Therefore will I hurl you forth, from off this land, unto a land which ye have not known, ye, nor your fathers, - and ye can serve there other gods day and night, in that I will grant you no favour.

Because they have forsaken me, And have treated this as a foreign place, And have burned incense therein to other gods, which neither they, nor their fathers nor the kings of Judah, have known; And have filled this place with the blood of innocents;

Yea, the houses of Jerusalem and the houses of the kings of Judah, shall like the place of Topheth, be places defiled, - even all the houses upon whose roofs they burned incense to all the host of the heavens, and poured out drink-offerings to other gods.

And they shall say, Because they forsook the covenant of Yahweh, their God, - And bowed down to other gods And served them.

the one basket, was of very good figs, like the first-ripe figs; and, the other basket, was of very bad figs, which could not be eaten for badness.

But do not go away after other gods to serve them and to bow down to them, - So shall ye not provoke me to anger with the work of your hands, and I will not bring calamity upon you;

Then shall the slain of Yahweh in that day, be from one end of the earth, even unto the other end of the earth, - They shall not be lamented, nor gathered together nor buried, As dung, on the face of the ground, shall they serve.

and, Zedekiah king of Judah! shall not be delivered out of the hand of the Chaldeans, - for he shall be wholly given up, into the hand of the king of Babylon, and shall speak - the mouth of the one to the mouth of the other, and the eyes of the one into the eyes of the other, shall look;

And the Chaldeans, who are fighting against this city, Shall enter, and Shall set this city on fire, and Shall consume it, - With the houses on whose roofs they burned incense to Baal and poured out drink-offerings to other gods, that they might provoke me to anger; For the sons of Israel and the sons of Judah have been nothing but doers of wickedness in my sight from the days of their youth, -

And I sent unto you all my servants the prophets, betimes, sending, saying, Return I pray you - every man from his wicked way, And amend your doings, And do not go after other gods to serve them, So shall ye remain on the soil which I gave to you, and to your fathers, - but ye have not inclined your ear, nor hearkened, unto me.

because of their wickedness which they committed, provoking me to anger, by going to burn incense, to serve other gods, whom they had not known, they, ye nor your fathers;

but they hearkened not neither inclined their ear, by turning from their wickedness, - so as not to burn incense to other gods.

in that ye provoke me to anger by the works of your own hands, burning incense to other gods, in the land of Egypt, which ye have been entering to sojourn, - that ye should cut them off from you, and that ye should become a contempt and a reproach among all the nations of the earth?

Then all the men who knew that their wives were burning incense to other gods, and all the women standing by, a great convocation, - with all the people who were dwelling in the land of Egypt in Pathros, made answer unto Jeremiah, saying:

But, others of the poor of the land, did Nebuzaradan chief of the royal executioners leave, for vinedressers and for husbandmen.

joined to each other, were their wings, - they turned not when they went, each one straight before him, did they go;

Yea the sound of the wings of the living ones, gently touching each other, and the sound of the wheels, along with them, even the sound of a great rushing.

And lo! I have laid upon thee-bands, - and thou shalt not turn thee from thy one side to thine other, until thou have ended the days of thy siege.

Son of man, What can the vine-tree be more than any other tree, - any branch which hath been found among the trees of the forest?

Whereas he, none of those other things, doeth, For indeed upon the mountains, he hath eaten, And the wife of his neighbour, hath defiled;

And though her sister Oholibah saw, Yet became she more corrupt in her lust tan the other,- And her unchaste doings exceeded the unchaste doings of her sister.

To groan, forbear, Over the dead - no mourning, shalt thou make Thy chaplet, bind thou on thee And thy sandals:, put thou on thy feet, And thou shalt not cover thy beard, And the bread of other men, shalt thou not eat.

Then shall ye do, as I have done. - The heard, shall ye not cover, And the bread of other men:, shall ye not eat;

Then bring them near - the one to the other - for thee into one stick,- And they shall become united in thy hand.

Then came he unto the gate that looked toward the east, and went up by the steps thereof, - and measured the threshold of the gate one reed bread, and the other threshold one reed broad.

And at the side without, in ascending to the entrance of the north gate, were two tables, - and at the other side which pertaineth to the porch of the gate, were two tables.

and two leaves to the doors, - two folding leaves, two to the one door and two to the other door.

When the priests enter them, then shall they not go forth out of the holy place into the outer court, but there, shall they lay their garments wherein they minister for holy they are, and shall put on other garments, and so draw near unto that which pertaineth to the people.

And when they go forth into the outer court into the outer court unto the people, They shall put off their garments, wherein they do minister, and lay them in the chambers of the holy place,- And shall put on other garments, That they may not hallow the people by their garments.

and, the thing which the king hath asked, is difficult, and, none other, is there, who can declare it before the king, - saving the gods whose dwelling is, not with flesh.

Then bound they, these men, in their trousers, their tunics, and their cloaks, and their (other) clothing, - and cast into the midst of the burning furnace of fire.

Therefore do I make a decree, that, whosoever of any people, race, or tongue it be that shall charge any error upon the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and, his house, into a dunghill, shall be changed; because there is no other God, who is able to deliver, like this!

also concerning the ten horns, which were in his head, and the other, which came up, and there fell - from among them that were before it - three, - and this horn which had, eyes, and, a mouth, speaking great things, and, his look, was more proud than his fellows:

So then I lifted up mine eyes, and looked, and lo! a ram, standing before the river, and, it, had two horns, - and, the two horns, were high, but, the one, was higher than the other, and, the higher, had come up, last.

but, when he hath arisen, his kingdom, shall be broken in pieces, and be divided, toward the four winds of the heavens, - but not to his own posterity, nor according to his own authority which he wielded, for his kingdom, shall be uprooted, even for others besides these.

Then, I, Daniel, looked, and lo! two others, standing, - one on this side of the bank of the river, and one on that side of the bank of the river.

Then said Yahweh unto me, Once more, go love a woman who loveth a friend, and is an adulteress, - according to the love of Yahweh unto the sons of Israel, though they keep turning away unto other gods, and love idolatrous raisin-cakes.

Nor, against each other, shall they strike, Each - on his own highway, shall they march, - though, in among the weapons, they fall, they shall not stop.

In that day, shall one take up against you a by-word, and lament a lamentable lamentation, saying - we are made, utterly desolate, the portion of my people, he passeth to others, - How doth he set me aside! To an apostate, our fields, doth he apportion.

And I said, What are these coming in to do? And he spake, saying, These, are the horns which have scattered Judah, so that no man lifted up his head, but these others have come in to put them in fear, to cast down the horns of the nations, the which have lifted up the horn against the land of Judah to scatter her.

Then said he unto me, This, is the curse, which is going forth over the face of all the earth, - Because, every one who stealeth, on the one side, hath in one way been let off, and, every one who sweareth, on the other side, hath in another way been let off,

So I tended the flock doomed to slaughter, for the sheep-merchants, - and took unto me two staves, the one, I called Grace, and, the other, I called Union, thus I tended the sheep,

And, going forward from thence, he saw other two brethren - James the son of Zebedee, and John his brother - in the boat with Zebedee their father, putting in order their nets, - and he called them.

But, I, tell you, not to resist evil, - Nay, whoever is smiting thee on the right cheek, turn to him, the other also;

No one, unto two masters, can be in service; for either, the one, he will hate, and, the other ,love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches.

Now Jesus, seeing a multitude about him, gave orders to depart unto the other side.

And, when he, came, unto the other side, into the country of the Gadarenes, there met him, two men demonized, out of the tombs, coming forth, - fierce exceedingly, so that no one could pass that way;

But, unto what, shall I liken this generation? It is, like, unto children, sitting the market-places, who, calling unto the others,

Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other.

But, some, fell upon the good ground, and did yield fruit, - this, indeed a hundred fold, and, that, sixty, and, the other, thirty.

But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, - this, a hundred, and, that, sixty, and, the other, thirty.

And straightwayconstrained he the disciples to enter into a boat, and be going before him unto the other side, while he dismissed the multitudes.

And there came unto him large multitudes, having with themselves the lame, the maimed, the blind, the dumb, and many others, - and they cast them near his feet, and he cured them;

And the disciples coming, to the other side, had forgotten to take loaves.

And, they, said - Some, indeed, John the Immerser, and, others, Elijah, - but, others, Jeremiah, or one of the prophets.

And, going forth about the third hour, he saw others, standing in the market-place, unemployed;

And, about the eleventh, going forth, he found others, standing, and saith unto them - Why, here, stand ye, all the day, unemployed?

And, the chief multitude, spread their own mantles in the way, and, others, were cutting off young branches from the trees, and spreading them in the way;

Again, sent he forth other servants, more than the first, and they did unto them, likewise.

