But while he was thinking about the matter, [suddenly] an angel from the Lord appeared to him in a dream [i.e., a supernatural revelation given during sleep], saying, "Joseph, you descendant of David, do not be afraid to take Mary to be your wife, for the baby she is carrying is by [the power of] the Holy Spirit.

She is going to have a son and you should name Him Jesus, for He is the One who will save His people from their sins."

"Where is the one who was born to be king of the Jews? For we saw a star [signifying his birth while we were still] in the east, and have come here to worship him."

They replied to him, "In Bethlehem of Judea, for this is what was written by the prophet [Micah 5:2],

And you, Bethlehem in the country of Judah, are not among the least [towns in furnishing] rulers for Judah, for you will produce a leader who will become shepherd of my [i.e., God's] people Israel.'"

Now when they had gone an angel from the Lord appeared to Joseph in a [supernatural] dream, saying, "Get up and take the young child and His mother and hurry to Egypt. Stay there for as long as I tell you to, for Herod will be looking for the young child in order to kill Him."

[Jer. 31:15], "A voice was heard in [the town of] Ramah [Note: This was a village near Jerusalem, where Rachel was buried], with crying and deep mourning. It was Rachel crying for her children [Note: Initially this was a reference to the Israelites who were taken to Babylonian captivity. See Jer. 29-31]. She refused to be comforted because they were dead."

"Get up, take the young child and His mother, and go [back] to the country of Israel, for those who had tried to take the young child's life are [now] dead."

"You must repent [i.e., change your hearts and lives], for the kingdom of heaven will soon be here."

For this is the man who was spoken of by Isaiah the prophet, who said, [Isa. 40:3], "[It is] the voice of a man who speaks out in the desert, [urging people to] make the road for the Lord ready [for Him to travel]; to make a straight pathway for Him [to walk on]."

Now John dressed in clothing made of camel's hair and he wore a leather belt around his waist; he ate grasshoppers and wild honey [i.e., for his regular diet].

But John tried to discourage Him [from being immersed], saying, "I should be immersed by you, and you are coming to me [for immersion]?"

But Jesus answered him, "Allow it [to be done], for it is proper for us to complete everything that is right [before God]." So, John agreed to it.

and said to Him, "If you are the Son of God jump off, for it is written [Psalm 91:11-12]: 'He will put His angels in charge of you' and 'They will lift you up with their hands so you do not trip over a stone.'"

Then Jesus replied to him, "Get away from me Satan, for it is written [Deut. 6:13], 'You are supposed to worship the Lord your God, and serve only Him.'"

From that time onward Jesus began to preach, saying, "You people [must] repent [i.e., change your hearts and lives], for the kingdom of heaven is near."

And He said to them, "Come with me, and I will make you fishermen for people."

"Those persons who have an appetite for whatever is right will be blessed because they will be satisfied.

"Those persons who have suffered for trying to do what is right will be blessed because the kingdom of heaven belongs to them.

Be happy and very glad, for your reward in heaven will be great. For they persecuted the prophets [who lived] before you in the same way.

"You people are [like] salt on the earth. But if salt loses its flavoring ability, how will it ever get it back again? From then on it would be good for nothing except to be thrown out onto the roadway and walked on by people. [Note: This was mined salt which, when losing its "saltiness" due to exposure to the sun or rain, was simply disposed of by being dumped onto the roadway where people walked].

For it is true when I say, not one little letter or even a portion of a letter will be removed from the law of Moses until everything is accomplished [that is required by them]. [When that happens, then] heaven and earth will pass away [i.e., be destroyed. See II Peter 3:12].

For I say to you people, you will not enter the kingdom of heaven unless what you do that is right excels what the experts in the law of Moses and the Pharisees [i.e., a strict sect of the Jewish religion] do that is right.

But I say to you, everyone who looks at a woman with an improper sexual desire for her [body], has already been sexually unfaithful to his mate in his heart.

And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].

And if your right hand is what ensnares you into falling away [from God], cut it off and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to go into hell.

But I say to you, every person who divorces his wife makes her become sexually unfaithful to him [i.e., since she will probably marry someone else], unless the reason for the divorce is that she had [already] become sexually unfaithful to him. And whoever marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband].

But I say to you, do not take any oath, [saying] 'by heaven,' for it is God's throne;

nor 'by earth,' for it is the footstool for His feet; nor 'by Jerusalem,' for it is the city of the great King [i.e., God].

You should not take an oath, [saying] 'by my head,' for you cannot make a single hair white or black.

