Reference: Tongues, Gift of
Easton
granted on the day of Pentecost (Ac 2:4), in fulfilment of a promise Christ had made to his disciples (Mr 16:17). What this gift actually was has been a subject of much discussion. Some have argued that it was merely an outward sign of the presence of the Holy Spirit among the disciples, typifying his manifold gifts, and showing that salvation was to be extended to all nations. But the words of Luke (Ac 2:9) clearly show that the various peoples in Jerusalem at the time of Pentecost did really hear themselves addressed in their own special language with which they were naturally acquainted (comp. Joe 2:28-29).
Among the gifts of the Spirit the apostle enumerates in 1Co 12:10-14:30, "divers kinds of tongues" and the "interpretation of tongues." This "gift" was a different manifestation of the Spirit from that on Pentecost, although it resembled it in many particulars. Tongues were to be "a sign to them that believe not."
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And it shall come to pass, afterwards, I will pour out my spirit upon all flesh, and your sons and your daughters, shall prophesy, - your old men, shall dream, dreams, your young men, shall see, visions; Moreover also, upon the servants and upon the handmaids - in those days, will I pour out my spirit;
And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth.
Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia,
And, unto another, energies of mighty works, and, unto another, prophesying, and, unto another, discriminations of spirits, - unto a different one, kinds of tongues, and, unto another, translation of tongues; - But, all these, energiseth the one and the same Spirit, distributing unto each one, peculiarly, even as it is disposed. read more. For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; - For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink. For, the body also, is not one member, but many:
Fausets
Mr 16:17; 1/type/emb'>Ac 2:1-13; 10/46/type/emb'>10:46; 19/6/type/emb'>19:6,1 Corinthians 12,14. The Alexandrinus manuscript confirms Mr 16:9-20; The Sinaiticus and Vaticanus manuscripts, omit it; "they shall speak with "new" ("not known before", kainais) tongues"; this promise is not restricted to apostles; "these signs shall follow them that believe." a proof to the unbelieving that believers were under a higher power than mere enthusiasm or imagination. The "rushing mighty wind" on Pentecost is paralleled in Eze 1:24; 37:1-14; 43:2; Ge 1:2; 1Ki 19:11; 2Ch 5:14; Ps 104:3-4. The "tongues like as of fire" in the establishing of the New Testament church answer to Ex 19:18, at the giving of the Old Testament law on Sinai, and Eze 1:4 "a fire enfolding itself"; compare Jer 23:29; Lu 24:32.
They were "cloven" (diamerizomenai), rather distributed to them severally. The disciples were "filled with the Holy Spirit"; as John the Baptist and our Lord (Lu 1:15; 4:1). "They began to speak with "other" (heterais, different from their ordinary) tongues as the Spirit gave them utterance." Then "the multitude were confounded, because that every man heard them speak in his own language; and they marveled saying, Behold are not all these which speak Galileans? and how hear we every man in our own tongue wherein we were born, the wonderful works of God?" This proves that as Babel brought as its penalty the confusion of tongues, so the Pentecostal gift of tongues symbolizes the reunion of the scattered nations. Still praise, not teaching, was the invariable use made of the gift. The places where tongues were exercised were just where there was least need of preaching in foreign tongues (1/type/emb'>Ac 2:1-4; 10/46/type/emb'>10:46; 19/6/type/emb'>19:6,1 Corinthians 14).
Tongues were not at their command whenever they pleased to teach those of different languages. The gift came, like prophesying, only in God's way and time (Ac 2:1-18; 10:46; 19:6). No express mention is made of any apostle or evangelist preaching in any tongue save Greek or Hebrew (Aramaic). Probably Paul did so in Lycaonia (Ac 14:11,15; he says (1Co 14:18) "I speak with tongues (the Vaticanus manuscript, but the Sinaiticus and the Alexandrinus manuscripts 'with a tongue') more than ye all." Throughout his long notice of tongues in 1 Corinthians 14 he never alludes to their use for making one's self intelligible to foreigners. This would have been the natural use for him to have urged their possessors to put them to, instead of interrupting church worship at home by their unmeaning display.
Papias (in Eusebius, H. E. iii. 30) says Mark accompanied Peter as an "interpreter," i.e. to express in appropriate language Peter's thought, so that the gift of tongues cannot have been in Papias' view a continuous gift with that apostle. Aramaic Hebrew, Greek, and Latin (the three languages over the cross) were the general media of converse throughout the civilised world, owing to Alexander's empire first, then the Roman. The epistles are all in Greek, not only to Corinth, but to Thessalonica, Philippi, Rome. Ephesus, and Colosse. The term used of "tongues" (apofthengesthai, not only lalein) implies a solemn utterance as of prophets or inspired musicians (Septuagint 1Ch 25:1; Eze 13:9). In the first instance (Acts 2) the tongues were used in doxology; but when teaching followed it was in ordinary language, understood by the Jews, that Peter spoke.
Those who spoke with tongues seemed to beholders as if "full of new wide," namely, excited and enthusiastic (Ac 2:13,15-18), in a state raised out of themselves. Hence, Paul contrasts the being "drunk with wine" with being "filled with the Spirit, speaking in psalms, hymns, and spiritual songs" (Eph 5:18-19). The ecstatic songs of praise in the Old Testament, poured out by the prophets and their disciples, and the inspired musicians of the sanctuary, correspond (1Sa 10:5-13; 19:20-24; 1Ch 25:3). In 1 Corinthians 12 and 1 Corinthians 14 tongues are placed lowest in the scale of gifts (1Co 12:31; 14:5). Their three characteristics were:
(1) all ecstatic state of comparative rapt unconsciousness, the will being acted on by a power from above;
(2) words uttered, often unintelligible;
(3) languages spoken which ordinarily the speaker could not speak.
They, like prophesyings, were under control of their possessors (1Co 14:32), and needed to be kept in due order, else confusion in church meetings would ensue (1Co 14:23,39). The tongues, as evidencing a divine power raising them above themselves, were valued by Paul; but they suited the childhood (1Co 14:20; 13:11), as prophesying or inspired preaching the manhood, of the Christian life. The possessor of the tongue "spoke mysteries," praying, blessing, and giving thanks, but no one understood him; the "spirit" (pneuma) but not "understanding" (nous) was active (1Co 14:14-19). Yet he might edify himself (1Co 14:4) with a tongue which to bystanders seemed a madman's ravings, but to himself was the expression of ecstatic adoration. "Five words" spoken "with the understanding" so as to "teach others" are preferable to "ten thousand in an unknown tongue."
In Isa 28:9-12 God virtually says of Israel, "this people hear Me not though I speak to them in their familiar tongue, I will therefore speak to them in other tongues, namely, that of the foes whom I will send against them, yet even then they will not hearken to Me." Paul thus applies it: ye see it is a penalty to encouuter men of a strange tongue, yet this you impose on the church by abusing instead of using the tongue intelligibly. Speakers in foreign tongues speak like "children weaned from the milk, with stammering lips," ridiculous because unintelligible to the hearers (Isa 28:14), or like babbling drunkards (Ac 2:13), or madmen (1Co 14:20-23).
Thus, Isaiah (Isa 28:9-14) shows that "tongues are for a sign, not to them that believe, but to them that believe not." Tongues either awaken to spiritual attention the unconverted or, if despised, condemn (compare "sign" in a condemnatory sense, Eze 4:3-4; Mt 12:39-42), those who, like Israel, reject the sign and the accompanying message; compare Ac 2:8,13; 1Co 14:22; "yet, for all that will they not hear Me," even such miraculous signs fail to arouse them; therefore since they will not understand they shall not understand. "Tongues of men" and "divers kinds of tongues" (1Co 12:10,28; 13:1) imply diversity, which applies certainly to languages, and includes also the kind of tongues which was a spiritual language unknown to man, uttered in ecstasy (1Co 14:2). It was only by "interpreting" that the "understanding" accompanied the tongues.
He who spoke (praying) in a tongue should pray that he might (be able to) interpret for edification of the church (1Co 14:13,26-27). Hebrew and Aramaic words spoken in the spirit or quoted from the Old Testament often produced a more solemn effect upon Greeks than the corresponding Greek terms; Compare 1Co 16:22, Maranatha, 1Co 12:3; Lord of sabaoth, Jas 5:4; Abba, the adoption cry, Ro 8:15; Ga 4:6; Alleluia, Re 19:1,6; Hosannah, Mt 21:9,15. "Tongues of angels" (1Co 13:1) are such as Daniel and John in Revelation heard; and Paul, when caught up to paradise (2Co 12:4).
An intonation in speaking with tongues is implied in Paul's comparison to the tones of the harp and pipe, which however he insists have distinction of sounds, and therefore so ought possessors of tongues to speak intelligibly by interpreting their sense afterward, or after awakening spiritual attention by the mysterious tongue they ought then to follow with "revelation, knowledge, prophesying or doctrine" (1Co 14:6-11); otherwise the speaker with a tongue will be "a barbarian," i.e. a foreigner in language to the hearer. A musical tone would also be likely in uttering hymns and doxologies, which were the subject matter of the utterance by tongues (Ac 2:11). The "groanings which cannot be uttered" (Ro 8:26) and the "melody in the heart" (Eph 5:19) show us how even inarticulate speech like the tongues may edify, though less edifying than articulate and intelligible prophesying or preaching.
Either the speaker with a tongue or a listener might have the gift of interpreting, so he might bring forth deep truths from the seemingly inc
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Now, the earth, had become waste and wild, and darkness, was on the face of the roaring deep, - but, the Spirit of God, was brooding on the face of the waters,
And Mount Sinai, smoked, all over, because Yahweh had come down thereon in fire, - and the smoke thereof went up as the smoke of a furnace, and all the mountain trembled exceedingly.
Take unto you, from among the people, twelve men, one man severally from each tribe; and command ye them, saying, Take you up from hence, out of the midst of the Jordan, from the place where stood the feet of the priests with firm footing, twelve stones; - and carry them over with you, and lay them down in the lodging-place where ye shall lodge, tonight.
After that, shalt thou come unto the hill of God, where is the garrison of the Philistines, - and it shall be, as thou comest in thither into the city, thou shalt light upon a band of prophets, coming down from the high place, and, before them, a harp, and a timbrel, and a flute, and a lyre, they having been moved to prophesy. Then will come suddenly upon thee, the Spirit of Yahweh, and thou shalt be moved to prophesy with them, - and shalt be changed into another man. read more. And it shall be, when these signs shall come unto thee, then act thou for thyself, as thou shalt find occasion, for, God, is with thee. And thou shalt go down before me to Gilgal, for lo! I am coming down unto thee, to offer up ascending-offerings, to sacrifice peace-offerings, - seven days, shalt thou tarry, until I come unto thee, then will I let thee know what thou shalt do. And so it was, that, when he turned away to depart from Samuel, God gave him another heart, - and all these signs came to pass that day. And, when they came thither to the hill, lo! a band of prophets coming to meet him, - then came suddenly upon him, the Spirit of God, and he was moved to prophesy in their midst. And it came to pass, that, all who knew him aforetime, looked, and lo! with the prophets, he did prophesy. So the people said, one to another - What, now, hath befallen the son of Kish? Is, even Saul, among the prophets? Then responded one of that place, and said, But who is, their father? For this cause, it became a proverb, Is, even Saul, among the prophets? And, when he had made an end of prophesying, he came to the high place.
