The words of Jeremiah the son of Hilkiah, [one] of the priests who were in Anathoth in the land of Benjamin,

to whom the word of the Lord came during the thirteenth year (627 b.c.) of the reign of Josiah the son of Amon, king of Judah.

It came [to Jeremiah] also in the days of Jehoiakim the son of Josiah, king of Judah, [continuing] until the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, [and continuing] until the exile of [the people of] Jerusalem in the fifth month (July-August, 586 b.c.).

Give ear to the words of the Lord, O sons of Jacob and all the families of Israel:

Neither said they, Where is Yahweh, Who brought us up out of the land of Egypt, - Who led us Through the desert, Through a land of wastes and clefts, Through a land of parched places and of death-shade, Through a land, Along which no man had passed, And in which no son of earth dwelt?

“Therefore I will yet contend with you,” declares the Lord,
“And with your sons’ sons I will contend.

Even the sons of Noph and Tahpanhes have been crushing the crown of the head.

“In vain I have struck your sons;
They accepted no chastening.
Your sword has devoured your prophets
Like a destroying lion.

‘Return, O faithless sons,’ declares the Lord;
‘For I am a master to you,
And I will take you one from a city and two from a family,
And I will bring you to Zion.’

“Then I said,
‘How I would set you among My sons
And give you a pleasant land,
The most beautiful inheritance of the nations!’
And I said, ‘You shall call Me, My Father,
And not turn away from following Me.’

A voice is heard on the barren heights,
The weeping and pleading of the children of Israel,
Because they have lost their way,
They have [deliberately] forgotten the Lord their God.

“Return, O faithless sons,” [says the Lord],
“I will heal your unfaithfulness.”
[They answer] “Behold, we come to You,
For You are the Lord our God.

“But the shameful act [of idolatry] has consumed the labor of our fathers since our youth—their flocks and their herds, their sons and their daughters.

Surely, perverse, is my people Me, have they not known, Foolish sons, they are, Yea without understanding, they are: Wise, they are to commit wickedness, But how to do well, they know not!

“Why should I pardon you?
Your sons have forsaken Me
And sworn by those who are not gods.
When I had fed them to the full,
They committed adultery
And trooped to the harlot’s house.

“They will consume your harvest and [eat up] your bread;
They will consume your sons and your daughters;
They will consume your flocks and your herds;
They will consume your vines and your fig trees.
With the sword they will break down and demolish your fortified cities in which you trust.

“Flee for safety, O sons of Benjamin,
From the midst of Jerusalem!
Now blow a trumpet in Tekoa
And raise a signal over Beth-haccerem;
For evil looks down from the north,
And a great destruction.

Therefore I am full of the wrath of LORD. I am weary with holding in. Pour it out upon the sons in the street, and upon the assembly of young men together. For even the husband with the wife shall be taken, the aged with him who is

Therefore, thus says the Lord,

“Behold, I am laying stumbling blocks before this people.
The fathers and the sons together
Will stumble against them;
The neighbor and his friend will perish.”

O daughter of my people [says Jeremiah],
Clothe yourself in sackcloth and wallow in ashes;
Mourn [aloud] as for an only son,
A most bitter cry [of sorrow and regret],
For suddenly the destroyer will come upon us [on both prophet and people].

The sons are gathering wood, And the fathers are causing the fire to burn, And the women are kneading dough, To make cakes to the queen of the heavens, And to pour out libations to other gods, So as to provoke Me to anger.

Let your hair be cut off, O Jerusalem, and let it go, and let a song of grief go up on the open hilltops; for the Lord is turned away from the generation of his wrath and has given them up.

For the sons of Judah have done that which is evil in My sight,” declares the Lord, “they have set their detestable things in the house which is called by My name, to defile it.

They have built the high places of Topheth, which is in the Valley of Ben-hinnom (son of Hinnom), to burn their sons and their daughters in the fire [to honor Molech, the fire god]—which I did not command, nor did it come into My heart (mind).

“Therefore, behold, the days are coming,” declares the Lord, “when it will no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of the Slaughter, for [in bloody warfare] they will bury [the dead] in Topheth until there is no more room.

