Lo! a Virgin, shall be with child, and shall bring forth a son, - and they shall call his name Emmanuel; which is, being translated, God with us.

and think not to be saying within yourselves, - As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham.

Already also, the axe, unto the root of the trees, is being laid, - every tree, therefore, not bringing forth good fruit, is to be hewn down, and, into fire, to be cast.

And Jesus, having been immersed, straightway, went up from the water, - and lo! the heavens were opened and he saw the Spirit of God, descending like a dove coming upon him;

And, coming near, the tempter said to him, - If thou art God's, Son, speak! that, these stones, may become, loaves.

But, he, answering, said, It is written, - Not on bread alone, shall man live, but on every declaration coming forth through the mouth of God.

and saith to him - If thou art God's, Son, cast thyself down, - for it is written, To his messengers, will he give charge concerning thee; and, on hands, will they bear thee up, lest once thou strike, against a stone, thy foot.

Jesus said to him, Again, it is written, - Thou shalt not put to the test, the Lord thy God.

Then saith Jesus unto him, Withdraw, Satan! for it is written, - The Lord thy God, shalt thou worship, and, to him alone, render divine service.

Happy, the pure, in heart; for, they, shall, see God:

Happy, the peacemakers; for, they, shall be, called sons of God:

Ye, are the salt of the earth; but, if the salt become tasteless, wherewith shall it be salted? it is good, for nothing, any more, save, being cast out, to be trampled on by men.

In like manner, let your light shine before men, - that they may see your good works, - and glorify your Father who is in the heavens.

And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.

But, I, tell you - not to swear, at all: Neither by heaven, because it is the, throne of God, -

That ye may become sons of your Father who is in the heavens: because, his sun, he maketh arise on evil and good, and sendeth rain, on just and unjust.

No one, unto two masters, can be in service; for either, the one, he will hate, and, the other ,love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches.

Now, if the grass of the field - which to-day, is, and, to-morrow, into an oven, is cast - God thus adorneth, not much rather, you, little of faith?

If then, ye, being, evil, know how, good gifts, to be giving unto your children, how much more, will, your Father who is in the heavens, give good things to them that ask, him?

Enter ye in at, the narrow gate; because broad and roomy is the way that leadeth unto destruction, - and, many, are they who enter thereby:

Because, narrow, is the gate, and, confined, the way, that leadeth unto life, - and, few, are they who find, it.

So, every good tree, fine fruit, produceth, - whereas, the worthless tree, evil fruit, produceth:

It is, impossible, for a, good tree, to be bearing, evil fruit, neither doth, a worthless tree, produce, fine fruit.

and lo! they cried aloud, saying, What have we in common with thee, O Son of God? Hast thou come hither, before the right time, to torment us?

Now the multitudes, seeing, were struck with fear, and glorified the God who had given authority, such as this, unto men.

he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, - save for the priests, alone?

But, if, in God's Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God!

Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known.

Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh.

The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things.

But, some, fell upon the good ground, and did yield fruit, - this, indeed a hundred fold, and, that, sixty, and, the other, thirty.

And, he, answering, said, Because, unto you, hath it been given, to get to know the sacred secrets of the kingdom of the heavens, - whereas, unto them, hath it not been given.

But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, - this, a hundred, and, that, sixty, and, the other, thirty.

Another parable, put he before them, saying - The kingdom of the heavens hath become like a man sowing good seed in his field;

And the servants of the householder, coming near, said to him, - Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel?

And, he, answering, said - He that soweth the good seed, is the Son of Man;

And, the field, is the world, and, the good seed, these are the sons of the kingdom, - and, the darnel seeds, are the sons of the evil one;

which, when it was filled, they dragged up on the beach, and, sitting down, collected the good into vessels, but, the worthless, forth they cast.

And, they in the boat, bowed down to him, saying - Truly, God's Son, thou art!

But, he, answering, said unto them - Wherefore do, ye also, transgress the commandment of God for the sake of your tradition?

For, God, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die!

in nowise, shall honour his father or his mother - and so ye have cancelled, the word of God, for the sake of your, tradition.

so that the multitude marvelled, seeing the dumb speaking, the lame walking, and the blind seeing, - and they glorified the God of Israel.

And, Simon Peter, answering, said - Thou, art the Christ, the Son of the Living God.

But, he, turning, said to Peter - Withdraw behind me, Satan! A snare, art thou of mine, because thou art not regarding the things of God, but the things of men.

But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.

So that, the longer, are they, two, but, one flesh, What, therefore, God, hath yoked together, Let not, a man, put asunder.

And lo! one coming near unto him, said, Teacher! what good thing shall I do, that I may have life age-abiding?

And, he, said unto him - Why dost thou question me concerning that which is good? There is, One, that is good! But, if thou desirest, into life, to enter, be keeping the commandments.

Again I say unto you - Easier, is it for, a camel, through the eye of a needle, to enter, than a rich man - into the kingdom of God.

And, looking intently, Jesus said unto them - With men, this is, impossible, but, with God, all things are possible.

Is it not allowed me to do, what I please, with my own? or is, thine eye, evil, because I good?