So Saul sent messengers to take David, but, when they saw the assembly of prophets prophesying, and Samuel standing as head over them, then came the Spirit of God upon the messengers of Saul, and, they also, were, moved to prophesy. And, when they told Saul, and he sent other messengers, then were, they also, moved to prophesy. And, when Saul again sent messengers a third time, then were, they also, moved to prophesy. read more. Then went, he also himself, to Ramah, and came in as far as the well of the threshing-floor which is in Sephi, and asked and said, Where are Samuel and David? And one said - Lo! in Naioth, in Ramah. And, when he departed from thence towards Naioth in Ramah, then came upon, him also, the Spirit of God, and he went on and on, and was moved to prophesy, until he entered Naioth in Ramah. And, even he, stripped off his upper garments, and, even he, was moved to prophesy before Samuel, and lay prostrate, disrobed, all that day, and all the night. For this cause, do they say, Is, even Saul, among the prophets?
And David and the captains of the host set apart for service, unto the sons of Asaph and Heman and Jeduthun, such as should prophesy, with lyres, with harps, and with cymbals, - and, the number of the workers, for their service, was:
Building, in the waters, his upper chambers, - Who maketh clouds his chariot, Who passeth along on the wings of the wind; Making His messengers, winds, His attendants, a flaming fire;
Whom, would he teach knowledge? And, whom, would he cause to understand the message? Them who are weaned from the milk? taken from the breasts?
Whom, would he teach knowledge? And, whom, would he cause to understand the message? Them who are weaned from the milk? taken from the breasts? For it is - Precept upon precept, precept upon precept, Line upon line, line upon line, - A little here a little there.
For it is - Precept upon precept, precept upon precept, Line upon line, line upon line, - A little here a little there. For, with a jabbering lip, and with an alien tongue, must he speak unto this people!
For, with a jabbering lip, and with an alien tongue, must he speak unto this people! To whom he said - This, is the rest - give ye rest to the weary, and This, is the quietness, - But they were unwilling to hear.
To whom he said - This, is the rest - give ye rest to the weary, and This, is the quietness, - But they were unwilling to hear. So the word of Yahweh must be to them - Precept upon precept, precept upon precept, Line upon line, line upon line, A little here, a little there, - That they may go and fall backward and be torn and snared and captured. read more. Wherefore, hear ye the word of Yahweh, Ye men who scoff, - Ye rulers of this people that is in Jerusalem.
Wherefore, hear ye the word of Yahweh, Ye men who scoff, - Ye rulers of this people that is in Jerusalem.
Is not my word, like this, Like fire? Demandeth Yahweh, - And like a hammer, that breaketh in pieces a cliff?
So then I beheld and lo! a tempestuous wind coming out of the North, a great cloud and a fire catching hold of itself, and it had a brightness round about, -
And I heard the sound of their wings, as the sound of many waters, as the sound of the Almighty, when they went, the sound of a storm as the sound of a host, - when they stood, they let down their wings,
Thou, therefore take time a pan of iron, and set it for a wall of iron, between thee and the city, - then shalt thou direct thy face against it and it shall come into siege and thou shalt lay siege to it, a sign, shall it be to the house of Israel. Thou, therefore lie thou on thy left side, and lay the iniquity of the house of Israel upon it, - during the number of the days which thou shalt lie thereon, shalt thou bear their punishment.
So then my hand shall be against the prophets who have Visions of falsehood and who divine Divinations of lies - In the council of my people, shall they not be found. And in the register of the house of Israel, shall they not be written, And Upon the so of Israel, shall they not enter, - So shall ye know that, I, am The Lord Yahweh,
The hand of Yahweh I being upon me, he carried me forth in the spirit of Yahweh, and set me down in the midst of a plain, - and the same was full of bones; and he caused me to pass near them. round about on every side, - and lo! they were very many on the face of the plain, and lo! they were very dry. read more. Then said he unto me, Son of man. Can these bones I live. And I said, My Lord, Yahweh, thou knowest! Then said he unto me, Prophesy, over these bones, - and thou shalt say unto them, Ye bones so dry! hear ye the word of Yahweh! Thus saith My Lord Yahweh, Unto these bones, - Lo! I am about to bring into you - spirit, and ye shall live; Yea I will lay upon you - sinews, And bring up over you flesh. And cover over you - skin, And put in you - spirit And ye stall live, Then shall ye know that I, am Yahweh. And when I prophesied as I was commanded, then was there a noise, as I prophesied and lo! a rattling, and the bones came near, each bone unto its own bone. And when I looked, then lo! upon them were sinews, and flesh had come up, and there had spread over them skin above, but spirit, was there none within them. Then said he unto me, Prophesy unto the spirit, Prophesy, Son of man. and thou shalt say unto the spirit. Thus saith My Lord Yahweh- From the four winds, come thou, O spirit, And breathe into these slain That they may live. And when I prophesied as he commanded me, then came into them the spirit, and they lived and stood upon their feet, an exceeding great army. Then said he unto me, Son of man. These bones, are all the house of Israel, - Lo! they are saying. Dried are our bones, and lost is our hope We are quite cut off! Therefore prophesy and thou shalt say unto them Thus saith My Lord Yahweh, Lo I myself am going to open your graves And will cause you to come up out of your graves. O my people, - And will bring you upon the so of Israel. So shall ye know that I, am Yahweh, - When I open your graves. And cause you to come up out of your graves O my people, And I will put my spirit within you and ye shall live, And I will settle you upon your own soil, So shall ye know that I, Yahweh have spoken and have performed. Declareth Yahweh.
when lo! the glory of the God of Israel coming from the way of the east, - and the sound of him, was as the sound of many waters, and the earth shone with his glory, a
But, he, answering, said unto them, A wicked and adulterous generation, a sign, doth seek, and, a sign, will not be, given, it, save the sign of Jonah the prophet. For, just as was Jonah in the belly of the sea-monster three days and three nights, so, will be the Son of Man, in the heart of the earth, three days and three nights. read more. Men of Nineveh, will rise up in the judgment, with this generation, and will condemn it, - because they repented into the proclamation of Jonah; and lo! something greater than Jonah, here. The queen of the south, will arise in the judgment with this generation and will condemn it - because she came out of the ends of the earth, to hear the wisdom of Solomon; and lo! something greater than Solomon, here.
and the multitudes, they who were going before him and they who were following after, were crying aloud, saying - Hosanna! to the Son of David, Blessed is he that is coming in the name of the Lord, Hosanna in the highest.
