Therefore let him who speaks in a tongue pray that he may interpret.

What is it therefore, brothers? When ye come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

If any man speaks in a tongue, be according to two, or at the most three, and in succession. And let one interpret.

But if there is no interpreter, let him keep silence in an assembly, and let him speak to himself and to God.

And let two or three prophets speak, and let the other men pass judgment.

But if it should be revealed to another man who is seated, let the first be silent.

As in all the churches of the sanctified, let the women keep silent in the churches. For it is not permitted for them to speak, but to be subordinate, as the law also says.

And if they want to learn anything, let them question their own husbands at home, for it is an ugly thing for women to speak in an assembly.

If any man presumes to be a prophet or spiritual, let him acknowledge what I write to you, that they are commandments of Lord.

But if any man is ignorant, let him be ignorant.

Let all things be done decently and in order.

If in respect to men I fought with beasts at Ephesus, what is the benefit to me if the dead are not raised? Let us eat and drink, for tomorrow we die.

Be not led astray. Evil associations corrupt good habits.

Upon the first day of the week let each of you set something aside near himself, storing up whatever he may prosper, so that when I come no collections may be made then.

Let not any man therefore disparage him, but send him forth in peace, so that he may come to me, for I expect him with the brothers.

Let all things of you be done in love.

If any man does not love the Lord Jesus Christ, let him be accursed. Maranatha.

Having therefore these promises, beloved, let us cleanse ourselves from every filthiness of flesh and spirit, perfecting holiness in fear of God.

Do ye look at things according to appearance. If any man has convinced himself to be of Christ, let him consider this again of himself, that, as he is of Christ, so also are we of Christ.

Let such a man think this, that such kind we are in word by letters when absent, we are also such kind when present in the work.

I say again, let not any man think me to be foolish, but if otherwise--even if as foolish--accept me, so that I also may boast some a little.

But let it be. I did not burden you. Nevertheless, being clever, I caught you with bait.

But even if we, or an agent from heaven, should preach a good-news to you contrary to what we preached to you, let him be accursed.

As we have said before, I now also say again, if any man preaches a good-news to you contrary to what ye received, let him be accursed.

But if ye are led by Spirit ye are not under law.

Let us not become conceited, provoking each other, envying each other.

But let each man examine his own work, and then he will have the boast in himself alone and not in the other man.

But let him who is taught in the word share in all good things with him who teaches.

And let us not be weary doing good, for in our own time we will reap, not desponding.

So then as we have time, let us work what is good toward all men, and especially toward those belonging to a household of the faith.

Finally, let no man cause troubles for me, for I bear in my body the marks of the Lord Jesus.

Therefore he says, Having ascended on high, he led captivity captive, and gave gifts to men.

Therefore having put off falsehood, let each man speak truth with his neighbor, because we are body-parts of each other.

Be ye angry, and sin not. Let not the sun go down upon your wrath,

Let the man who steals steal no more, but rather let him labor, working with his hands the good, so that he may have to give to him who has need.

Let no corrupt speech go out of your mouth, rather if there is any good word for edification of a need, so that it may give grace to those who hear.

Let all bitterness, and wrath, and anger, and clamor, and reviling be taken away from you, with all evil.

Let no man deceive you by empty words, for because of these things the wrath of God comes upon the sons of disobedience.

Let your meekness be known to all men. The Lord is near.

Let not any man therefore judge you in eating, or in drinking, or in the matter of a festival or a new moon or Sabbaths,

Let no man umpire against you insisting on self-mortification, and worship of the heavenly agents, intruding in things that he has not seen, vainly puffed up by the mind of his flesh,

And let the peace of God umpire in your hearts, for which also ye were called in one body, and become thankful.

Let the word of Christ dwell in you abundantly in all wisdom, teaching and admonishing yourselves in psalms and hymns and spiritual songs, singing by grace in your hearts to God.

So then let us not sleep, as also the others, but let us watch and be sober.

Let not any man deceive you in any way, because if not, the defection may come first, and he may be revealed--the man of sin, the son of destruction,

For even when we were with you we commanded you this, that if any man will not work, neither let him eat.

Let a woman learn in silence in all subjection.

And let these also first be proven, then being blameless, let them serve as deacons.

Let helpers be husbands of one wife, ruling children and their own houses well.

Let no man disparage thy youth, but become an example of the faithful, in word, in conduct, in love, in spirit, in faith, in purity.

But if any widow has children or grandchildren, let them first learn to be devoted to their own house, and to give back recompense to their parents, for this is acceptable in the sight of God.