Even [the] stork in heaven knows its appointed time, and [the] turtledove, and [the] swallow, and [the] song bird, they observe the time of their coming. But my people do not know the ordinance of Yahweh.

Give yourselves to weeping, crying out in sorrow for the mountains; and for the fields of the waste land send up a song of grief, because they are burned up, so that no one goes through; there is no sound of cattle; the bird of the heavens and the beast are in flight and are gone.

and sing a mourning song of you: that the tears may fall out of our eyes, and that our eyelids may gush out of water.

But even now, give ear to the word of the Lord, O you women; let your ears be open to the word of his mouth, training your daughters to give cries of sorrow, everyone teaching her neighbour a song of grief.

For death has come up into our windows. It has entered into our palaces, to cut off the sons from outside, the young men from the streets.

Egypt and Judah, and Edom and the sons of Ammon, and Moab and all those inhabiting the desert who clip the hair on their temples; for all the nations are uncircumcised, and all the house of Israel are uncircumcised of heart.”

Every son of earth hath become too brutish to discern, Every goldsmith, hath been put to shame by a graven image, - For a falsehood, is his molten image, Seeing there is no breath in them.

My tent is destroyed,
And all my ropes are broken;
My sons have gone from me and are no more.
There is no one to stretch out my tent again
Or to set up my curtains.

I know O Yahweh, That not to a son of earth, pertaineth his own path, - Not, to the man who walketh, also to direct his own steps.

Therefore, thus says the Lord of hosts, “Behold, I am about to punish them. Their young men will die by the sword, their sons and their daughters will die by famine;

I will smash them one against another, both the fathers and the sons together,” says the Lord. “I shall destroy them [nothing will restrain Me]; I will not show pity nor be sorry nor have compassion.”’”

The people to whom they are prophesying will die through war and famine. Their bodies will be thrown out into the streets of Jerusalem and there will be no one to bury them. This will happen to the men and their wives, their sons, and their daughters. For I will pour out on them the destruction they deserve."

I will make all the people in all the kingdoms of the world horrified at what has happened to them because of what Hezekiah's son Manasseh, king of Judah, did in Jerusalem."

And I have winnowed them with a fan in the gates of the land. I have bereaved [them] of sons. I have destroyed my people. They did not return from their ways.

“She who bore seven sons pines away;
Her breathing is labored.
Her sun has set while it was yet day;
She has been shamed and humiliated.
So I will give over their survivors to the sword
Before their enemies,” declares the Lord.

“You shall not take a wife or have sons and daughters in this place (Jerusalem).”

For thus says the Lord concerning the sons and daughters who are born in this place, and concerning the mothers who give birth to them, and the fathers who father them in this land:

“Therefore behold, days are coming,” declares the Lord, “when it will no longer be said, ‘As the Lord lives, who brought up the sons of Israel out of the land of Egypt,’

but, ‘As the Lord lives, who brought up the sons of Israel from the land of the north and from all the countries where He had banished them.’ For I will restore them to their own land which I gave to their fathers.

Shall a son of earth, make for himself gods, Seeing that, they, are no-gods?

So long as their sons remember their altars, and their Sacred Stems, By the green tree, - Upon the high hills,

Thus, saith Yahweh Accursed is the man - Who trusteth in a son of earth, And hath made flesh his arm, - And whose heart from Yahweh, turneth aside:

Thus the Lord said to me, “Go and stand in the public gate, through which the kings of Judah come in and go out, and [stand] also in all the gates of Jerusalem;

Therefore, give thou up their sons to the famine And deliver them into the hands of the sword, And let their, wives, become, childless and widows, And let, their men, be slain by death, Their young men be smitten by the sword in battle.

and go out to the Valley of Ben-hinnom (son of Hinnom), which is near the entrance of the Potsherd Gate; and proclaim there the words that I tell you,

and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I never commanded or spoke of, nor did it ever enter My mind (heart);

therefore, listen very closely, the days are coming,” says the Lord, “when this place shall no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of Slaughter.

