Then Jacob asked Him, “Please tell me Your name.” But He said, “Why is it that you ask My name?” And He declared a blessing [of the covenant promises] on Jacob there.

Therefore, to this day the Israelites do not eat the tendon of the hip which is on the socket of the thigh, because He touched the socket of Jacob’s thigh by the tendon of the hip.

Esau asked, “What do you mean by all this company which I have met?” And he answered, “[These are] to find favor in the sight of my lord.”

Jacob replied, “No, please, if now I have found favor in your sight, then accept my gift [as a blessing] from my hand, for I see your face as if I had seen the face of God, and you have received me favorably.

Please accept my blessing (gift) which has been brought to you, for God has dealt graciously with me and I have everything [that I could possibly want].” So Jacob kept urging him and Esau accepted it.

But Jacob replied, “You know, my lord, that the children are frail and need gentle care, and the nursing flocks and herds [with young] are of concern to me; for if the men should drive them hard for a single day, all the flocks will die.

Please let my lord go on ahead of his servant, and I will move on slowly, governed by the pace of the livestock that are in front of me and according to the endurance of the children, until I come to my lord in Seir [in Edom].”

So Esau turned back [toward the south] that day on his way to Seir.

Now Jacob heard that Shechem had defiled (violated) Dinah his daughter; but his sons were in the field with his livestock, so Jacob said nothing until they came in.

They said to them, “We cannot do this thing and give our sister [in marriage] to one who is not circumcised, because that would be a disgrace to us.

But only on this condition will the men consent to our request that they live among us and become one people: that every male among us become circumcised just as they are circumcised.

And every [Canaanite] man who went out of the city gate listened and considered what Hamor and Shechem said; and every male who was a resident of that city was circumcised.

Then Jacob said to his household and to all who were with him, “Get rid of the [idols and images of] foreign gods that are among you, and ceremonially purify yourselves and change [into fresh] clothes;

So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him.

So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).

Jacob set a pillar (memorial, monument) on her grave; that is the pillar of Rachel’s grave to this day.

Jacob came to Isaac his father at Mamre of Kiriath-arba (that is, Hebron), where Abraham and Isaac had lived temporarily.

Now these are the records of the descendants of Esau, (that is, Edom).

These are the sons of Esau, (that is, Edom), and these are their chiefs.

Magdiel, and Iram. These are the tribal chiefs of Edom (that is, of Esau the father of the Edomites), according to their dwelling places in the land of their possession.

His brothers saw that their father loved Joseph more than all of his brothers; so they hated him and could not [find it within themselves to] speak to him on friendly terms.

He said to them, “Please listen to [the details of] this dream which I have dreamed;

He told it to his father as well as to his brothers; but his father rebuked him and said to him [in disbelief], “What is [the meaning of] this dream that you have dreamed? Shall I and your mother and your brothers actually come to bow down to the ground [in respect] before you?”

Reuben said to them, “Do not shed his blood, but [instead] throw him [alive] into the pit that is here in the wilderness, and do not lay a hand on him [to kill him]”—[he said this so] that he could rescue him from them and return him [safely] to his father.

Now at that time, Judah left his brothers and went down to [stay with] a certain Adullamite named Hirah.

Onan knew that the child (heir) would not be his [but his dead brother’s]; so whenever he lay with his brother’s widow, he spilled his seed on the ground [to prevent conception], so that he would not give a child to his brother.

So she removed her widow’s clothes and covered herself with a veil, and wrapped herself up [in disguise], and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife [as Judah had promised].

He turned to her by the road, and said, “Please come, let me lie with you”; for he did not know that she was his daughter-in-law. And she said, “What will you give me, that you may lie with me?”

He said, “What pledge shall I give you?” She said, “Your seal and your cord, and the staff that is in your hand.” So he gave them to her and was intimate with her, and she conceived by him.

He asked the men of that place, “Where is the temple prostitute who was by the roadside at Enaim?” They said, “There was no prostitute here.”

Now his master saw that the Lord was with him and that the Lord caused all that he did to prosper (succeed) in his hand.

So Joseph pleased Potiphar and found favor in his sight and he served him as his personal servant. He made Joseph overseer over his house, and he put all that he owned in Joseph’s charge.

It happened that from the time that he made Joseph overseer in his house and [put him in charge] over all that he owned, that the Lord blessed the Egyptian’s house because of Joseph; so the Lord’s blessing was on everything that Potiphar owned, in the house and in the field.

So Potiphar left all that he owned in Joseph’s charge; and with Joseph there he did not [need to] pay attention to anything except the food he ate.

Now Joseph was handsome and attractive in form and appearance.