They say unto him - Miserable men! Miserably, will he destroy them; and will let out, the vineyard, to other husbandmen, who will render unto him the fruits in their seasons.

Again, sent he other servants, saying - Say to the invited, Lo! my dinner, have I prepared, mine oxen and my fatlings, are slain, - and, all things, are, ready: Come ye into the marriage-feast.

But, afterwards, came the other virgins also, saying - Lord! Lord! open unto us!

Straightway, he who, the five talents, had received, went and traded with them, and gained other five:

Likewise, he of the two, gained other two:

And he who the five talents had received, coming forward, brought other five talents, saying, - Lord! five talents, to me, thou didst deliver up: See! other five talents, I gained.

He also of the two talents, coming forward, said - Lord! two talents, to me, didst thou deliver up: See! other two talents, I gained.

Then, spat they into his face, and buffeted him; and, others, struck him smartly,

Likewise, the High-priests, also, mocking, with the Scribes and Elders, were saying: Others, he saved, - Himself, he cannot save:

Now there were there, Mary the Magdalene, and the other Mary, sitting over against the sepulchre.

And, late in the week, when it was on the point of dawning into the first of the week, came Mary the Magdalene, and the other Mary, to view the sepulchre.

And, other, fell into the good ground, and was yielding fruit, coming up and growing, - and was bearing, thirtyfold and sixtyfold and a hundredfold,

And others are they who among thorns are sown, - these are they who hear the word,

And he saith unto them, on that day, when evening came, Let us cross over unto the other side;

and, dismissing the multitude, they take him with them, as he was, in the boat, and, other boats, were with him.

And they came unto the other side of the sea, into the country of the Gerasenes.

And, Jesus crossing over in the boat again unto the other side, there was gathered a large multitude unto him, and he was by the lake.

But, others, were saying - It is Elijah, and, others were saying - A prophet, like one of the prophets!

And, straightway, constrained he his disciples to enter into the boat, and be going forward to the other side, unto Bethsaida, - while, he, was dismissing the multitude.

and coming from market, unless they sprinkle themselves, they eat not, - and, many other things, there are, which they have accepted to hold fast - immersions of cups and measures and copper vessels - -

And leaving them, again, embarking, he departed unto the other side.

And they answered him, saying - John the Immerser, and, others, Elijah, - and, others, One of the prophets.

And, many, spread out, their mantles, along the way, and, others, young branches, - cutting them out of the fields.

And another sent he forth; and, him, they slew. And many others; some, indeed beating, and, others, slaying.

What will the lord of the vineyard do? He will come, and destroy the husbandmen, and let the vineyard unto others.

The second, is, this - Thou shalt love, thy neighbour, as thyself. Greater than these, other commandment, is there none.

The Scribe said unto him - Well, Teacher! in truth, hast thou said - He is, One, and there is none other, than he;

Likewise, the High-priests also, mocking one to another, with the Scribes, were saying - Others, he saved, himself, he cannot save!

who, when he was in Galilee, used to follow him, and minister unto him, - and many other women, who had come up with him unto Jerusalem.

But, he, said unto them - To the other cities also, I must needs tell the good-news of the kingdom of God, because, hereunto, was I sent forth.

And they made signs to their partners in the other boat, to come and help them; and they came, and filled both the boats, - so that they began to sink.

And Levi made a great reception for him, in his house, and there was a great multitude of tax-collectors, and others, - who were with them reclining.

To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:

Two debtors, there were, to a certain creditor, - the one, owed five hundred denaries, and, the other, fifty.

and Joana, wife of Chuza steward of Herod, and Susanna, and many others, - who indeed were ministering unto them out of their possessions.

And, other, fell down upon the rock; and, growing, was withered, because it had not moisture.

And, other, fell and thorns; and, growing together, the thorns, choked it.

And, other, fell into good ground; and, growing, brought forth fruit, a hundredfold. These things, saying, he went on to cry aloud - He that hath ears to hear, let him hear.

And it came to pass, on one of the days, that, he, entered into a boat, and his disciples; and he said unto them - Let us pass over unto the other side of the lake. And they set sail.

and, by some, that, Elijah, had appeared; and, by others, that, some prophet of the ancients, had arisen.

And they, answering, said John the Immerser; But some, Elijah, and others, that, some prophet of the ancients, hath arisen.