Jerusalem.
And when the Sabbath was past, Mary Magdalene and Mary, the mother of James, and Salome, got spices, so that they might come and put them on him. And very early after dawn on the first day of the week, they came at the time of the coming up of the sun to the place where the body had been put.
In the days of Herod, king of Judaea, there was a certain priest, by name Zacharias, of the order of Abijah; and he had a wife of the family of Aaron, and her name was Elisabeth.
Now in the sixth month the angel Gabriel was sent from God to a town in Galilee, named Nazareth, To a virgin who was to be married to a man named Joseph, of the family of David; and the name of the virgin was Mary.
Even now Elisabeth, who is of your family, is to be a mother, though she is old: and this is the sixth month with her who was without children.
And he went down with them and came to Nazareth; and did as he was ordered: and his mother kept all these words in her heart.
And Jesus at this time was about thirty years old, being the son (as it seemed) of Joseph, the son of Heli,
And there was a woman in the town who was a sinner; and when she had news that he was a guest in the Pharisee's house, she took a bottle of perfume,
And there was a woman in the town who was a sinner; and when she had news that he was a guest in the Pharisee's house, she took a bottle of perfume, And went in and took her place at the back of him, near his feet, weeping, so that his feet were washed with the drops from her eyes, and with her hair she made them dry, and kissing his feet she put the perfume on them.
And went in and took her place at the back of him, near his feet, weeping, so that his feet were washed with the drops from her eyes, and with her hair she made them dry, and kissing his feet she put the perfume on them. Now when the Pharisee in whose house he was saw it, he said to himself, This man, if he was a prophet, would be conscious what sort of woman this is who has put her hands on him, that she is a sinner.
Now when the Pharisee in whose house he was saw it, he said to himself, This man, if he was a prophet, would be conscious what sort of woman this is who has put her hands on him, that she is a sinner.
And certain women who had been made free from evil spirits and diseases, Mary named Magdalene, from whom seven evil spirits had gone out,
And they went back and got ready spices and perfumes; and on the Sabbath they took their rest, in agreement with the law.
But on the first day of the week, at dawn, they came to the place where his body had been put, taking the spices which they had got ready.
But on the first day of the week, at dawn, they came to the place where his body had been put, taking the spices which they had got ready. And they saw that the stone had been rolled away.
And they saw that the stone had been rolled away. And they went in, but the body of the Lord Jesus was not there. read more. And while they were in doubt about it, they saw two men in shining clothing by them: And while their faces were bent down to the earth in fear, these said to them, Why are you looking for the living among the dead?
Now they were Mary Magdalene, and Joanna, and Mary, the mother of James: and the other women with them said these things to the Apostles.
Then, six days before the Passover, Jesus came to Bethany where Lazarus was, whom Jesus had made to come back from the dead.
Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.
Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.
Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.
But Mary was still there outside the hole in the rock, weeping; and while she was weeping and looking into the hole, She saw two angels in white seated where the body of Jesus had been, one at the head and the other at the feet. read more. They said to her, Woman, why are you weeping? She said to them, Because they have taken away my Lord, and I have no knowledge where they have put him. And then looking round, she saw Jesus there, but had no idea that it was Jesus. Jesus said to her, Woman, why are you weeping? who are you looking for? She, taking him for the gardener, said to him, Sir, if you have taken him away from here, say where you have put him and I will take him away. Jesus said to her, Mary! Turning, she said to him in Hebrew, Rabboni! (which is to say, Master). Jesus said to her, Do not put your hand on me, for I have not gone up to the Father: but go to my brothers and say to them, I go up to my Father and your Father, to my God and your God.
And when he became clear about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer.