Search: 2051 results
Exact Match
- 1.Gen 2:18-Exo 4:14
- 2.Exo 4:31-Lev 25:49
- 3.Lev 25:50-Josh 5:3
- 4.Josh 10:14-1 Sam 23:23
- 5.1 Sam 24:3-1 Kgs 11:17
- 6.1 Kgs 11:24-1 Chron 22:10
- 7.1 Chron 25:2-Esth 7:5
- 8.Esth 7:8-Psa 37:23
- 9.Psa 37:35-Prov 16:26
- 10.Prov 16:32-Isa 11:11
- 11.Isa 13:5-Jer 16:20
- 12.Jer 17:7-Hos 2:23
- 13.Hos 4:16-Matt 18:29
- 14.Matt 19:6-Mrk 14:54
- 15.Mrk 14:62-Luk 16:19
- 16.Luk 16:22-John 10:13
- 17.John 10:36-Act 19:31
- 18.Act 19:33-1 Cor 14:4
- 19.1 Cor 14:8-Col 2:15
- 20.Col 2:18-James 1:27
- 21.James 4:4-Rev 22:11
Let no man take your reward from you by consciously making little of himself and giving worship to angels; having his thoughts fixed on the things which he has seen, being foolishly lifted up in his natural mind,
When Christ, which is our life, shall show himself; then shall ye also appear with him in glory.
So, as God’s own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself], put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper];
You became imitators of us and [through us] of the Lord, after you welcomed our message in [a time of] great trouble with the joy supplied by the Holy Spirit;
and to [look forward and confidently] wait for [the coming of] His Son from heaven, whom He raised from the dead—Jesus, who [personally] rescues us from the coming wrath [and draws us to Himself, granting us all the privileges and rewards of a new life with Him].
For this reason also I am giving continual thanks to God, because when you heard from me the spoken word of God, you received it not as the word of men, but as the word of God (which in truth it is), who himself is effectually at work in you believe.
Now may our God and Father Himself and our Lord Jesus guide my way to you!
That ye should know, each one of you, how, of his own vessel, to possess himself in sanctification and honour:
So, the person who rejects [this exhortation] is not [merely] rejecting what man says but God [Himself], who gives His Holy Spirit to you.
As to brotherly love, I have no occasion to write about it, God himself having instructed you to love one another.
For the Lord Himself, at the summons sounded by the archangel's call and by God's trumpet, will come down from heaven, and first of all the dead in union with Christ will rise,
May God Himself, who gave you peace, consecrate your whole being. May you be safely kept, spirit, soul, and body, so as to be blameless when our Lord Jesus Christ comes back.
Faithful and absolutely trustworthy is He who is calling you [to Himself for your salvation], and He will do it [He will fulfill His call by making you holy, guarding you, watching over you, and protecting you as His own].
and to you which are troubled, rest with us; when the Lord Jesus shall show himself from heaven, with his mighty angels,
Let no one in any way deceive you, for that day cannot come without the coming of the apostasy first, and the appearing of the man of sin, the son of perdition, who sets himself against,
the one who keeps up his opposition and so far exalts himself above every so-called god or object of worship, that he actually takes his seat in the sanctuary of God, proclaiming himself to be God.
May our Lord Jesus Christ Himself and God our Father, who has loved us and graciously given us encouragement that is eternal, and a hope that is well-founded,
But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself;
Now may the Lord of peace himself give you peace through everything in every way. The Lord is with all of you.
For there is one God, one mediator also between God and men, himself man, Christ Jesus,
who gave Himself as a ransom for all, a fact that was testified to at the proper time,
Well, for the office of a bishop a man must be above reproach; he must be only married once, he must be temperate, master of himself, unruffled, hospitable, a skilled teacher,
Not one newly taken into the church, for fear that, through his high opinion of himself, he may come into the same sin as the Evil One.
if I am delayed, you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth.
If anyone teaches other doctrine and does not devote himself to the sound words of our Lord Jesus Christ and the teaching [that is] in accordance with godliness,
He has an over-high opinion of himself; being without knowledge, having only an unhealthy love of questionings and wars of words, from which come envy, fighting, cruel words, evil thoughts,
who has saved us and called us to a life of consecration ??not for anything we have done but because he chose to do it himself, by the grace which he gave us ages ago in Christ Jesus
No soldier ever allows himself to be involved in the business affairs of life, so that he may please the officer who enlisted him.
If we are unfaithful, He remains faithful, for He cannot prove false to Himself."
Nevertheless, the firm foundation of God [which He has laid] stands [sure and unshaken despite attacks], bearing this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of the Lord stand apart from wickedness and withdraw from wrongdoing.”
So if a man will cleanse himself from these things, he will be an instrument for honorable uses, consecrated, useful for the Master, and ready for any good service.
But you should continue [to believe and practice] what you have learned and been convinced of, knowing those from whom you learned it. [Note: These persons would include Lois and Eunice (See 1:5), as well as Paul himself].
so that the man of God may himself be complete, and completely equipped for every good work.
The Lord will rescue me from every evil assault, and He will bring me safely into His heavenly kingdom; to Him be the glory forever and ever. Amen.
For it is necessary for a Bishop to be a man of virtue, as God's servant; not pushing himself forward, not quickly moved to wrath or blows, not desiring profit for himself;
And he must be hospitable [to believers, as well as strangers], a lover of what is good, sensible (upright), fair, devout, self-disciplined [above reproach—whether in public or in private].
who gave Himself for us to ransom us from all iniquity and purify for Himself a people to be His very own, zealous of good works.
Knowing that he that is such is subverted, and sinneth, being condemned of himself.
I am sending him back to you, he himself, that is, my very heart!
Who, being the radiance of his glory, and the exact image of his essence, and upholding all things by the word of his power, having made purification of our sins through himself, he sat down at the right hand of the Majesty in the
thus proving Himself to be as much superior to angels as the title He has inherited is superior to theirs.
how can we escape, if we pay no attention at all to a salvation that is so great? This is so because it was first proclaimed by the Lord Himself, and then it was proved to us to be valid by the very men who heard Him themselves,
God himself corroborating their testimony by signs and wonders and a variety of miraculous powers, and by gifts of the Holy Spirit imparted in accordance with his own will.
But we see him who was made a little lower than the angels, even Jesus, crowned with glory and honour, because he let himself be put to death so that by the grace of God he might undergo death for all men.
Since then the children mentioned share our mortal nature, He too took on Himself a full share of the same, in order that He by His death might put a stop to the power of him who has the power of death, that is, the devil,
For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham.
For inasmuch as He has suffered Himself by being tempted, He is able to give immediate help to any that are tempted.
Be careful, Brothers, that there is never found in any one of you a wicked and faithless heart, shown by his separating himself from the Living God.
For whoever is admitted into God's rest himself has rested from his works, just as God did.
For every high priest is appointed to officiate for men in religious matters, offering gifts and sacrifices for their sins: being chosen from among the people. that as he himself is surrounded with infirmities,
Who can be gentle to those who are ignorant and led astray, since he himself is also encompassed with weakness.
And because of this he is obligated, as for the people, so also for himself, to offer for sins.
And not any man takes the honor to himself, but being called by God, just as also Aaron.
So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.
and complete himself, he became the author of eternal salvation to all who obey him;
while God himself pronounced him High Priest according to the order of Melchizedek.
For God is not unjust so that He is unmindful of your labour and of the love which you have manifested towards Himself in having rendered services to His people and in still rendering them.
For God who promised to Abraham, since he had none greater to swear by, swore by himself,
he swore by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
Therefore, God in his desire to make it perfectly clear to those to whom he made his promise, that his purpose was unalterable, bound himself with an oath,
In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,
whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchizedek.
Just look at how great this man was! Even Abraham the patriarch himself gave him a tenth of what he had captured!
But this person [Melchizedek] who is not from their Levitical ancestry received tithes from Abraham and blessed him who possessed the promises [of God].