But the Chief-priests and the Scribes, seeing, the marvels that he wrought, and the boys who were crying aloud in the temple, and saying, Hosanna to the Son of David! were greatly displeased;
OTHERWISE.
For he shall be great before the Lord, and, wine and strong drink, in nowise may he drink, and, with Holy Spirit, shall he be filled, already, from his mother's womb;
And, Jesus, full of Holy Spirit, returned from the Jordan, and was led in the Spirit in the desert,
And they said one to another - Was not, our heart, burning, as he was speaking to us in the way, as he was opening to us the Scriptures?
And, when the day of pentecost was filling up the number of days they were all together with one intent; -
And, when the day of pentecost was filling up the number of days they were all together with one intent; -
And, when the day of pentecost was filling up the number of days they were all together with one intent; - When there came suddenly out of heaven a sound, just as of a mighty rushing wind, - -and it filled all the house where they were sitting;
When there came suddenly out of heaven a sound, just as of a mighty rushing wind, - -and it filled all the house where they were sitting;
When there came suddenly out of heaven a sound, just as of a mighty rushing wind, - -and it filled all the house where they were sitting; And there appeared unto them - parting asunder - tongues like as of fire, and it sat upon each one of them;
And there appeared unto them - parting asunder - tongues like as of fire, and it sat upon each one of them;
And there appeared unto them - parting asunder - tongues like as of fire, and it sat upon each one of them; And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth.
And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth.
And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth. Now there were in Jerusalem sojourning Jews, reverent men from every nation who were under heaven;
Now there were in Jerusalem sojourning Jews, reverent men from every nation who were under heaven; And this sound occurring the throng came together and was thrown into confusion, because each one severally heard in his own language them who were speaking;
And this sound occurring the throng came together and was thrown into confusion, because each one severally heard in his own language them who were speaking; Yea they were beside themselves and did marvel, saying - Lo! are not all these who are speaking Galilaeans?
Yea they were beside themselves and did marvel, saying - Lo! are not all these who are speaking Galilaeans? How then do, we, hear each one in our own language in which we were born?
How then do, we, hear each one in our own language in which we were born?
How then do, we, hear each one in our own language in which we were born? Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia,
Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia, Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, - both Jews and proselytes,
Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, - both Jews and proselytes, Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God.
Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God.
Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God. But they were all beside themselves and were utterly at a loss, saying one to another - What doth this please to be?
But they were all beside themselves and were utterly at a loss, saying one to another - What doth this please to be? While, others, in mockery were saying - With sweet wine, are they drunken!
While, others, in mockery were saying - With sweet wine, are they drunken!
While, others, in mockery were saying - With sweet wine, are they drunken!
While, others, in mockery were saying - With sweet wine, are they drunken!
While, others, in mockery were saying - With sweet wine, are they drunken! But, taking his stand, Peter with the eleven lifted up his voice, and sounded out unto them - Ye men of Judaea, and all ye who are sojourning in Jerusalem! Let, this, unto you be known, and give ear unto my declarations; - read more. For not, as, ye, suppose, are these men drunken, for it is the third hour of the day; -
For not, as, ye, suppose, are these men drunken, for it is the third hour of the day; - But this is that which hath been spoken through the prophet Joel -
But this is that which hath been spoken through the prophet Joel - And it shall be, in the last days saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and, your young men, visions shall see and, your elders, in dreams shall dream, -
And it shall be, in the last days saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and, your young men, visions shall see and, your elders, in dreams shall dream, - And, even upon my men-servants and upon my maid-servants in those days, will I pour out of my Spirit, and they shall prophesy;
And, even upon my men-servants and upon my maid-servants in those days, will I pour out of my Spirit, and they shall prophesy;
For they heard them speaking with tongues, and magnifying God. Then answered Peter -
For they heard them speaking with tongues, and magnifying God. Then answered Peter -
For they heard them speaking with tongues, and magnifying God. Then answered Peter -
And, the multitudes, seeing what Paul had done, lifted up their voice, in the speech of Lycaonia - The gods, made like unto men, have come down unto us!
and saying - Men! Why, these things, are ye doing? We also, of like nature with you, are men, bringing you the good news, that from these vain things, ye should be turning unto a living God: - Who made heaven and the earth and the sea and all things therein;
And it came to pass, while Apollos was in Corinth, Paul, passing through the upper parts, came to Ephesus, and found certain disciples;
And it came to pass, while Apollos was in Corinth, Paul, passing through the upper parts, came to Ephesus, and found certain disciples;
and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying.
and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying.
and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying.
For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming - Abba! Oh Father!
In the selfsame way moreover, even the Spirit, helpeth together in our weakness, - for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,
Wherefore, I give you to know - that, no one, in God's Spirit speaking, saith - Accursed Jesus! and, no one, can say - Lord Jesus! save in the Holy Spirit.
Wherefore, I give you to know - that, no one, in God's Spirit speaking, saith - Accursed Jesus! and, no one, can say - Lord Jesus! save in the Holy Spirit.
And, unto another, energies of mighty works, and, unto another, prophesying, and, unto another, discriminations of spirits, - unto a different one, kinds of tongues, and, unto another, translation of tongues; -
And God hath, indeed, set, certain, in the assembly, - first apostles, second prophets, third teachers, after that mighty works, then gifts of healings, helps, guidings, kinds of tongues.
Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out: -
Although with the tongues of men, I be speaking, and of messengers, and have not, love, I have become resounding brass, or a clanging cymbal;
Although with the tongues of men, I be speaking, and of messengers, and have not, love, I have become resounding brass, or a clanging cymbal;
Love, at no time, faileth; - but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away;
When I was a child, I used to speak as a child, to prefer as child, to reason as a child: now I have become a man, I have laid aside the things of the child!
