For to which of the angels once said he, Thou art my Son, I have this day begotten thee? And again, I will be to him for Father, and he shall be to me for Son?

And to the Son, Thy throne, O God, for the time of time: a rod of uprightness the rod of thy kingdom.

And somewhere a certain one testified, saying, What is man, that thou rememberest him? or the son of man, that thou reviewest him?

Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.

And Christ as a son over his house: whose house are we, if we should hold freedom of speech and the boast of hope firm to the end.

But beseech one another according to each day, as far as the day is called; lest any of you be hardened by deceit of sin.

Having therefore a great chief priest, passed to the heavens, Jesus the Son of God, we should hold firmly the assent.

For we have not a chief priest unable to suffer with our weaknesses; but tried in all things as a resemblance, without sin.

So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.

Although being a Son, he learned obedience from what he suffered;

And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy.

Without father, without mother, of unknown origin, neither having beginning of days, nor end of life; and likened to the Son of God;) remains a priest perpetually.

For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.

(Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly.

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

And with whole burnt offering for sin wast thou not contented.

Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law;

And where remission of these, no more bringing in for sin.

Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?

And faith is the foundation of things hoped for, the proof of things not seen.

By faith we perceive that the times were adjusted by the word of God, so that things seen have been born not of things brought to light.

By faith Noah, having an intimation of the divine will of things not yet seen, being circumspect, prepared an ark for the salvation of his house; by which he condemned the world, and by faith became an heir of justice.

According to faith died all these, not having received the promises, but having seen them from afar, and been persuaded, and having embraced, and assented that they are strangers and newly arrived from a foreign country upon earth.

By faith Moses, having become great, refused to be reckoned the son of Pharaoh's daughter;

Having chosen rather to be treated ill with the people of God, than to have the enjoyment of sin for a time;

Wherefore we also having such a cloud of witnesses lying round about us, having laid down every weight, and sin easily captivating, by patience we should run the race set before us,

Ye have not yet resisted until blood, fighting against sin.

And ye have totally forgotten the entreaty which is spoken to you as to sons, My son, neglect not the instruction of the Lord, nor be enervated being rebuked by him:

For whom the Lord loves he corrects, and he chastises every son which he receives.

If ye endure correction, God treats you as sons; for who is the son which the father corrects not?

But ye have come to mount Sion, and to the city of the living God, heavenly Jerusalem, and to myriads of angels,

for of whom the blood of the living ones is brought for sin into the holies by the chief priest, the bodies of these are burned without the camp.

For the sun sprang up with heat, and dried up the grass, and its flower fell out, and the decorum of its face was destroyed: so also shall the rich be dried up in his goings.

So then lust conceiving, brings forth sin: and sin performed, produces death.

And if ye make distinction of faces, ye work sin, being convicted under the law as transgressors.

Was not Abraham our father justified by works, having brought up Isaac his son upon the altar

And the fruit of justice is sown in peace by those making peace.

Therefore to him knowing to do good, and not doing, to him it is sin.

Whom not having seen, ye love; in whom, now not seeing, but believing, ye are transported with joy unalterable, and highly valued:

Wherefore also it holds in the writing, Behold, I place in Zion a corner stone, chosen, highly valued: and he believing on him shall not be ashamed.

Who did no sin, nor was deceit found in his mouth:

Therefore Christ having suffered for us in the flesh,, also arm ye yourselves with the same mind: (for he having suffered in the flesh has ceased from sin;)

The chosen together in Babylon, greet you; also Marcus my son.

For having received from God the Father honour and glory, and such a voice brought to him from the magnificent glory, This is my dearly beloved Son, in whom I was contented.

Having eyes full of an adulteress, not ceasing from sin; decoying unstable souls: having a heart exercised with covetousness; children of a curse:

Having forsaken the straight way, they were led astray, having followed in the way of Balaam son of Bosor, who loved the reward of injustice;

What was from the beginning, which we have heard, which we have seen with our eyes, which we beheld, and our own hands felt, concerning the word of life;

(And the life was manifested, and we have seen, and we testify, and announce to you the eternal life, which was with the Father, and was manifested to us;)

What we have seen and heard we announce to you, that ye also might have communion with the Father, and with his Son Jesus Christ.

But if we walk in the light, as he is in the light, we have communion with one another, and the blood of Jesus Christ cleanses us from every sin.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

My little children, I write these to you, that ye sin not. And if any sin, we have an intercessor with the Father, Jesus Christ the just:

Who is a liar if not he denying that Jesus is the Christ? He is antichrist, denying the Father and the Son.

Every one denying the Son, neither has the Father: he acknowledging the Son, has also the Father.

What therefore ye have heard from the beginning, let remain in you. If it remain in you what ye heard from the beginning, ye also shall remain in the Son, and in the Father.

Every one doing sin also does lawlessness; for sin is lawlessness.

And ye know that he was manifested that he might let go our sins; and in him is no sin.

Every one remaining in him sins not: every one sinning has not seen him, nor known him.

He doing sin is of the accuser; for the accuser sins from the beginning. For this was the Son of God manifested, that he might loose the works of the accuser.

Every one born of God does not sin; for his seed remains in him: and he cannot sin, for he has been born of God.

And this is his command, That we believe on the name of his Son Jesus Christ, and love one another, as he gave us command.

In this was the love of God manifested in us, that God has sent his only born Son into the world, that we might live by him.

In this is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.

None has ever seen God. If we love one another, God remains in us, and his love is completed in us.

And we have seen and testify that the Father has sent his. Son a Saviour of the world.

Whoever acknowledges that Jesus is the Son of God, God remains in him, and he in God.

If any say, I love God, and hate his brother, he is a liar: for he not loving his brother whom he has seen, God whom he has not seen, how can he love?

Who is he conquering the world, if not he believing that Jesus is the Son of God?

If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God which he has testified concerning his Son.

He believing in the Son of God has the testimony in himself: he not believing God has made him a liar; for he has not believed the testimony which God has testified of his Son.

And this is the testimony, that God has given us eternal life, and this life is in his Son.

He having the Son has life; and he not having the Son of God has not life.

These I wrote to you believing in the name of the Son of God; ye might know that ye have etrnal life, and that ye might believe in the name of the Son of God.

If any see his brother sinning a sin not to death, he shall ask, and sinning will give him life to them sinning not to death. There is a sin to death: I say not of that, that he should ask.

All injustice is sin: and there is a sin not to death.

And we know that the Son of God has come, and has given us understanding, and we know him true, and we are in him true, in his Son Jesus Christ. This is the true God, and eternal life.

There shall be with you grace, mercy, peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth, and love.

Every one passing by, and not remaining in the teaching of Christ, has not God. He remaining in the teaching of Christ, the same also has the Father and the Son.

Dearly beloved, imitate not evil, but good. He doing good is of God: and he doing evil has not seen God.

And in the midst of the seven chandeliers one like to the Son of man, dressed in a garment descending to the feet, and girded at the breast with a golden girdle.

And his head and hairs white as white wool, as snow, and his eyes as a flame of fire;

And having in his right hand seven stars: and going out of his mouth a sharp two-mouthed sword: and his sight as the sun shines in his power.

Write the things thou hast seen, and which are, and which are about to be after these things;

And to the messenger of the church among the Thyatirians write; Thus says the Son of God, having his eyes as a flame of fire, and his feet like the brass of Lebanon;

And I saw when he opened the sixth seal, and, behold, there was a great shaking; and the sun was black as sackcloth of hair, and the moon was as blood;

And I saw another angel having come from the rising of the sun, having the seal of the living God: and he cried with a great voice to the four angels, to whom it was given to injure the earth and the sea,

They shall hunger no more, nor thirst any more; nor should the sun fall upon them, neither any heat.

And the fourth angel sounded the trumpet, and the third of the sun was stricken, and a third of the moon, and a third of the stars; that a third of them might be darkened, and the day shone not, a third of it, and the night likewise.

And he opened the well of the bottomless pit; and a smoke went up out of the well, as the smoke of a great furnace; and the sun was darkened, and the air, from the smoke of the well.

And I saw another strong angel coming down from heaven, surrounded with a cloud: and a rainbow upon the head, and his face as the sun, and his feet as pillars of fire:

And the temple of God was opened in heaven, and the ark of his covenant was seen in his temple: and there were lightnings, and voices, and thunders, and shakings, and great hail.

And a great sign was seen in heaven; a woman surrounded by the sun, and the moon under her feet, and upon her head a crown of twelve stars:

And another sign was seen in heaven; and behold a great fiery red dragon, having seven heads and ten horns, and upon his heads seven diadems.

And she brought forth a son, a male, who is about to rule all nations with an iron rod: and her child was snatched up to God, and his throne.

And I saw, and, behold, a Lamb standing upon mount Sion, and with him a hundred forty-four thousand, having the name of his Father written in their foreheads.

And I saw, and behold a white cloud, and upon the cloud he sitting like the Son of man, having upon his head a golden crown, and in his hand a sharp sickle.

And I saw another sign in heaven, great and wonderful, seven angels having the seven last blows; for in them was the wrath of God finished.

And the fourth angel poured out his vial upon the sun; and it was given him to parch up men with fire.

And the sixth angel poured out his vial upon the great river Euphrates; and its water was dried up, that the way of the kings of the risings of the sun might be prepared.

And I saw one angel standing in the sun; and he cried with a great voice, saying to all the birds flying in the midst of heaven, Come and gather yourselves to the supper of the great God;