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Therefore you are without excuse, O man, every one [of you] who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same [things].

Therefore, the one who teaches someone else, do you not teach yourself? The one who preaches not to steal, do you steal?

Therefore, if the uncircumcised person follows the requirements of the law, will not his uncircumcision be credited for circumcision?

Therefore, what [is] the advantage of the Jew, or what [is] the use of circumcision?

Therefore, do we nullify the law through faith? May it never be! But we uphold the law.

Therefore, [is] this blessing for {those who are circumcised}, or also for {those who are uncircumcised}? For we say, "Faith was credited to Abraham for righteousness."

Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people.

Therefore what sort of fruit did you have then, about which you are now ashamed? For the end of those [things] [is] death.

Therefore as a result, if she belongs to another man [while] her husband is living, she will be called an adulteress. But if her husband dies, she is free from the law, so that she is not an adulteress [if she] belongs to another man.

Therefore, [did that which is] good become death to me? May it never be! Rather [it was] sin, in order that it might be recognized [as] sin, producing death through [what is] good for me, in order that sin might become sinful to an extraordinary degree through the commandment.

Consequently therefore, {it does not depend on the} one who wills or on the one who runs, but on God who shows mercy.

Consequently therefore, he has mercy on whomever he wishes, and he hardens whomever he wishes.

Therefore you will say to me, "Why then does he still find fault? For who has resisted his will?

Therefore I say, God has not rejected his people, has he? May it never be! For I also am an Israelite, from the descendants of Abraham, of the tribe of Benjamin.

Now I am speaking to you Gentiles. Therefore, inasmuch as I am apostle to the Gentiles, I promote my ministry,

Therefore [it is] necessary to be in subjection, not only because of wrath but also because of conscience.

Therefore do not let your good be slandered.

Therefore, [after I] have accomplished this and sealed this fruit [for delivery] to them, I will depart by way of you for Spain,

For [the report of] your obedience has reached to all; therefore I am rejoicing over you, and I want you to be wise toward what [is] good, but innocent toward what [is] evil.