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“Then I will restore your judges as at the first,
And your counselors as at the beginning;
After that you will be called the city of righteousness,
A faithful city.”

For you will be like an oak whose leaf fades away
Or as a garden that has no water.

Now it will come about that
In the last days
The mountain of the house of the Lord
Will be established as the chief of the mountains,
And will be raised above the hills;
And all the nations will stream to it.

And many peoples will come and say,
“Come, let us go up to the mountain of the Lord,
To the house of the God of Jacob;
That He may teach us concerning His ways
And that we may walk in His paths.”
For the law will go forth from Zion
And the word of the Lord from Jerusalem.

Their land has also been filled with idols;
They worship the work of their hands,
That which their fingers have made.

The proud look of man will be abased
And the loftiness of man will be humbled,
And the Lord alone will be exalted in that day.

For the Lord of hosts will have a day of reckoning
Against everyone who is proud and lofty
And against everyone who is lifted up,
That he may be abased.

And it will be against all the cedars of Lebanon that are lofty and lifted up,
Against all the oaks of Bashan,

Against all the lofty mountains,
Against all the hills that are lifted up,

The pride of man will be humbled
And the loftiness of men will be abased;
And the Lord alone will be exalted in that day,

In that day men will cast away to the moles and the bats
Their idols of silver and their idols of gold,
Which they made for themselves to worship,

He will protest on that day, saying,
“I will not be your healer,
For in my house there is neither bread nor cloak;
You should not appoint me ruler of the people.”

Say to the righteous that it will go well with them,
For they will eat the fruit of their actions.

In that day the Lord will take away the beauty of their anklets, headbands, crescent ornaments,

Now it will come about that instead of sweet perfume there will be putrefaction;
Instead of a belt, a rope;
Instead of well-set hair, a plucked-out scalp;
Instead of fine clothes, a donning of sackcloth;
And branding instead of beauty.

For seven women will take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach!”

In that day the Branch of the Lord will be beautiful and glorious, and the fruit of the earth will be the pride and the adornment of the survivors of Israel.

It will come about that he who is left in Zion and remains in Jerusalem will be called holy—everyone who is recorded for life in Jerusalem.

What more was there to do for My vineyard that I have not done in it?
Why, when I expected it to produce good grapes did it produce worthless ones?

Who say, “Let Him make speed, let Him hasten His work, that we may see it;
And let the purpose of the Holy One of Israel draw near
And come to pass, that we may know it!”

And it will growl over it in that day like the roaring of the sea.
If one looks to the land, behold, there is darkness and distress;
Even the light is darkened by its clouds.

Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but could not conquer it.

For the head of Aram is Damascus and the head of Damascus is Rezin (now within another 65 years Ephraim will be shattered, so that it is no longer a people),

Then he said, “Listen now, O house of David! Is it too slight a thing for you to try the patience of men, that you will try the patience of my God as well?

The Lord will bring on you, on your people, and on your father’s house such days as have never come since the day that Ephraim separated from Judah, the king of Assyria.”

In that day the Lord will whistle for the fly that is in the remotest part of the rivers of Egypt and for the bee that is in the land of Assyria.

In that day the Lord will shave with a razor, hired from regions beyond the Euphrates (that is, with the king of Assyria), the head and the hair of the legs; and it will also remove the beard.

Now in that day a man may keep alive a heifer and a pair of sheep;

and because of the abundance of the milk produced he will eat curds, for everyone that is left within the land will eat curds and honey.

And it will come about in that day, that every place where there used to be a thousand vines, valued at a thousand shekels of silver, will become briars and thorns.

“You are not to say, ‘It is a conspiracy!’
In regard to all that this people call a conspiracy,
And you are not to fear what they fear or be in dread of it.

They will pass through the land hard-pressed and famished, and it will turn out that when they are hungry, they will be enraged and curse their king and their God as they face upward.

And all the people know it,
That is, Ephraim and the inhabitants of Samaria,
Asserting in pride and in arrogance of heart:

So as to deprive the needy of justice
And rob the poor of My people of their rights,
So that widows may be their spoil
And that they may plunder the orphans.