Which of the two, did the will of the father? They say, The latter. Jesus saith unto them - Verily, I say unto you, the tax-collectors and the harlots, are going before you, into the kingdom of God;

Wherefore I say unto you, The kingdom of God, will be taken away from you, and given to a nation bringing forth the fruits thereof:

And those servants, going forth, into the roads, gathered together all whom they found, both bad and good, - and filled was the bride-chamber with guests.

And they sent forth to him their disciples, with the Herodians, saying, Teacher! we know that, true, thou art, and, the way of God, in truth, dost teach, and it concerneth thee not about anyone, - for thou lookest not unto the face of men:

They say - Caesar's. Then, saith he unto them - Render, therefore, the things of Caesar, unto Caesar, - and, the things of God, unto God.

And Jesus answering, said - Ye are deceiving yourselves, knowing neither the Scriptures, nor yet the power of God.

But, as touching the resurrection of the dead - Have ye not read what was spoken unto you by God, saying -

I, am the God of Abraham, and the God of Isaac, and the God of Jacob? - He is not God, of the dead, but, of the living.

And, he, said unto him - Thou shalt love the Lord thy God - with all thy heart, and with all thy soul, and with all thy mind:

And, he that hath sworn by heaven, sweareth by the throne of God, and by him who sitteth thereupon.

And will cut him asunder; and, his part, with the hypocrites, will appoint: There, shall be wailing and gnashing of teeth!

His lord said unto him - Well-done! good and faithful servant, - Over a few things wast thou faithful, over many things, will I appoint thee: Enter into the joy of thy lord.

His lord said unto him - Well-done! good and faithful servant, - Over a few things, wast thou faithful, over many things, will I appoint thee: Enter into the joy of thy lord.

And lo! one of those with Jesus, stretching forth his hand, grasped his sword, and smiting the servant of the High-priest, cut off his ear.

and said: This, man said - I am able to pull down the shrine of God, and, in three days, to, build, it.

But, Jesus, was silent. And, the High-priest, said unto him: I put thee on oath, by the Living God, that, to us, thou say - Whether, thou, art the Christ, the Son of God.

and saying - The man that taketh down the Temple and in three days buildeth it! Save, thyself! If thou art God's, Son, come down from the cross.

He hath put confidence upon God, Let him rescue him, now, if he desireth him; for he said, I am, God's Son.

And, about the ninth hour, Jesus uttered a cry, with a loud voice, saying - Eloi! Eloi! lema sabachthanei? that is, My God! my God! to what end hast thou forsaken me?

Now, the centurion, and those with him watching Jesus, seeing the earthquake and the things coming to pass, were violently affrighted, saying - Truly, God's Son, was, he!

And after John was delivered up, Jesus came into Galilee, proclaiming the glad-message of God,

and saying- The season is fulfilled, and the kingdom of God hath drawn near, - Repent ye, and have faith in the glad-message.

saying - What have we in common with thee, Jesus of Nazareth? Hast thou come to destroy us? I know thee, who thou art, The Holy One of God.

and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;

Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?

And he arose, and, straightway taking up the couch, went forth before all, - so that all were beside themselves and were glorifying God, saying- Thus, we never saw it!

howhe entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, - which it is not allowed to eat, save unto the priests, - and gave, unto them also who were with him?

and saith unto them - Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent.

and the impure spirits, as soon as they beheld him, were falling down to him, and crying aloud, while he was speaking, Thou, art the Son of God!

Whosoever shall do the will of God, the same, is my brother and sister and mother.

And, other, fell into the good ground, and was yielding fruit, coming up and growing, - and was bearing, thirtyfold and sixtyfold and a hundredfold,

and he was saying unto them - To you, the sacred secret hath been given of the kingdom of God, whereas, to them who are outside, in parables are all things coming to pass, - that

And he saith unto them - Know ye not this parable? How then will ye get to know all the parables?

And those yonder are they who on the good ground are sown, - who, indeed, hear the word, and accept it, and bear fruit - thirtyfold and sixtyfold and a hundredfold.

For it is not hidden, save that it may be made visible; neither did it get hidden away, but that it might come into a place where it could be seen.

And he was saying - Thus, is the kingdom of God: As a man may cast seed upon the earth,

And he was saying - How shall we liken the kingdom of God, or, in what parable, shall we put it?

and, crying out with a loud voice, saith - What have in common with thee? O Jesus, Son of God Most High? I adjure thee by God, - Do not torment me!

and he commanded them, again and again, that, no one, should get to know this thing, - and bade that food should be given her to eat.

Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men.

And he was saying to them - Well, do ye set aside the commandment of God, that, your own tradition, ye may observe;

cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing!

But, he, turning round and looking upon his disciples, rebuked Peter, and saith - Withdraw behind me, Satan! because thou art not regarding the things, of God, but the things, of men.

And he was saying to them: Verily, say unto you - There, are, certain of those here standing, who shall in nowise taste of death, until they see the kingdom of God, already come in power.

And, from thence, going forth, they were journeying through Galilee, - and he was not wishing that any should get to know it;

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;

And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna;

And, if thine eye be causing thee to stumble, thrust it out, - it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna,