then he is a leper and unclean: and the priest shall judge him unclean, for the plague of his head.

"As for the person who is afflicted with a skin disease, his garments must be torn and his {hair} must [be allowed to] hang loosely, and he must cover [his] upper lip, and he must call out, 'Unclean! Unclean!'

[For] all [the] days [during] which the infection [is] on him, he shall be unclean; he must live alone; his dwelling [must be] {outside the camp}."

The priest shall examine the mark and shall quarantine the article with the mark for seven days.

and he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for; the plague is a fretting leprosy; it is unclean.

He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.

then the priest shall command, and {someone} shall wash that on which the infection [is], and he shall confine it second [time] [for] seven days.

And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.

And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.

But, as for the garment - whether the warp or the weft or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean.

This is the law for a leprous disease in a garment of wool or linen, either in the warp or woof, or on anything made of leather, to pronounce it clean or unclean.

Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:

And the priest will give orders for one of the birds to be put to death in a vessel made of earth, over flowing water.

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

And he shall spatter [the blood] seven times on the one who presents himself for cleansing from the infectious skin disease, and he shall declare him clean, and he shall send the living bird {into the open field}.

Then the one who presents himself for cleansing shall wash his garments, and he shall shave off all his hair, and he shall wash himself in the water; thus he shall be clean, and afterward he shall enter the camp, but he shall stay {outside his tent} [for] seven days.

And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.

And the priest who cleanses [him] shall present the man who presents himself for cleansing and {these things} {before} the tent of assembly's entrance.

And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

And of the rest of the oil which is in his hand, the priest will put some on the point of the right ear of the man who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot, over the blood of the offering for wrongdoing;

And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

and two turtledoves or two young pigeons, such as he can afford, one shall be a sin offering, the other a burnt offering.

And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.

And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:

and he shall slaughter the male lamb of the guilt offering, and the priest shall take {some of} the guilt offering's blood, and he shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall put {some of} the oil that [is] on his palm on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe on the place of the guilt offering's blood.

And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

Then shall he offer one of the turtle-doves, or of the young pigeons, - of that for which his hand hath enough;

Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

This is the law for him in whom is the sore of leprosy, whose hand cannot get what is regularly prescribed in his cleansing.

When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;

And the priest will give orders for everything to be taken out of the house, before he goes in to see the disease, so that the things in the house may not become unclean; and then the priest is to go in to see the house;

then the priest shall go out from the house to the house's entrance, and he shall confine the house [for] seven days.

"Now as for the house, they are to scrape off inside and outside the house and then discard the torn out plaster in an unclean place outside the city.

And as for him that entereth into the house, all the days it is shut up, he shall be unclean until the evening;

But if the priest shall come in and look, and behold, the plague hath not spread in the house, after the house hath been plastered, the priest shall pronounce the house clean; for the plague is healed.

'And he hath taken for the cleansing of the house two birds, and cedar wood, and scarlet, and hyssop;

But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

This is the law for all manner of plague of leprosy, and scall,

And for the leprosy of a garment, and of a house,

And for a rising, and for a scab, and for a bright spot:

to distinguish when it's unclean and clean. This is the law for infectious skin diseases."

Speak unto the sons of Israel, and ye have said unto them, When there is an issue out of the flesh of any man, for his issue he is unclean;

And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

Then on the eighth day he shall take for himself two turtledoves or two {young doves}, and he shall come {before} Yahweh at [the] tent of assembly's entrance, and he shall give them to the priest.

And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.

As for any garment or any leather on which there is seminal emission, it shall be washed with water and be unclean until evening.

‘When a woman has a discharge, if her bodily discharge is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening.

And if a man indeed lies with her and her menstruation occurs on him, then he shall be unclean [for] seven days, and any bed on which he lies down becomes unclean.

‘Now if a woman has a flow of blood for many days, not during the time of her menstruation, or if she has a discharge beyond that period, as long as the impure discharge continues she shall be as she is in the days of her [normal] menstrual impurity; she is unclean.

Any bed on which she lies [during] all the days of her body fluid discharge shall become for her as her bed of menstruation, and any object on which she sits becomes unclean as her menstruation's uncleanness.

" 'And if she is clean from her body fluid discharge, then she shall count for herself seven days, and afterward she becomes clean.

And on the eighth day she shall take for herself two turtledoves or two {young doves}, and she shall bring them to the priest at [the] tent of assembly's entrance.

And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.

In this way may the children of Israel be made free from all sorts of unclean conditions, so that death may not overtake them when they are unclean and when they make unclean my holy place which is among them.

This is the law for him that hath a flux, and for the one whose seed of copulation goeth from him, and who is defiled therewith:

and for a woman who is sick in her separation, and for him that hath his flux; for the man and for the woman, and for him that lieth with her that is unclean.

Then the Lord spoke to Moses after the death of the two sons of Aaron who had died when they [irreverently] approached the presence of the Lord.

And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.

Let him put on the holy linen coat, and the linen trousers on his body, and the linen band round him, and the linen head-dress on his head; for this is holy clothing, and before he puts them on his body is to be washed with water.

And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.

And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin offering.

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail:

And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:

Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat:

And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready.

so shall the goat hear upon him all their iniquities into a lone land, - and he shall set the goat free, in the desert.

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.

It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.

And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.

And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

and has not brought it to the doorway of the Tent of Meeting to offer it as an offering to the Lord before the tabernacle of the Lord, that man shall be guilty of bloodshed. He has shed blood and shall be cut off from his people [excluding him from the atonement made for them].

To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.

And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.

And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.

and he does not bring it to [the] tent of assembly's entrance to {sacrifice} it for Yahweh, then that man shall be cut off from his people.

‘Any man from the house of Israel, or any stranger living temporarily among you, who eats any blood, against that person I shall set My face and I will cut him off from his people [excluding him from the atonement made for them].

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.

For this reason I have said to the children of Israel, No man among you, or any others living with you, may take blood as food.

And any man of Israel, or any other living among them, who gets with his bow any beast or bird used for food, is to see that its blood is covered with earth.

For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

But if he does not wash his clothes or bathe his body, he shall bear his guilt [for it will not be borne by the sacrifice of atonement].”