Let no widow be enrolled under sixty years old, having become the wife of one man,

If any believing man or believing woman has widows, let them relieve them, and let not the congregation be burdened, so that it may relieve the real widows.

Let the elders who rule well be regarded worthy of double compensation, especially those who labor in the word and in teaching.

Let bondmen, as many as are under a yoke, regard their own masters worthy of all respect, so that the name of God and the doctrine may not be blasphemed.

And those who have believing masters, let them not disparage them because they are brothers, instead let them serve more because they are believers and beloved--those who are recipients of the benefit. Teach and exhort these things

Nevertheless the firm foundation of God stands, having this seal, Lord knows those who are his, and, Let every man who names the name of Lord keep away from unrighteousness.

for from these are those who creep into houses, and take captive petty women laden with sins, being led away by various impulses,

But evil men and impostors will go forward to worse, leading astray and being led astray.

These things speak and exhort and rebuke with every command. Let no man disregard thee.

For we also were formerly foolish, disobedient, being led astray, serving various lusts and pleasures, living in evil and envy, hateful, hating each other.

And also let our men learn to be in the lead of good works for the essential needs, so that they may not be unfruitful.

Yes, brother, let me have a favor of thee in Lord. Refresh my bowels in Lord.

And again when he brings the firstborn into the world he says, And let all the agents of God worship him.

Therefore I was angry with that generation, and said, They are always led astray in their heart, and they did not know my ways.

Let us be afraid therefore, lest, a promise being left behind to enter into his rest, any of you should seem to have come short.

Let us therefore be diligent to enter into that rest, so that not any man may fall by the same example of disobedience.

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation.

Let us therefore come near with boldness to the throne of grace, so that we may take mercy, and may find grace for timely help.

Who can be gentle to those who are ignorant and led astray, since he himself is also encompassed with weakness.

Therefore having left the word of the primacy of Christ, let us be brought forward to perfection, not again laying a foundation of repentance from dead works, and of faith toward God,

let us approach with a TRUE heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water.

Let us hold firm the affirmation of the hope unwavering, for he who promised is faithful.

And let us examine each other for provocation of love and good works.

Therefore we also, having so great a cloud of witnesses surrounding us, having put off every weight and cleverly entangling sin, let us run by perseverance the contest being set before us.

Let brotherly love abide.

Let us therefore go forth to him outside the camp, bearing his reproach.

Through him therefore, let us offer up a sacrifice of praise to God continually, that is, fruit of lips acknowledging his name.

And let perseverance have a perfect work, so that ye may be perfect and complete, falling short in nothing.

And if any of you lacks wisdom, let him ask from God who gives to all generously and not reproaching, and it will be given to him.

But let him ask in faith, doubting nothing, for he who doubts is like a wave of the sea driven by wind and tossed about.

Now let the lowly brother boast in his exaltation,

Let no man say when he is tempted, I am tempted by God, for God is without temptation of evils, and he himself tempts no man.

Be not led astray, my beloved brothers.

Therefore, my beloved brothers, let every man be swift to hear, slow to speak, slow to wrath.

Who is wise and understanding among you? Let him show from his good behavior his works in mildness of wisdom.

Be ye sorrowful, and mourn, and weep. Let your laughter be turned into mourning, and your joy into a downcast look.

But above all things, my brothers, swear not. Neither by the heaven, nor the earth, nor any other oath, but let your yes be yes, and the no, no, so that ye may not fall into hypocrisy.

Is any man among you afflicted? Let him pray. Is any cheerful? Let him sing praise.

Is any man weak among you? Let him summon the elders of the congregation, and let them pray near him, having anointed him with olive oil in the name of the Lord.

Brothers, if any man among you may be led astray from the truth, and some man converts him,

let him know that he who converts a sinful man from his wandering way, will save a soul from death, and will hide a multitude of sins.

Of which let it not be the outward world of braiding of hair, and of wearing of gold, or of putting on apparel,

For he who wants to love life, and see good days, let him restrain his tongue from evil, and his lips not to speak deceit.

Let him turn away from evil, and do good. Let him seek peace, and pursue it.

For let not any man of you suffer as a murderer, or a thief, or an evil-doer, or as a busybody.

But if as a Christian, let him not be ashamed, but let him glorify God in this regard.

Therefore also let those who suffer according to the will of God entrust their souls as to a faithful Creator by well-doing.

For no prophecy was ever brought by a will of man, but holy men of God spoke, being led by Holy Spirit.

having forsaked a straight path, they were led astray, men who followed the way of Balaam, son of Beor, who loved the wage of unrighteousness.