Whoever requires you to go one mile, [be willing to] go with him two miles. [Note: The Romans were permitted by law to require a Jew to carry their burden for one mile only].

Give to the person who asks you [for something], and do not refuse to lend to the person who wants to borrow something from you.

But I tell you, love your enemies and pray for those who persecute you,

in order to be [true] children of your Father in heaven, for He makes His sun to rise on evil [as well] as on good people. He [also] sends rain on those who live right [as well] as on those who do not live right.

For if you love [only] those who love you, what reward will you get for that? Do not even the publicans [Note: These were people with a bad reputation for their dishonest tax collecting activities] do that much?

"Be careful that you do not do your good deeds in front of people for the purpose of being seen by them, for [if you do] you will not have a reward from your Father in heaven.

And when you pray, do not use worthless repetitions like the [unconverted] Gentiles, for they think their lengthy, repetitious wording [in prayer] is more likely to be heard [by God].

So, do not be like them, for your Father [already] knows what things you need, [even] before you ask Him.

Give us our [needed] food for the day.

For if you forgive the wrongs people have done [to you], your heavenly Father will also forgive the wrongs you have done [to Him].

"In addition, when you fast [i.e., go without food and/or drink for religious reasons], do not be like the hypocrites with long faces, for they go around with gloomy expressions on their faces in order to advertise that they are fasting. It is true when I say to you, these people have [already] received their reward.

so that people will not see that you are fasting, but [only] your Father who is in secret [will know about it]. For, [since] He sees [what is done] in secret, He will repay you.

for wherever [you store] your valuables, that is where your heart [i.e., your real concern] will be also.

No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one and look down on the other. You cannot serve God and material things [at the same time].

For these are the things that the [unconverted] Gentiles keep trying to get. But your heavenly Father [already] knows you need these things.

So, you should put the kingdom of God and what He says is right first [in your lives], then all these things [i.e., food, drink and clothing] will be provided for you.

Therefore, do not worry about tomorrow, for tomorrow will have enough to be worried about in itself. Each day has enough trouble of its own."

For the way you judge [other people] is the way you [yourselves] will be judged. And the standard you use [for dealing] with others is the standard that they [and God] will use on you.

And why do you look for the speck of sawdust in your brother's eye but ignore the board in your own eye?

"Ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you.

For every person who asks will [certainly] receive; and the one who looks will [certainly] find; and to the person who knocks, the door will [certainly] be opened.

Or, what person among you would give his son a stone if he asked you for a piece of bread?

Or who would give him a snake if he asked you for a fish?

Therefore, everything that you would like people to do to you, do [these things] to them also. For this is [what is required by] the law of Moses and the prophets.

"You should enter [God's kingdom] by means of the narrow door, for the wide door and the broad road are the ones that lead to [spiritual and physical] destruction. And many people will enter [that wide door].

"Look out for deceiving prophets, who approach you wearing sheep's clothing, but who are [actually] starving wolves in their hearts.

The [heavy] rains came down and the flood waters rose and the winds blew and beat down on that house, but it did not collapse, for it was [built] on a foundation of rock.

for he taught like a person who had authority, instead of like their experts in the law of Moses.

But the military officer answered, "Sir, I do not deserve for you to come into my house; just say the word and [I know] my slave-boy will be healed.

For I also am a man [who serves] under the authority [of others], and I have soldiers [who serve] under me. I can say to this one 'Go,' and he goes, and to another one, 'Come,' and he comes, and to my slave 'Do this,' and he does it."

And Jesus said to the military officer, "Go on your way; since you have believed [in my power to heal], what you desired will be done for you." And the slave-boy was healed that [very] hour.

Now when Jesus saw large crowds around Him, He gave orders [i.e., to His followers] to leave for the other side [i.e., to go from the west to the east side of Lake Galilee].

But Jesus answered him, "Become my follower, and let the [spiritually] dead bury them" [i.e., let a person's relatives care for their own family members until they die].

For which is easier, to say 'Your sins are forgiven,' or [to say] 'Get up and walk?'

But when the large crowds saw [what had happened], they were filled with deep reverence and gave honor to God for giving such authority to men.

Go and learn what this means: 'I desire mercy and not [only] sacrifice.' For I did not come to call righteous people [to be my followers] but sinners."

Some of John's disciples came to Jesus saying, "Why is it that we and the Pharisees fast frequently [i.e., going without food and/or drink for religious reasons], but your disciples do not fast [at all]?"

No one sews a patch of unshrunk cloth onto an old garment; for what was intended to cover up [the hole] actually tears away [part of] the garment [i.e., when it shrinks], causing a bigger hole.