A person might even say that Levi [the father of the priestly tribe] himself, who received tithes, paid tithes through Abraham [the father of all Israel and of all who believe],
He who is thus described belongs to another tribe, no member of which ever devoted himself to the altar;
(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);
but He, on the other hand, because He Himself lives on forever, enjoys the only priesthood that has no successors in office.
Therefore, because He Himself lives always to intercede for them always, He is able to save completely any and all who come to God through Him.
Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.
to officiate as priest in the sanctuary and in that true tent of worship which not man but the Lord himself set up.
but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption.
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us.
nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.
He then said, "Look, I have come to do what you want." [So], Christ takes away the first [i.e., the animal and grain sacrifices] in order to establish the second [i.e., the sacrifice of Himself].
Again, while every priest stands daily at his service, offering the same sacrifices repeatedly, sacrifices which never can take sins away ??12 He offered a single sacrifice for sins and then seated himself for all time at the right hand of God,
but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God;
For by one offering [i.e., the sacrifice of Himself], Christ has made perfect forever those people who are being set apart for God.
But the just shall live by faith. And if he withdraw himself, my soul shall have no pleasure in him.
'Twas by faith that Abel offered unto God a more excellent sacrifice than Cain, by which he was declared righteous, God himself having testified that he accepted his offering, and after he died for his faith, he was not silent.
now without faith it is impossible to be acceptable to him: for he that presents himself to God, cannot but believe he exists, and that he is a rewarder of those who make their addresses to him.
By faith Abraham, when tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten son,
By faith Jacob, when he was a dying, blessed both the sons of Joseph, and bowed himself toward the top of his scepter.
simply fixing our gaze upon Jesus, our Prince Leader in the faith, who will also award us the prize. He, for the sake of the joy which lay before Him, patiently endured the cross, looking with contempt upon its shame, and afterwards seated Himself-- where He still sits--at the right hand of the throne of God.
For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.
For the sake of discipline, persevere! As towards sons, God, beareth himself, towards you; for who is a son whom a father doth not discipline?
Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.
perfectly fit you to do His will, He Himself, through Jesus Christ, accomplishing through you what is pleasing to Him. To Him be glory forever and ever. Amen.
Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man:
Every good thing given us, and every perfect gift, is from above, and comes down to us from the Maker of the Lights in the heavens, who is himself never subject to change or to eclipse.
It was of His own will that He gave us birth [as His children] by the word of truth, so that we would be a kind of first fruits of His creatures [a prime example of what He created to be set apart to Himself—sanctified, made holy for His divine purposes].
For if anyone hears the word but is not obedient to it, he is like a man who looks at himself in a mirror
for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.
But the man who looks at the flawless law that makes men free, and keeps on looking, proving himself to be, not a forgetful hearer but an actual doer of what it requires, will be blessed in what he does.
If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.
Exact Match Search Results...
- 1.Gen 2:18-Exo 4:14
- 2.Exo 4:31-Lev 25:49
- 3.Lev 25:50-Josh 5:3
- 4.Josh 10:14-1 Sam 23:23
- 5.1 Sam 24:3-1 Kgs 11:17
- 6.1 Kgs 11:24-1 Chron 22:10
- 7.1 Chron 25:2-Esth 7:5
- 8.Esth 7:8-Psa 37:23
- 9.Psa 37:35-Prov 16:26
- 10.Prov 16:32-Isa 11:11
- 11.Isa 13:5-Jer 16:20
- 12.Jer 17:7-Hos 2:23
- 13.Hos 4:16-Matt 18:29
- 14.Matt 19:6-Mrk 14:54
- 15.Mrk 14:62-Luk 16:19
- 16.Luk 16:22-John 10:13
- 17.John 10:36-Act 19:31
- 18.Act 19:33-1 Cor 14:4
- 19.1 Cor 14:8-Col 2:15
- 20.Col 2:18-James 1:27
- 21.James 4:4-Rev 22:11
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