“I was traveling to Damascus under these circumstances with authority and a commission from the chief priests.

we were all struck down: when I heard a voice directed to me pronounce these words in the Hebrew tongue, "Saul, Saul, why dost thou persecute me? it is dangerous for thee to kick against the goad."

But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

Because of these things, Jews seized me in the temple, and were attempting to slay me with their own hands.

how the Messiah must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."

Now, as he was saying these things in his defence, Festus, with a loud voice, saith - Thou art raving, Paul! Thy great learning, is turning thee round unto, raving madness.

For well-knoweth, the king, concerning these things, unto whom, with boldness of utterance, am I speaking; for, that these things are not hidden from him, I am well persuaded, - for, not in a corner, hath this thing been done.

And, Paul, answered - I could pray unto God that, both almost and altogether, not only thou but all they who are hearing me this day, might become such, - as even, I, am, excepting these bonds.

And, he having spoken these things, the king rose up, and the governor, Bernice also, and those sitting with them,

saying, 'Do not be afraid Paul, for you must appear before Caesar, and look, God will grant you [the safety of] all these men aboard ship [along] with yourself.'

Paul said unto the centurion, and unto the soldiers - Except, these, abide in the ship, ye yourselves, cannot be saved!

while they were waiting for day, Paul advis'd the whole company to take some refreshment: "these fourteen days, said he, you have been very abstemious, and not made a meal:

And, having said these things, and taken a loaf, he gave thanks unto God before all, and, breaking it, began to eat.

And all being cheerful, these also received food.

And that the rest should follow, some on planks, and others on different pieces of the ship. In these various ways every one managed to get safely ashore.

These people also showered many honors on us and when we sailed [away], they brought the provisions we needed and put them aboard [the ship].

And from there the brothers, who heard these things about us, came for a meeting with us as far as Appius Forum and The Three Taverns, whom, when Paul saw, having expressed thanks to God, he took courage.

But for this reason I sent for you, to see and have talk with you: for because of the hope of Israel I am in these chains.

saying, [Isa. 6:9-10], 'Go to these people and say, you will hear all right, but you will not understand [what you hear]. You will see all right, but you will not perceive [what you see].

For these people's minds are dull, and their ears are hard of hearing, and they have shut their eyes. For, if this were not the case, they would perceive what they see with their eyes, and understand what they hear with their ears, and comprehend with their minds, and would turn [back to God] again and I [God] would heal them [from their sins].'

'Be it known, therefore, to you, that to the nations was sent the salvation of God, these also will hear it;'

[After he said these things, the Jews departed, while engaging in a prolonged debate among themselves.]

And among these nations are you-you who have been called to belong to Jesus Christ.

For what is known about God is plain to these people [i.e., to the Gentiles], because God has made it clear to them.

For since the creation of the world, God's invisible qualities of eternal power and divine nature have been clearly seen, [capable of] being perceived through the things that He has made. So, these people have no excuse [i.e., for not believing in Him].

And since these people refused to acknowledge God, He has allowed [or, abandoned] them to have degraded minds and to practice those things which they should not do.

Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .

We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.

So when you, a mere man, pass judgment on those who practice these things and then do them yourself, do you think you will escape God's judgment?

But to the ones who have selfish ambition [Note: Some translate these words "are contentious"] and refuse to obey the truth, but [instead] obey what is wrong, [God will bring] wrath, fury,

anguish and distress. He will bring these upon every human being who does wrong, upon the Jews first, then also upon the Greeks [i.e., Gentiles].

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

In doing this [i.e., practicing some of the requirements of the law of Moses], they demonstrate that these requirements are written in their hearts. Their conscience tells them this, and their thoughts alternately accuse them [of wrongdoing], or else endorse them [for doing right]).

since you teach other people [all of this], why do you not teach yourselves [these things]? You preach that a person should not steal, [but] do you steal?

And why should we not say, "Let us do what is wrong so something good will come from it," as some people slanderously claim that we are saying? These people deserve to be condemned.

This is because no human being can be considered right with God by [obeying] the requirements of a law. [Note: It is difficult to determine the exact sense in which "law" is used in these verses. It may be law generally, or the law of Moses specifically. See Bruce, pages 52-58]. For the knowledge of what sin is comes from the law of Moses.

It was not on his account alone that these words, "it was credited to him," were written,

and being set free from sin, you became the slaves of righteousness??19 I speak in these homely figures because of the weakness of your fleshly nature??ust as you once surrendered your faculties into slavery to impurity and to all lawlessness, so now you must surrender your faculties into slavery to righteousness, unto deeds of holiness.

I use these familiar human terms because of the limitations of your nature. For just as you before gave up the parts of your bodies in slavery to vice and greater and greater license, you must now give them up in slavery to uprightness, which leads to consecration.

What fruit then had you at that time in those things in which you are now ashamed? for the end of these things is death.

Now really it is not I that am doing these things, but it is sin which has its home within me.

But if I do the things that I do not want to do, it is really not I that am doing these things, but it is sin which has its home within me.

for as many as are led by the Spirit of God, these are the sons of God;

For I reckon that the sufferings of these present times are not worthy to be compared to the glory which is about to be revealed in us.

for those whom he foreknew, He also predetermined to be conformed to the image of his Son, that He might be as the first-born among many brethren: and whom He before ordained, these He also called;

and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.

What, then, shall we say to a these things? If God is for us, who shall be against us?

Nay, in all these things, we are more than conquering through him that hath loved us.

the Israelites. These people are God's adopted children; they have [experienced] His glorious presence; they have [received] His Agreements; they have been given the law of Moses; they possess the [Temple] service and the promises [of God].

