Already also, the axe, unto the root of the trees, is being laid, - every tree, therefore, not bringing forth good fruit, is to be hewn down, and, into fire, to be cast.

But, thou, when thou wouldest pray, enter into thy closet, and, fastening thy door, pray unto thy Father who is in secret, - and, thy Father who seeth in secret, will reward thee.

Do not give what is holy unto dogs, neither cast ye your pearls before swine, - lest once they trample, them, down with their feet, and, turning, tear, you.

So, every good tree, fine fruit, produceth, - whereas, the worthless tree, evil fruit, produceth:

It is, impossible, for a, good tree, to be bearing, evil fruit, neither doth, a worthless tree, produce, fine fruit.

Every tree that beareth not fine fruit, is hewn down, and, into fire, is cast.

Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power, which were done in you, of old, in sackcloth and ashes, had they repented.

Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you.

Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known.

which, indeed, is, less, than all seeds, but, when grown, is greater than garden-plants, and becometh a tree, - so that the birds of heaven come, and lodge among its branches.

And, going forth from thence, Jesus retired into the parts of Tyre and Zidon.

And, she, said, True, Lord! for, even the little dogs, eat of the crumbs which are falling from the table of, their masters.

And, when they drew near unto Jerusalem, and came unto Bethphage, unto the Mount of Olives, then, Jesus sent forth two disciples;

and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, - and he saith unto it - No more, from thee, let fruit spring forth, unto times age-abiding, - and the fig-tree, instantly withered away.

And the disciples, seeing it, marvelled, saying - How instantly, did the fig-tree wither away.

And Jesus, answering, said unto them - Verily, I say unto you, If ye have faith, and do not doubt, not only, this of the fig-tree, shall ye do, - but, even if, unto this mountain, ye shall say, Be lifted up, and be cast into the sea, it shall be done.

Another parable, hear ye: - A man there was, a householder, who planted a vineyard, and, a wall around it, placed, and digged in it a wine-vat, and built a tower, and let it out to husbandmen, - and left home.

And, when the season of fruits drew near, He sent forth his servants unto the husbandmen to receive his fruits.

And they sent forth to him their disciples, with the Herodians, saying, Teacher! we know that, true, thou art, and, the way of God, in truth, dost teach, and it concerneth thee not about anyone, - for thou lookest not unto the face of men:

Now, from the fig-tree, learn ye, the parable: - When, already, her young branch, becometh tender, and the leaves, may be sprouting, ye observe, that, near, is, the summer:

But, as they were going away to buy, the bridegroom came; and, they who were ready, went in with him, into the marriage-feast, and, the door was locked.

and laid it in his new tomb, which he had hewn in the rock, and, rolling near a large stone unto the door of the tomb, departed.

and all the city was gathered unto the door;

and many were gathered together, so that no longer was there room even in the approaches to the door, - and he began speaking unto them the word;

and from Jerusalem, and from Idumaea, and beyond the Jordan, and around Tyre and Zidon, a great throng, hearing whatsoever things he was doing, came unto him.

And, from thence arising, he departed into the bounds of Tyre and Zidon. And, entering into a house, he was wishing, no one, to know it, and yet could not escape notice, -

And, again coming forth out of the bounds of Tyre, he came unto the sea of Galilee, through the midst of the bounds of Decapolis.

And they brought him unto him. And, seeing him, the spirit, straightway tare him, - and, falling upon the ground, he wallowed, foaming.

And they departed, and found a colt, tied unto a door outside, on the street, - and they are loosing him.

and, seeing a fig-tree from afar, having leaves, he came -- if, therefore, he should find aught in it, and, coming up to it, nothing, found he, save, leaves; for it was not, the season, of figs.

And, passing by early, they saw the fig-tree, withered from its roots;

and, put in mind, Peter saith unto him - Rabbi! see! the fig-tree which thou didst curse, is withered.

And he began to be speaking unto them, in parables, - A man planted, a vineyard, and put round it a wall, and digged a wine-vat, and built a tower, - and let it out to husbandmen; and left home.

And, coming, they say unto him - Teacher! we know that, true, thou art, and it concerneth thee not about anyone, - for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: - Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?

Now, from the fig-tree, learn ye, the parable: - When, already, her young branch, becometh tender, and, the leaves, are sprouting, ye observe that, near, is, the summer:

And, buying a fine Indian cloth, he took him down, and wrapped him about with the cloth, and laid him in a tomb, which had been hewn out of a rock, - and rolled near a stone upon the door of the tomb.

And they were saying one to another - Who, shall roll away for us the stone, out of the door of the tomb?

And, already, even the axe, unto the root of the trees is being laid; every tree, therefore, not bringing forth goodfruit, is to be hewn down, and, into fire, to be cast.

of Jacob, of Isaac, of Abraham, - of Terah, of Nahor:

and, coming down with them, he stood upon a level place, also a great multitude of his disciples, - and a great throng of the people, from all Judaea and Jerusalem and the sea-coast of Tyre and Zidon, who had come to hearken unto him and to be healed from their diseases;

For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit.

For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.

Now, as he drew near unto the gate of the city, then lo! there was being brought forth, one dead, the only-begotten son of his mother, - and, she, was a widow; and, a considerable multitude of the city, was with her.

And, those upon the rock, are they who, as soon as they hear, with joy, welcome the word; and, these, not having, root, are they who, for a season, believe, - and, in a season of testing, draw back.

And, while yet he was coming, the demon tare him, and mangled him. But Jesus rebuked the impure spirit, and healed the boy, and gave him back to his father.

Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented.

Moreover, for Tyre and Zidon, more tolerable, will it be, in the judgment, than, for you.

and, he, from within, shall answer, and say - Be not disturbing me, - already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee?

