Reference: Perfection
Easton
See Sanctification.
Hastings
The various Biblical terms connoting 'perfection' differ in shade of meaning between wholeness, the attaining of an end or ideal, complete adjustment, full equipment in fitness for an appointed task. They are sparingly applied to God; In OT His way, work, knowledge, law are 'perfect' (Ps 18:30; De 32:4; Job 37:16; Ps 19:7); in NT the same term is used of His will, His gifts, His law (Ro 12:2; Jas 1:17,25), while Christ describes the Father in heaven as 'perfect,' and therefore as the source and pattern of moral ideals (Mt 5:48). The sense in which perfection is attributed to or urged upon men must naturally vary according to the moral conceptions of the time.
1. In OT.
See Verses Found in Dictionary
This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
When Abram was ninety-nine years old, Yahweh appeared to Abram, and said to him, "I am God Almighty. Walk before me, and be blameless.
For I am Yahweh your God. Sanctify yourselves therefore, and be holy; for I am holy: neither shall you defile yourselves with any kind of creeping thing that moves on the earth.
"Speak to all the congregation of the children of Israel, and tell them, 'You shall be holy; for I Yahweh your God am holy.
The Rock, his work is perfect, for all his ways are justice: a God of faithfulness and without iniquity, just and right is he.
"Let your heart therefore be perfect with Yahweh our God, to walk in his statutes, and to keep his commandments, as at this day."
For it happened, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Yahweh his God, as was the heart of David his father.
He walked in all the sins of his father, which he had done before him; and his heart was not perfect with Yahweh his God, as the heart of David his father.
because David did that which was right in the eyes of Yahweh, and didn't turn aside from anything that he commanded him all the days of his life, except only in the matter of Uriah the Hittite.
There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and turned away from evil.
Yahweh said to Satan, "Have you considered my servant, Job? For there is none like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil."
He took for himself a potsherd to scrape himself with, and he sat among the ashes.
Do you know the workings of the clouds, the wondrous works of him who is perfect in knowledge?
With the merciful you will show yourself merciful. With the perfect man, you will show yourself perfect.
As for God, his way is perfect. The word of Yahweh is tried. He is a shield to all those who take refuge in him.
Yahweh's law is perfect, restoring the soul. Yahweh's testimony is sure, making wise the simple.
Keep back your servant also from presumptuous sins. Let them not have dominion over me. Then I will be upright. I will be blameless and innocent of great transgression.
The righteousness of the blameless will direct his way, but the wicked shall fall by his own wickedness.
"Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. read more. Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. "You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. "If therefore you are offering your gift at the altar, and there remember that your brother has anything against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny. "You have heard that it was said, 'You shall not commit adultery;' but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. "It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,' but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. "Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' but I tell you, don't swear at all: neither by heaven, for it is the throne of God; nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. Neither shall you swear by your head, for you can't make one hair white or black. But let your 'Yes' be 'Yes' and your 'No' be 'No.' Whatever is more than these is of the evil one. "You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. If anyone sues you to take away your coat, let him have your cloak also. Whoever compels you to go one mile, go with him two. Give to him who asks you, and don't turn away him who desires to borrow from you. "You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? Therefore you shall be perfect, just as your Father in heaven is perfect.
Therefore you shall be perfect, just as your Father in heaven is perfect.
Therefore you shall be perfect, just as your Father in heaven is perfect.
Therefore you shall be perfect, just as your Father in heaven is perfect.
Therefore you shall be perfect, just as your Father in heaven is perfect.
Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?" Jesus said to him, "I don't tell you until seven times, but, until seventy times seven.
Jesus said to him, "If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me."
As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?" Jesus said to him, "Why do you call me good? No one is good except one -- God. read more. You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.'" He said to him, "Teacher, I have observed all these things from my youth." Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross." But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!" The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God! It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God." They were exceedingly astonished, saying to him, "Then who can be saved?" Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God." Peter began to tell him, "Behold, we have left all, and have followed you." Jesus said, "Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. But many who are first will be last; and the last first."
A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit eternal life?" Jesus asked him, "Why do you call me good? No one is good, except one -- God. read more. You know the commandments: 'Don't commit adultery,' 'Don't murder,' 'Don't steal,' 'Don't give false testimony,' 'Honor your father and your mother.'" He said, "I have observed all these things from my youth up." When Jesus heard these things, he said to him, "You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me." But when he heard these things, he became very sad, for he was very rich. Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the Kingdom of God! For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the Kingdom of God." Those who heard it said, "Then who can be saved?" But he said, "The things which are impossible with men are possible with God." Peter said, "Look, we have left everything, and followed you." He said to them, "Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God's sake, who will not receive many times more in this time, and in the world to come, eternal life."
Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. For until the law, sin was in the world; but sin is not charged when there is no law. read more. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous. The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly; that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? read more. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. For he who has died has been freed from sin. But if we died with Christ, we believe that we will also live with him; knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! For the death that he died, he died to sin one time; but the life that he lives, he lives to God. Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
What a wretched man I am! Who will deliver me out of the body of this death? I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.
But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.
Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself." read more. Love doesn't harm a neighbor. Love therefore is the fulfillment of the law. Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed. The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light. Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.
We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.
Brothers, I couldn't speak to you as to spiritual, but as to fleshly, as to babies in Christ.
Brothers, don't be children in thoughts, yet in malice be babies, but in thoughts be mature.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,
Those who belong to Christ have crucified the flesh with its passions and lusts. If we live by the Spirit, let's also walk by the Spirit.
For this cause, I bow my knees to the Father of our Lord Jesus Christ, from whom every family in heaven and on earth is named, read more. that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man; that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love, may be strengthened to comprehend with all the saints what is the breadth and length and height and depth, and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,
Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,
being eager to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as you also were called in one hope of your calling; read more. one Lord, one faith, one baptism,
being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts;
Be therefore imitators of God, as beloved children.
being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ.
For it is God who works in you both to will and to work, for his good pleasure.
Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus.
Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.
Rejoice in the Lord always! Again I will say, Rejoice! Let your gentleness be known to all men. The Lord is at hand. read more. In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus. Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things. The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.
I can do all things through Christ, who strengthens me.
who also declared to us your love in the Spirit. For this cause, we also, since the day we heard this, don't cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,
For this cause, we also, since the day we heard this, don't cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God; read more. strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy; giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light; who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love; in whom we have our redemption, the forgiveness of our sins; who is the image of the invisible God, the firstborn of all creation. For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. He is before all things, and in him all things are held together. He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For all the fullness was pleased to dwell in him; and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross. You, being in past times alienated and enemies in your mind in your evil works, yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him, if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.
whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;
Above all these things, walk in love, which is the bond of perfection.
Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.
For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
Having been made perfect, he became to all of those who obey him the author of eternal salvation,
About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
Therefore leaving the teaching of the first principles of Christ, let us press on to perfection -- not laying again a foundation of repentance from dead works, of faith toward God,
Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is of necessity a change made also in the law. read more. For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar. For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood. This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest, who has been made, not after the law of a fleshly commandment, but after the power of an endless life: for it is testified, "You are a priest forever, according to the order of Melchizedek." For there is an annulling of a foregoing commandment because of its weakness and uselessness (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
For by one offering he has perfected forever those who are being sanctified.
God having provided some better thing concerning us, so that apart from us they should not be made perfect.
to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.
But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.
For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also.
whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory --