And, by your means, to pass into Macedonia, and, again, from Macedonia, to come unto you, and, by you, be set forward unto Judea: -

I had no relief in my spirit, because I found not Titus my brother; but, taking my leave of them, I came away into Macedonia.

In these, indeed, a fragrance out of death into death, but, in those, a fragrance out of life into life. And, for these things, who is sufficient?

But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his face - which glory was to be done away,

But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away;

And, we all, with unveiled face, receiving and reflecting, the glory of the Lord, into the same image, are being transformed, from glory into glory, - even as from a Spirit that is Lord.

For, even when we came into Macedonia, no relief at all, had our flesh; but, in every way, were we in tribulation, - without, fightings! within, fears!

When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,

For, such as these, are false apostles, deceitful workers, transfiguring themselves into apostles of Christ.

And no marvel! for, Satan himself, doth transfigure himself into a messenger of light!

How that he was caught away into paradise, and heard unspeakable things, which it is not allowable for a man to utter:

Neither went I up unto Jerusalem unto them who, before me, were apostles, - but I went away into Arabia, and again returned unto Damascus.

After that, I went into the regions of Syria and Cilicia,

But, this was because of the false brethren secretly introduced, - who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage: -

For, he that energised in Peter, into an apostleship to the circumcision, energised also in me, for the nations, -

And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

For ye, as many as, into Christ, have been immersed, have put Christ, on:

And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!

Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, -

For, ye, on a footing of freedom, were called, brethren, - only, turn not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;

Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life.

The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace.

In whom, an entire building, in process of being fitly joined together, is growing into a holy shrine in the Lord;

In whom, ye also, are being builded together, into a habitation of God in Spirit.

Now this, He ascended; what is it, - save - that he also descended into the under parts of the earth?

Until we all advance - into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;

But, pursuing truth - may, in love, grow into him in all things, - who is the head, Christ, -

Being darkened in their understanding, alienated from the life of God - by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,

Who will transfigure our humbled body, into conformity with his glorified body, according to the energy wherewith he is able even to subdue, unto himself, all things.

For the rest, brethren, whatsoever things are true, whatsoever things are dignified, whatsoever things are righteous, whatsoever things are chaste, whatsoever things are lovely, whatsoever things are of good report, - if there be any virtue, and if any praise, the same, be taking into account;

I know what it is even to be kept low, and I know what it is to have more than enough, - in every way, and in all things, have I been let into the secret - both to be well fed, and to be hungering, both to have more than enough, and to be coming short:

Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love;

But may, the Lord, guide your hearts into the love of God, and into the endurance of the Christ.

Even as I exhorted thee to remain in Ephesus, when I was journeying into Macedonia, that thou mightest charge some -

Grateful, am I unto him that empowered me, Christ Jesus our Lord, in that, faithful, he accounted me, putting me into ministry, -

Faithful, the saying! and, of all acceptance, worthy, - that, Christ Jesus, came into the world, sinners, to save: of whom, the chief, am, I; -

Not a new convert, lest, being beclouded, into the sentence of the adversary, he fall;

It is needful, moreover, to have, an honourable testimony also, from them who are without, lest, into reproach, he fall, and the snare of the adversary.

Some men's sins, are, openly evident, leading on into judgment, with some, however, they even follow after;

For, nothing, brought we into the world, neither, to take anything out, are we able; -

But, they who are determined to be rich, fall into temptation, and a snare, and many foolish and hurtful covetings, the which, sink men into ruin and destruction, -

For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings,

The Lord will rescue me from every wicked work, and will bring me safe into his heavenly kingdom: unto whom be the glory, unto the ages of ages. Amen.

But, whensoever he again introduceth the first-begotten into the habitable earth, he saith - And let all God's messengers worship him!

So I sware in mine anger - they shall not enter into my rest! -

But, unto whom, sware he, that they should not enter into his rest, - save unto them who were obstinate?

Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, - any one from amongst you should be deemed, to have come short;

For we who have believed, are to enter into the rest, according as he hath said - So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,

And in this again - They shall not enter into my rest.

Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, -

For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God, rested .

Let us, therefore, give diligence to enter into that rest, lest anyone fall into the same example, of obstinacy.

And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.

Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:

Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: - giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people;

Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;

But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:

Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.

For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -

Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; -

Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, -

A fearful thing it is to fall into the hands of a Living God!

Partly, indeed, because, both with reproaches and tribulations, ye were being made a spectacle, but, partly, because, into fellowship with them who were so involved, ye were brought; -

By faith, we understand the ages to have been fitted together, by declaration of God, - to the end that, not out of things appearing, should that which is seen, have come into existence.