And it is not possible that the word of God hath failed; for not all who are of Israel are these Israel;

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

For these are the words of the promise [Gen. 18:10], "I [i.e., God] will come at the appointed time and Sarah will have a son."

We were these people, whom He called, not only from the Jews but also from the Gentiles.

For Moses writes about the righteousness that is from the law: The one who does these things will live by them.

But the righteousness which is of faith says these words, Say not in your heart, Who will go up to heaven? (that is, to make Christ come down:)

in these words, "Lord, they have killed thy prophets, and digged down thine altars; and I alone am left, and they seek my life also."

do not pride yourself at the expense of these branches. Remember, in your pride, the stem supports you, not you the stem.

But these also, if they may not abide in unbelief, shall be grafted in: for God is able to graft them in again.

For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?

Now in response to the [proclamation of the] good news [about Christ], the Jews became [God's] enemies for the sake of you [Gentiles]. But concerning [God's] select people, these Jews became [God's] dearly loved ones for the sake of their forefathers [i.e, who believed God's promises regarding their descendants].

for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;

I beg you, therefore, brothers, through these mercies God has shown you, to make a decisive dedication of your bodies as a living sacrifice, devoted and well-pleasing to God, which is your reasonable service.

For there are many parts to a single human body and all of these parts do not have the same function.

Therefore, the person who resists [these] authorities is opposing what God has ordained. And those who oppose [these authorities] will bring judgment on themselves.

And for this reason you pay taxes, since the authorities are God’s public servants, continually attending to these tasks.

For these commandments: Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not desire, and so forth: if there be any other commandment, they are all comprehended in this saying, "Love thine neighbor as thyself."

Carry out these injunctions because you know the crisis that we are in, that now it is high time for you to awake out of sleep; for now is our salvation nearer than when we first believed.

And he who in these things is Christ's servant, is pleasing to God and has the approval of men.

Peace, then, and the building up of each other, these are what we must aim at.

But I have, in some measure, less fear in writing to you to put these things before you again, because of the grace which was given to me by God,

Wherefore, also, I have been hindered these many times from coming unto you;

But now, having no longer any place in these parts and having had for a number of years a great desire to come to you,

For [the Christians in] Macedonia and Achaia [Note: These were provinces in Greece] thought it was a good idea to take up an offering for the poor saints at Jerusalem.

Such was their decision; and yet this is a debt they owe to these people, for if the Gentiles have shared their spiritual blessings, they owe them a debt of aid in material blessings.

So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;

Greetings to Andronicus and Junias, my fellow-Jews [or possibly actual relatives] who were in prison with me. These [men] are considered outstanding by the apostles, and were Christians before I was [converted].

for such as these serve not our Lord Jesus Christ, but their own selfishness; and by flourish and flattery, deceive the open-hearted simple.

Thus you lack no spiritual endowment during these days of waiting till our Lord Jesus Christ is revealed;

Brothers, for the sake of our Lord Jesus Christ I beg of you all to drop these party-cries. There must be no cliques among you; you must regain your common temper and attitude.

(Oh, yes, I also immersed the family of Stephanas. Besides these, I do not remember immersing anyone else).

And to these the called, to both Jews and Greeks, Christ the power of God, and wisdom of God.

those who were looked upon by the world as vile, as despicable, as nothing, these has God chosen to reduce their sufficiency to nothing.

But, as it is written, "The things which eye hath not seen, and ear hath not heard, and that have not entered into the heart of man, these hath God prepared for those who love him."

But God has given us the revelation of these things through his Spirit, for the Spirit makes search into all things, even the deep things of God.

And these are the things which we say, not in the language of man's wisdom, but in words given to us by the Spirit, judging the things of the spirit by the help of the Spirit.

The unspiritual man rejects these truths of the Spirit of God; to him they are 'sheer folly,' he cannot understand them. And the reason is, that they must be read with the spiritual eye.

including Paul, and Apollos, and Cephas [i.e., Peter], and the world, and life and death, and present and future things. All of these things are yours. [Note: Paul is showing that, as Christians, they really possessed and should value all preachers and circumstances of life alike].

My brothers, it is because of you that I have taken Apollos and myself as examples of these things, so that in us you might see that it is not wise to go farther than what is in the holy Writings, so that no one of you may be lifted up against his brother.

I am not saying these things to put you to shame, but so that, as my dear children, you may see what is right.

This is the reason that I am sending Timothy to you. He is my dearly loved and faithful [spiritual] son in [the service of] the Lord, and he will remind you of my ways [i.e., my teaching and conduct] which are in [the service of] Christ. I teach these things in every congregation wherever [I go].

but if the Lord pleases, I will visit you very soon; and then I shall try, not what these boasters can say, but what they can do:

don't you know that these are to judge the world? if the world is to be judg'd by you, are not you qualify'd to decide your petty causes?

If, then, for matters of this, life ye have judgment-seats, them who are of no account in the assembly, these, are ye seating thereupon?

but ye -- ye do injustice, and ye defraud, and these -- brethren!

And, these things, were some of you; but ye bathed them away, - but ye were sanctified, but ye were justified, in the name of ourLord Jesus Christ, and in the Spirit of our God.

the meats are for the belly, and the belly for the meats. And God both this and these shall make useless; and the body is not for whoredom, but for the Lord, and the Lord for the body;

God forbid! What! know ye not that he who is joined to an harlot is one body with her? for these two, saith he, shall be one flesh.

Do not deprive each other [of these marital rights], except by mutual agreement, so that you can spend the time in prayer. Then resume [normal sexual] relations again, so Satan is not able to tempt you [i.e., to have an affair] because of your lack of self-control.

For married people these are my instructions (and they are the Lord's, not mine). A wife is not to separate from her husband ??11 if she has separated, she must either remain single or be reconciled to him ??and a husband must not put away his wife.