For, he that speaketh with a tongue, not unto men, doth speak, but, unto God, - for, no one, understandeth, although, in spirit, he is speaking sacred secrets;
He that speaketh with a tongue, buildeth up, himself, whereas, he that prophesieth, buildeth up, an assembly. Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, - moreover, greater, is he that prophesieth, than he that speaketh with tongues, - unless indeed he translate, that, the assembly, may receive upbuilding. read more. But, now, brethren - if I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching? In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped?
In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped? For, if also, an uncertain sound, a trumpet, should give, who shall prepare himself for battle? read more. So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air. There may happen to be so many kinds of languages in the world, and, not one, unspoken: - If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner.
If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner.
Wherefore, he that speaketh with a tongue, let him pray that he may translate;
Wherefore, he that speaketh with a tongue, let him pray that he may translate; For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful. read more. What is it then? I will pray with the spirit, but I will pray also with the mind, - I will strike the strings with the spirit, butI will strike the strings also with the mind. Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not; For, thou, indeed, excellently art giving thanks, but, the other, is not being built up. I give thanks unto God! - More than ye all, am I speaking with tongues;
I give thanks unto God! - More than ye all, am I speaking with tongues; But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue. read more. Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown.
Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown. In the law, it is written - With strange tongues, and with lips of strangers, will I speak unto this people; and, not even so, will they hearken unto me, - saith the Lord. read more. So that, the tongues, are for a sign - not unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe. If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, - and there come in persons unskilled or unbelieving, will they not say that ye are raving?
If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, - and there come in persons unskilled or unbelieving, will they not say that ye are raving?
What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: - let, all things, be done, unto building up. If, with a tongue, one is speaking, let it be by two, or, at the most, three, - and by turns; and let, one, be translating;
If, with a tongue, one is speaking, let it be by two, or, at the most, three, - and by turns; and let, one, be translating;
And, spirits of prophets, unto prophets, do submit themselves;
So, then, my brethren, - be zealous to prophesy, and do not forbid, to be speaking with tongues;
If anyone doth not dearly love the Lord, let him be anathema that is, "accursed" : Maran atha that is, "The Lord, cometh" .
How that he was caught away into paradise, and heard unspeakable things, which it is not allowable for a man to utter:
And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!
And be not getting drunk with wine, in which is dissoluteness, but be getting filled in Spirit; - Speaking to yourselves, with psalms and hymns and spiritual songs; singing, and striking the strings, with your heart unto the Lord;
Speaking to yourselves, with psalms and hymns and spiritual songs; singing, and striking the strings, with your heart unto the Lord;
Lo, the wage of the workers who have out down your fields - that which hath been kept back, by you, is crying out; and, the outcries of them who reaped, into the ears of the Lord of hosts, have entered:
After these things, I heard as it were, a loud voice of a great multitude in heaven, saying - Hallelujah! The salvation and the glory and the power of our God!
And I heard as a voice of a great multitude, and as a voice of many waters, and as a voice of mighty thunderings, saying - Hallelujah! Because the Lord, ourGod, the Almighty, hath become king.
Hastings
TONGUES, GIFT OF
1. In NT we read of 'speaking with tongues' or 'in a tongue' as a remarkable sign of the outpouring of the Holy Spirit; but the exact meaning of the phenomenon described has been much disputed. We may take the passages in the chronological order of writing.
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And, after a little, the by-standers, coming forward, said unto Peter: Truly, thou also, art, from among them, for, thy very speech, maketh thee, manifest.
And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth.
Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia,
Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God.
While, others, in mockery were saying - With sweet wine, are they drunken!
Then, proceeded they to lay their hands upon them, and they were receiving Holy Spirit.
For they heard them speaking with tongues, and magnifying God. Then answered Peter -
And, as I began to be speaking, the Holy Spirit fell upon them, just as upon us also at the beginning.
And, the multitudes, seeing what Paul had done, lifted up their voice, in the speech of Lycaonia - The gods, made like unto men, have come down unto us!
But the apostles Barnabas and Paul, hearing of it, rending asunder their own mantles, sprang forward amidst the multitude, crying aloud,
The same, following after Paul and us, kept crying aloud, saying - These men, are servants of the Most High God, - who, indeed, are declaring unto you a way of salvation.
And, entering into the synagogue, he was speaking boldly for three months, reasoning and persuading concerning the kingdom of God.
For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming - Abba! Oh Father!
In the selfsame way moreover, even the Spirit, helpeth together in our weakness, - for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,
And, unto another, energies of mighty works, and, unto another, prophesying, and, unto another, discriminations of spirits, - unto a different one, kinds of tongues, and, unto another, translation of tongues; -
Have, all, gifts of healings? Do, all, with tongues, speak? Do, all, translate?
Love, at no time, faileth; - but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away;
For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful.
I give thanks unto God! - More than ye all, am I speaking with tongues;
If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, - and there come in persons unskilled or unbelieving, will they not say that ye are raving?
If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, - and there come in persons unskilled or unbelieving, will they not say that ye are raving?
But let, all things, with comeliness, and by arrangement, be done.
And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!
Speaking to yourselves, with psalms and hymns and spiritual songs; singing, and striking the strings, with your heart unto the Lord;
Morish
This gift was in the early church, and was a sign 'to them that believed not,' in fulfilment of Isa 28:11-12: cf. 1Co 14:21. The gift was exhibited in a special way on the day of Pentecost, when people of many lands heard the wonderful things of God each in his own language. In the assembly these gifts were not to be exercised unless there was present an interpreter, that the saints might be edified. Paul thanked God that he spake with tongues more than all at Corinth; but in the assembly he would rather speak five words through his understanding, that he might teach others, than ten thousand words in a tongue. 1Co 12:10,8/type/emb'>28,30; 13:1,8; 14:2-39.