But he refused and said to his master’s wife, “Look, with me in the house, my master does not concern himself with anything; he has put everything that he owns in my charge.

Then it happened one day that Joseph went into the house to attend to his duties, and none of the men of the household was there in the house.

When she saw that he had left his robe in her hand and had run outside,

The warden paid no attention to anything that was in Joseph’s care because the Lord was with him; whatever Joseph did, the Lord made to prosper.

When Joseph came to them in the morning and looked at them, [he saw that] they were sad and depressed.

When the chief baker saw that the interpretation [of the dream] was good, he said to Joseph, “I also dreamed, and [in my dream] there were three cake baskets on my head;

Yet [even after all that] the chief cupbearer did not remember Joseph, but forgot [all about] him.

Now it happened at the end of two full years that Pharaoh dreamed that he was standing by the Nile.

Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it; and I have heard it said about you that you can understand a dream and interpret it.”

And the lean and ugly cows ate up the first seven fat cows.

Yet when they had devoured them, it could not be detected that they had eaten them, because they were still as thin and emaciated as before. Then I awoke [but again I fell asleep and dreamed].

The seven thin and ugly cows that came up after them are seven years; and also the seven thin ears, dried up and scorched by the east wind, they are seven years of famine and hunger.

but afterward seven years of famine and hunger will come, and [there will be such desperate need that] all the great abundance [of the previous years] will be forgotten in the land of Egypt [as if it never happened], and famine and destitution will ravage and destroy the land.

So the great abundance will become forgotten in the land because of that subsequent famine, for it will be very severe.

That the dream was repeated twice to Pharaoh [and in two different ways] indicates that this matter is fully determined and established by God, and God will bring it to pass very quickly.

Let them gather [as a tax] all [of the fifth of] the food of these good years that are coming, and store up grain under the direction and authority of Pharaoh, and let them guard the food [in fortified granaries] in the cities.

That food shall be put [in storage] as a reserve for the land against the seven years of famine and hunger which will occur in the land of Egypt, so that the land (people) will not be ravaged during the famine.”

Now when Jacob (Israel) learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another [in bewilderment and not taking action]?”

He said, “I have heard that there is grain in Egypt; go down there and buy [some] grain for us, so that we may live and not die [of starvation].”

Send one of you [back home], and let him bring your brother [here], while [the rest of] you remain confined, so that your words may be tested, [to see] whether there is any truth in you [and your story]; or else, by the life of Pharaoh, certainly you are spies.”

They did not know that Joseph understood [their conversation], because he spoke to them through an interpreter.

Then Joseph gave orders [privately] that their bags be filled with grain, and that every man’s money [used to pay for the grain] be put back in his sack, and that provisions be given to them for the journey. And so this was done for them.

And he said to his brothers, “My money has been returned! Here it is in my sack!” And their hearts sank, and they were afraid and turned trembling to one another, saying, “What is this that God has done to us?”

When they came to Jacob their father in the land of Canaan, they told him everything that had happened to them, saying,

Bring your youngest brother to me; then I will know that you are not spies, but that you are honest men. Then I will return your [imprisoned] brother [back] to you, and you may trade and do business in the land.’”

And Israel (Jacob) said, “Why did you treat me so badly by telling the man that you had another brother?”

And they said, “The man asked us straightforward questions about ourselves and our relatives. He said, ‘Is your father still alive? Have you another brother?’ And we answered him accordingly. How could we possibly know that he would say, ‘Bring your brother down [here to Egypt]’?”

Judah said to Israel his father, “Send the young man with me and we will get up and go [buy food], so that we may live and not die [of starvation], we as well as you and our little ones.

Take double the [amount of] money with you, and take back the money that was returned in the opening of your sacks; perhaps it was an oversight.

and may God Almighty grant you compassion and favor before the man, so that he will release to you your other brother [Simeon] and Benjamin. And as for me, if I am bereaved of my children [Joseph, Simeon, and Benjamin], I am bereaved.”

The men were afraid, because they were brought to Joseph’s house; and [expecting the worst] they said, “It is because of the money that was returned in our sacks the first time [we came] that we are being brought in, so that he may find a reason to accuse us and assail us, and take us as slaves, and seize our donkeys.”

So they prepared the present [of tribute] for Joseph before his arrival at noon; for they had heard that they were to eat a meal there.

So the servants served Joseph by himself [in honor of his rank], and his brothers by themselves, and the Egyptians who ate with him by themselves, because [according to custom] the Egyptians could not eat food with the Hebrews, for that is loathsome to the Egyptians.

Now Joseph’s brothers were seated [by the steward] before him [in the order of their birth]—the firstborn according to his birthright and the youngest according to his youth; and the men looked at one another in astonishment [because so much was known about them].

