And he said to his mother, “The eleven hundred pieces of silver which were taken from you, about which you cursed [the thief] and also spoke about in my hearing, behold, the silver is with me; I took it.” And his mother said, “Blessed be my son before the Lord.”

Then Micah said, “Now I know that the Lord will favor me and make me prosper because I have a Levite as my priest.”

And they said to him, “Please ask of God, so that we may know whether our journey on which we are going will be successful.”

When you enter, you will come to people [feeling] safe and secure with a spacious land [widely extended on all sides]; for God has given it into your hands—a place where there is no lack of anything that is on the earth.”

They went up and camped at Kiriath-jearim in Judah. Therefore they have called that place Mahaneh-dan to this day; it is west of Kiriath-jearim.

Then the five men who had gone to scout the country of Laish said to their relatives, “Do you know that there are in these houses an ephod, teraphim, an image [of silver-plated wood], and a cast image [of solid silver]? Now therefore, consider what you should do.”

So they turned in that direction and came to the house of the young Levite, at the home of Micah, and asked him how he was doing.

They said to him, “Keep quiet, put your hand over your mouth and come with us, and be a father and a priest to us. Is it better for you to be a priest to the house of one man, or to be a priest to a tribe and family in Israel?”

They shouted to the Danites, who turned and said to Micah, “What is your reason for assembling [against us]?”

Then the Danites went on their way; and Micah saw that they were too strong for him, so he turned and went back to his house.

But the man was not willing to stay the night; so he got up and left and came to a place opposite Jebus (that is Jerusalem). With him were two saddled donkeys [and his servant] and his concubine.

While they were celebrating, behold, men of the city, certain worthless and evil men, surrounded the house, pounding on the door; and they spoke to the master of the house, the old man, saying, “Bring out the man who came to your house so that we may have relations with him.”

Then the man, the master of the house, went out and said to them, “No, my fellow citizens, please do not act so wickedly. Since this man has come to my house [as my guest], do not commit this sacrilege.

All who saw the dismembered parts said, “Nothing like this has ever happened or been seen from the day that the sons of Israel came up from the land of Egypt to this day. Consider it, take counsel, and speak [your minds]!”

(Now the Benjamites [in whose territory the crime was committed] heard that the [other tribes of the] sons of Israel had gone up to Mizpah.) And the sons of Israel said, “How did this evil thing happen?”

and we will take ten men out of a hundred throughout the tribes of Israel, and a hundred out of a thousand, and a thousand out of ten thousand to bring provisions for the men, so that when they come to Gibeah of Benjamin, they may punish them for all the despicable acts which they have committed in Israel.”

Then the tribes of Israel sent men through the entire tribe of Benjamin, saying, “What is this evil thing that has been done among you?

Now therefore, turn over the men [involved], the worthless and wicked men in Gibeah, so that we may put them to death and remove this wickedness from Israel.” But the Benjamites would not listen to the voice of their brothers, the sons of Israel.

And the Benjamites assembled out of their cities at that time twenty-six thousand men who drew the sword, besides the inhabitants of Gibeah, who assembled seven hundred chosen men.

The sons of Benjamin came out of Gibeah and struck to the ground on that day twenty-two thousand [fighting] men of Israel.

Then all the sons of Israel and all the people went up and came to Bethel and wept; and they sat there before the Lord and fasted that day until evening and offered burnt offerings and peace offerings before the Lord.

And the Lord struck down [the tribe of] Benjamin before Israel, so that the sons of Israel destroyed twenty-five thousand one hundred men of Benjamin that day, all of whom were swordsmen.

So the Benjamites realized that they were defeated. Then men of Israel gave ground to the Benjamites, because they relied on the men in ambush whom they had placed against Gibeah.

Now the appointed signal between the men of Israel and the men in ambush was that they would make a great cloud of smoke rise from the city.

When the men of Israel turned back again, the men of Benjamin were terrified, for they saw that disaster had fallen upon them.

So all of Benjamin who fell that day were twenty-five thousand men who drew the sword, all of them brave and able warriors.

The men of Israel turned back against [the tribe of] the sons of Benjamin and struck them with the edge of the sword, both the entire city [of Gibeah] and the livestock and all that they found. They also set on fire all the [surrounding] towns which they found.

They said, “O Lord, God of Israel, why has this come about in Israel, that there should be today one tribe missing from Israel?”

What shall we do for wives for those who are left, since we have sworn [an oath] by the Lord that we will not give them any of our daughters as wives?”

And they said, “Which one is there of the tribes from Israel that did not come up to Mizpah to the Lord?” And behold, [it was discovered that] no one had come to the camp from Jabesh-gilead, to the assembly.

So [the survivors of] Benjamin returned at that time, and they gave them the women whom they had kept alive from the women of Jabesh-gilead; but there were not enough [to provide wives] for them.

They said, “There must be an inheritance for the survivors of Benjamin, so that a tribe will not be wiped out from Israel.

So they said, “Listen, there is the yearly feast of the Lord at Shiloh, which is on the north side of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south side of Lebonah.”

When their fathers or their brothers come to complain to us, we shall say to them, ‘Give them to us voluntarily, because we did not take a wife for each man of Benjamin in battle, nor did you give wives to them, for that would have made you guilty [of breaking your oath].’”

May the Lord grant that you find rest, each one in the home of her husband.” Then she kissed them [goodbye], and they wept aloud.

But Naomi said, “Go back, my daughters, why should you go with me? Do I still have sons in my womb that may become your husbands?

would you wait until they were grown? Would you go without marrying? No, my daughters; for it is much more difficult for me than for you, because the Lord’s hand has gone against me.”

When Naomi saw that Ruth was determined to go with her, she said nothing more.

Then she kneeled face downward, bowing to the ground, and said to him, “Why have I found favor in your eyes that you should notice me, when I am a foreigner?”

Then Naomi her mother-in-law said to Ruth, “My daughter, shall I not look for security and a home for you, so that it may be well with you?

Ruth answered her, “I will do everything that you say.”

Now, my daughter, do not be afraid. I will do for you whatever you ask, since all my people in the city know that you are a woman of excellence.

It is true that I am your close relative and redeemer; however, there is a relative closer [to you] than I.

So she lay at his feet until the morning, but got up before anyone could recognize another; Boaz said, “Do not let it be known that the woman came to the threshing floor [last night].”

When she came home, her mother-in-law said, “How did it go, my daughter?” And Ruth told her everything that the man had done for her.

So I thought to let you hear of it, saying, ‘Buy it in the presence of those sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, then tell me, so that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you.’” And he said, “I will redeem it.”

Then Boaz said to the elders and to all the people, “You are witnesses this day that I have bought everything that was Elimelech’s and everything that was Chilion’s and Mahlon’s from the hand of Naomi.

I have also acquired Ruth the Moabitess, the widow of Mahlon, to be my wife to restore the name of the deceased to his inheritance, so that the name of the deceased will not be cut off from his brothers or from the gate of his birthplace. You are witnesses today.”

When the day came that Elkanah sacrificed, he would give portions [of the sacrificial meat] to Peninnah his wife and all her sons and daughters.

But Hannah did not go up, for she said to her husband, “I will not go up until the child is weaned; and then I will bring him, so that he may appear before the Lord and remain there as long as he lives.”

then he would thrust it into the pan, or kettle, or caldron, or pot; everything that the fork brought up the priest would take for himself. This is what they did in Shiloh to all [the sacrifices of] the Israelites who came there.

And [the time came when] the Lord visited Hannah, so that she conceived and gave birth to three sons and two daughters. And the boy Samuel grew before the Lord.

Now Eli was very old; and he heard about everything that his sons were doing to all [the people of] Israel, and how they were lying with the women who served at the entrance to the Tent of Meeting (tabernacle).

Therefore the Lord God of Israel declares, ‘I did indeed say that your house and that of [Aaron] your father would walk [in priestly service] before Me forever.’ But now the Lord declares, ‘Far be it from Me—for those who honor Me I will honor, and those who despise Me will be insignificant and contemptible.

Behold, the time is coming when I will cut off your strength and the strength of your father’s house, so that there will not be an old man in your house.

Yet it happened at that time, as Eli was lying down in his own place (now his eyesight had begun to grow dim and he could not see well).

So the Lord called Samuel a third time. And he stood and went to Eli and said, “Here I am, for you did call me.” Then Eli understood that it was the Lord [who was] calling the boy.

On that day I will carry out against Eli everything that I have spoken concerning his house (family), from beginning to end.

Now I have told him that I am about to judge his house forever for the sinful behavior which he knew [was happening], because his sons were bringing a curse on themselves [dishonoring and blaspheming God] and he did not rebuke them.

Therefore I have sworn to the house of Eli that the sinful behavior of Eli’s house (family) shall not be atoned for by sacrifice or offering forever.”

Then Eli said, “What is it that He said to you? Please do not hide it from me. May God do the same to you, and more also, if you hide from me anything of all that He said to you.”

And all Israel from Dan [in the north] to Beersheba [in the south] knew that Samuel was appointed as a prophet of the Lord.

When the people (soldiers) came into the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, so that He may come among us and save us from the hand of our enemies.”

So it happened that as the ark of the covenant of the Lord came into the camp, all [the people of] Israel shouted with a great shout, and the earth resounded.

When the Philistines heard the noise of the shout, they said, “What does the noise of this great shout in the camp of the Hebrews mean?” Then they understood that the ark of the Lord had come into the camp.

Woe to us! Who will rescue us from the hand of these mighty gods? These are the gods who struck the Egyptians with all kinds of plagues in the wilderness.

Take courage, and be men, O Philistines, so that you do not become servants to the Hebrews, as they have been servants to you; act like men and fight!”

Now a man [from the tribe] of Benjamin ran from the battle line and came to Shiloh that same day with his clothes torn and dust on his head [as signs of mourning over the disaster].

Now Eli was ninety-eight years old; his eyes were dim so that he could not see.

Now his daughter-in-law, Phinehas’ wife, was pregnant, and was about to give birth; so when she heard the news that the ark of God had been taken and that her father-in-law and her husband had died, she kneeled down and gave birth, because her [labor] pains began.

When the men of Ashdod saw what had happened, they said, “The ark of the God of Israel must not remain with us, for His hand is heavy on us and on Dagon our god.”

So they sent word and gathered all the lords of the Philistines and said, “Send away the ark of the God of Israel; let it be returned to its own place, so that it will not kill us and our people.” For there was a deadly panic throughout the city; the hand of God was very heavy (severe) there.

So you shall make replicas of your tumors and of your mice that ravage the land, and give glory to the God of Israel; perhaps He will lighten His hand [of judgment] on you and your gods and your land.

But watch, if it goes up by the way of its own territory to Beth-shemesh, then [you will know that] He has done us this great evil. But if not, then we will know that it was not His hand that struck us; this disaster happened to us by chance.”

The Levites had taken down the ark of the Lord and the box beside it, in which were the articles of gold, and put them on the large stone. And the men of Beth-shemesh offered burnt offerings and made sacrifices that day to the Lord.

When the five lords of the Philistines saw what happened, they returned to Ekron that day.

So they gathered at Mizpah, and drew water and poured it out before the Lord, and fasted on that day and said there, “We have sinned against the Lord.” And Samuel judged the Israelites at Mizpah.

Now when the Philistines heard that the Israelites had gathered at Mizpah, the lords (governors) of the Philistines went up against Israel. And when the Israelites heard it, they were afraid of the Philistines.

And the sons of Israel said to Samuel, “Do not cease to cry out to the Lord our God for us, so that He may save us from the hand of the Philistines.”

As Samuel was offering up the burnt offering, the Philistines approached for the battle against Israel. Then the Lord thundered with a great voice that day against the Philistines and threw them into confusion, and they were defeated and fled before Israel.

The Lord said to Samuel, “Listen to the voice of the people in regard to all that they say to you, for they have not rejected you, but they have rejected Me from being King over them.

Then you will cry out on that day because of your king whom you have chosen for yourselves, but the Lord will not answer you on that day [because you have rejected Him as King].”

so that we too may be like all the nations [around us], that our king may judge [and govern] us and go out before us and fight our battles.”

The servant said to him, “Look here, in this city there is a man of God, and the man is held in honor; everything that he says comes true. Now let us go there; perhaps he can advise us about our journey [and tell us where we should go].”

The servant replied again to Saul, “Here in my hand I have a quarter of a shekel of silver; I will give that to the man of God, and he will advise us as to [where we should go on] our journey [to find the donkeys].”

(Formerly in Israel, when a man went to inquire of God, he would say, “Come, let us go to the seer”; for he who is called a prophet today was formerly called a seer.)

Samuel answered Saul, “I am the seer. Go on ahead of me to the high place, for you shall eat with me today; and in the morning I will let you go, and will tell you all that is on your mind.

As for your donkeys which were lost three days ago, do not be concerned about them, for they have been found. And for whom are all things that are desirable in Israel? Are they not for you and for all your father’s household (family)?”

Then the cook lifted up the leg (thigh) with the meat that was on it [indicating that it was the priest’s honored portion] and placed it before Saul. Samuel said, “Here is what has been reserved [for you]. Set it before you and eat, because it has been kept for you until the appointed time, ever since I invited the people.” So Saul ate with Samuel that day.

They got up early [the next day]; and at dawn Samuel called Saul [who was sleeping] on the roof, saying, “Get up, so that I may send you on your way.” Saul got up, and both he and Samuel went outside.

As they were going down to the outskirts of the city, Samuel said to Saul, “Tell the servant to go on ahead of us so that he may pass by but you stand still now so that I may proclaim the word of God to you.”

After that you will come to the hill of God where the garrison of the Philistines is; and when you come there to the city, you will meet a group of prophets coming down from the high place [of worship] with harp, tambourine, flute, and lyre before them, and they will be prophesying.

Then it happened when Saul turned his back to leave Samuel, God changed his heart; and all those signs came to pass that day.

Now when all who knew Saul previously saw that he actually prophesied now [by inspiration] with the prophets, the people said one to another, “What has happened to [Saul, who is nobody but] the son of Kish? Is Saul also among the prophets?”

And a man from there answered, “But who is the father of the others?” So it became a proverb, “Is Saul also among the prophets?”

And Saul said to his uncle, “He told us plainly that the donkeys had been found.” But he did not tell him about the matter of the kingdom which Samuel had mentioned.

and he said to Israel, “Thus says the Lord, the God of Israel, ‘It was I who brought Israel up from Egypt, and I rescued you from the hand of the Egyptians and from all the kingdoms that were oppressing you.’

Samuel said to all the people, “Do you see him whom the Lord has chosen? For there is no one like him among all the people.” So all the people shouted and said, “Long live the king!”

But Nahash the Ammonite told them, “I will make a treaty with you on this condition, that I will gouge out the right eye of every one of you, and make it a disgrace upon all Israel.”

The elders of Jabesh said to Nahash, “Give us seven days so that we may send messengers throughout the territory of Israel. Then, if there is no one to save us, we will come out [and surrender] to you.”