and they oppressed and crushed Israel that year. For eighteen years they oppressed all the Israelites who were beyond the Jordan in the land of the Amorites, which is in Gilead.

Gilead’s wife bore him sons, and when his wife’s sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father’s house, because you are the son of another woman.”

Then they went through the wilderness and went around the land of Edom and the land of Moab, and came to the east side of the land of Moab, and they camped on the other side of the [river] Arnon; but they did not enter the territory of Moab, for the Arnon was the [northern] boundary of Moab.

While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities along the banks of the Arnon for three hundred years, why did you not recover your lost lands during that time?

And when he saw her, he tore his clothes [in grief] and said, “Alas, my daughter! You have brought me great disaster, and you are the cause of ruin to me; for I have made a vow to the Lord, and I cannot take it back.”

And she said to him, “My father, you have made a vow to the Lord; do to me as you have vowed, since the Lord has taken vengeance for you on your enemies, the Ammonites.”

And she said to her father, “Let this one thing be done for me; let me alone for two months, so that I may go to the mountains and weep over my virginity, I and my companions.”

And he said, “Go.” So he sent her away for two months; and she left with her companions, and wept over her virginity on the mountains.

they said to him, “Then say ‘Shibboleth.’” And he said, “Sibboleth,” for he could not pronounce it correctly. Then they seized him and killed him at the fords of the Jordan. At that time forty-two thousand of the Ephraimites fell.

He had thirty sons, and thirty daughters whom he gave in marriage outside the family, and he brought in thirty daughters [-in-law] from outside for his sons. He judged Israel for seven years.

Now Israel again did what was evil in the sight of the Lord, and the Lord gave them into the hands of the Philistines for forty years.

For behold, you shall conceive and give birth to a son. No razor shall come upon his head, for the boy shall be a Nazirite [dedicated] to God from birth; and he shall begin to rescue Israel from the hands of the Philistines.”

But He said to me, ‘Behold, you shall conceive and give birth to a son, and now you shall not drink wine or [any other] intoxicating drink, nor eat anything [ceremonially] unclean, for the boy shall be a Nazirite to God from birth to the day of his death.’”

Then Manoah said to the Angel of the Lord, “Please let us detain you and let us prepare a young goat for you [to eat].”

The Angel of the Lord said to Manoah, “Though you detain me, I will not eat your food, but if you prepare a burnt offering, offer it to the Lord.” For Manoah did not know that he was the Angel of the Lord.

For when the flame went up toward heaven from the altar, the Angel of the Lord ascended in the altar flame. When Manoah and his wife saw this they fell on their faces to the ground.

So he went back and told his father and his mother, “I saw a woman in Timnah, one of the daughters of the Philistines; now get her for me as a wife.”

But his father and mother said to him, “Is there no woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised (pagan) Philistines?” And Samson said to his father, “Get her for me, because she looks pleasing to me.”

His father and mother did not know that it was of the Lord, and that He was seeking an occasion [to take action] against the Philistines. Now at that time the Philistines were ruling over Israel.

His father went down to the woman, and Samson prepared a feast there, for that was the customary thing for young men to do.

The Gazites were told, “Samson has come here.” So they surrounded the place and waited all night at the gate of the city to ambush him. They kept quiet all night, saying, “In the morning, when it is light, we will kill him.”

Then [finally] he told her everything that was in his heart and said to her, “A razor has never been used on my head, for I have been a Nazirite to God from my mother’s womb. If I am shaved, then my strength will leave me, and I will become weak and be like any [other] man.”

Then Delilah realized that he had told her everything in his heart, so she sent and called for the Philistine lords, saying, “Come up this once, because he has told me everything in his heart.” Then the Philistine lords came up to her and brought the money [they had promised] in their hands.

She said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as I have time after time and shake myself free.” For Samson did not know that the Lord had departed from him.

Now the Philistine lords gathered together to offer a great sacrifice to Dagon their god, and to celebrate, for they said,

“Our god has given Samson our enemy into our hands!”

When the people saw Samson, they praised their god, for they said,

“Our god has handed over our enemy to us,
The ravager of our country,
Who has killed many of us.”

Now when they were in high spirits, they said, “Call for Samson, so that he may amuse us.” So they called Samson out of the prison, and he entertained them. They made him stand between the pillars.

Then Samson called to the Lord and said, “O Lord God, please remember me and please strengthen me just this one time, O God, and let me take vengeance on the Philistines for my two eyes.”

He returned the eleven hundred pieces of silver to his mother, and she said, “I had truly dedicated the silver from my hand to the Lord for my son (in his name) to make an image [carved from wood and plated with silver] and a cast image [of solid silver]; so now, I will return it to you.”

In those days there was no king in Israel; and in those days the tribe of the Danites was seeking an inheritance [of land] for themselves to live in, for until then an inheritance had not been allotted to them as a possession among the tribes of Israel.

They said, “Arise, let us go up against them; for we have seen the land, and behold, it is very good (fertile). Will you sit still and do nothing? Do not hesitate to go, to enter, to take possession of the land.

