Reference: Sabbath
American
Rest. God having created the world in six days, "rested" on the seventh, Ge 2:2-3; that is, he ceased from producing new beings in this creation; and because he had rested on it, he "blessed" or sanctified it, and appointed it in a peculiar manner for his worship.
We here have an account of the ORIGINAL INSTITUTION of the day of rest. Like the institution of marriage, it was given to man for the whole race. Those who worshipped God seem to have kept the Sabbath from the first, and there are tokens of this in the brief sketch the Bible contains of the ages before the giving of the law at Mount Sinai. Noah sent forth the raven from the ark, and the dove thrice, at intervals of seven days, Ge 8. The account of the sending of manna in the desert proves that the Sabbath was already known and observed, Ex 16:22-30. The week was an established division of time in Mesopotamia and Arabia, Ge 29:27; and traces of it have been found in many nations of antiquity, so remote from each other and of such diverse origin as to forbid the idea of their having received it from Sinai and the Hebrews.
The REENACTMENT of the Sabbath on Mount Sinai, among the Commandments of the Moral Law, was also designed not for the Jews alone, but for all whom should receive the word of God, and ultimately for all mankind. Christ and his apostles never speak of the decalogue but as of permanent and universal obligation. "The Sabbath was made for man." The fourth commandment is as binding as the third and the fifth. Certain additions to it, with specifications and penalties, were a part of the Mosaic civil law, and are not now in force, Ex 31:14; Nu 15:32-36. On the Sabbath-day, the priests and Levites, ministers of the temple, entered on their week; and those who had attended the foregoing week, went out. They placed on the golden table new loaves of showbread, and took away the old ones, Le 24:8. Also on this day were offered particular sacrifices of two lambs for a burnt offering, with wine and meal. The Sabbath was celebrated like the other festivals, from evening, Nu 28:9-10.
The chief obligation of the Sabbath expressed in the law is to sanctify it, Ex 20:8; De 5:12: "Remember the Sabbath-day to sanctify it." It is sanctified by necessary works of charity, by prayers, praises, and thanksgiving, by the public and private worship of God, by the study of his word, by tranquility of mind, and by meditation on moral and religious truth in its bearing on the duties of life and the hope of immorality. The other requirement of the law is rest: "Thou shalt not do any work." The ordinary business of life is to be wholly laid aside, both for the sake of bodily and mental health, and chiefly to secure the quiet and uninterrupted employment of the sacred hours for religious purposes. The spirit of the law clearly forbids all uses of the day which are worldly, such as amusements, journeys, etc., whereby one fails to keep the day holy himself, or hinders others in doing so.
The CHRISTIAN SABBATH is the original day of rest established in the Garden of the Eden and reenacted on Sinai, without those requirements, which were peculiar to Judaism, but with all its original moral force and with the new sanctions of Christianity. It commemorates not only the creation of the world, but a still greater event-the completion of the work of atonement by the resurrection of Christ; and as he rose from the dead on the day after the Jewish Sabbath, that day of his resurrection has been observed by Christians ever since. The change appears to have been made at once and as is generally believed under the direction of the "Lord of the Sabbath." On the same day, the first day of the week, he appeared among his assembled disciples; and on the next recurrence of the day he was again with them, and revealed himself to Thomas. From 1Co 11:20; 14:23,40, it appears that the disciples in all places were accustomed to meet statedly to worship and to celebrate the Lord's supper; and from 1Co 16:1-2, we learn that these meetings were on the first day of the week. Thus in Ac 20:6-11, we find the Christians at Troas assembled on the first day, to partake of the supper and to receive religious instruction. John observed the day with peculiar solemnity, Re 1:10; and it had then received the name of "The Lord's day," which it has ever since retained. For a time, such of the disciples as were Jews observed the Jewish Sabbath also; but they did not require this nor the observance of any festival of the Mosaic dispensation, of Gentile converts, nor even of Jews, Col 2:16. The early Christian fathers refer to the first day of the week as the time set apart for worship, and to the transfer of the day on account of the resurrection of the Savior. Pliny the younger, proconsul of Pontus near the close of the first century, in a letter to the emperor Trajan, remarks that the Christians were "accustomed on a stated day to meet together before daylight, and to repeat a hymn to Christ as God, and to bind themselves by a solemn bond not to commit any wickedness," etc. So well known was their custom, that the ordinary test question put by persecutors to those suspected of Christianity was "Hast thou kept the Lord's day?" to which the reply was, "I am a Christian; I cannot omit it." Justin Martyr observes that "on the Lord's day all Christians in the city or country meet together, because that is the day of our Lord's resurrection, and then we read the writings of the apostles and prophets; this being done, the person presiding makes an oration to the assembly, to exhort them to imitate and to practice the things they have heard; then we all join in prayer, and after that we celebrate the sacrament. Then they who are able and willing give what they think proper, and what is collected is laid up in the hands of the chief officer, who distributes it to orphans and widows, and other necessitous Christians, as their wants require." See 1Co 16:2. A very honorable conduct and worship. Would that it were more prevalent among us, with the spirit and piety of primitive Christianity!
The commandment to observe the Sabbath is worthy of its place in the decalogue; and its observance is of fundamental importance to society, which without it would fast relapse into ignorance, vice, and ungodliness. Its very existence on earth, by the ordinance of God, proves that there remains an eternal Sabbath in heaven, of which the "blest repose" of the day of God is an earnest to those who rightly observe it, Heb 4:9.
The second Sabbath after the first, Lu 6:1, should rather read, "The first Sabbath after the second day of the pass-over." Of the seven days of the pass-over, the first was a Sabbath, and on the second was a festival in which the fruits of the harvest were offered to God, Le 23:5,9, etc. From this second day the Jews reckoned seven weeks or the first Sabbath which occurred after this second day, was called the first week or Sabbath after the second day.
The "preparation of the Sabbath" was the Friday before; for as it was forbidden to make a fire, to bake bread, or to dress victuals, on the Sabbath-day, they provided on the Friday every thing needful for their sustenance on the Sabbath, Mr 15:42; Mt 27:62; Joh 19:14,31,42.
For "a Sabbath-day's journey," see JOURNEY.
Was to be celebrated among the Jews once every seven years; the land was to rest, and be left without culture, Ex 23:10-11; Le 25:1-7. God appointed the observance of the Sabbatical year, to preserve the remembrance of the creation of the world; to enforce the acknowledgment of his sovereign authority over all things, particularly over the land of Canaan, which he had given to the Hebrews; and to inculcate humanity on his people, by commanding that they should resign to servants, to the poor, to strangers and to brutes, the produce of the fields, of their vineyards, and of their gardens. Josephus and Tacitus both mention the Sabbatical year as existing in their day. See JUBILEE.
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By the seventh day God finished the work that he had been doing, and he ceased on the seventh day all the work that he had been doing. God blessed the seventh day and made it holy because on it he ceased all the work that he had been doing in creation.
Complete my older daughter's bridal week. Then we will give you the younger one too, in exchange for seven more years of work."
And on the sixth day they gathered twice as much food, two omers per person; and all the leaders of the community came and told Moses. He said to them, "This is what the Lord has said: 'Tomorrow is a time of cessation from work, a holy Sabbath to the Lord. Whatever you want to bake, bake today; whatever you want to boil, boil today; whatever is left put aside for yourselves to be kept until morning.'" read more. So they put it aside until the morning, just as Moses had commanded, and it did not stink, nor were there any worms in it. Moses said, "Eat it today, for today is a Sabbath to the Lord; today you will not find it in the area. Six days you will gather it, but on the seventh day, the Sabbath, there will not be any." On the seventh day some of the people went out to gather it, but they found nothing. So the Lord said to Moses, "How long do you refuse to obey my commandments and my instructions? See, because the Lord has given you the Sabbath, that is why he is giving you food for two days on the sixth day. Each of you stay where you are; let no one go out of his place on the seventh day." So the people rested on the seventh day.
"Remember the Sabbath day to set it apart as holy.
"For six years you are to sow your land and gather in its produce. But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.
So you must keep the Sabbath, for it is holy for you. Everyone who defiles it must surely be put to death; indeed, if anyone does any work on it, then that person will be cut off from among his people.
In the first month, on the fourteenth day of the month, at twilight, is a Passover offering to the Lord.
Each Sabbath day Aaron must arrange it before the Lord continually; this portion is from the Israelites as a perpetual covenant.
The Lord spoke to Moses at Mount Sinai: "Speak to the Israelites and tell them, 'When you enter the land that I am giving you, the land must observe a Sabbath to the Lord. read more. Six years you may sow your field, and six years you may prune your vineyard and gather the produce, but in the seventh year the land must have a Sabbath of complete rest -- a Sabbath to the Lord. You must not sow your field or prune your vineyard. You must not gather in the aftergrowth of your harvest and you must not pick the grapes of your unpruned vines; the land must have a year of complete rest. You may have the Sabbath produce of the land to eat -- you, your male servant, your female servant, your hired worker, the resident foreigner who stays with you, your cattle, and the wild animals that are in your land -- all its produce will be for you to eat.
When the Israelites were in the wilderness they found a man gathering wood on the Sabbath day. Those who found him gathering wood brought him to Moses and Aaron and to the whole community. read more. They put him in custody, because there was no clear instruction about what should be done to him. Then the Lord said to Moses, "The man must surely be put to death; the whole community must stone him with stones outside the camp." So the whole community took him outside the camp and stoned him to death, just as the Lord commanded Moses.
"'On the Sabbath day, you must offer two unblemished lambs a year old, and two-tenths of an ephah of finely ground flour as a grain offering, mixed with olive oil, along with its drink offering. This is the burnt offering for every Sabbath, besides the continual burnt offering and its drink offering.
The next day (which is after the day of preparation) the chief priests and the Pharisees assembled before Pilate
Now when evening had already come, since it was the day of preparation (that is, the day before the Sabbath),
Jesus was going through the grain fields on a Sabbath, and his disciples picked some heads of wheat, rubbed them in their hands, and ate them.
(Now it was the day of preparation for the Passover, about noon.) Pilate said to the Jewish leaders, "Look, here is your king!"
Then, because it was the day of preparation, so that the bodies should not stay on the crosses on the Sabbath (for that Sabbath was an especially important one), the Jewish leaders asked Pilate to have the victims' legs broken and the bodies taken down.
And so, because it was the Jewish day of preparation and the tomb was nearby, they placed Jesus' body there.
We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. read more. (Now there were many lamps in the upstairs room where we were meeting.) A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. But Paul went down, threw himself on the young man, put his arms around him, and said, "Do not be distressed, for he is still alive!" Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left.
Now when you come together at the same place, you are not really eating the Lord's Supper.
So if the whole church comes together and all speak in tongues, and unbelievers or uninformed people enter, will they not say that you have lost your minds?
And do everything in a decent and orderly manner.
With regard to the collection for the saints, please follow the directions that I gave to the churches of Galatia: On the first day of the week, each of you should set aside some income and save it to the extent that God has blessed you, so that a collection will not have to be made when I come.
On the first day of the week, each of you should set aside some income and save it to the extent that God has blessed you, so that a collection will not have to be made when I come.
Therefore do not let anyone judge you with respect to food or drink, or in the matter of a feast, new moon, or Sabbath days --
Consequently a Sabbath rest remains for the people of God.
I was in the Spirit on the Lord's Day when I heard behind me a loud voice like a trumpet,
Easton
(Heb verb shabbath, meaning "to rest from labour"), the day of rest. It is first mentioned as having been instituted in Paradise, when man was in innocence (Ge 2:2). "The sabbath was made for man," as a day of rest and refreshment for the body and of blessing to the soul.
It is next referred to in connection with the gift of manna to the children of Israel in the wilderness (Ex 16:23); and afterwards, when the law was given from Sinai (Ex 20:11), the people were solemnly charged to "remember the sabbath day, to keep it holy." Thus it is spoken of as an institution already existing.
In the Mosaic law strict regulations were laid down regarding its observance (Ex 35:2-3; Le 23:3; 26:34). These were peculiar to that dispensation.
In the subsequent history of the Jews frequent references are made to the sanctity of the Sabbath (Isa 56:2,4,6-7; 58:13-14; Jer 17:20-22; Ne 13:19). In later times they perverted the Sabbath by their traditions. Our Lord rescued it from their perversions, and recalled to them its true nature and intent (Mt 12:10-13; Mr 2:27; Lu 13:10-17).
The Sabbath, originally instituted for man at his creation, is of permanent and universal obligation. The physical necessities of man require a Sabbath of rest. He is so constituted that his bodily welfare needs at least one day in seven for rest from ordinary labour. Experience also proves that the moral and spiritual necessities of men also demand a Sabbath of rest. "I am more and more sure by experience that the reason for the observance of the Sabbath lies deep in the everlasting necessities of human nature, and that as long as man is man the blessedness of keeping it, not as a day of rest only, but as a day of spiritual rest, will never be annulled. I certainly do feel by experience the eternal obligation, because of the eternal necessity, of the Sabbath. The soul withers without it. It thrives in proportion to its observance. The Sabbath was made for man. God made it for men in a certain spiritual state because they needed it. The need, therefore, is deeply hidden in human nature. He who can dispense with it must be holy and spiritual indeed. And he who, still unholy and unspiritual, would yet dispense with it is a man that would fain be wiser than his Maker" (F. W. Robertson).
The ancient Babylonian calendar, as seen from recently recovered inscriptions on the bricks among the ruins of the royal palace, was based on the division of time into weeks of seven days. The Sabbath is in these inscriptions designated Sabattu, and defined as "a day of rest for the heart" and "a day of completion of labour."
The change of the day. Originally at creation the seventh day of the week was set apart and consecrated as the Sabbath. The first day of the week is now observed as the Sabbath. Has God authorized this change? There is an obvious distinction between the Sabbath as an institution and the particular day set apart for its observance. The question, therefore, as to the change of the day in no way affects the perpetual obligation of the Sabbath as an institution. Change of the day or no change, the Sabbath remains as a sacred institution the same. It cannot be abrogated.
If any change of the day has been made, it must have been by Christ or by his authority. Christ has a right to make such a change (Mr 2:23-28). As Creator, Christ was the original Lord of the Sabbath (Joh 1:3; Heb 1:10). It was originally a memorial of creation. A work vastly greater than that of creation has now been accomplished by him, the work of redemption. We would naturally expect just such a change as would make the Sabbath a memorial of that greater work.
True, we can give no text authorizing the change in so many words. We have no express law declaring the change. But there are evidences of another kind. We know for a fact that the first day of the week has been observed from apostolic times, and the necessary conclusion is, that it was observed by the apostles and their immediate disciples. This, we may be sure, they never would have done without the permission or the authority of their Lord.
After his resurrection, which took place on the first day of the week (Mt 28:1; Mr 16:2; Lu 24:1; Joh 20:1), we never find Christ meeting with his disciples on the seventh day. But he specially honoured the first day by manifesting himself to them on four separate occasions (Mt 28:9; Lu 24:34,18-33; Joh 20:19-23). Again, on the next first day of the week, Jesus appeared to his disciples (Joh 20:26).
Some have calculated that Christ's ascension took place on the first day of the week. And there can be no doubt that the descent of the Holy Ghost at Pentecost was on that day (Ac 2:1). Thus Christ appears as instituting a new day to be observed by his people as the Sabbath, a day to be henceforth known amongst them as the "Lord's day." The observance of this "Lord's day" as the Sabbath was the general custom of the primitive churches, and must have had apostolic sanction (comp. Ac 20:3-7; 1Co 16:1-2) and authority, and so the sanction and authority of Jesus Christ.
The words "at her sabbaths" (La 1:7, A.V.) ought probably to be, as in the Revised Version, "at her desolations."
See Verses Found in Dictionary
By the seventh day God finished the work that he had been doing, and he ceased on the seventh day all the work that he had been doing.
He said to them, "This is what the Lord has said: 'Tomorrow is a time of cessation from work, a holy Sabbath to the Lord. Whatever you want to bake, bake today; whatever you want to boil, boil today; whatever is left put aside for yourselves to be kept until morning.'"
For in six days the Lord made the heavens and the earth and the sea and all that is in them, and he rested on the seventh day; therefore the Lord blessed the Sabbath day and set it apart as holy.
In six days work may be done, but on the seventh day there must be a holy day for you, a Sabbath of complete rest to the Lord. Anyone who does work on it will be put to death. You must not kindle a fire in any of your homes on the Sabbath day."
"'Six days work may be done, but on the seventh day there must be a Sabbath of complete rest, a holy assembly. You must not do any work; it is a Sabbath to the Lord in all the places where you live.
"'Then the land will make up for its Sabbaths all the days it lies desolate while you are in the land of your enemies; then the land will rest and make up its Sabbaths.
When the evening shadows began to fall on the gates of Jerusalem before the Sabbath, I ordered the doors to be closed. I further directed that they were not to be opened until after the Sabbath. I positioned some of my young men at the gates so that no load could enter on the Sabbath day.
The people who do this will be blessed, the people who commit themselves to obedience, who observe the Sabbath and do not defile it, who refrain from doing anything that is wrong.
For this is what the Lord says: "For the eunuchs who observe my Sabbaths and choose what pleases me and are faithful to my covenant,
As for foreigners who become followers of the Lord and serve him, who love the name of the Lord and want to be his servants -- all who observe the Sabbath and do not defile it, and who are faithful to my covenant -- I will bring them to my holy mountain; I will make them happy in the temple where people pray to me. Their burnt offerings and sacrifices will be accepted on my altar, for my temple will be known as a temple where all nations may pray."
You must observe the Sabbath rather than doing anything you please on my holy day. You must look forward to the Sabbath and treat the Lord's holy day with respect. You must treat it with respect by refraining from your normal activities, and by refraining from your selfish pursuits and from making business deals. Then you will find joy in your relationship to the Lord, and I will give you great prosperity, and cause crops to grow on the land I gave to your ancestor Jacob." Know for certain that the Lord has spoken.
As you stand in those places announce, 'Listen, all you people who pass through these gates. Listen, all you kings of Judah, all you people of Judah and all you citizens of Jerusalem. Listen to what the Lord says. The Lord says, 'Be very careful if you value your lives! Do not carry any loads in through the gates of Jerusalem on the Sabbath day. read more. Do not carry any loads out of your houses or do any work on the Sabbath day. But observe the Sabbath day as a day set apart to the Lord, as I commanded your ancestors.
(Zayin) Jerusalem remembers, when she became a poor homeless person, all her treasures that she owned in days of old. When her people fell into an enemy's grip, none of her allies came to her rescue. Her enemies gloated over her; they sneered at her downfall.
A man was there who had a withered hand. And they asked Jesus, "Is it lawful to heal on the Sabbath?" so that they could accuse him. He said to them, "Would not any one of you, if he had one sheep that fell into a pit on the Sabbath, take hold of it and lift it out? read more. How much more valuable is a person than a sheep! So it is lawful to do good on the Sabbath." Then he said to the man, "Stretch out your hand." He stretched it out and it was restored, as healthy as the other.
Now after the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
But Jesus met them, saying, "Greetings!" They came to him, held on to his feet and worshiped him.
Jesus was going through the grain fields on a Sabbath, and his disciples began to pick some heads of wheat as they made their way. So the Pharisees said to him, "Look, why are they doing what is against the law on the Sabbath?" read more. He said to them, "Have you never read what David did when he was in need and he and his companions were hungry -- how he entered the house of God when Abiathar was high priest and ate the sacred bread, which is against the law for any but the priests to eat, and also gave it to his companions?" Then he said to them, "The Sabbath was made for people, not people for the Sabbath.
Then he said to them, "The Sabbath was made for people, not people for the Sabbath. For this reason the Son of Man is lord even of the Sabbath."
And very early on the first day of the week, at sunrise, they went to the tomb.
Now he was teaching in one of the synagogues on the Sabbath, and a woman was there who had been disabled by a spirit for eighteen years. She was bent over and could not straighten herself up completely. read more. When Jesus saw her, he called her to him and said, "Woman, you are freed from your infirmity." Then he placed his hands on her, and immediately she straightened up and praised God. But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day." Then the Lord answered him, "You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from its stall, and lead it to water? Then shouldn't this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?" When he said this all his adversaries were humiliated, but the entire crowd was rejoicing at all the wonderful things he was doing.
Now on the first day of the week, at early dawn, the women went to the tomb, taking the aromatic spices they had prepared.
Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who doesn't know the things that have happened there in these days?" He said to them, "What things?" "The things concerning Jesus the Nazarene," they replied, "a man who, with his powerful deeds and words, proved to be a prophet before God and all the people; read more. and how our chief priests and rulers handed him over to be condemned to death, and crucified him. But we had hoped that he was the one who was going to redeem Israel. Not only this, but it is now the third day since these things happened. Furthermore, some women of our group amazed us. They were at the tomb early this morning, and when they did not find his body, they came back and said they had seen a vision of angels, who said he was alive. Then some of those who were with us went to the tomb, and found it just as the women had said, but they did not see him." So he said to them, "You foolish people -- how slow of heart to believe all that the prophets have spoken! Wasn't it necessary for the Christ to suffer these things and enter into his glory?" Then beginning with Moses and all the prophets, he interpreted to them the things written about himself in all the scriptures. So they approached the village where they were going. He acted as though he wanted to go farther, but they urged him, "Stay with us, because it is getting toward evening and the day is almost done." So he went in to stay with them. When he had taken his place at the table with them, he took the bread, blessed and broke it, and gave it to them. At this point their eyes were opened and they recognized him. Then he vanished out of their sight. They said to each other, "Didn't our hearts burn within us while he was speaking with us on the road, while he was explaining the scriptures to us?" So they got up that very hour and returned to Jerusalem. They found the eleven and those with them gathered together and saying, "The Lord has really risen, and has appeared to Simon!"
All things were created by him, and apart from him not one thing was created that has been created.
Now very early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been moved away from the entrance.
On the evening of that day, the first day of the week, the disciples had gathered together and locked the doors of the place because they were afraid of the Jewish leaders. Jesus came and stood among them and said to them, "Peace be with you." When he had said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. read more. So Jesus said to them again, "Peace be with you. Just as the Father has sent me, I also send you." And after he said this, he breathed on them and said, "Receive the Holy Spirit. If you forgive anyone's sins, they are forgiven; if you retain anyone's sins, they are retained."
Eight days later the disciples were again together in the house, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, "Peace be with you!"
Now when the day of Pentecost had come, they were all together in one place.
where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. read more. These had gone on ahead and were waiting for us in Troas. We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight.
And, "You founded the earth in the beginning, Lord, and the heavens are the works of your hands.
Fausets
Hebrew "rest." Applied to the days of rest in the great feasts, but chiefly to the seventh day rest (Ex 31:15; 16:23). Some argue from the silence concerning its observance by the patriarchs that no sabbatic ordinance was actually given before the Sinaitic law, and that Ge 2:3 is not historical but anticipatory. But this verse is part of the history of creation, the very groundwork of Moses' inspired narrative. The history of the patriarchs for 2,500 years, comprised in the small compass of Genesis, necessarily omits many details which it takes for granted, as the observance of the sabbath. Indications of seven-day weeks appear in Noah's twice waiting seven days when sending forth the dove (Ge 8:10,12); also in Jacob's history (Ge 29:27-28). G. Smith discovered an Assyrian calendar which divides every month into four weeks, and the seventh days are marked out as days in which no work should be done. Further, before the Sinaitic law was given the sabbath law is recognized in the double manna promised on the sixth day, that none might be gathered on the sabbath (Ex 16:5,23).
The meaning therefore of Ge 2:3 is, God having divided His creative work into six portions sanctified the seventh as that on which He rested from His creative work. The divine rest was not one of 24 hours; the divine sabbath still continues. There has been no creation since man's. After six periods of creative activity, answering to our literal days analogously, God entered on that sabbath in which His work is preservation and redemption, no longer creation. He ordained man for labour, yet graciously appointed one seventh of his time for bodily and mental rest, and for spiritual refreshment in his Maker's worship. This reason is repeated in the fourth commandment (Ex 20:10-11); another reason peculiar to the Jews (their deliverance from Egyptian bondage) is stated De 5:14-15; possibly the Jewish sabbath was the very day of their deliverance. All mankind are included in the privilege of the seventh day rest, though the Jews alone were commanded to keep it on Saturday.
Besides its religious obligation, its physical and moral benefit has been recognized by statesmen and physiologists. Its merciful character appears in its extension to the ox, ass, and cattle. Needless and avoidable work was forbidden (Ex 34:21; 35:3). But like other feasts it was to be a day of enjoyment (Isa 58:13; Ho 2:11). Only the covetous and carnal were impatient of its restraints (Am 8:5-6). In the sanctuary the morning and evening sacrifices were doubled, the shewbread was changed, and each of David's 24 courses of priests and Levites began duty on the Sabbath. The offerings symbolized the call to all Israel to give themselves to the Lord's service on the Sabbath more than on other days. The 12 loaves of shewbread representing the offerings of the 12 tribes symbolized the good works which they should render to Jehovah; diligence in His service receiving fresh quickening on the day of rest and holy convocation before Him. The Levites were dispersed throughout Israel to take advantage of these convocations, and in them "teach Israel God's law" (De 33:10).
The "holy convocation" on it (Le 23:2-3) was probably a meeting for prayer, meditation, and hearing the law in the court of the tabernacle before the altar at the hour of morning and evening sacrifice (Le 19:30; Eze 23:38). In later times people resorted to prophets and teachers to hear the Old Testament read and expounded, and after the captivity to synagogues (2Ki 4:23; Lu 4:15-16; Ac 13:14-15,27; 15:21). Philo (De Orac. c. 20; Vit. Mos. 3:27) and Josephus (Ant. 16:2-3; Apion, 1:20, 2:18) declare the earliest Jewish traditions state the object of the sabbath to be to furnish means for spiritual edification (Le 10:11; De 33:10). Isaiah (Isa 1:13) condemns hypocritical keeping of sabbath. So Christ condemns the burdensome sabbath restraints multiplied by the Pharisees, violating the law of mercy and man's good for which the sabbath was instituted (Mt 12:2,10-11; Lu 13:14; 14:1,5; Joh 7:22; Mr 2:23-28); yet inviting guests to a social meal was lawful, even in their view (Lu 14:5).
Not inaction, but rest from works of neither mercy nor necessity, is the rule of the sabbath. Man's rest is to be like God's rest. His work did not cease at the close of the six days, nor has it ceased ever since (Joh 5:17; Isa 40:28; Ps 95:4-5). God's rest was satisfaction in contemplating His work, so "very good," just completed in the creation of man its topstone (Ge 1:31). So man's rest is in the sabbath being the dose of week day labour done in faith toward God. God orders "six days shalt thou labour," as well as "remember the sabbath" (Ex 20:8-11). "Remember" marks that the sabbath was already long known to Israel, and that they only needed their "minds stirred up by way of remembrance." The fourth commandment alone of the ten begins so. The sabbath is thus a foretaste of the heavenly (sabbatism) "keeping of sabbath" (Heb 4:9-10 margin), when believers shall rest from fatiguing "labours" (Re 14:13). The Sabbath reminds man he is made in the image of God.
Philo calls it "the imaging forth of the first beginning." It was to the Israelite the center of religious observances, and essentially connected with the warning against idolatry (Le 19:3-4; Eze 20:16,20). As the Old Testament Sabbath was the seal of the first creation in innocence, so the New Testament Lord's day is the seal of the new creation. The Father's rest after creation answers to Christ's after redemption's completion. The Sabbath was further a "sign" or sacramental pledge between Jehovah and His people, masters and servants alike resting, and thereby remembering the rest from Egyptian service vouchsafed by God. The weekly Sabbath, moreover, was the center of an organized system including the Sabbath year and the Jubilee year. The Sabbath ritual was not, like other feasts, distinguished by peculiar offerings, but by the doubling of the ordinary daily sacrifices. Thus it was not cut off from the week but marked as the day of days, implying the sanctification of the daily life of the Lord's people.
Le 23:38 expressly distinguishes "the Sabbaths of the Lord" from the other Sabbaths (Col 2:16-17), namely, that of the day of atonement and feast of tabernacles, which ended with the cessation of the Jewish ritual (Le 23:32,37-39). The Decalogue was proclaimed with peculiar solemnity from Mount Sinai (Ex 19:16-24); it was written on tables of stone, and deposited in the ark (representing Himself) covered by the mercy-seat on which rested the Shekinah cloud of His glory; Moses significantly states "these vows the Lord spoke, and He added no more." The Decalogue was "the covenant," and the ark containing it "the ark of the covenant;" and therefore the Decalogue sums up all moral duty. The Sabbath stands in the heart of it, surrounded by moral duties, and must therefore itself be moral. God, who knows us best. has fixed the mean between the too seldom and the too often, the exact proportion in which the day devoted to His service ought to recur, best suited to our bodily and spiritual wants.
The prophets foretell its continuance in the Messianic age (Isa 56:6-7; 58:13-14; 66:23). Christ moreover says "the sabbath was made for man," i.e. not for Israel only, but for universal "man" (Mr 2:27-28). The typical Sabbath (Heb 4:9) must remain until the antitypical sabbatism appears. In Ro 14:5 the oldest manuscripts omit "he that regardeth not the day to the Lord he doth not regard it." As the month of Israel's redemption from Egypt became the beginning of months, so the day of Christ's resurrection which seals our redemption is made the first day Sabbath. The Epistle of Barnabas, Dionysius of Corinth writing to Rome A.D. 170 ("we spent the Lord's day as a holy day in which we read your letter"), and Clemens Alex., A.D. 194, mention the Lord's day Sabbath. The judgment on the Jews for violating the Sabbath was signally retributive (2Ch 36:21). The Babylonians carried them captive "to fulfill the word of the Lord by Jeremiah, until the land had enjoyed her Sabbaths; for as long as she lay desolate she kept Sabbath to fulfill threescore and ten y
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God saw all that he had made -- and it was very good! There was evening, and there was morning, the sixth day.
God blessed the seventh day and made it holy because on it he ceased all the work that he had been doing in creation.
God blessed the seventh day and made it holy because on it he ceased all the work that he had been doing in creation.
He waited seven more days and then sent out the dove again from the ark.
He waited another seven days and sent the dove out again, but it did not return to him this time.
Complete my older daughter's bridal week. Then we will give you the younger one too, in exchange for seven more years of work." Jacob did as Laban said. When Jacob completed Leah's bridal week, Laban gave him his daughter Rachel to be his wife.
On the sixth day they will prepare what they bring in, and it will be twice as much as they gather every other day."
He said to them, "This is what the Lord has said: 'Tomorrow is a time of cessation from work, a holy Sabbath to the Lord. Whatever you want to bake, bake today; whatever you want to boil, boil today; whatever is left put aside for yourselves to be kept until morning.'"
He said to them, "This is what the Lord has said: 'Tomorrow is a time of cessation from work, a holy Sabbath to the Lord. Whatever you want to bake, bake today; whatever you want to boil, boil today; whatever is left put aside for yourselves to be kept until morning.'"
See, because the Lord has given you the Sabbath, that is why he is giving you food for two days on the sixth day. Each of you stay where you are; let no one go out of his place on the seventh day."
On the third day in the morning there was thunder and lightning and a dense cloud on the mountain, and the sound of a very loud horn; all the people who were in the camp trembled. Moses brought the people out of the camp to meet God, and they took their place at the foot of the mountain. read more. Now Mount Sinai was completely covered with smoke because the Lord had descended on it in fire, and its smoke went up like the smoke of a great furnace, and the whole mountain shook violently. When the sound of the horn grew louder and louder, Moses was speaking and God was answering him with a voice. The Lord came down on Mount Sinai, on the top of the mountain, and the Lord summoned Moses to the top of the mountain, and Moses went up. The Lord said to Moses, "Go down and solemnly warn the people, lest they force their way through to the Lord to look, and many of them perish. Let the priests also, who approach the Lord, sanctify themselves, lest the Lord break through against them." Moses said to the Lord, "The people are not able to come up to Mount Sinai, because you solemnly warned us, 'Set boundaries for the mountain and set it apart.'" The Lord said to him, "Go, get down, and come up, and Aaron with you, but do not let the priests and the people force their way through to come up to the Lord, lest he break through against them."
"Remember the Sabbath day to set it apart as holy. For six days you may labor and do all your work, read more. but the seventh day is a Sabbath to the Lord your God; on it you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident foreigner who is in your gates.
but the seventh day is a Sabbath to the Lord your God; on it you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident foreigner who is in your gates. For in six days the Lord made the heavens and the earth and the sea and all that is in them, and he rested on the seventh day; therefore the Lord blessed the Sabbath day and set it apart as holy.
For in six days the Lord made the heavens and the earth and the sea and all that is in them, and he rested on the seventh day; therefore the Lord blessed the Sabbath day and set it apart as holy.
Six days work may be done, but on the seventh day is a Sabbath of complete rest, holy to the Lord; anyone who does work on the Sabbath day must surely be put to death.
"On six days you may labor, but on the seventh day you must rest; even at the time of plowing and of harvest you are to rest.
You must not kindle a fire in any of your homes on the Sabbath day."
and to teach the Israelites all the statutes that the Lord has spoken to them through Moses."
Each of you must respect his mother and his father, and you must keep my Sabbaths. I am the Lord your God. Do not turn to idols, and you must not make for yourselves gods of cast metal. I am the Lord your God.
"'You must keep my Sabbaths and fear my sanctuary. I am the Lord.
"Speak to the Israelites and tell them, 'These are the Lord's appointed times which you must proclaim as holy assemblies -- my appointed times: "'Six days work may be done, but on the seventh day there must be a Sabbath of complete rest, a holy assembly. You must not do any work; it is a Sabbath to the Lord in all the places where you live.
It is a Sabbath of complete rest for you, and you must humble yourselves on the ninth day of the month in the evening, from evening until evening you must observe your Sabbath."
"'These are the appointed times of the Lord that you must proclaim as holy assemblies to present a gift to the Lord -- burnt offering, grain offering, sacrifice, and drink offerings, each day according to its regulation, besides the Sabbaths of the Lord and all your gifts, votive offerings, and freewill offerings which you must give to the Lord.
besides the Sabbaths of the Lord and all your gifts, votive offerings, and freewill offerings which you must give to the Lord. "'On the fifteenth day of the seventh month, when you gather in the produce of the land, you must celebrate a pilgrim festival of the Lord for seven days. On the first day is a complete rest and on the eighth day is complete rest.
"'Then the land will make up for its Sabbaths all the days it lies desolate while you are in the land of your enemies; then the land will rest and make up its Sabbaths. All the days of the desolation it will have the rest it did not have on your Sabbaths when you lived on it. read more. "'As for the ones who remain among you, I will bring despair into their hearts in the lands of their enemies. The sound of a blowing leaf will pursue them, and they will flee as one who flees the sword and fall down even though there is no pursuer.
"You must measure from outside the wall of the town on the east 1,000 yards, and on the south side 1,000 yards, and on the west side 1,000 yards, and on the north side 1,000 yards, with the town in the middle. This territory must belong to them as grazing land for the towns.
but the seventh day is the Sabbath of the Lord your God. On that day you must not do any work, you, your son, your daughter, your male slave, your female slave, your ox, your donkey, any other animal, or the foreigner who lives with you, so that your male and female slaves, like yourself, may have rest. Recall that you were slaves in the land of Egypt and that the Lord your God brought you out of there by strength and power. That is why the Lord your God has commanded you to observe the Sabbath day.
They will teach Jacob your ordinances and Israel your law; they will offer incense as a pleasant odor, and a whole offering on your altar.
They will teach Jacob your ordinances and Israel your law; they will offer incense as a pleasant odor, and a whole offering on your altar.
But stay about three thousand feet behind it. Keep your distance so you can see which way you should go, for you have not traveled this way before."
He said, "Why do you want to go see him today? It is not the new moon or the Sabbath." She said, "Everything's fine."
This took place to fulfill the Lord's message delivered through Jeremiah. The land experienced its sabbatical years; it remained desolate for seventy years, as prophesied.
The depths of the earth are in his hand, and the mountain peaks belong to him. The sea is his, for he made it. His hands formed the dry land.
Do not bring any more meaningless offerings; I consider your incense detestable! You observe new moon festivals, Sabbaths, and convocations, but I cannot tolerate sin-stained celebrations!
Do you not know? Have you not heard? The Lord is an eternal God, the creator of the whole earth. He does not get tired or weary; there is no limit to his wisdom.
As for foreigners who become followers of the Lord and serve him, who love the name of the Lord and want to be his servants -- all who observe the Sabbath and do not defile it, and who are faithful to my covenant -- I will bring them to my holy mountain; I will make them happy in the temple where people pray to me. Their burnt offerings and sacrifices will be accepted on my altar, for my temple will be known as a temple where all nations may pray."
You must observe the Sabbath rather than doing anything you please on my holy day. You must look forward to the Sabbath and treat the Lord's holy day with respect. You must treat it with respect by refraining from your normal activities, and by refraining from your selfish pursuits and from making business deals.
You must observe the Sabbath rather than doing anything you please on my holy day. You must look forward to the Sabbath and treat the Lord's holy day with respect. You must treat it with respect by refraining from your normal activities, and by refraining from your selfish pursuits and from making business deals. Then you will find joy in your relationship to the Lord, and I will give you great prosperity, and cause crops to grow on the land I gave to your ancestor Jacob." Know for certain that the Lord has spoken.
From one month to the next and from one Sabbath to the next, all people will come to worship me," says the Lord.
I did this because they rejected my regulations, did not follow my statutes, and desecrated my Sabbaths; for their hearts followed their idols.
Treat my Sabbaths as holy and they will be a reminder of our relationship, and then you will know that I am the Lord your God."
Moreover, they have done this to me: In the very same day they desecrated my sanctuary and profaned my Sabbaths.
I will put an end to all her celebration: her annual religious festivals, monthly new moon celebrations, and weekly Sabbath festivities -- all her appointed festivals.
You say, "When will the new moon festival be over, so we can sell grain? When will the Sabbath end, so we can open up the grain bins? We're eager to sell less for a higher price, and to cheat the buyer with rigged scales! We're eager to trade silver for the poor, a pair of sandals for the needy! We want to mix in some chaff with the grain!"
But when the Pharisees saw this they said to him, "Look, your disciples are doing what is against the law to do on the Sabbath."
A man was there who had a withered hand. And they asked Jesus, "Is it lawful to heal on the Sabbath?" so that they could accuse him. He said to them, "Would not any one of you, if he had one sheep that fell into a pit on the Sabbath, take hold of it and lift it out?
Pray that your flight may not be in winter or on a Sabbath.
Jesus was going through the grain fields on a Sabbath, and his disciples began to pick some heads of wheat as they made their way. So the Pharisees said to him, "Look, why are they doing what is against the law on the Sabbath?" read more. He said to them, "Have you never read what David did when he was in need and he and his companions were hungry -- how he entered the house of God when Abiathar was high priest and ate the sacred bread, which is against the law for any but the priests to eat, and also gave it to his companions?" Then he said to them, "The Sabbath was made for people, not people for the Sabbath.
Then he said to them, "The Sabbath was made for people, not people for the Sabbath. For this reason the Son of Man is lord even of the Sabbath."
For this reason the Son of Man is lord even of the Sabbath."
He began to teach in their synagogues and was praised by all. Now Jesus came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day, as was his custom. He stood up to read,
But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day."
Now one Sabbath when Jesus went to dine at the house of a leader of the Pharisees, they were watching him closely.
Then he said to them, "Which of you, if you have a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?"
Then he said to them, "Which of you, if you have a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?"
So he told them, "My Father is working until now, and I too am working."
However, because Moses gave you the practice of circumcision (not that it came from Moses, but from the forefathers), you circumcise a male child on the Sabbath.
Then they returned to Jerusalem from the mountain called the Mount of Olives (which is near Jerusalem, a Sabbath day's journey away).
Moving on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down. After the reading from the law and the prophets, the leaders of the synagogue sent them a message, saying, "Brothers, if you have any message of exhortation for the people, speak it."
For the people who live in Jerusalem and their rulers did not recognize him, and they fulfilled the sayings of the prophets that are read every Sabbath by condemning him.
For Moses has had those who proclaim him in every town from ancient times, because he is read aloud in the synagogues every Sabbath."
On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight.
Owe no one anything, except to love one another, for the one who loves his neighbor has fulfilled the law. For the commandments, "Do not commit adultery, do not murder, do not steal, do not covet," (and if there is any other commandment) are summed up in this, "Love your neighbor as yourself." read more. Love does no wrong to a neighbor. Therefore love is the fulfillment of the law.
One person regards one day holier than other days, and another regards them all alike. Each must be fully convinced in his own mind.
On the first day of the week, each of you should set aside some income and save it to the extent that God has blessed you, so that a collection will not have to be made when I come.
Therefore do not let anyone judge you with respect to food or drink, or in the matter of a feast, new moon, or Sabbath days --
Therefore do not let anyone judge you with respect to food or drink, or in the matter of a feast, new moon, or Sabbath days -- these are only the shadow of the things to come, but the reality is Christ!
For if Joshua had given them rest, God would not have spoken afterward about another day. Consequently a Sabbath rest remains for the people of God.
Consequently a Sabbath rest remains for the people of God.
Consequently a Sabbath rest remains for the people of God. For the one who enters God's rest has also rested from his works, just as God did from his own works.
I was in the Spirit on the Lord's Day when I heard behind me a loud voice like a trumpet,
Then I heard a voice from heaven say, "Write this: 'Blessed are the dead, those who die in the Lord from this moment on!'" "Yes," says the Spirit, "so they can rest from their hard work, because their deeds will follow them."
Hastings
SABBATH
1. Origin of the Sabbath.
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By the seventh day God finished the work that he had been doing, and he ceased on the seventh day all the work that he had been doing. God blessed the seventh day and made it holy because on it he ceased all the work that he had been doing in creation. read more. This is the account of the heavens and the earth when they were created -- when the Lord God made the earth and heavens.
"Remember the Sabbath day to set it apart as holy. For six days you may labor and do all your work, read more. but the seventh day is a Sabbath to the Lord your God; on it you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident foreigner who is in your gates. For in six days the Lord made the heavens and the earth and the sea and all that is in them, and he rested on the seventh day; therefore the Lord blessed the Sabbath day and set it apart as holy.
For in six days the Lord made the heavens and the earth and the sea and all that is in them, and he rested on the seventh day; therefore the Lord blessed the Sabbath day and set it apart as holy.
For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant's son and any hired help may refresh themselves.
For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant's son and any hired help may refresh themselves.
For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant's son and any hired help may refresh themselves.
So you must keep the Sabbath, for it is holy for you. Everyone who defiles it must surely be put to death; indeed, if anyone does any work on it, then that person will be cut off from among his people.
It is a sign between me and the Israelites forever; for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.'"
"On six days you may labor, but on the seventh day you must rest; even at the time of plowing and of harvest you are to rest.
"On six days you may labor, but on the seventh day you must rest; even at the time of plowing and of harvest you are to rest.
You must not kindle a fire in any of your homes on the Sabbath day."
It is to be a Sabbath of complete rest for you, and you must humble yourselves. It is a perpetual statute.
It is a Sabbath of complete rest for you, and you must humble yourselves on the ninth day of the month in the evening, from evening until evening you must observe your Sabbath."
When the Israelites were in the wilderness they found a man gathering wood on the Sabbath day. Those who found him gathering wood brought him to Moses and Aaron and to the whole community. read more. They put him in custody, because there was no clear instruction about what should be done to him. Then the Lord said to Moses, "The man must surely be put to death; the whole community must stone him with stones outside the camp." So the whole community took him outside the camp and stoned him to death, just as the Lord commanded Moses.
Be careful to observe the Sabbath day just as the Lord your God has commanded you. You are to work and do all your tasks in six days, read more. but the seventh day is the Sabbath of the Lord your God. On that day you must not do any work, you, your son, your daughter, your male slave, your female slave, your ox, your donkey, any other animal, or the foreigner who lives with you, so that your male and female slaves, like yourself, may have rest.
but the seventh day is the Sabbath of the Lord your God. On that day you must not do any work, you, your son, your daughter, your male slave, your female slave, your ox, your donkey, any other animal, or the foreigner who lives with you, so that your male and female slaves, like yourself, may have rest. Recall that you were slaves in the land of Egypt and that the Lord your God brought you out of there by strength and power. That is why the Lord your God has commanded you to observe the Sabbath day.
Recall that you were slaves in the land of Egypt and that the Lord your God brought you out of there by strength and power. That is why the Lord your God has commanded you to observe the Sabbath day.
He ordered them, "This is what you must do. One third of the unit that is on duty during the Sabbath will guard the royal palace.
He also removed the Sabbath awning that had been built in the temple and the king's outer entranceway, on account of the king of Assyria.
We will not buy on the Sabbath or on a holy day from the neighboring peoples who bring their wares and all kinds of grain to sell on the Sabbath day. We will let the fields lie fallow every seventh year, and we will cancel every loan.
In those days I saw people in Judah treading winepresses on the Sabbath, bringing in heaps of grain and loading them onto donkeys, along with wine, grapes, figs, and all kinds of loads, and bringing them to Jerusalem on the Sabbath day. So I warned them on the day that they sold these provisions.
So I registered a complaint with the nobles of Judah, saying to them, "What is this evil thing that you are doing, profaning the Sabbath day?
Do not bring any more meaningless offerings; I consider your incense detestable! You observe new moon festivals, Sabbaths, and convocations, but I cannot tolerate sin-stained celebrations!
The people who do this will be blessed, the people who commit themselves to obedience, who observe the Sabbath and do not defile it, who refrain from doing anything that is wrong.
