And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, though saved out of the sea, Nemesis has not allowed to live.

And thence the brethren, having heard about us, came to meet us as far as Appii Forum and Tres Tabernae, whom when Paul saw, he thanked God and took courage.

And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, I having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans,

And they said to him, For our part, we have neither received letters from Judaea concerning thee, nor has any one of the brethren who has arrived reported or said anything evil concerning thee.

And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening.

to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and our Lord Jesus Christ.

For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.

for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.

an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:

but on ours also, to whom, believing on him who has raised from among the dead Jesus our Lord,

Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.

but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.

We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so we also should walk in newness of life.

For he that has died is justified from sin.

knowing that Christ having been raised up from among the dead dies no more: death has dominion over him no more.

Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God.

But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

Now, having got your freedom from sin, ye have become bondmen to righteousness.

For when ye were bondmen of sin ye were free from righteousness.

But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.

For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband:

so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God.

but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter.

For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.

But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.

that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.

Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;

For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst men, that I might thus shew in thee my power, and so that my name should be declared in all the earth.

us, whom he has also called, not only from amongst the Jews, but also from amongst the nations?

or, Who shall descend into the abyss? that is, to bring up Christ from among the dead.

that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among the dead, thou shalt be saved.

if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them.

For if their casting away be the world's reconciliation, what their reception but life from among the dead?

and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

And this is the covenant from me to them, when I shall have taken away their sins.

Let every soul be subject to the authorities that are above him. For there is no authority except from God; and those that exist are set up by God.

For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it;

in the power of signs and wonders, in the power of the Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ;

Wherefore also I have been often hindered from coming to you.

that I may be saved from those that do not believe in Judaea; and that my ministry which I have for Jerusalem may be acceptable to the saints;

But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.

Grace to you and peace from God our Father, and the Lord Jesus Christ.

But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;

So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.

But those without God judges. Remove the wicked person from amongst yourselves.

And God has both raised up the Lord, and will raise us up from among the dead by his power.

But to the married I enjoin, not I, but the Lord, Let not wife be separated from husband;

Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife.

But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.

For being free from all, I have made myself bondman to all, that I might gain the most possible.

Wherefore, my beloved, flee from idolatry.

For I received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,

Did the word of God go out from you, or did it come to you only?

Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead?

(But now Christ is raised from among the dead, first-fruits of those fallen asleep.

one the sun's glory, and another the moon's glory, and another the stars' glory; for star differs from star in glory.

So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in the Lord.

Grace to you, and peace from God our Father, and the Lord Jesus Christ.

who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver;

and to pass through to Macedonia by you, and again from Macedonia to come to you, and to be set forward by you to Judaea.

And I have written this very letter to you, that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is that of you all.

to the one an odour from death unto death, but to the others an odour from life unto life; and who is sufficient for these things?

Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or commendatory from you?

But we all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by the Lord the Spirit.

But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us:

For we know that if our earthly tabernacle house be destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

For indeed in this we groan, ardently desiring to have put on our house which is from heaven;

Therefore we are always confident, and know that while present in the body we are absent from the Lord,

we are confident, I say, and pleased rather to be absent from the body and present with the Lord.

Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and I will receive you;

Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear.

but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.

But I fear lest by any means, as the serpent deceived Eve by his craft, so your thoughts should be corrupted from simplicity as to the Christ.

And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself.

From the Jews five times have I received forty stripes, save one.

in journeyings often, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the nations, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren;

For this I thrice besought the Lord that it might depart from me.

Paul, apostle, not from men nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

Grace to you, and peace, from God the Father, and our Lord Jesus Christ,

I wonder that ye thus quickly change, from him that called you in Christ's grace, to a different gospel,

For neither did I receive them from man, neither was I taught them, but by revelation of Jesus Christ.

But when God, who set me apart even from my mother's womb, and called me by his grace,

But from those who were conspicuous as being somewhat whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision;

Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;

They are not rightly zealous after you, but desire to shut you out from us, that ye may be zealous after them.

Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

Ye are deprived of all profit from the Christ as separated from him, as many as are justified by law; ye have fallen from grace.

For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life:

But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world.

Grace to you and peace from God our Father, and the Lord Jesus Christ.

in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies,

that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world:

having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;

from whom the whole body, fitted together, and connected by every joint of supply, according to the working in its measure of each one part, works for itself the increase of the body to its self-building up in love.

being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts,

Let all bitterness, and heat of passion, and wrath, and clamour, and injurious language, be removed from you, with all malice;