They said to him, “Keep quiet, put your hand over your mouth and come with us, and be a father and a priest to us. Is it better for you to be a priest to the house of one man, or to be a priest to a tribe and family in Israel?”

Then the Danites went on their way; and Micah saw that they were too strong for him, so he turned and went back to his house.

The [tribe of] the sons of Dan set up the image [of silver-plated wood] for themselves; and Jonathan the son of Gershom, the son of Moses, and his sons were priests to the tribe of the Danites until the day of the captivity and exile from the land.

and they turned aside there to go in and spend the night in Gibeah. And the Levite went in and sat down in the open square of the city, because no man invited them into his house to spend the night.

Yet we have both straw and feed for our donkeys, and also bread and wine for me, and for your handmaid, and for the young man who is with your servant; there is no lack of anything.”

He said to her, “Get up, and let us go.” But there was no answer [for she had died]. Then he put her [body] on the donkey; and the man left and went home.

So I took my concubine and cut her [corpse] in pieces and sent her [body parts] throughout the land of the inheritance of Israel; for the men of Gibeah have committed a lewd and disgraceful act in Israel.

and we will take ten men out of a hundred throughout the tribes of Israel, and a hundred out of a thousand, and a thousand out of ten thousand to bring provisions for the men, so that when they come to Gibeah of Benjamin, they may punish them for all the despicable acts which they have committed in Israel.”

And the sons of Israel inquired of the Lord (for the ark of the covenant of God was there [at Bethel] in those days,

and Phinehas the son of Eleazar, the son of Aaron, ministered before it in those days), saying, “Shall I yet again go out to battle against the sons of my brother Benjamin, or shall I quit?” And the Lord said, “Go up, for tomorrow I will hand them over to you.”

When the men of Israel turned back again, the men of Benjamin were terrified, for they saw that disaster had fallen upon them.

Then the sons of Israel said, “Which one from all the tribes of Israel did not come up in the assembly to the Lord?” For they had taken a great oath concerning him who did not come up to the Lord at Mizpah, saying, “He shall certainly be put to death.”

And the sons of Israel felt sorry [and had compassion] for their brother Benjamin and said, “One tribe has been cut off from Israel today.

What shall we do for wives for those who are left, since we have sworn [an oath] by the Lord that we will not give them any of our daughters as wives?”

For when the people were assembled, behold, there was not one of the inhabitants of Jabesh-gilead there.

So [the survivors of] Benjamin returned at that time, and they gave them the women whom they had kept alive from the women of Jabesh-gilead; but there were not enough [to provide wives] for them.

Then the elders of the congregation said, “What shall we do for wives for those [men] who are left, since the women of Benjamin have been destroyed?”

They said, “There must be an inheritance for the survivors of Benjamin, so that a tribe will not be wiped out from Israel.

But we cannot give them wives from our daughters.” For the sons of Israel had sworn [an oath], “Cursed is he who gives a wife to [a man from the tribe of] Benjamin.”

When their fathers or their brothers come to complain to us, we shall say to them, ‘Give them to us voluntarily, because we did not take a wife for each man of Benjamin in battle, nor did you give wives to them, for that would have made you guilty [of breaking your oath].’”

Then she set out with her daughters-in-law to return from the country of Moab, for she had heard in Moab how the Lord had taken care of His people [of Judah] in giving them food.

Go back, my daughters, go, for I am too old to have a husband. If I said I have hope, and if I actually had a husband tonight and even gave birth to sons,

would you wait until they were grown? Would you go without marrying? No, my daughters; for it is much more difficult for me than for you, because the Lord’s hand has gone against me.”

But Ruth said, “Do not urge me to leave you or to turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people will be my people, and your God, my God.

She said to them, “Do not call me Naomi (sweetness); call me Mara (bitter), for the Almighty has caused me great grief and bitterness.

Boaz answered her, “I have been made fully aware of everything that you have done for your mother-in-law since the death of your husband, and how you have left your father and mother and the land of your birth, and have come to a people that you did not know before.

May the Lord repay you for your kindness, and may your reward be full from the Lord, the God of Israel, under whose wings you have come to take refuge.”

Then she said, “Let me find favor in your sight, my lord, for you have comforted me and have spoken kindly to your maidservant, though I am not as one of your maidservants.”

At mealtime Boaz said to her, “Come over here and eat some bread and dip your bread in the vinegar.” So she sat beside the reapers; and he served her roasted grain, and she ate until she was satisfied and she had some left [for Naomi].

Also you shall purposely pull out for her some stalks [of grain] from the sheaves and leave them so that she may collect them, and do not rebuke her.”

Naomi said to Ruth, “It is good, my daughter, for you to go out [to work] with his maids, so that others do not assault you in another field.”

Then Naomi her mother-in-law said to Ruth, “My daughter, shall I not look for security and a home for you, so that it may be well with you?

So he said, “Who are you?” And she answered, “I am Ruth your maid. Spread the hem of your garment over me, for you are a close relative and redeemer.”

Then he said, “May you be blessed by the Lord, my daughter. You have made your last kindness better than the first; for you have not gone after young men, whether poor or rich.

Now, my daughter, do not be afraid. I will do for you whatever you ask, since all my people in the city know that you are a woman of excellence.

Spend the night [here], and in the morning if he will redeem you, fine; let him do it. But if he does not wish to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning.”

So she lay at his feet until the morning, but got up before anyone could recognize another; Boaz said, “Do not let it be known that the woman came to the threshing floor [last night].”

When she came home, her mother-in-law said, “How did it go, my daughter?” And Ruth told her everything that the man had done for her.

She said, “He gave me these six measures of barley, and he said to me, ‘Do not go back to your mother-in-law empty-handed.’”

Then Naomi said, “Sit and wait, my daughter, until you learn how this matter turns out; for the man will not rest until he has settled it today.”

So I thought to let you hear of it, saying, ‘Buy it in the presence of those sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, then tell me, so that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you.’” And he said, “I will redeem it.”

The closest relative (redeemer) said, “I cannot redeem it for myself, because [by marrying a Moabitess] I would jeopardize my own inheritance. Take my right of redemption (purchase) yourself, because I cannot redeem it.”

So, when the closest relative (redeemer) said to Boaz, “Buy it for yourself,” he pulled off his sandal [and gave it to Boaz to confirm the agreement].

May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”

But to Hannah he would give a double portion, because he loved Hannah, but the Lord had given her no children.

Do not regard your maidservant as a wicked and worthless woman, for I have spoken until now out of my great concern and [bitter] provocation.”

But Hannah did not go up, for she said to her husband, “I will not go up until the child is weaned; and then I will bring him, so that he may appear before the Lord and remain there as long as he lives.”

Now when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a leather bottle of wine [to pour over the burnt offering for a sweet fragrance], and she brought Samuel to the Lord’s house in Shiloh, although the child was young.

For this child I prayed, and the Lord has granted me my request which I asked of Him.

Hannah prayed and said,“My heart rejoices and triumphs in the Lord;
My horn (strength) is lifted up in the Lord,
My mouth has opened wide [to speak boldly] against my enemies,
Because I rejoice in Your salvation.

“Do not go on boasting so very proudly,
Do not let arrogance come out of your mouth;
For the Lord is a God of knowledge,
And by Him actions are weighed (examined).

“Those who were full hire themselves out for bread,
But those who were hungry cease [to hunger].
Even the barren [woman] gives birth to seven,
But she who has many children withers away.

“He raises up the poor from the dust,
He lifts up the needy from the ash heap
To make them sit with nobles,
And inherit a seat of honor and glory;
For the pillars of the earth are the Lord’s,
And He set the land on them.

“He guards the feet of His godly (faithful) ones,
But the wicked ones are silenced and perish in darkness;
For a man shall not prevail by might.

then he would thrust it into the pan, or kettle, or caldron, or pot; everything that the fork brought up the priest would take for himself. This is what they did in Shiloh to all [the sacrifices of] the Israelites who came there.

Also, before they burned (offered) the fat, the priest’s servant would come and say to the man who was sacrificing, “Give the priest meat to roast, since he will not accept boiled meat from you, only raw.”

So the sin of the [two] young men [Hophni and Phinehas] was very great before the Lord, for the men treated the offering of the Lord disrespectfully.

Then Eli would bless Elkanah and his wife and say, “May the Lord give you children by this woman in place of the one she asked for which was dedicated to the Lord.” Then they would return to their own home.

Eli said to them, “Why do you do such things, the evil things that I hear from all these people?

If one man does wrong and sins against another, God will intercede (arbitrate) for him; but if a man does wrong to the Lord, who can intercede for him?” But they would not listen to their father, for it was the Lord’s will to put them to death.

Therefore the Lord God of Israel declares, ‘I did indeed say that your house and that of [Aaron] your father would walk [in priestly service] before Me forever.’ But now the Lord declares, ‘Far be it from Me—for those who honor Me I will honor, and those who despise Me will be insignificant and contemptible.

But I will raise up for Myself a faithful priest who will do according to what is in My heart and in My soul; and I will build him a permanent and enduring house, and he will walk before My anointed forever.

And it will happen that everyone who is left in your house will come and bow down to him for a piece of silver and a loaf of bread and say, “Please assign me to one of the priest’s offices so I may eat a piece of bread.”’”

He ran to Eli and said, “Here I am, for you called me.” But Eli said, “I did not call you; lie down again.” So he went and lay down.

So the Lord called Samuel a third time. And he stood and went to Eli and said, “Here I am, for you did call me.” Then Eli understood that it was the Lord [who was] calling the boy.

So Eli said to Samuel, “Go, lie down, and it shall be that if He calls you, you shall say, ‘Speak, Lord, for Your servant is listening.’” So Samuel went and lay down in his place.

Then the Lord came and stood and called as at the previous times, “Samuel! Samuel!” Then Samuel answered, “Speak, for Your servant is listening.”

Now I have told him that I am about to judge his house forever for the sinful behavior which he knew [was happening], because his sons were bringing a curse on themselves [dishonoring and blaspheming God] and he did not rebuke them.

Therefore I have sworn to the house of Eli that the sinful behavior of Eli’s house (family) shall not be atoned for by sacrifice or offering forever.”