that in case he is not, he may send an embassy, and desire conditions of peace, before the other approaches.

I must do something that will secure me a reception in other families, when I have lost my place in this.

a servant cannot serve two masters: for either he will neglect the one, and attend the other; or he will be attached to the first, and misbehave to the last. you cannot serve God and mammon.

besides this, there is an unalterable chasm between us and you, so that the passage from one place to the other is impracticable to those who should attempt it.

and Jesus said to him, were not all the ten healed? where then are the other nine?

for as the lightning flashes from one extremity of the sky to the other, so shall the appearance of the son of man be.

I tell you, that of two persons lying in the same bed that night, the one shall be taken, and the other left.

two women shall be grinding together, the one shall be taken, and the other left:

two men shall be in the field, the one shall be taken, and the other left.

Then he propos'd this parable, concerning those who had a great opinion of their own justice, and look'd with contempt upon others.

two men went to the temple to pray; the one a Pharisee, the other a Publican.

the Pharisee in a standing posture pray'd thus by himself, O God, I thank thee, that I am not as other men, a robber, a cheat, an adulterer, or like that Publican.

I tell you this man went home approv'd as just, and not the other. for whoever exalteth himself shall be humbled, and he that humbleth himself shall be exalted.

he will come and destroy these husbandmen, and give his vineyard to others. but they, taking the hint, cried out, God forbid.

Then by way of similitude, consider, said he, the fig-tree, and all the other trees;

accordingly, when they came to the place call'd Calvary, they crucified him there, and the two malefactors; the one at his right, the other at his left.

while the people who stood looking on, and the senators themselves contemptuously said, he sav'd others; if he be Christ, the elect of God, let him save himself.

but the other answered, and thus reprov'd him, art thou under no awe of God, thou that art condemned to the same punishment?

On the first day of the week, very early in the morning, they went to the sepulchre with the spices they had provided, accompanied by several others.

and upon their return from the sepulchre, they related the whole matter to the eleven, and all the other disciples.

it was Mary Magdalene and Joanna, Mary the mother of James, and others with them, who gave the apostles this relation:

"why then do you baptize, if you are not the Christ, nor Elias, nor any other prophet?"

is it not a common saying, "t'other four months, and then comes harvest?" lift up your eyes now, I say, and look on the fields; for they are white already to harvest.

I sent you to reap where you bestowed no labour: other men laboured, and you are entred into their labours.

The day following, the people who stay'd on the other side of the sea, perceiving that there had been only that single vessel in which his disciples were embark'd, that Jesus did not embark with his disciples, but that his disciples were gone away alone: (however,

there came other barks from Tiberias, nigh the place where they had eaten bread, after the Lord had given thanks.)

And when they had found him on the other side of the sea, they said unto him, master, when did you arrive here?

and the people were much divided about him: for some said, he is a good man: others said, not at all; but he seduces the people.

some said, this is the Messias. but said others, shall the Messias come out of Galilee?

this is he, said some; he is like him, said others: but he said, I am the man.

thereupon some of the Pharisees said, this man has no divine mission, because he does not observe the sabbath. but said others, if he be an impostor, how can he do such miracles? and there was a schism among them.

I assure you, he that entreth not by the door into the sheep-fold, but climbeth up some other way, is a thief and a robber.

other sheep I have, which are not of this fold: them also I must bring; they will hear my voice; and so there shall be but one fold, and one pastor.

others said, this is not the language of one possess'd: can a demon give sight to the blind?

the people therefore present who heard the noise, said it was thunder: others said, an angel spake to him.

if I had not done among them such works as no other ever did, they had been innocent: but though they have seen them, yet they hate both me and my father.

whilst Peter stood without at the door. but that other disciple, who was known to the high priest went out, and spoke to her that kept the door, who let Peter in.

Jesus answered him, is it your opinion that I am, or did others give it you as theirs?

and two others with him, one on each side, and Jesus in the middle.

accordingly the soldiers came, and broke the legs of the first, and of the other who was crucified with him.

upon this she went in great haste to Simon Peter, and to the other disciple whom Jesus loved, and said to them, they have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Peter immediately departed, and that other disciple, to go to the sepulchre.

they both set out together: but the other disciple out-ran Peter, and came first to the cave,

then the other disciple, who arriv'd first, went into the cave likewise, and he saw, and believed what Mary had said.

and saw two angels in white, sitting where the body of Jesus had lain, the one at the head, the other at the feet.

the other disciples therefore said to him, we have seen the Lord. but he said to them, except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and thrust my hand into his side, I will not believe.

Jesus perform'd many other miracles in the presence of his disciples, which are not written in this book.