You must observe the Sabbath rather than doing anything you please on my holy day. You must look forward to the Sabbath and treat the Lord's holy day with respect. You must treat it with respect by refraining from your normal activities, and by refraining from your selfish pursuits and from making business deals.
From one month to the next and from one Sabbath to the next, all people will come to worship me," says the Lord.
From one month to the next and from one Sabbath to the next, all people will come to worship me," says the Lord.
The Lord told me, "Go and stand in the People's Gate through which the kings of Judah enter and leave the city. Then go and stand in all the other gates of the city of Jerusalem.
I will put an end to all her celebration: her annual religious festivals, monthly new moon celebrations, and weekly Sabbath festivities -- all her appointed festivals.
You say, "When will the new moon festival be over, so we can sell grain? When will the Sabbath end, so we can open up the grain bins? We're eager to sell less for a higher price, and to cheat the buyer with rigged scales!
At that time Jesus went through the grain fields on a Sabbath. His disciples were hungry, and they began to pick heads of wheat and eat them.
A man was there who had a withered hand. And they asked Jesus, "Is it lawful to heal on the Sabbath?" so that they could accuse him.
Then he said to them, "The Sabbath was made for people, not people for the Sabbath.
Now Jesus came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day, as was his custom. He stood up to read,
But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day."
Now one Sabbath when Jesus went to dine at the house of a leader of the Pharisees, they were watching him closely.
Now a man was there who had been disabled for thirty-eight years.
But if a male child is circumcised on the Sabbath so that the law of Moses is not broken, why are you angry with me because I made a man completely well on the Sabbath?
(Now the day on which Jesus made the mud and caused him to see was a Sabbath.)
that you abstain from meat that has been sacrificed to idols and from blood and from what has been strangled and from sexual immorality. If you keep yourselves from doing these things, you will do well. Farewell.
One person regards one day holier than other days, and another regards them all alike. Each must be fully convinced in his own mind.
But now that you have come to know God (or rather to be known by God), how can you turn back again to the weak and worthless basic forces? Do you want to be enslaved to them all over again?
Therefore do not let anyone judge you with respect to food or drink, or in the matter of a feast, new moon, or Sabbath days --
Let no one who delights in humility and the worship of angels pass judgment on you. That person goes on at great lengths about what he has supposedly seen, but he is puffed up with empty notions by his fleshly mind.
Morish
The first time the Sabbath is specifically mentioned in scripture is in Ex 16:23, after the manna had been given from heaven; but the Sabbath clearly had its origin in the sanctification and blessing of the seventh day after the six days of creative work. And a hebdomadal division of days apparently existed up to the flood, since it is very distinctly mentioned in connection with Noah. We are also told in Mr 2:27 that the Sabbath was made for man. It was an institution which expressed God's merciful consideration for man.
The words 'rest' and 'Sabbath' in the passage in Exodus have no article, so that the sentence may be translated "To-morrow is a rest, a holy Sabbath unto the Lord." So in Ex 16:25-26 there is no article: there is in Ex 16:29. The Sabbath was soon after definitely enacted in the ten commandments, Ex 20:8-11, and reference is there made to God having rested on the seventh day after the work of creation as the basis of the institution.
The Sabbath had a peculiar place in relation to Israel: thus in Lev. 23, in the feasts of Jehovah, in the holy convocations, the Sabbath of Jehovah is first mentioned as showing the great intention of God. God had delivered Israel out of the slavery of Egypt, therefore God commanded them to keep the Sabbath. De 5:15. The Sabbath was the sign of God's covenant with them, and it may be that the Lord in repeatedly offending the Jews by (in their view) breaking the Sabbath by acts of mercy foreshadowed the approaching dissolution of the legal covenant. Ex 31:13,17; 20/12/type/net'>Eze 20:12,20. The Sabbath foreshadowed their being brought into the rest of God; but, because of the sin of those who started to go thither (who despised the promised land), God sware in His wrath that they should not enter into His rest. Ps 95:11. God has purposed to bring His people into His rest, for whom there remains therefore the keeping of a Sabbath. Heb 4:9.
The Sabbath was never given to the nations in the same way as to Israel, and amid all the sins enumerated against the Gentiles, we do not find Sabbath-breaking ever mentioned. Nevertheless, it appears to be a principle of God's government of the earth that man and beast should have one day in seven as a respite from labour, all needing it physically.
The Christian's Sabbath is designated the LORD'S DAY
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He said to them, "This is what the Lord has said: 'Tomorrow is a time of cessation from work, a holy Sabbath to the Lord. Whatever you want to bake, bake today; whatever you want to boil, boil today; whatever is left put aside for yourselves to be kept until morning.'"
Moses said, "Eat it today, for today is a Sabbath to the Lord; today you will not find it in the area. Six days you will gather it, but on the seventh day, the Sabbath, there will not be any."
See, because the Lord has given you the Sabbath, that is why he is giving you food for two days on the sixth day. Each of you stay where you are; let no one go out of his place on the seventh day."
"Remember the Sabbath day to set it apart as holy. For six days you may labor and do all your work, read more. but the seventh day is a Sabbath to the Lord your God; on it you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident foreigner who is in your gates. For in six days the Lord made the heavens and the earth and the sea and all that is in them, and he rested on the seventh day; therefore the Lord blessed the Sabbath day and set it apart as holy.
"Tell the Israelites, 'Surely you must keep my Sabbaths, for it is a sign between me and you throughout your generations, that you may know that I am the Lord who sanctifies you.
It is a sign between me and the Israelites forever; for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.'"
Recall that you were slaves in the land of Egypt and that the Lord your God brought you out of there by strength and power. That is why the Lord your God has commanded you to observe the Sabbath day.
So I made a vow in my anger, 'They will never enter into the resting place I had set aside for them.'"
I also gave them my Sabbaths as a reminder of our relationship, so that they would know that I, the Lord, sanctify them.
Treat my Sabbaths as holy and they will be a reminder of our relationship, and then you will know that I am the Lord your God."
Then he said to them, "The Sabbath was made for people, not people for the Sabbath.
Consequently a Sabbath rest remains for the people of God.
Smith
(shabbath), "a day of rest," from shabath "to cease to do to," "to rest"). The name is applied to divers great festivals, but principally and usually to the seventh day of the week, the strict observance of which is enforced not merely in the general Mosaic code, but in the Decalogue itself. The consecration of the Sabbath was coeval with the creation. The first scriptural notice of it, though it is not mentioned by name, is to be found in
at the close of the record of the six-days creation. There are not wanting indirect evidences of its observance, as the intervals between Noah's sending forth the birds out of the ark, an act naturally associated with the weekly service,
and in the week of a wedding celebration,
but when a special occasion arises, in connection with the prohibition against gathering manna on the Sabbath, the institution is mentioned as one already known.
And that this (All this is confirmed by the great antiquity of the division of time into weeks, and the naming the days after the sun, moon and planets.) was especially one of the institutions adopted by Moses from the ancient patriarchal usage is implied in the very words of the law "Remember the Sabbath day, to keep it holy." But even if such evidence were wanting, the reason of the institution would be a sufficient proof. It was to be a joyful celebration of God's completion of his creation. It has indeed been said that Moses gives quite a different reason for the institution of the Sabbath, as a memorial of the deliverance front Egyptian bondage.
De 5:15
The words added in Deuteronomy are a special motive for the joy with which the Sabbath should be celebrated and for the kindness which extended its blessings to the slave and the beast of burden as well as to the master: "that thy man servant and thy maidservant may rest as well as thought.
De 5:14
These attempts to limit the ordinance proceed from an entire misconception of its spirit, as if it were a season of stern privation rather than of special privilege. But in truth, the prohibition of work is only subsidiary to the positive idea of joyful rest and recreation in communion with Jehovah, who himself "rested and was refreshed."
comp.
It is in
that we find the first incontrovertible institution of the day, as one given to and to be kept by the children of Israel. Shortly afterward it was re-enacted in the Fourth Commandment. This beneficent character of the Fourth Commandment is very apparent in the version of it which we find in Deuteronomy.
De 5:12-15
The law and the Sabbath are placed upon the same ground, and to give rights to classes that would otherwise have been without such--to the bondman and bondmaid may, to the beast of the field-is viewed here as their main end. "The stranger," too is comprehended in the benefit. But the original proclamation of it in Exodus places it on a ground which, closely connected no doubt with these others is yet higher and more comprehensive. The divine method of working and rest is there propose to work and to rest. Time then to man as the model after which presented a perfect whole it is most important to remember that the Fourth Commandment is not limited to a mere enactment respecting one day, but prescribes the due distribution of a week, and enforces the six days' work as much as the seventh day's rest. This higher ground of observance was felt to invest the Sabbath with a theological character, and rendered if the great witness for faith in a personal and creating God. It was to be a sacred pause in the ordinary labor which man earns his bread the curse the fall was to be suspended for one and, having spent that day in joyful remembrance of God's mercies, man had a fresh start in his course of labor. A great snare, too, has always been hidden in the word work, as if the commandment forbade occupation and imposed idleness. The terms in the commandment show plainly enough the sort of work which is contemplated-servile work and business. The Pentateuch presents us with but three applications of the general principle --
The reference of Isaiah to the Sabbath gives us no details. The references in Jeremiah and Nehemiah show that carrying goods for sale, and buying such, were equally profanations of the day. A consideration of the spirit of the law and of Christ's comments on it will show that it is work for worldly gain that was to be suspended; and hence the restrictive clause is prefaced with the restrictive command. "Six days shalt thou labor, and do all thy work;" for so only could the sabbatic rest be fairly earned. Hence, too, the stress constantly laid on permitting the servant and beast of burden to share the rest which selfishness would grudge to them. Thus the spirit of the Sabbath was joy, refreshment and mercy, arising from remembrance of God's goodness as Creator and as the Deliverer from bondage. The Sabbath was a perpetual sign and covenant, and the holiness of the day is collected with the holiness of the people; "that ye may know that I am Jehovah that doth sanctify you."