The expression 'unknown tongue' is unhappy, because it has led some to think that the gift of tongues consisted of a sort of unintelligible gibberish. The word 'unknown' has been added in the A.V., where it should read simply 'tongue.' At Pentecost it was shown that the gift of 'tongues' was in a person speaking a language which he had never learnt, but which was at once understood by those who knew it.
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For, with a jabbering lip, and with an alien tongue, must he speak unto this people! To whom he said - This, is the rest - give ye rest to the weary, and This, is the quietness, - But they were unwilling to hear.
And, unto another, energies of mighty works, and, unto another, prophesying, and, unto another, discriminations of spirits, - unto a different one, kinds of tongues, and, unto another, translation of tongues; -
And God hath, indeed, set, certain, in the assembly, - first apostles, second prophets, third teachers, after that mighty works, then gifts of healings, helps, guidings, kinds of tongues.
Have, all, gifts of healings? Do, all, with tongues, speak? Do, all, translate?
Although with the tongues of men, I be speaking, and of messengers, and have not, love, I have become resounding brass, or a clanging cymbal;
Love, at no time, faileth; - but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away;
For, he that speaketh with a tongue, not unto men, doth speak, but, unto God, - for, no one, understandeth, although, in spirit, he is speaking sacred secrets; But, be that prophesieth, unto men, doth speak - edification, and exhortation, and comfort. read more. He that speaketh with a tongue, buildeth up, himself, whereas, he that prophesieth, buildeth up, an assembly. Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, - moreover, greater, is he that prophesieth, than he that speaketh with tongues, - unless indeed he translate, that, the assembly, may receive upbuilding. But, now, brethren - if I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching? In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped? For, if also, an uncertain sound, a trumpet, should give, who shall prepare himself for battle? So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air. There may happen to be so many kinds of languages in the world, and, not one, unspoken: - If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner. So, ye, also - since ye are, envious, of spirits, unto the upbuilding of the assembly, seek to be pre-eminent. Wherefore, he that speaketh with a tongue, let him pray that he may translate; For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful. What is it then? I will pray with the spirit, but I will pray also with the mind, - I will strike the strings with the spirit, butI will strike the strings also with the mind. Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not; For, thou, indeed, excellently art giving thanks, but, the other, is not being built up. I give thanks unto God! - More than ye all, am I speaking with tongues; But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue. Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown. In the law, it is written - With strange tongues, and with lips of strangers, will I speak unto this people; and, not even so, will they hearken unto me, - saith the Lord.
In the law, it is written - With strange tongues, and with lips of strangers, will I speak unto this people; and, not even so, will they hearken unto me, - saith the Lord. So that, the tongues, are for a sign - not unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe. read more. If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, - and there come in persons unskilled or unbelieving, will they not say that ye are raving? But, if, all, be prophesying, - and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest, And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you. What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: - let, all things, be done, unto building up. If, with a tongue, one is speaking, let it be by two, or, at the most, three, - and by turns; and let, one, be translating; But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God! Prophets, moreover, let two or three speak, and let, the others, judge. If, however, unto another, a revelation be made, as he is sitting, let the first be silent; For, one by one, ye can, all, be prophesying, - that, all, may learn, and, all, be encouraged. And, spirits of prophets, unto prophets, do submit themselves; For God is not a God of confusion, but, of peace: - as in all the assemblies of the saints. As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith. If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly. Or, from you, did the word of God come forth? Or, unto you alone, did it extend? If anyone thinketh himself to be a prophet, or spiritually gifted, let him acknowledge the things which I am writing to you, - that they are, a commandment, of the Lord. But, if anyone knoweth not, he is unknown! So, then, my brethren, - be zealous to prophesy, and do not forbid, to be speaking with tongues;
Smith
Tongues, Gift of.
I. glotta, or glossa, the word employed throughout the New Testament for the gift now under consideration, is used-- (1) for the bodily organ of speech; (2) for a foreign word imported and half-naturalized in Greek; (3) in Hellenistic Greek, for "speech" or "language." The received traditional view, which starts from the third meaning, and sees in the gift of tongues a distinctly linguistic power, is the more correct one. II. The chief passages from which we have to draw our conclusion as to the nature and purpose of the gift in question are-- 1.
2
3
1/type/emb'>12/1/type/emb'>1/type/emb'>2Co 1/type/emb'>12:1/type/emb'>1,1/type/emb'>1,1/type/emb'>1
... III. The promise of a new power coming from the divine Spirit, giving not only comfort and insight into truth, but fresh powers of utterance of some kind, appears once and again in our Lord's teaching. The disciples are to take no thought what they shall speak, for the spirit of their Father shall speak in them.
The lips of Galilean peasants are to speak freely and boldly before kings. The promise of our Lord to his disciples, "They shall speak with new tongues,"
was fulfilled on the day of Pentecost, when cloven tongues like fire sat upon the disciples, and "every man heard them speak in his own language."
IV. The wonder of the day of Pentecost is, in its broad features, familiar enough to us. What views have men actually taken of a phenomenon so marvellous and exceptional? The prevalent belief of the Church has been that in the Pentecostal gift the disciples received a supernatural knowledge of all such languages as they needed for their work as evangelists. The knowledge was permanent. Widely diffused as this belief has been it must be remembered that it goes beyond the data with which the New Testament supplies us. Such instance of the gift recorded in the Acts connects it not with the work of teaching, but with that of praise and adoration; not with the normal order of men's lives but with exceptional epochs in them. The speech of St. Peter which follows, like meet other speeches addressed to a Jerusalem audience, was spoken apparently in Aramaic. When St. Paul, who "spake with tongues more than all," was at Lystra, there is no mention made of his using the language of Lycaonia. It is almost implied that he did not understand it.
Not one word in the discussion of spiritual gifts in 1Cor 12-14 implies that the gift was of this nature, or given for this purpose. Nor, it may be added, within the limits assigned the providence of God to the working of the apostolic Church,was such a gift necessary. Aramaic, Greek, Latin, the three languages of the inscription on the cross were media, of intercourse throughout the empire. Some interpreters have seen their way to another solution of the difficulty by changing the character of the miracle. It lay not in any new character bestowed on the speakers, but in the impression produced on the hearers. Words which the Galilean disciples uttered in their own tongue were heard as in their native speech by those who listened. There are, it is believed, weighty reasons against both the earlier and later forms of this hypothesis.