So it will be that when the Lord has completed all His work on Mount Zion and on Jerusalem, He will say, “I will punish the fruit of the arrogant heart of the king of Assyria and the pomp of his haughtiness.”

And my hand reached to the riches of the peoples like a nest,
And as one gathers abandoned eggs, I gathered all the earth;
And there was not one that flapped its wing or opened its beak or chirped.”

Is the axe to boast itself over the one who chops with it?
Is the saw to exalt itself over the one who wields it?
That would be like a club wielding those who lift it,
Or like a rod lifting him who is not wood.

And the rest of the trees of his forest will be so small in number
That a child could write them down.

Now in that day the remnant of Israel, and those of the house of Jacob who have escaped, will never again rely on the one who struck them, but will truly rely on the Lord, the Holy One of Israel.

For a complete destruction, one that is decreed, the Lord God of hosts will execute in the midst of the whole land.

So it will be in that day, that his burden will be removed from your shoulders and his yoke from your neck, and the yoke will be broken because of fatness.

Then in that day
The nations will resort to the root of Jesse,
Who will stand as a signal for the peoples;
And His resting place will be glorious.

Then it will happen on that day that the Lord
Will again recover the second time with His hand
The remnant of His people, who will remain,
From Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath,
And from the islands of the sea.

And there will be a highway from Assyria
For the remnant of His people who will be left,
Just as there was for Israel
In the day that they came up out of the land of Egypt.

Then you will say on that day,
I will give thanks to You, O Lord;
For although You were angry with me,
Your anger is turned away,
And You comfort me.

And in that day you will say,
Give thanks to the Lord, call on His name.
Make known His deeds among the peoples;
Make them remember that His name is exalted.”

Lift up a standard on the bare hill,
Raise your voice to them,
Wave the hand that they may enter the doors of the nobles.

A sound of tumult on the mountains,
Like that of many people!
A sound of the uproar of kingdoms,
Of nations gathered together!
The Lord of hosts is mustering the army for battle.

And it will be that like a hunted gazelle,
Or like sheep with none to gather them,
They will each turn to his own people,
And each one flee to his own land.

that you will take up this taunt against the king of Babylon, and say,
“How the oppressor has ceased,
And how fury has ceased!

This is the plan devised against the whole earth; and this is the hand that is stretched out against all the nations.

In the year that King Ahaz died this oracle came:

“Do not rejoice, O Philistia, all of you,
Because the rod that struck you is broken;
For from the serpent’s root a viper will come out,
And its fruit will be a flying serpent.

“How then will one answer the messengers of the nation?
That the Lord has founded Zion,
And the afflicted of His people will seek refuge in it.”

So it will come about when Moab presents himself,
When he wearies himself upon his high place
And comes to his sanctuary to pray,
That he will not prevail.

Now in that day the glory of Jacob will fade,
And the fatness of his flesh will become lean.

In that day man will have regard for his Maker
And his eyes will look to the Holy One of Israel.

He will not have regard for the altars, the work of his hands,
Nor will he look to that which his fingers have made,
Even the Asherim and incense stands.

In that day their strong cities will be like forsaken places in the forest,
Or like branches which they abandoned before the sons of Israel;
And the land will be a desolation.

In the day that you plant it you carefully fence it in,
And in the morning you bring your seed to blossom;
But the harvest will be a heap
In a day of sickliness and incurable pain.

At that time a gift of homage will be brought to the Lord of hosts
From a people tall and smooth,
Even from a people feared far and wide,
A powerful and oppressive nation,
Whose land the rivers divide—
To the place of the name of the Lord of hosts, even Mount Zion.

“Then the spirit of the Egyptians will be demoralized within them;
And I will confound their strategy,
So that they will resort to idols and ghosts of the dead
And to mediums and spiritists.

The Lord has mixed within her a spirit of distortion;
They have led Egypt astray in all that it does,
As a drunken man staggers in his vomit.

In that day the Egyptians will become like women, and they will tremble and be in dread because of the waving of the hand of the Lord of hosts, which He is going to wave over them.