Joy was the key-note Of their service. Nehemiah commanded the people, on a day holy to Jehovah "Mourn not, nor weep: eat the fat, and drink: the sweet, and send portions to them for whom nothing is prepared."
The Sabbath is named as a day of special worship in the sanctuary.
It was proclaimed as a holy convocation.
In later times the worship of the sanctuary was enlivened by sacred music.
... etc. On this day the people were accustomed to consult their prophets,
and to give to their children that instruction in the truths recalled to memory by the day which is so repeatedly enjoined as the duty of parents; it was "the Sabbath of Jehovah" not only in the sanctuary, but "in all their dwellings."
When we come to the New Testament we find the most marked stress laid on the Sabbath. In whatever ways the Jew might err respecting it, he had altogether ceased to neglect it. On the contrary wherever he went its observance became the most visible badge of his nationality. Our Lord's mode of observing the Sabbath was one of the main features of his life, which his Pharisaic adversaries meet eagerly watched and criticized. They had invented many prohibitions respecting the Sabbath of which we find nothing in the original institution. Some of these prohibitions were fantastic and arbitrary, in the number of those "heavy burdens and grievous to be borne" while the latter expounders of the law "laid on men's shoulders." Comp.
Mt 12:1-13; Joh 5:10
That this perversion of the Sabbath had become very general in our Saviour's time is apparent both from the recorded objections to acts of his on that day and from his marked conduct on occasions to which those objections were sure to be urged.
Mt 12:1-16; Mr 3:2; Lu 6:1-5; 13:10-17; Joh 6:2-18; 7:23; 9:1-34
Christ's words do not remit the duty of keeping the Sabbath, but only deliver it from the false methods of keeping which prevented it from bestowing upon men the spiritual blessings it was ordained to confer.
See Lord
See Day
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God blessed the seventh day and made it holy because on it he ceased all the work that he had been doing in creation.
and sent out a raven; it kept flying back and forth until the waters had dried up on the earth. Then Noah sent out a dove to see if the waters had receded from the surface of the ground. read more. The dove could not find a resting place for its feet because water still covered the surface of the entire earth, and so it returned to Noah in the ark. He stretched out his hand, took the dove, and brought it back into the ark. He waited seven more days and then sent out the dove again from the ark. When the dove returned to him in the evening, there was a freshly plucked olive leaf in its beak! Noah knew that the waters had receded from the earth. He waited another seven days and sent the dove out again, but it did not return to him this time.
Complete my older daughter's bridal week. Then we will give you the younger one too, in exchange for seven more years of work." Jacob did as Laban said. When Jacob completed Leah's bridal week, Laban gave him his daughter Rachel to be his wife.
And on the sixth day they gathered twice as much food, two omers per person; and all the leaders of the community came and told Moses. He said to them, "This is what the Lord has said: 'Tomorrow is a time of cessation from work, a holy Sabbath to the Lord. Whatever you want to bake, bake today; whatever you want to boil, boil today; whatever is left put aside for yourselves to be kept until morning.'" read more. So they put it aside until the morning, just as Moses had commanded, and it did not stink, nor were there any worms in it. Moses said, "Eat it today, for today is a Sabbath to the Lord; today you will not find it in the area. Six days you will gather it, but on the seventh day, the Sabbath, there will not be any." On the seventh day some of the people went out to gather it, but they found nothing. So the Lord said to Moses, "How long do you refuse to obey my commandments and my instructions? See, because the Lord has given you the Sabbath, that is why he is giving you food for two days on the sixth day. Each of you stay where you are; let no one go out of his place on the seventh day."
See, because the Lord has given you the Sabbath, that is why he is giving you food for two days on the sixth day. Each of you stay where you are; let no one go out of his place on the seventh day." So the people rested on the seventh day.
For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant's son and any hired help may refresh themselves.
The Lord said to Moses, "Tell the Israelites, 'Surely you must keep my Sabbaths, for it is a sign between me and you throughout your generations, that you may know that I am the Lord who sanctifies you. read more. So you must keep the Sabbath, for it is holy for you. Everyone who defiles it must surely be put to death; indeed, if anyone does any work on it, then that person will be cut off from among his people. Six days work may be done, but on the seventh day is a Sabbath of complete rest, holy to the Lord; anyone who does work on the Sabbath day must surely be put to death. The Israelites must keep the Sabbath by observing the Sabbath throughout their generations as a perpetual covenant. It is a sign between me and the Israelites forever; for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.'"
It is a sign between me and the Israelites forever; for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.'"
You must not kindle a fire in any of your homes on the Sabbath day."
"'You must keep my Sabbaths and fear my sanctuary. I am the Lord.
"'Six days work may be done, but on the seventh day there must be a Sabbath of complete rest, a holy assembly. You must not do any work; it is a Sabbath to the Lord in all the places where you live.
"'Six days work may be done, but on the seventh day there must be a Sabbath of complete rest, a holy assembly. You must not do any work; it is a Sabbath to the Lord in all the places where you live.
You must keep my Sabbaths and reverence my sanctuary. I am the Lord.
When the Israelites were in the wilderness they found a man gathering wood on the Sabbath day. Those who found him gathering wood brought him to Moses and Aaron and to the whole community. read more. They put him in custody, because there was no clear instruction about what should be done to him. Then the Lord said to Moses, "The man must surely be put to death; the whole community must stone him with stones outside the camp." So the whole community took him outside the camp and stoned him to death, just as the Lord commanded Moses.
Be careful to observe the Sabbath day just as the Lord your God has commanded you. You are to work and do all your tasks in six days, read more. but the seventh day is the Sabbath of the Lord your God. On that day you must not do any work, you, your son, your daughter, your male slave, your female slave, your ox, your donkey, any other animal, or the foreigner who lives with you, so that your male and female slaves, like yourself, may have rest.
but the seventh day is the Sabbath of the Lord your God. On that day you must not do any work, you, your son, your daughter, your male slave, your female slave, your ox, your donkey, any other animal, or the foreigner who lives with you, so that your male and female slaves, like yourself, may have rest. Recall that you were slaves in the land of Egypt and that the Lord your God brought you out of there by strength and power. That is why the Lord your God has commanded you to observe the Sabbath day.
Recall that you were slaves in the land of Egypt and that the Lord your God brought you out of there by strength and power. That is why the Lord your God has commanded you to observe the Sabbath day.
He said, "Why do you want to go see him today? It is not the new moon or the Sabbath." She said, "Everything's fine."
Then Nehemiah the governor, Ezra the priestly scribe, and the Levites who were imparting understanding to the people said to all of them, "This day is holy to the LORD your God. Do not mourn or weep." For all the people had been weeping when they heard the words of the law. He said to them, "Go and eat delicacies and drink sweet drinks and send portions to those for whom nothing is prepared. For this day is holy to our Lord. Do not grieve, for the joy of the LORD is your strength." read more. Then the Levites quieted all the people saying, "Be quiet, for this day is holy. Do not grieve." So all the people departed to eat and drink and to share their food with others and to enjoy tremendous joy, for they had gained insight in the matters that had been made known to them. On the second day of the month the family leaders met with Ezra the scribe, together with all the people, the priests, and the Levites, to consider the words of the law.
Singers walk in front; musicians follow playing their stringed instruments, in the midst of young women playing tambourines. In your large assemblies praise God, the Lord, in the assemblies of Israel! read more. There is little Benjamin, their ruler, and the princes of Judah in their robes, along with the princes of Zebulun and the princes of Naphtali.
Praise the Lord! Praise God in his sanctuary! Praise him in the sky, which testifies to his strength!
I also gave them my Sabbaths as a reminder of our relationship, so that they would know that I, the Lord, sanctify them.
At that time Jesus went through the grain fields on a Sabbath. His disciples were hungry, and they began to pick heads of wheat and eat them.
At that time Jesus went through the grain fields on a Sabbath. His disciples were hungry, and they began to pick heads of wheat and eat them. But when the Pharisees saw this they said to him, "Look, your disciples are doing what is against the law to do on the Sabbath."
But when the Pharisees saw this they said to him, "Look, your disciples are doing what is against the law to do on the Sabbath." He said to them, "Haven't you read what David did when he and his companions were hungry --
He said to them, "Haven't you read what David did when he and his companions were hungry -- how he entered the house of God and they ate the sacred bread, which was against the law for him or his companions to eat, but only for the priests?
how he entered the house of God and they ate the sacred bread, which was against the law for him or his companions to eat, but only for the priests? Or have you not read in the law that the priests in the temple desecrate the Sabbath and yet are not guilty?
Or have you not read in the law that the priests in the temple desecrate the Sabbath and yet are not guilty? I tell you that something greater than the temple is here.
I tell you that something greater than the temple is here. If you had known what this means: 'I want mercy and not sacrifice,' you would not have condemned the innocent.