1. It is at variance with the distinct statement of
They began to speak with other tongues.
2. It at once multiplies the miracle and degrades its character. Not the 120 disciples, but the whole multitude of many thousands, are in this case the subjects of it.
3. It involves an element of falsehood. The miracle, on this view, was wrought to make men believe what was not actually the fact.
4. It is altogether inapplicable to the phenomena of
... Critics of a negative school have, as might be expected, adopted the easier course of rejecting the narrative either altogether or in part. What then, are, the facts actually brought before us? What inferences may be legitimately drawn from them? (a) The utterance of words by the disciples, in other languages than their own Galilean Aramaic, is distinctly asserted. (b) The words spoken appear to have been determined, not by the will of the speakers, but by the Spirit which "gave them utterance." (c) The word used, apoftheggesthai, has in the LXX. a special association with the oracular speech of true or false prophets, and appears to imply a peculiar, perhaps physical, solemn intonation. Comp.
(d) The "tongues" were used as an instrument not of teaching, but of praise. (e) Those who spoke them seemed to others to be under the influence of some strong excitement, "full of new wine." (f) Questions as to the mode of operation of a power above the common laws of bodily or mental life lead us to a region where our words should be "wary and few." It must be remembered then, that in all likelihood such words as they then uttered had been heard by the disciples before. The difference was that before the Galilean peasants had stood in that crowd neither heeding nor understanding nor remembering what they heard, still less able to reproduce it; now they had the power of speaking it clearly and freely. The divine work would in this case take the form of a supernatural exaltation of the memory, not of imparting a miraculous knowledge of words never heard before. (g) The gift of tongues, the ecstatic burst of praise, is definitely asserted to be a fulfillment of the prediction of
We are led, therefore, to look for that which answers to the gift of tongues in the other element of prophecy which is included in the Old Testament use of the word; and this is found in the ecstatic praise, the burst of sang.
1Sa 10:5-13; 19:20-24; 1Ch 25:3
(h) The other instances in the Acts offer essentially the same phenomena. By implication in ch.
by express statement in ch.
it belongs to special critical epochs. V. The First Epistle to the Corinthians supplies fuller data. The spiritual gifts are classified and compared arranged, apparently, according to their worth. The facts which may be gathered are briefly these:
1. The phenomena of the gift of tongues were not confined to one church or section of a church.
2. The comparison of gifts, in both the lists given by St. Paul --
places that of tongues and the interpretation of tongues lowest in the scale.
3. The main characteristic of the "tongue" is that it is unintelligible. The man "speaks mysteries," prays, blesses, gives thanks, in the tongue,
but no one understands him.
4. The peculiar nature of the gift leads the apostle into what at first appears a contradiction. "Tongues are for a sign," not to believers, but to those who do not believe; yet the effect on unbelievers is not that of attracting, but of repelling. They involve of necessity a disturbance of the equilibrium between the understanding and the feeling. Therefore it is that, for those who believe already, prophecy is the greater gift.
5. The "tongues," however, must be regarded as real languages. The "divers kinds of tongues."
the "tongues of men,"
point to differences of some kind and it is easier to conceive of these as differences of language than as belonging to utterances all equally mild and inarticulate.
6. Connected with the "tongues" there was the corresponding power of interpretation. VI.
1. Traces of the gift are found in the Epistles to the Romans, the Galatians, the Ephesians. From the Pastoral Epistles, from those of St. Peter and St. John, they are altogether absent, and this is in itself significant.
2. It is probable, however, that the disappearance of the "tongues" was gradual. There must have been a time when "tongues" were still heard, though less frequently and with less striking results. For the most part, however, the pierce which they had filled in the worship of the Church was supplied by the "hymns and spiritual songs" of the succeeding age, after this, within the Church we lose nearly all traces of them. The gift of the day of Pentecost belonged to a critical epoch, not to the continuous life of the Church. It implied a disturbance of the equilibrium of man's normal state but it was not the instrument for building up t
See Verses Found in Dictionary
After that, shalt thou come unto the hill of God, where is the garrison of the Philistines, - and it shall be, as thou comest in thither into the city, thou shalt light upon a band of prophets, coming down from the high place, and, before them, a harp, and a timbrel, and a flute, and a lyre, they having been moved to prophesy. Then will come suddenly upon thee, the Spirit of Yahweh, and thou shalt be moved to prophesy with them, - and shalt be changed into another man. read more. And it shall be, when these signs shall come unto thee, then act thou for thyself, as thou shalt find occasion, for, God, is with thee. And thou shalt go down before me to Gilgal, for lo! I am coming down unto thee, to offer up ascending-offerings, to sacrifice peace-offerings, - seven days, shalt thou tarry, until I come unto thee, then will I let thee know what thou shalt do. And so it was, that, when he turned away to depart from Samuel, God gave him another heart, - and all these signs came to pass that day. And, when they came thither to the hill, lo! a band of prophets coming to meet him, - then came suddenly upon him, the Spirit of God, and he was moved to prophesy in their midst. And it came to pass, that, all who knew him aforetime, looked, and lo! with the prophets, he did prophesy. So the people said, one to another - What, now, hath befallen the son of Kish? Is, even Saul, among the prophets? Then responded one of that place, and said, But who is, their father? For this cause, it became a proverb, Is, even Saul, among the prophets? And, when he had made an end of prophesying, he came to the high place.