And the Lord said unto him: Now, ye, the Pharisees, the outside of the cup and of the tray, do make pure; but, your inward part, is full of plunder and wickedness.

Be not afraid, the dear little flock! for your Father delighteth to give you, the kingdom.

Sell your possessions, and give alms, make for yourselves purses that wax not old, - treasure unfailing, in the heavens, where, thief, doth not draw near, and, moth, doth not spoil.

Or, those eighteen, upon whom fell the tower in Siloam, and slew them, suppose ye that, they, had become, debtors, beyond all the men who were dwelling in Jerusalem?

And he went on to speak this parable: - A certain man had, a fig-tree, planted in his vineyard, and he canto seeking fruit therein, and found none.

And he said unto the vine-dresser - Lo! three years, I come, seeking fruit in this fig-tree, and find none. Cut it down! Why doth it make, even the round useless?

It is, like, unto a grain of mustard seed, which a man took and cast into his own garden; and it grew, and became a tree, and, the birds of heaven, lodged amongst its branches.

Be striving to enter through the narrow door; for, many, I say unto you, will seek to enter, and will not be able, -

when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying - Lord! open to us; and he shall answer and say unto you - I know you not, whence ye are.

For, who from among you, wishing to build a tower, doth not first sit down and count the cost, - whether he hath sufficient for completion;

But his elder son was in a field; and, as, in coming, he drew near unto the house, he heard music and dancing, -

If therefore, in the unjust Riches ye proved unfaithful, the true, who, unto you, will entrust?

And the Lord said - If ye have faith like a grain of mustard-seed, ye should be saying unto thismulberry-tree - Be uprooted! and be planted in the sea, - and it should obey you.

And, running forward unto the front, he got up a sycamore-tree, that he might see him; for, by that way, was he about to pass.

And it came to pass, as he drew near unto Bethphage, and Bethany, unto the mount which is called the Mount of Olives, he sent off two of his disciples,

And, when he drew near, beholding the city, he wept over it, saying -

And he spake a parable unto them: See the fig-tree, and all the trees, -

While yet he was speaking, lo! a multitude; and, he that was called Judas, one of the twelve, was leading them on, - and he drew near unto Jesus, to kiss him.

And they drew near unto the village, whither they were journeying; and, he, made for journeying, further.

Nathanael saith unto him - Whence, dost thou, know, me? Jesus answered, and said unto him - Before Philip called thee, - when thou wast under the fig-tree, I saw thee.

Jesus answered, and said unto him - Because I said unto thee, I saw thee under the fig-tree, believest thou? A greater thing than these, shalt thou see!

And he saith unto them - Draw out now, and be bearing unto the master of the feast. And they bare.

He that hath received his witness, hath set seal - that, God, is, true.

There cometh a woman of Samaria to draw water. Jesus saith unto her - Give me to drink!

The woman saith unto him - Sir! give me this water, that I thirst not, neither be coming hither to draw.

for, five husbands, thou hast had, - and, now, he whom thou hast, is not thy, husband: This true thing, hast thou spoken.

If, I, bear witness, concerning myself, my witness, is not, true.

Another, it is, who beareth witness concerning me, - and I know that, true, is the witness which he witnesseth concerning me.

No one, can come unto me, except, the Father who sent me, draw him, - and, I, will raise him up, in the last day.

For, my flesh, is, true, food, and, my blood, is, true, drink:

He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none.

The Pharisees, therefore, said unto him - Thou, concerning thyself, bearest witness: thy witness, is not true.

Jesus answered, and said unto them - Even though, I, bear witness concerning myself, true, is my witness, because I know whence I came, and whither I go; but, ye, know not whence I come, and whither I go.

And, in your own law, it is written, that, two men's witness, is, true:

Many things, have I, concerning you, to speak, and to judge; but, he who sent me, is, true, and, I, what things I heard from him, the same, speak I unto the world.

Verily, verily, I say unto you: - He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber.

But, he that entereth through the door, is, shepherd, of the sheep:

Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep:

I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find.

And, many, came unto him, and were saying - John, indeed, did not so much as, one sign; but, all things, whatsoever John said concerning this one, were, true.

These things, he said, and, after this, he saith unto them - Lazarus, our dear friend, hath fallen asleep; but I am going, that I may awake him.

And, I, if I be lifted up out of the earth, will draw, all, unto myself.

Dear children! Yet a little, am I, with you. Ye shall seek me, and, just as I said unto the Jews, Whither, I, go, ye, cannot come, unto you also, I say it, even now.

Simon Peter, therefore, having a sword, drew it, and smote the High-priest's servant, and cut off his right ear. Now the name of the servant was Malchus.

whereas, Peter, remained standing at the door outside. The other disciple, therefore, that was known of the High-priest, went out, and spake unto the portress, and brought in Peter.

And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.

And, he, said unto them - Cast the net, on the right side of the boat, - and ye shall find. They cast, therefore; and, no longer, were they able, to draw, it, for the multitude of the fishes.

Simon Peter, therefore, went on board, and drew the net on to the land, - full of large fishes, a hundred and fifty-three; and, though they were so many, the net was not rent.

This, is the disciple who beareth witness concerning these things, and who hath written these things; and we know that, true, is, his witness.

And, a certain man, who had been, lame from his mother's womb, was being carried, - whom they used to lay daily at the door of the temple - the door called Beautiful, that he might ask alms of them who were entering into the temple:

And, Peter, said unto her - Why was it agreed by you to put to the proof the Spirit of the Lord? Lo! the feet of them that have buried thy husband, are at the door, and they shall bear thee forth.

The God of our fathers, hath raised up Jesus, - whom, ye, got into your hands, suspending him upon a tree: -