If you had known what this means: 'I want mercy and not sacrifice,' you would not have condemned the innocent. For the Son of Man is lord of the Sabbath."
For the Son of Man is lord of the Sabbath." Then Jesus left that place and entered their synagogue.
Then Jesus left that place and entered their synagogue. A man was there who had a withered hand. And they asked Jesus, "Is it lawful to heal on the Sabbath?" so that they could accuse him.
A man was there who had a withered hand. And they asked Jesus, "Is it lawful to heal on the Sabbath?" so that they could accuse him. He said to them, "Would not any one of you, if he had one sheep that fell into a pit on the Sabbath, take hold of it and lift it out?
He said to them, "Would not any one of you, if he had one sheep that fell into a pit on the Sabbath, take hold of it and lift it out? How much more valuable is a person than a sheep! So it is lawful to do good on the Sabbath."
How much more valuable is a person than a sheep! So it is lawful to do good on the Sabbath." Then he said to the man, "Stretch out your hand." He stretched it out and it was restored, as healthy as the other.
Then he said to the man, "Stretch out your hand." He stretched it out and it was restored, as healthy as the other. But the Pharisees went out and plotted against him, as to how they could assassinate him. read more. Now when Jesus learned of this, he went away from there. Great crowds followed him, and he healed them all. But he sternly warned them not to make him known.
They watched Jesus closely to see if he would heal him on the Sabbath, so that they could accuse him.
Jesus was going through the grain fields on a Sabbath, and his disciples picked some heads of wheat, rubbed them in their hands, and ate them. But some of the Pharisees said, "Why are you doing what is against the law on the Sabbath?" read more. Jesus answered them, "Haven't you read what David did when he and his companions were hungry -- how he entered the house of God, took and ate the sacred bread, which is not lawful for any to eat but the priests alone, and gave it to his companions?" Then he said to them, "The Son of Man is lord of the Sabbath."
Now he was teaching in one of the synagogues on the Sabbath, and a woman was there who had been disabled by a spirit for eighteen years. She was bent over and could not straighten herself up completely. read more. When Jesus saw her, he called her to him and said, "Woman, you are freed from your infirmity." Then he placed his hands on her, and immediately she straightened up and praised God. But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day." Then the Lord answered him, "You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from its stall, and lead it to water? Then shouldn't this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?" When he said this all his adversaries were humiliated, but the entire crowd was rejoicing at all the wonderful things he was doing.
So the Jewish leaders said to the man who had been healed, "It is the Sabbath, and you are not permitted to carry your mat."
A large crowd was following him because they were observing the miraculous signs he was performing on the sick. So Jesus went on up the mountainside and sat down there with his disciples. read more. (Now the Jewish feast of the Passover was near.) Then Jesus, when he looked up and saw that a large crowd was coming to him, said to Philip, "Where can we buy bread so that these people may eat?" (Now Jesus said this to test him, for he knew what he was going to do.) Philip replied, "Two hundred silver coins worth of bread would not be enough for them, for each one to get a little." One of Jesus' disciples, Andrew, Simon Peter's brother, said to him, "Here is a boy who has five barley loaves and two fish, but what good are these for so many people?" Jesus said, "Have the people sit down." (Now there was a lot of grass in that place.) So the men sat down, about five thousand in number. Then Jesus took the loaves, and when he had given thanks, he distributed the bread to those who were seated. He then did the same with the fish, as much as they wanted. When they were all satisfied, Jesus said to his disciples, "Gather up the broken pieces that are left over, so that nothing is wasted." So they gathered them up and filled twelve baskets with broken pieces from the five barley loaves left over by the people who had eaten. Now when the people saw the miraculous sign that Jesus performed, they began to say to one another, "This is certainly the Prophet who is to come into the world." Then Jesus, because he knew they were going to come and seize him by force to make him king, withdrew again up the mountainside alone. Now when evening came, his disciples went down to the lake, got into a boat, and started to cross the lake to Capernaum. (It had already become dark, and Jesus had not yet come to them.) By now a strong wind was blowing and the sea was getting rough.
But if a male child is circumcised on the Sabbath so that the law of Moses is not broken, why are you angry with me because I made a man completely well on the Sabbath?
Now as Jesus was passing by, he saw a man who had been blind from birth. His disciples asked him, "Rabbi, who committed the sin that caused him to be born blind, this man or his parents?" read more. Jesus answered, "Neither this man nor his parents sinned, but he was born blind so that the acts of God may be revealed through what happens to him. We must perform the deeds of the one who sent me as long as it is daytime. Night is coming when no one can work. As long as I am in the world, I am the light of the world." Having said this, he spat on the ground and made some mud with the saliva. He smeared the mud on the blind man's eyes and said to him, "Go wash in the pool of Siloam" (which is translated "sent"). So the blind man went away and washed, and came back seeing. Then the neighbors and the people who had seen him previously as a beggar began saying, "Is this not the man who used to sit and beg?" Some people said, "This is the man!" while others said, "No, but he looks like him." The man himself kept insisting, "I am the one!" So they asked him, "How then were you made to see?" He replied, "The man called Jesus made mud, smeared it on my eyes and told me, 'Go to Siloam and wash.' So I went and washed, and was able to see." They said to him, "Where is that man?" He replied, "I don't know." They brought the man who used to be blind to the Pharisees. (Now the day on which Jesus made the mud and caused him to see was a Sabbath.) So the Pharisees asked him again how he had gained his sight. He replied, "He put mud on my eyes and I washed, and now I am able to see." Then some of the Pharisees began to say, "This man is not from God, because he does not observe the Sabbath." But others said, "How can a man who is a sinner perform such miraculous signs?" Thus there was a division among them. So again they asked the man who used to be blind, "What do you say about him, since he caused you to see?" "He is a prophet," the man replied. Now the Jewish religious leaders refused to believe that he had really been blind and had gained his sight until at last they summoned the parents of the man who had become able to see. They asked the parents, "Is this your son, whom you say was born blind? Then how does he now see?" So his parents replied, "We know that this is our son and that he was born blind. But we do not know how he is now able to see, nor do we know who caused him to see. Ask him, he is a mature adult. He will speak for himself." (His parents said these things because they were afraid of the Jewish religious leaders. For the Jewish leaders had already agreed that anyone who confessed Jesus to be the Christ would be put out of the synagogue. For this reason his parents said, "He is a mature adult, ask him.") Then they summoned the man who used to be blind a second time and said to him, "Promise before God to tell the truth. We know that this man is a sinner." He replied, "I do not know whether he is a sinner. I do know one thing -- that although I was blind, now I can see." Then they said to him, "What did he do to you? How did he cause you to see?" He answered, "I told you already and you didn't listen. Why do you want to hear it again? You people don't want to become his disciples too, do you?" They heaped insults on him, saying, "You are his disciple! We are disciples of Moses! We know that God has spoken to Moses! We do not know where this man comes from!" The man replied, "This is a remarkable thing, that you don't know where he comes from, and yet he caused me to see! We know that God doesn't listen to sinners, but if anyone is devout and does his will, God listens to him. Never before has anyone heard of someone causing a man born blind to see. If this man were not from God, he could do nothing." They replied, "You were born completely in sinfulness, and yet you presume to teach us?" So they threw him out.
Watsons
SABBATH. The obligation of a sabbatical institution upon Christians, as well as the extent of it, have been the subjects of much controversy. Christian churches themselves have differed; and the theologians of the same church. Much has been written upon the subject on each side, and much research and learning employed, sometimes to darken a very plain subject. The question respects the will of God as to this particular point,
See Verses Found in Dictionary
He waited seven more days and then sent out the dove again from the ark.
He waited another seven days and sent the dove out again, but it did not return to him this time.
Complete my older daughter's bridal week. Then we will give you the younger one too, in exchange for seven more years of work."
"Remember the Sabbath day to set it apart as holy. For six days you may labor and do all your work, read more. but the seventh day is a Sabbath to the Lord your God; on it you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident foreigner who is in your gates. For in six days the Lord made the heavens and the earth and the sea and all that is in them, and he rested on the seventh day; therefore the Lord blessed the Sabbath day and set it apart as holy.
"If you buy a Hebrew servant, he is to serve you for six years, but in the seventh year he will go out free without paying anything.
If a man gives his neighbor a donkey or an ox or a sheep or any beast to keep, and it dies or is hurt or is carried away without anyone seeing it,
Recall that you were slaves in the land of Egypt and that the Lord your God brought you out of there by strength and power. That is why the Lord your God has commanded you to observe the Sabbath day.
This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; he must not force payment from his fellow Israelite, for it is to be recognized as "the Lord's cancellation of debts."
Samson said to them, "I will give you a riddle. If you really can solve it during the seven days the party lasts, I will give you thirty linen robes and thirty sets of clothes.
On the fourth day they said to Samson's bride, "Trick your husband into giving the solution to the riddle. If you refuse, we will burn up you and your father's family. Did you invite us here to make us poor?"
She cried on his shoulder until the party was almost over. Finally, on the seventh day, he told her because she had nagged him so much. Then she told the young men the solution to the riddle.
Then they returned to Jerusalem from the mountain called the Mount of Olives (which is near Jerusalem, a Sabbath day's journey away).
Do we then nullify the law through faith? Absolutely not! Instead we uphold the law.
What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said, "Do not covet."