Simon Peter, Thomas, otherwise Didymus, Nathanael of Cana in Galilee, the sons of Zebedee, and two other disciples of Jesus were all together.

as for the other disciples, they came in the bark dragging the net full of fish, for they were but about two hundred cubits distant from land.

the other transactions of Jesus are so numerous, that if these were to be particularly descried, I imagine the world would be overwhelm'd with the books that should be written.

others in derision said, these men are full of sweet wine.

and with many other discourses did he conjure and exhort them, to save themselves from that depraved generation.

salvation is not to be had by any other: for there is no other name under heaven given to men whereby we can be saved.

then Peter and the other apostles made answer, we ought to obey God rather than men.

and the eunuch answered Philip, and said, pray, of whom does the prophet say this? of himself, or of some other?

now the very night preceding the day which Herod design'd for his execution, Peter bound with two chains, was sleeping between two soldiers, while the other guards secured the prison door; when an angel of

but he made a sign to them with his hand, to be silent: and related to them, how the Lord had brought him out of the prison. go, said he, and acquaint James and the other brethren with this affair. after which he departed and went to another place.

so that the people of the city were divided, some siding with the Jews, and others with the apostles.

upon which Paul and Barnabas having warmly contested the point with them, it was resolved, that Paul and Barnabas and some others should go to Jerusalem to consult the apostles upon this question.

where Paul and Barnabas continued, teaching and preaching the doctrine of the Lord, with many others.

At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard:

there certain Epicurean and Stoick philosophers encountred him: "what does this mountebank mean?" said some: "he seems to proclaim some strange deitys," said others: because he talk'd to them of Jesus and the resurrection.

When they heard of the resurrection of the dead, some made it a matter of ridicule: others said, we will hear you again upon this subject;

however, there were some who adher'd to him, as Denis the Areopagite, a woman named Damaris, and others with them.

if Demetrius and the other artists, that are with him, can lay their action against any man, the law is open, and the proconsul is near; let them begin their process.

but if the contest be about other matters, it may be decided in a regular assembly.

But as Paul knew that one part of the Sanhedrim were Sadducees, and the other Pharisees, he cried out, my brethren, "I am a Pharisee, the son of a Pharisee, and I am now prosecuted for believing the resurrection of the dead."

When it was resolv'd, that we should sail for Italy, Paul and other prisoners were delivered to the custody of one Julius, a centurion of

and the rest to get upon the planks, or other pieces of the wreck: and by this means it happen'd that they all came safe to land.

some believed what he had said, but others did not believe:

now I would not have you ignorant, my brethren, that I often purposed to come to you, tho' I have been hindered hitherto, that I might be useful among you as well as among other Gentiles.

do you think then, O man, who do what you condemn in others, that you shall escape the judgment of God?

you therefore who instruct others don't you instruct yourself?

neither the high, nor the low, nor any other creature, shall be able to separate us from the love of God by Christ Jesus our Lord.

thus some he pursues with his favours, and abandons others to their obduracy, according as he thinks fit.

loves others hath fulfilled the law. for this, "thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet;" and whatever social precept there be, it is reduced to this single head,

I mean that one or other of you cries out "I am of Paul, and I of Apollos, and I of Cephas,

true, I baptized the family of Stephanas: but I don't know that I baptized any other besides.

for I did not think I was to have any other knowledge among you, than that of Christ, a crucified saviour.

for no one can lay any other foundation, than what is laid, which is, that Jesus is the Messias.

flee licentiousness. no other sin that a man commits does affect the church as a body: but the licentious commits a fraud against the whole body to which he belongs.

But as to the other cases, which were not decided by the Lord; I say, if any brother has a pagan wife, who likes to live with him, let him not put her away.

if I am not an apostle to others, yet doubtless I am to you: for your being christians is the proof of my apostleship.

if others partake of your substance, have not I a better title? nevertheless, I have not made use of this privilege; but bear with any thing rather than obstruct the gospel of Christ.

but I mortify my body, and bring it into subjection: lest after having been a herald to others, I my self should be thrown out.

Let no man consult barely his own interest: but every man that of others.

when I say conscience, I don't mean your own, but that of the other: for why should I expose my liberty to the censure of another man's conscience?

thus I endeavour to be acceptable to all men in all things, not seeking my own advantage, but that of others, so as they may be saved.

a woman may as well have the tonsure, as not wear her veil: the one is as indecent as the other.

and if any one is press'd with hunger, let him eat at home; that ye may not otherwise meet with punishment. as for other matters, I will set them in order when I come.

for if I pray in an unknown tongue, my spirit indeed prays, but my meaning is of no benefit to others.

thy thanksgiving indeed is right, but the other is not all edified by it.

yet in the church I had rather speak five words that convey my meaning to the instruction of others, than ten thousand words in an unknown tongue.

in the law it is written, " with men of other tongues and other lips, will I speak unto this people: and yet for all that will they not hear me, saith the Lord."

of the prophets let but two or three speak by turns, and let the others deliberate.

and whatever you sow, you don't sow that body which shall afterwards appear, but only the bare grain of wheat, for instance, or of some other grain.

therefore, my beloved brethren, be ye inflexibly steady, and continually surpass others in the work of the Lord, knowing that he will not leave your christian labour unrewarded.

by the one my preaching is taken as a deadly poison, to the other it is a reviving potion. and who is so sufficient for such a commission?

for we are not like others, who adulterate the word of God; but we preach the pure gospel of Christ, as I receiv'd it from God, and as in the presence of God.

Do I begin again to commend my self? or need I, as some others, commendatory letters to you, or from you?