By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming.

For take ye into consideration - him who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.

For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp.

But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming - not a forgetful hearer, but a work doer, the same, happy in his doing, shall be.

For, if there enter into your synagogue a man wearing gold rings in gay clothing, and there enter a destitute man also, in soiled clothing, -

Whereas, ye, have dishonoured the destitute man! Do not, the rich, oppress you? and, themselves, drag you into courts of justice?

Now, if, the horses bits, into their mouths, we thrust, to the end they may be yielding to us, their whole body also, do we turn about.

Therewith, are we blessing our Lord and Father, and, therewith, we are cursing the men who, after the likeness of God, have been brought into being!

Be miserable and lament and weep, let, your laughter, into lamentation, be turned, and, your joy, into dejection;

Lo, the wage of the workers who have out down your fields - that which hath been kept back, by you, is crying out; and, the outcries of them who reaped, into the ears of the Lord of hosts, have entered:

Searching into what particular, or what manner, of season the Spirit of Christ which was in them was pointing to, when witnessing beforehand as to - The sufferings, for Christ, and the glories, after these, -

Unto whom it was revealed - that, Not unto themselves, but unto us, they were ministering them, which things have, now, been announced unto you through them who have told you the good tidings with Holy Spirit sent forth from heaven: into which things messengers are coveting to obtain a nearer view.

But, ye, are a chosen race, a royal priesthood, a holy nation, a people for a peculiar treasure, that, the excellences, ye may tell forth, of him who, out of darkness, hath called you into his marvellous light: -

As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.

Spirits unyielding at one time, when the longsuffering of God was holding forth a welcome in the days of Noah, there being in preparation an ark - going into which, a few, that is eight, souls, were brought safely through by means of water, -

Who is on the right hand of God, having gone into heaven, messengers and authorities and powers, having been made subject unto him.

Wherein they are taken by surprise that ye run not with them into the same overflow of riotous excess, - uttering defamation:

For let, none of you, be suffering as a murderer, or a thief, or an evil-doer, or as one prying into other men's affairs;

For, thus, shall richly be further supplied unto you - the entrance into the age-abiding kingdom of our Lord and Saviour Jesus Christ.

We, know, that we have passed over out of death into life, because we love the brethren: he that loveth not, abideth in death.

Beloved! not in every spirit, believe ye, but test the spirits, whether they are, of God; because, many false prophets, have gone out into the world.

Herein, hath the love of God in us, been made manifest, that, his only-begotten Son, God sent into the world, in order that we might live through him.

For there have crept in unobserved certain men, who, from of old, have been publicly notified for this sentence, ungodly, men, the favour of our God, turning into wantonness, and, our only Master and Lord, Jesus Christ, denying.

Do not fear the things which thou art about to suffer. Lo! the adversary is about to cast some of you into prison, that ye may be tried, and may have tribulation ten days. Become thou faithful until death, and I will give thee the crown of life.

Lo! I cast her into a bed, and them who are committing adultery with her, into great tribulation, - except they repent out of her works;

And I saw, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb, standing, showing that it had been slain, - having seven horns, and seven eyes, which are the seven Spirits of God sent forth into all the earth.

And, the second messenger, sounded; and, as it were a great mountain burning with fire, was cast into the sea; and the third of the sea became blood,

and they had breastplates as breastplates of iron, and, the sound of their wings, was as the sound of chariots of many horses, running into battle;

These, have authority to shut heaven, in order that, no rain, be moistening in the days of their prophesying; and, authority, have they, over the waters, to be turning them into blood, and to smite the land, with any manner of plague, as often as they will.

And some of the peoples, and tribes, and tongues, and nations, see, their dead bodies three days and a half, and, their dead bodies, do they not suffer to be put into a tomb.

And they heard a loud voice out of heaven, saying unto them - Come up hither! And they went up into heaven, in the cloud, and, their enemies, beheld them.

And, the woman, fled into the desert, where she hath a place prepared of God, that, there, they should nourish her a thousand, two hundred, and sixty days.

And there were given unto the woman the two wings of the great eagle, that she might fly into the desert, into her place, - where she is nourished, a season and seasons and half a season, from the face of the serpent.

If anyone carrieth into captivity, into captivity, he goeth away. If anyone, with a sword, doth slay, he must, with a sword, be slain. Here, is the endurance and the faith of the saints.

And the messenger, thrust in, his sickle into the earth, and gathered the vine of the earth, and cast it into the great wine-press of the wrath of God.