In that day five cities in the land of Egypt will be speaking the language of Canaan and swearing allegiance to the Lord of hosts; one will be called the City of Destruction.

In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord near its border.

Thus the Lord will make Himself known to Egypt, and the Egyptians will know the Lord in that day. They will even worship with sacrifice and offering, and will make a vow to the Lord and perform it.

In that day there will be a highway from Egypt to Assyria, and the Assyrians will come into Egypt and the Egyptians into Assyria, and the Egyptians will worship with the Assyrians.

In that day Israel will be the third party with Egypt and Assyria, a blessing in the midst of the earth,

In the year that the commander came to Ashdod, when Sargon the king of Assyria sent him and he fought against Ashdod and captured it,

at that time the Lord spoke through Isaiah the son of Amoz, saying, “Go and loosen the sackcloth from your hips and take your shoes off your feet.” And he did so, going naked and barefoot.

So the inhabitants of this coastland will say in that day, ‘Behold, such is our hope, where we fled for help to be delivered from the king of Assyria; and we, how shall we escape?’”

The oracle concerning the valley of vision.
What is the matter with you now, that you have all gone up to the housetops?

And He removed the defense of Judah.
In that day you depended on the weapons of the house of the forest,

And you saw that the breaches
In the wall of the city of David were many;
And you collected the waters of the lower pool.

Therefore in that day the Lord God of hosts called you to weeping, to wailing,
To shaving the head and to wearing sackcloth.

‘What right do you have here,
And whom do you have here,
That you have hewn a tomb for yourself here,
You who hew a tomb on the height,
You who carve a resting place for yourself in the rock?

“Then it will come about in that day,
That I will summon My servant Eliakim the son of Hilkiah,

In that day,” declares the Lord of hosts, “the peg driven in a firm place will give way; it will even break off and fall, and the load hanging on it will be cut off, for the Lord has spoken.”

Now in that day Tyre will be forgotten for seventy years like the days of one king. At the end of seventy years it will happen to Tyre as in the song of the harlot:

Take your harp, walk about the city,
O forgotten harlot;
Pluck the strings skillfully, sing many songs,
That you may be remembered.

It will come about at the end of seventy years that the Lord will visit Tyre. Then she will go back to her harlot’s wages and will play the harlot with all the kingdoms on the face of the earth.

The city of chaos is broken down;
Every house is shut up so that none may enter.

Then it will be that he who flees the report of disaster will fall into the pit,
And he who climbs out of the pit will be caught in the snare;
For the windows above are opened, and the foundations of the earth shake.

So it will happen in that day,
That the Lord will punish the host of heaven on high,
And the kings of the earth on earth.

And it will be said in that day,
“Behold, this is our God for whom we have waited that He might save us.
This is the Lord for whom we have waited;
Let us rejoice and be glad in His salvation.”

In that day this song will be sung in the land of Judah:
“We have a strong city;
He sets up walls and ramparts for security.

“Open the gates, that the righteous nation may enter,
The one that remains faithful.

In that day the Lord will punish Leviathan the fleeing serpent,
With His fierce and great and mighty sword,
Even Leviathan the twisted serpent;
And He will kill the dragon who lives in the sea.

In that day the Lord will start His threshing from the flowing stream of the Euphrates to the brook of Egypt, and you will be gathered up one by one, O sons of Israel.

It will come about also in that day that a great trumpet will be blown, and those who were perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord in the holy mountain at Jerusalem.

In that day the Lord of hosts will become a beautiful crown
And a glorious diadem to the remnant of His people;

So the word of the Lord to them will be,
Order on order, order on order,
Line on line, line on line,
A little here, a little there,”
That they may go and stumble backward, be broken, snared and taken captive.

Then you will be brought low;
From the earth you will speak,
And from the dust where you are prostrate
Your words will come.
Your voice will also be like that of a spirit from the ground,
And your speech will whisper from the dust.

You turn things around!
Shall the potter be considered as equal with the clay,
That what is made would say to its maker, “He did not make me”;
Or what is formed say to him who formed it, “He has no understanding”?

On that day the deaf will hear words of a book,
And out of their gloom and darkness the eyes of the blind will see.

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