Please remember, the money which we found in the mouths of our sacks we have brought back to you from the land of Canaan. Is it likely then that we would steal silver or gold from your master’s house?

With whomever of your servants your master’s cup is found, let him die, and the rest of us will be my lord’s slaves.”

Joseph spoke harshly to them, “What is this thing that you have done? Do you not realize that such a man as I can indeed practice divination and foretell [everything you do without outside knowledge of it]?”

But Joseph said, “Far be it from me that I should do that; but the man in whose hand the cup has been found, he will be my servant; and as for [the rest of] you, get up and go in peace to your father.”

Then you said to your servants, ‘Bring him down to me that I may actually see him.’

Your servant my father said to us, ‘You know that my wife [Rachel] bore me [only] two sons.

when he sees that the young man is not with us, he will die; and your servants will bring the gray hair of your servant our father down to Sheol in [great] sorrow.

How can I go up to my father if the young man is not with me—for fear that I would see the tragedy that would overtake my [elderly] father [if Benjamin does not return]?”

Then Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers were speechless, for they were stunned and dismayed by [the fact that they were in] Joseph’s presence.

There I will provide for you and sustain you, so that you and your household and all that are yours may not become impoverished, for there are still five years of famine to come.”’

Look! Your eyes see, and the eyes of my brother Benjamin see, that I am speaking to you [personally in your language and not through an interpreter].

Now you must tell my father of all my splendor and power in Egypt, and of everything that you have seen; and you must hurry and bring my father down here.”

He kissed all his brothers and wept on them, and afterward his brothers talked with him.

When the news was heard in Pharaoh’s house that Joseph’s brothers had come, it pleased Pharaoh and his servants.

So he sent his brothers away, and as they departed, he said to them, “See that you do not quarrel on the journey [about how to explain this to our father].”

So Israel set out with all that he had, and came to Beersheba [where both his father and grandfather had worshiped God], and offered sacrifices to the God of his father Isaac.

So Jacob set out from Beersheba; and the sons of Israel carried their father Jacob and their children and their wives in the wagons that Pharaoh had sent to carry him.

Then Joseph prepared his chariot and went up to meet Israel his father in Goshen; as soon as he presented himself before him (authenticating his identity), he fell on his [father’s] neck and wept on his neck a [very] long time.

And Israel said to Joseph, “Now let me die [in peace], since I have seen your face [and know] that you are still alive.”

and the men are shepherds, for they have been keepers of livestock; and they have brought their flocks and their herds and all that they have.’

you shall say, ‘Your servants have been keepers of livestock from our youth until now, both we and our fathers [before us],’ in order that you may live [separately and securely] in the land of Goshen; for every shepherd is repulsive to the Egyptians.”

Then Joseph came and told Pharaoh, “My father and my brothers, with their flocks and their herds and all that they own, have come from the land of Canaan, and they are in the land of Goshen.”

Now [in the course of time] there was no food in all the land, for the famine was distressingly severe, so that the land of Egypt and all the land of Canaan languished [in destitution and starvation] because of the famine.

Joseph gathered all the money that was found in the land of Egypt and in the land of Canaan [in payment] for the grain which they bought, and Joseph brought the money into Pharaoh’s house.

So they brought their livestock to Joseph, and he gave them food in exchange for the horses and the flocks and the herds and the donkeys; and he supplied them with food in exchange for all their livestock that year.

When that year was ended, they came to him the next year and said to him, “We will not hide from my lord [the fact] that our money is spent; my lord also has our herds of livestock; there is nothing left in the sight of my lord but our bodies and our lands.

Why should we die before your eyes, both we and our land? Buy us and our land in exchange for food, and we and our land will be servants to Pharaoh. And give us seed [to plant], that we may live and not die, and that the land may not be desolate.”

And Joseph made it a law over the land of Egypt—valid to this day—that Pharaoh should have the fifth part [of the crops]; only the land of the priests did not become Pharaoh’s.

And when the time drew near for Israel to die, he called his son Joseph and said to him, “If now I have found favor in your sight, please put your hand under my thigh and [promise to] deal loyally and faithfully with me. Please do not bury me in Egypt,

Then he said, “Swear to me [that you will do it].” So he swore to him. Then Israel (Jacob) bowed in worship at the head of the bed.

Now as for me, when I came from Paddan [in Mesopotamia], Rachel died beside me in the land of Canaan on the journey, when there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath (that is, Bethlehem).”

Joseph said to his father, “They are my sons, whom God has given me here [in Egypt].” So he said, “Please bring them to me, so that I may bless them.”