But just then a woman who had been bleeding for twelve years came up behind Him and touched the edge of His robe.

For she had said to herself, "If I can just touch His robe, I will be healed."

He said, "Stand back, for the young lady is not [permanently] dead, but [rather] is sleeping." And the people laughed at Him scornfully.

Then He touched their eyes and said, "Let what you expect be done for you."

And [immediately] they were able to see. Jesus then strongly urged them, saying, "Make sure that no one knows [what I have done for you]."

But when He saw the large crowds He felt compassion for them because they were distressed and disoriented like sheep without a shepherd.

or a traveling bag [for personal belongings], or a change of jackets or shoes, or [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10 with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"]. For the worker deserves having his food provided.

Then inquire around for a trustworthy family in every town or village you enter, and stay there [with them] until it is time to move on.

And if the people seem trustworthy, express your wish for blessings to rest upon them. But if they prove to be untrustworthy, may those blessings remain on you [instead].

But, watch out for people, for they will turn you over to the [Jewish] councils [for judgment] and will have you flogged in their synagogues.

Yes, you will [even] be brought in front of governors and kings for being loyal to me. [This will give you an opportunity] for witnessing to them [as well] as to the [unconverted] Gentiles.

But when they turn you over [to them], do not worry about how to speak or what you should say. For you will be told [i.e., by God] what to say at the right time.

For it will not be you who speaks, but [rather] the Holy Spirit of your Father will be speaking in you.

And you will be hated by everyone for being loyal to me. But the person who endures [this persecution by remaining faithful] to the end [of his life] is the one who will be saved [i.e., from spiritual and physical destruction].

When they persecute you in one town, run to the next one, for it is true when I tell you, you will not have traveled through [all] the towns of the Israelites until the Son of man comes [i.e., in His kingdom].

Therefore, do not be afraid [of these persecutors], for there is nothing [they do that will remain] covered up; it will [all] be exposed. And there is nothing they will do secretly that will not be made known [openly].

Are not two sparrows sold [in the market for food] for a small coin [Note: The coin mentioned here was worth about a half hour's worth of a farm laborer's pay, or about $3 in 1994]? And not a [single] one of them can fall to the ground without your Father [knowing about it].

So, do not be afraid, for you are [much] more valuable than many sparrows.

For I came to set a person at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

The person who finds [everything to satisfy him in] this life [here on earth] will lose [never ending life]. But the person who [is willing to] lose [the comforts and security of] this life [here on earth] for my sake [i.e., in loyal service to me] will find it [i.e., never ending life]. [See Mark 10:29-30]

and said to Jesus, "Are you the One who was to come, or should we look for someone else?"

The person who does not find an occasion for having doubts about my identity is fortunate indeed."

And from the days of John the Immerser the kingdom of heaven is experiencing turmoil, for violent men are [trying to] take control of it [by bringing it into existence] forcibly [i.e., before its appointed time. See Acts 1:6-7].

For all of the prophets and the law of Moses prophesied [of this kingdom] up until the time of John.

For when John came, he did not eat or drink [on festive occasions] and people said, 'He is dominated by an evil spirit.'

[He said] "It will be too bad for you, Chorazin! It will be too bad for you, Bethsaida! For if the powerful miracles had been performed in [the cities of] Tyre and Sidon which were performed in your presence, they would have repented long ago, [demonstrating it] by wearing sackcloth [i.e., a coarse cloth made of goat hair] and throwing ashes [into the air].

And Capernaum, do you think you will be lifted up toward heaven [as a proud city]? [No indeed], you will [surely] go down to the place of the unseen [i.e., become obscure or obliterated as a city]. For if the powerful miracles had been performed in Sodom which were performed in your presence, it would have remained [even] until today.

For my reins [on your life] are easy [to respond to] and the burden I place [on you] is light."

About that time Jesus was walking through a grainfield on the Sabbath day. His disciples were hungry so began picking off some heads of grain to eat [the kernels]. [Note: It was an accepted practice for people in that day to be permitted to do this as they walked along paths bordering a grainfield].

He entered the house of God [i.e., the Temple] and ate the 'Bread of Presence', which was not permissible, according to the law of Moses, for him or those with him to do, since it was reserved only for the priests.

For the Son of man is lord [i.e., has authority] over the Sabbath day."

Either be a healthy tree and produce wholesome fruit, or be a diseased tree and produce rotten fruit, for [the quality of] a tree will be recognized by [the quality of] its fruit.