I will reduce the people of this city to desperate straits during the siege imposed on it by their enemies who are seeking to kill them. I will make them so desperate that they will eat the flesh of their own sons and daughters and the flesh of one another."'"

Now Pashhur son of Immer heard Jeremiah prophesy these things. He was the priest who was chief of security in the Lord's temple.

Cursed be the man who brought the news
To my father, saying,
“A son has been born to you!”
Making him very glad.

The Lord spoke to Jeremiah when King Zedekiah sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. Zedekiah sent them to Jeremiah to ask,

"'For the Lord has spoken about Shallum son of Josiah, who succeeded his father as king of Judah but was carried off into exile. He has said, "He will never return to this land.

So the Lord has this to say about Josiah's son, King Jehoiakim of Judah: People will not mourn for him, saying, "This makes me sad, my brother! This makes me sad, my sister!" They will not mourn for him, saying, "Poor, poor lord! Poor, poor majesty!"

The Lord says, "As surely as I am the living God, you, Jeconiah, king of Judah, son of Jehoiakim, will not be the earthly representative of my authority. Indeed, I will take that right away from you.

The Lord says, "Enroll this man in the register as though he were childless. Enroll him as a man who will not enjoy success during his lifetime. For none of his sons will succeed in occupying the throne of David or ever succeed in ruling over Judah."

“Therefore behold, the days are coming,” declares the Lord, “when they will no longer say, ‘As the Lord lives, who brought up the sons of Israel from the land of Egypt,’

The Lord showed me two baskets of figs sitting before his temple. This happened after King Nebuchadnezzar of Babylon deported Jehoiakim's son, King Jeconiah of Judah. He deported him and the leaders of Judah, along with the craftsmen and metal workers, and took them to Babylon.

In the fourth year that Jehoiakim son of Josiah was king of Judah, the Lord spoke to Jeremiah concerning all the people of Judah. (That was the same as the first year that Nebuchadnezzar was king of Babylon.)

"For the last twenty-three years, from the thirteenth year that Josiah son of Amon was ruling in Judah until now, the Lord has been speaking to me. I told you over and over again what he said. But you would not listen.

Edom, Moab and the sons of Ammon;

The Lord spoke to Jeremiah at the beginning of the reign of Josiah's son, King Jehoiakim of Judah.

Now there was another man who prophesied as the Lord's representative against this city and this land just as Jeremiah did. His name was Uriah son of Shemaiah from Kiriath Jearim.

However, King Jehoiakim sent some men to Egypt, including Elnathan son of Achbor,

and they brought forth Urijah out of Egypt, and took him in unto King Jehoiakim, who smote him with the sword, - and cast out his dead body among the graves of the sons of the people.

However, Ahikam son of Shaphan used his influence to keep Jeremiah from being handed over and executed by the people.

The Lord spoke to Jeremiah early in the reign of Josiah's son, King Zedekiah of Judah.

and send word to the king of Edom, to the king of Moab, to the king of the sons of Ammon, to the king of Tyre and to the king of Sidon by the messengers who come to Jerusalem to Zedekiah king of Judah.

All nations must serve him and his son and grandson until the time comes for his own nation to fall. Then many nations and great kings will in turn subjugate Babylon.

He has already spoken about these things that King Nebuchadnezzar of Babylon did not take away when he carried Jehoiakim's son King Jeconiah of Judah and the nobles of Judah and Jerusalem away as captives.

The following events occurred in that same year, early in the reign of King Zedekiah of Judah. To be more precise, it was the fifth month of the fourth year of his reign. The prophet Hananiah son of Azzur, who was from Gibeon, spoke to Jeremiah in the Lord's temple in the presence of the priests and all the people.

I will also bring back to this place Jehoiakim's son King Jeconiah of Judah and all the exiles who were taken to Babylon.' Indeed, the Lord affirms, 'I will break the yoke of servitude to the king of Babylon.'"

He sent it with Elasah son of Shaphan and Gemariah son of Hilkiah. King Zedekiah of Judah had sent these men to Babylon to King Nebuchadnezzar of Babylon. The letter said:

Marry and have sons and daughters. Find wives for your sons and allow your daughters get married so that they too can have sons and daughters. Grow in number; do not dwindle away.