So Saul sent messengers to take David, but, when they saw the assembly of prophets prophesying, and Samuel standing as head over them, then came the Spirit of God upon the messengers of Saul, and, they also, were, moved to prophesy. And, when they told Saul, and he sent other messengers, then were, they also, moved to prophesy. And, when Saul again sent messengers a third time, then were, they also, moved to prophesy. read more. Then went, he also himself, to Ramah, and came in as far as the well of the threshing-floor which is in Sephi, and asked and said, Where are Samuel and David? And one said - Lo! in Naioth, in Ramah. And, when he departed from thence towards Naioth in Ramah, then came upon, him also, the Spirit of God, and he went on and on, and was moved to prophesy, until he entered Naioth in Ramah. And, even he, stripped off his upper garments, and, even he, was moved to prophesy before Samuel, and lay prostrate, disrobed, all that day, and all the night. For this cause, do they say, Is, even Saul, among the prophets?
And David and the captains of the host set apart for service, unto the sons of Asaph and Heman and Jeduthun, such as should prophesy, with lyres, with harps, and with cymbals, - and, the number of the workers, for their service, was:
So then my hand shall be against the prophets who have Visions of falsehood and who divine Divinations of lies - In the council of my people, shall they not be found. And in the register of the house of Israel, shall they not be written, And Upon the so of Israel, shall they not enter, - So shall ye know that, I, am The Lord Yahweh,
And it shall come to pass, afterwards, I will pour out my spirit upon all flesh, and your sons and your daughters, shall prophesy, - your old men, shall dream, dreams, your young men, shall see, visions;
And, when they deliver you up, be not anxious how or what ye shall speak, - for it shall be given you in that hour what ye shall speak; For it is not, ye, who are speaking, but, the Spirit of your Father, that is speaking in you.
And, when they are leading you, as they are delivering you up, be not beforehand anxious, what ye shall speak; but, whatsoever shall be given you in that hour, the same, speak, - for, ye, are not the speakers, but the Holy Spirit.
And, when the day of pentecost was filling up the number of days they were all together with one intent; -
And, when the day of pentecost was filling up the number of days they were all together with one intent; - When there came suddenly out of heaven a sound, just as of a mighty rushing wind, - -and it filled all the house where they were sitting;
When there came suddenly out of heaven a sound, just as of a mighty rushing wind, - -and it filled all the house where they were sitting; And there appeared unto them - parting asunder - tongues like as of fire, and it sat upon each one of them;
And there appeared unto them - parting asunder - tongues like as of fire, and it sat upon each one of them; And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth.
And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth. Now there were in Jerusalem sojourning Jews, reverent men from every nation who were under heaven;
Now there were in Jerusalem sojourning Jews, reverent men from every nation who were under heaven; And this sound occurring the throng came together and was thrown into confusion, because each one severally heard in his own language them who were speaking;
And this sound occurring the throng came together and was thrown into confusion, because each one severally heard in his own language them who were speaking; Yea they were beside themselves and did marvel, saying - Lo! are not all these who are speaking Galilaeans?
Yea they were beside themselves and did marvel, saying - Lo! are not all these who are speaking Galilaeans? How then do, we, hear each one in our own language in which we were born?
How then do, we, hear each one in our own language in which we were born? Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia,
Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia, Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, - both Jews and proselytes,
Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, - both Jews and proselytes, Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God.
Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God. But they were all beside themselves and were utterly at a loss, saying one to another - What doth this please to be?
But they were all beside themselves and were utterly at a loss, saying one to another - What doth this please to be? While, others, in mockery were saying - With sweet wine, are they drunken!
For they heard them speaking with tongues, and magnifying God. Then answered Peter - Surely then, the water, can no man forbid, that these should not be immersed, - seeing that, the Holy Spirit, they have received, as well as we.
And, as I began to be speaking, the Holy Spirit fell upon them, just as upon us also at the beginning.
If therefore the like free-gift God gave unto them, as even unto us, when we had believed upon the Lord Jesus Christ, who was, I, that could withstand God?
Said, with a loud voice - Stand up on thy feet, erect! And he sprang up, and began to walk about. And, the multitudes, seeing what Paul had done, lifted up their voice, in the speech of Lycaonia - The gods, made like unto men, have come down unto us!
And, the multitudes, seeing what Paul had done, lifted up their voice, in the speech of Lycaonia - The gods, made like unto men, have come down unto us! And they went on to call Barnabas, Jupiter, and Paul, Mercury, seeing that, he, was the leader of discourse. read more. Also, the priest of the Jupiter that was before the city, bringing bulls and garlands unto the gates, with the multitudes, would have offered sacrifice. But the apostles Barnabas and Paul, hearing of it, rending asunder their own mantles, sprang forward amidst the multitude, crying aloud, and saying - Men! Why, these things, are ye doing? We also, of like nature with you, are men, bringing you the good news, that from these vain things, ye should be turning unto a living God: - Who made heaven and the earth and the sea and all things therein; Who in the bygone generations suffered all the nations to be going on in their own ways, -
and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying.
For, unto one, indeed, through the Spirit, is given, a word of wisdom, but, unto another, a word of knowledge, according to the same Spirit; - Unto a different one, faith, in the same Spirit, and, unto another, gifts of healings, in the one Spirit, read more. And, unto another, energies of mighty works, and, unto another, prophesying, and, unto another, discriminations of spirits, - unto a different one, kinds of tongues, and, unto another, translation of tongues; -
And God hath, indeed, set, certain, in the assembly, - first apostles, second prophets, third teachers, after that mighty works, then gifts of healings, helps, guidings, kinds of tongues.
And God hath, indeed, set, certain, in the assembly, - first apostles, second prophets, third teachers, after that mighty works, then gifts of healings, helps, guidings, kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Are all mighty works? read more. Have, all, gifts of healings? Do, all, with tongues, speak? Do, all, translate?
Although with the tongues of men, I be speaking, and of messengers, and have not, love, I have become resounding brass, or a clanging cymbal;
Pursue love; nevertheless be envious of the spiritual gifts, - and, rather, that ye may be prophesying.
What is it then? I will pray with the spirit, but I will pray also with the mind, - I will strike the strings with the spirit, butI will strike the strings also with the mind. Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;