Answer a fool as his folly deserves,
That he not be wise in his own eyes.

Like a dog that returns to its vomit
Is a fool who repeats his folly.

Better is open rebuke
Than love that is concealed.

Like a bird that wanders from her nest,
So is a man who wanders from his home.

Be wise, my son, and make my heart glad,
That I may reply to him who reproaches me.

A man with an evil eye hastens after wealth
And does not know that want will come upon him.

Keep deception and lies far from me,
Give me neither poverty nor riches;
Feed me with the food that is my portion,

That I not be full and deny You and say, “Who is the Lord?”
Or that I not be in want and steal,
And profane the name of my God.

The leech has two daughters,
“Give,” “Give.”
There are three things that will not be satisfied,
Four that will not say, “Enough”:

Sheol, and the barren womb,
Earth that is never satisfied with water,
And fire that never says, “Enough.”

The eye that mocks a father
And scorns a mother,
The ravens of the valley will pick it out,
And the young eagles will eat it.

Do not give your strength to women,
Or your ways to that which destroys kings.

She senses that her gain is good;
Her lamp does not go out at night.

That which has been is that which will be,
And that which has been done is that which will be done.
So there is nothing new under the sun.

And I set my mind to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous task which God has given to the sons of men to be afflicted with.

And I set my mind to know wisdom and to know madness and folly; I realized that this also is striving after wind.

All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor.

And I saw that wisdom excels folly as light excels darkness.

The wise man’s eyes are in his head, but the fool walks in darkness. And yet I know that one fate befalls them both.

There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God.

For to a person who is good in His sight He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God’s sight. This too is vanity and striving after wind.

What profit is there to the worker from that in which he toils?

He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.

I know that there is nothing better for them than to rejoice and to do good in one’s lifetime;

moreover, that every man who eats and drinks sees good in all his labor—it is the gift of God.

I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him.

That which is has been already and that which will be has already been, for God seeks what has passed by.

Furthermore, I have seen under the sun that in the place of justice there is wickedness and in the place of righteousness there is wickedness.

I said to myself concerning the sons of men, “God has surely tested them in order for them to see that they are but beasts.”

Who knows that the breath of man ascends upward and the breath of the beast descends downward to the earth?

I have seen that nothing is better than that man should be happy in his activities, for that is his lot. For who will bring him to see what will occur after him?

Then I looked again at all the acts of oppression which were being done under the sun. And behold I saw the tears of the oppressed and that they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.

But better off than both of them is the one who has never existed, who has never seen the evil activity that is done under the sun.

I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor. This too is vanity and striving after wind.

It is better that you should not vow than that you should vow and not pay.

Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands?

As he had come naked from his mother’s womb, so will he return as he came. He will take nothing from the fruit of his labor that he can carry in his hand.

a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God has not empowered him to eat from them, for a foreigner enjoys them. This is vanity and a severe affliction.

It is better to go to a house of mourning
Than to go to a house of feasting,
Because that is the end of every man,
And the living takes it to heart.

Do not say, “Why is it that the former days were better than these?”
For it is not from wisdom that you ask about this.

For wisdom is protection just as money is protection,
But the advantage of knowledge is that wisdom preserves the lives of its possessors.

In the day of prosperity be happy,
But in the day of adversity consider—
God has made the one as well as the other
So that man will not discover anything that will be after him.

It is good that you grasp one thing and also not let go of the other; for the one who fears God comes forth with both of them.

Also, do not take seriously all words which are spoken, so that you will not hear your servant cursing you.

For you also have realized that you likewise have many times cursed others.

Behold, I have found only this, that God made men upright, but they have sought out many devices.”

All this I have seen and applied my mind to every deed that has been done under the sun wherein a man has exercised authority over another man to his hurt.

Although a sinner does evil a hundred times and may lengthen his life, still I know that it will be well for those who fear God, who fear Him openly.

There is futility which is done on the earth, that is, there are righteous men to whom it happens according to the deeds of the wicked. On the other hand, there are evil men to whom it happens according to the deeds of the righteous. I say that this too is futility.

and I saw every work of God, I concluded that man cannot discover the work which has been done under the sun. Even though man should seek laboriously, he will not discover; and though the wise man should say, “I know,” he cannot discover.

For I have taken all this to my heart and explain it that righteous men, wise men, and their deeds are in the hand of God. Man does not know whether it will be love or hatred; anything awaits him.

This is an evil in all that is done under the sun, that there is one fate for all men. Furthermore, the hearts of the sons of men are full of evil and insanity is in their hearts throughout their lives. Afterwards they go to the dead.

Indeed their love, their hate and their zeal have already perished, and they will no longer have a share in all that is done under the sun.

I again saw under the sun that the race is not to the swift and the battle is not to the warriors, and neither is bread to the wise nor wealth to the discerning nor favor to men of ability; for time and chance overtake them all.

But there was found in it a poor wise man and he delivered the city by his wisdom. Yet no one remembered that poor man.

Even when the fool walks along the road, his sense is lacking and he demonstrates to everyone that he is a fool.

The toil of a fool so wearies him that he does not even know how to go to a city.

Indeed, if a man should live many years, let him rejoice in them all, and let him remember the days of darkness, for they will be many. Everything that is to come will be futility.

Rejoice, young man, during your childhood, and let your heart be pleasant during the days of young manhood. And follow the impulses of your heart and the desires of your eyes. Yet know that God will bring you to judgment for all these things.

in the day that the watchmen of the house tremble, and mighty men stoop, the grinding ones stand idle because they are few, and those who look through windows grow dim;

“I adjure you, O daughters of Jerusalem,
By the gazelles or by the hinds of the field,
That you do not arouse or awaken my love
Until she pleases.”

“Catch the foxes for us,
The little foxes that are ruining the vineyards,
While our vineyards are in blossom.”

“I adjure you, O daughters of Jerusalem,
By the gazelles or by the hinds of the field,
That you will not arouse or awaken my love
Until she pleases.”

“How beautiful you are, my darling,
How beautiful you are!
Your eyes are like doves behind your veil;
Your hair is like a flock of goats
That have descended from Mount Gilead.

“What kind of beloved is your beloved,
O most beautiful among women?
What kind of beloved is your beloved,
That thus you adjure us?”

“Where has your beloved gone,
O most beautiful among women?
Where has your beloved turned,
That we may seek him with you?”

“Turn your eyes away from me,
For they have confused me;
Your hair is like a flock of goats
That have descended from Gilead.

‘Who is this that grows like the dawn,
As beautiful as the full moon,
As pure as the sun,
As awesome as an army with banners?’

“Come back, come back, O Shulammite;
Come back, come back, that we may gaze at you!”
“Why should you gaze at the Shulammite,
As at the dance of the two companies?

“Oh that you were like a brother to me
Who nursed at my mother’s breasts.
If I found you outdoors, I would kiss you;
No one would despise me, either.

“Then I will restore your judges as at the first,
And your counselors as at the beginning;
After that you will be called the city of righteousness,
A faithful city.”

For you will be like an oak whose leaf fades away
Or as a garden that has no water.

Now it will come about that
In the last days
The mountain of the house of the Lord
Will be established as the chief of the mountains,
And will be raised above the hills;
And all the nations will stream to it.

And many peoples will come and say,
“Come, let us go up to the mountain of the Lord,
To the house of the God of Jacob;
That He may teach us concerning His ways
And that we may walk in His paths.”
For the law will go forth from Zion
And the word of the Lord from Jerusalem.

Their land has also been filled with idols;
They worship the work of their hands,
That which their fingers have made.

The proud look of man will be abased
And the loftiness of man will be humbled,
And the Lord alone will be exalted in that day.

For the Lord of hosts will have a day of reckoning
Against everyone who is proud and lofty
And against everyone who is lifted up,
That he may be abased.

And it will be against all the cedars of Lebanon that are lofty and lifted up,
Against all the oaks of Bashan,

Against all the lofty mountains,
Against all the hills that are lifted up,

The pride of man will be humbled
And the loftiness of men will be abased;
And the Lord alone will be exalted in that day,

In that day men will cast away to the moles and the bats
Their idols of silver and their idols of gold,
Which they made for themselves to worship,

He will protest on that day, saying,
“I will not be your healer,
For in my house there is neither bread nor cloak;
You should not appoint me ruler of the people.”

Say to the righteous that it will go well with them,
For they will eat the fruit of their actions.

In that day the Lord will take away the beauty of their anklets, headbands, crescent ornaments,

Now it will come about that instead of sweet perfume there will be putrefaction;
Instead of a belt, a rope;
Instead of well-set hair, a plucked-out scalp;
Instead of fine clothes, a donning of sackcloth;
And branding instead of beauty.

For seven women will take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach!”

In that day the Branch of the Lord will be beautiful and glorious, and the fruit of the earth will be the pride and the adornment of the survivors of Israel.

It will come about that he who is left in Zion and remains in Jerusalem will be called holy—everyone who is recorded for life in Jerusalem.

“What more was there to do for My vineyard that I have not done in it?
Why, when I expected it to produce good grapes did it produce worthless ones?

Woe to those who add house to house and join field to field,
Until there is no more room,
So that you have to live alone in the midst of the land!

Woe to those who rise early in the morning that they may pursue strong drink,
Who stay up late in the evening that wine may inflame them!

Who say, “Let Him make speed, let Him hasten His work, that we may see it;
And let the purpose of the Holy One of Israel draw near
And come to pass, that we may know it!”

And it will growl over it in that day like the roaring of the sea.
If one looks to the land, behold, there is darkness and distress;
Even the light is darkened by its clouds.

Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but could not conquer it.

For the head of Aram is Damascus and the head of Damascus is Rezin (now within another 65 years Ephraim will be shattered, so that it is no longer a people),

Then he said, “Listen now, O house of David! Is it too slight a thing for you to try the patience of men, that you will try the patience of my God as well?

The Lord will bring on you, on your people, and on your father’s house such days as have never come since the day that Ephraim separated from Judah, the king of Assyria.”

In that day the Lord will whistle for the fly that is in the remotest part of the rivers of Egypt and for the bee that is in the land of Assyria.

In that day the Lord will shave with a razor, hired from regions beyond the Euphrates (that is, with the king of Assyria), the head and the hair of the legs; and it will also remove the beard.

Now in that day a man may keep alive a heifer and a pair of sheep;