"The Lord God of Israel who rules over all also has something to say about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you and claiming my authority to do so. 'I will hand them over to King Nebuchadnezzar of Babylon and he will execute them before your very eyes.

that the Lord God of Israel who rules over all has a message for him. Tell him, 'On your own initiative you sent a letter to the priest Zephaniah son of Maaseiah and to all the other priests and to all the people in Jerusalem. In your letter you said to Zephaniah,

And, his sons, shall come to be as aforetime, And, his assembly, before me, shall continue, - And I will bring punishment on all his oppressors;

For the Lord has said, Make a glad song for Jacob and give a cry on the top of the mountains: give the news, give praise, and say, The Lord has given salvation to his people, even to the rest of Israel.

They will come back shedding tears of contrition. I will bring them back praying prayers of repentance. I will lead them besides streams of water, along smooth paths where they will never stumble. I will do this because I am Israel's father; Ephraim is my firstborn son.'"

And they came and shouted in the height of Zion, and they flowed together to the goodness of Jehovah, for the grain and for the new wine, and for the oil, and for the sons of the flock and the herd: and their soul was as a watered garden, and they shall not add to pine away any more.

Thus said Jehovah, A voice in Ramah is heard, wailing, weeping most bitter, Rachel is weeping for her sons, She hath refused to be comforted for her sons, because they are not.

Yea there is hope for thy future Declareth Yahweh, - And thy sons shall return to their own boundary.

“Is Ephraim My dear son?
Is he a darling and beloved child?
For as often as I have spoken against him,
I certainly still remember him.
Therefore My affection is renewed and My heart longs for him;
I will surely have mercy on him,” says the Lord.

In those days they do not say any more: Fathers have eaten unripe fruit, And the sons' teeth are blunted.

Hanamel, the son of your uncle Shallum, will come to you soon. He will say to you, "Buy my field at Anathoth because you are entitled as my closest relative to buy it."'

Then Hanamel my uncle’s son came to me in the court of the guard in accordance with the word of the Lord, and he said to me, ‘Please buy my field that is at Anathoth, which is in the land of Benjamin, for you have the right of inheritance and the redemption is yours; buy it for yourself.’ Then I knew that this was the word of the Lord.

“I bought the field that was at Anathoth from Hanamel my uncle’s son, and weighed out the money for him, seventeen shekels of silver.

I took both copies of the deed of purchase and gave them to Baruch son of Neriah, the son of Mahseiah. I gave them to him in the presence of my cousin Hanamel, the witnesses who had signed the deed of purchase, and all the Judeans who were housed in the courtyard of the guardhouse.

"After I had given the copies of the deed of purchase to Baruch son of Neriah, I prayed to the Lord,

Doing kindness to thousands, and recompensing iniquity of fathers into the bosom of their sons after them; God, the great, the mighty, Jehovah of Hosts is His name,

great [are You] in counsel and mighty in deed, whose eyes are open to all the ways of the sons of men, to reward or repay each one according to his ways and according to the fruit of his deeds;

And the Chaldeans, who are fighting against this city, Shall enter, and Shall set this city on fire, and Shall consume it, - With the houses on whose roofs they burned incense to Baal and poured out drink-offerings to other gods, that they might provoke me to anger; For the sons of Israel and the sons of Judah have been nothing but doers of wickedness in my sight from the days of their youth, -

Indeed the sons of Israel and the sons of Judah have been doing only evil in My sight from their youth; for the sons of Israel have been only provoking Me to anger by the work of their hands,” declares the Lord.

because of all the evil of the sons of Israel and the sons of Judah which they have done to provoke Me to anger—they, their kings, their leaders, their priests, their prophets, the men of Judah and the inhabitants of Jerusalem.

They built places of worship for the god Baal in the Valley of Ben Hinnom so that they could sacrifice their sons and daughters to the god Molech. Such a disgusting practice was not something I commanded them to do! It never even entered my mind to command them to do such a thing! So Judah is certainly liable for punishment.'

and I have given to them one heart, and one way, to fear Me all the days, for good to them, and to their sons after them: