He also told them a parable: “Can a blind man guide [another] blind man? Will they not both fall into a hole in the ground?

where a certain centurion had a servant whom he greatly valued, lying sick and ready to die.

And, calling unto him certain two of his disciples, John sent unto the Lord, saying - Art, thou, the Coming One, or, a different one, are we to expect?

Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

Those who were reclining at the table with Him began saying among themselves, “Who is this who even forgives sins?”

He said to them, "Do not take anything with you during your travels; not [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10, with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"], or a traveling bag [for personal belongings], or food, or money, or [even] two coats [Note: Mark 6:9 says, "take only one coat" confirming the idea that Jesus was saying, in effect, "do not take anything extra, go just as you are"].

And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

Do not carry a money bag or a traveler's bag or sandals, and greet no one along the road.

upon his departure the next day, he took out two denarii, and gave them to the master of the house, take care of him, said he, and I will repay you all the charges you are at, upon my return.

As they pursued their journey He came to a certain village, where a woman named Martha welcomed Him to her house.

I tell you, though he will not get up and give you anything because you are a friend of his, he will at least rise and give you whatever you want, because you persist.

And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?

Now as the crowds continued to throng around Jesus, he went on to say, "This people living today are an evil generation. It craves a sign, but no sign will be given to it except the sign of Jonah,

upon which the Lord said to him, you Pharisees won't leave any filth upon the outside of a cup or a platter: while your consciences are abandon'd to rapine, and sensuality.

Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

And he said unto him, Man, who made me a judge or a divider over you?

Consider the ravens: They don’t sow or reap; they don’t have a storeroom or a barn; yet God feeds them. Aren’t you worth much more than the birds?

And which of you by worrying can add one hour to his life’s span?

Sell your property and give to charity. Provide for yourselves purses that will never wear out, riches that never fail in heaven, where a thief cannot come near nor a moth destroy,

happy are the servants he finds in such a state, whether it be at the second or at the third watch of the night, when he comes.

where a woman was present who for eighteen years had been a confirmed invalid: she was bent double, and was unable to lift herself to her full height.

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, ‘Friend, move up higher’; then you will have honor in the sight of all who are at the table with you.

Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind,

And, hearing these words, one of those who were at table with him said to him, Happy is the man who will be a guest in the kingdom of God.

And his master commended the dishonest steward as having acted prudently: for the men of this world are as to their affairs wiser than the children of light.

No servant can serve two masters; for either he will hate the one, and love the other; or at lest he will be attached to the one, and neglect the other. Ye cannot serve God and Mammon.

Ior as the lightning that lightneth out of the one part under heaven, shineth to the other part under heaven, so shall also the Son of man be in his day.

Or as it was in Lot's time; they went on eating, drinking, buying, selling, planting, and building,

yet because this widow continues to bother me, I will give her justice and legal protection; otherwise by continually coming she [will be an intolerable annoyance and she] will wear me out.’”

The Pharisee stood and prayed thus with himself, 'God, I thank thee that I am not as other men are; extortioners, unjust, adulterers, or as this publican.

But the disciples understood none of these things [about the approaching death and resurrection of Jesus]. This statement was hidden from them, and they did not grasp the [meaning of the] things that were said [by Jesus].

And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.'

I was [always] afraid of you, because you are a stern man; you pick up what you did not lay down and you reap what you did not sow.’

saying, "Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat. Untie it and bring it here.

And as they were a loosing the colt, the owners said unto them, "Why loose ye the colt?"

tell me, the baptism of John, was it a divine or a human institution?

"Beware of the Scribes, who like to walk about in long robes, and love to be bowed to in places of public resort and to occupy the best seats in the synagogues or at a dinner party;

Who devour the houses of widows, and, for a show, are a long time at prayer. These, shall receive, a heavier sentence.

“But be on guard, so that your hearts are not weighed down and depressed with the giddiness of debauchery and the nausea of self-indulgence and the worldly worries of life, and then that day [when the Messiah returns] will not come on you suddenly like a trap;

And he said unto them, Lo! as you are at the entrance of the city, there will a man meet you, carrying a pitcher of water; follow him into the house whither he is going.

And he said to them, But now, he who has a money-bag, or a bag for food, let him take it: and he who has not, let him give his coat for money and get a sword.

And he was withdrawn from them, as it were a stone's cast, and having fallen on the knees he was praying,

Then Jesus said to the chief priests, temple police, and the elders who had come for Him, “Have you come out with swords and clubs as if I were a criminal?

or blindfolded Him, and then challenged Him. "Prove to us," they said, "that you are a prophet, by telling us who it was that struck you."

When Pilate heard of Galilee, he asked whether the man were a Galilaean.

And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

And it came to pass, while they were at a loss concerning this, and behold, two men stood by them in shining garments:

And also some of the women among us shocked us. They were at the tomb early in the morning,

-- children not born by human parents or by human desire or a husband's decision, but by God.

But Jesus turned round, and saw them following. "What are you looking for?" he asked. "Rabbi," they answered (or, as we should say, "Teacher"), "where are you staying?"

This man came to him at night and said to him, "Rabbi, we know that [you are] a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him."

where a woman of Samaria being come to draw water, Jesus said to her, give me to drink.

Then the woman of Samaria said to him: How is it that you, who are a Jew, ask drink of me, who am a woman of Samaria? (For the Jews have no social intercourse with the Samaritans.)

The woman said to Him, “Sir, I see that You are a prophet.

In these doorways there were a great number of people with different diseases: some unable to see, some without the power of walking, some with wasted bodies.

Afterwards Jesus found him in the Temple and said to him, "You are now restored to health. Do not sin any more, or a worse thing may befall you."

But the testimony which I have is far greater than the testimony of John; for the works that the Father has given Me to finish—the very same works [that is, the miracles and proofs of My deity] that I am [now] doing—testify about Me, [by providing evidence] that the Father has sent Me.

where a great multitude followed him, invited by the miraculous cures which they saw him perform.

And when they had rowed about a twenty five or a thirty furlongs, they saw Jesus walk on the sea, and to draw nigh unto the ship, and they were afraid.

then he went too??ot openly, but as it were a secret.

The Jews answered Him, “Are we not right when we say You are a Samaritan and [that You] have a demon [and are under its power]?”

Then they sneered at him, and said, "You are a disciple of his yourself, but we are disciples of Moses.

they answered, you were a vicious fellow from your very birth, and do you pretend to preach to us? and then they excommunicated him.

The Jews answered him, "We are not going to stone you concerning a good deed, but concerning blasphemy, and because you, [although you] are a man, make yourself [to be] God!"

do you now say to me whom my Father has set apart to it and sent into the world, 'You are a blasphemer,' because I said, 'I am the Son of God'?

I was certain that your ears are at all times open to me, but I said it because of these who are here, so that they may see that you sent me.

(He did not say this simply of his own accord; he was high priest that year, and his words were a prophecy that Jesus was to die for the nation,

For I have never spoken on My own initiative or authority, but the Father Himself who sent Me has given Me a commandment regarding what to say and what to speak.

while they were at supper, (the devil having now put it into the heart of Judas Iscariot, Simon's son, to betray him) Jesus,

I am not speaking of all of you. I know whom I have chosen, but things are as they are in order that the Scripture may be fulfilled, which says, 'He who eats my bread has lifted up his heel against me.'

The disciples kept looking at one another, but were at a loss to know which one He meant.

Believe me, all of you, that I am in the Father and that the Father is in me; or at any rate, believe me because of what I do.

Jesus answered, "My kingdom is not a kingdom of this world. If my kingdom were a kingdom of this world, my men would have fought to keep me from being handed over to the Jews. But as it is, my kingdom has no such origin."

So Pilate said to Him, “Then You are a King?” Jesus answered, “You say [correctly] that I am a King. This is why I was born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth [who is a friend of the truth and belongs to the truth] hears and listens carefully to My voice.”

and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds.

"Mary!" said Jesus. She turned round, and exclaimed in Hebrew: "Rabboni!" (or, as we should say, 'Teacher').

After this, Jesus again showed Himself to the disciples. It was at the Lake of Tiberias. The circumstances were as follows.

And in these days, Peter having risen up in the midst of the disciples, said, (the multitude also of the names at the same place was, as it were, an hundred and twenty,)

Now there were at Jerusalem Jews, devout men, from every nation under heaven.

and all those believing were at the same place, and had all things common,

Thus Joseph, who was surnamed Barnabas or (as it may be translated) 'Son of Encouragement' by the apostles, a Levite of Cypriote birth,

But Peter'said unto her, How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out.

Saying, The doors of the prison were safely shut, and the keepers were at the doors, but when they were open, there was nobody inside.

And when the captain of the temple, and the chief priests heard these words, they were at a loss concerning them, what this might be.

And when they heard this, they were as being split with a saw, and wanted to annihilate them.

And all those who were sitting in the Sanhedrin, gazing intently at him, saw his face as it were an angel's face.

But he that was doing the injury to his neighbor, thrust him. away, saying, Who made you a ruler or a judge over us?

'The heavens are a throne for me, and the earth a stool for my feet. What manner of House will you build me, says the Lord, or what place is there where I may rest?

Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

For I see you are a bitter poison and a pack of evil."

But an angel of the Lord said to Philip, “Get up and go south to the road that runs from Jerusalem down to Gaza.” (This is a desert road).

And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.

Among the disciples at Jaffa was a woman called Tabitha, or, as the name may be translated, 'Dorcas.' Her life was wholly devoted to the good and charitable actions which she was constantly doing.

and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth:

I was in the city of Joppa praying: and in a trance I saw a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners; and it came even unto me:

But I said, 'By no means, Lord; because a common or an unclean thing never entered into my mouth!'

and lo, immediately three men were at the house in which I was, sent to me from Caesarea.

The power of the Lord was with them, and there were a vast number who believed and turned to the Lord.