The descendants of Elam, one thousand two hundred and fifty-four.

The descendants of Bezai, three hundred and twenty-four.

The people of the other Elam, one thousand two hundred and fifty-four.

The Levites: the descendants of Jeshua, [namely] of Kadmiel of the descendants of Hodaviah, seventy-four.

[there were] four hundred and thirty-five camels and six thousand seven hundred and twenty male donkeys.

So Ezra the priest brought the law before the assembly for [each] man and woman to hear with understanding, on the first day of the seventh month.

Then Ezra the scribe stood on a wooden podium that had been made for the occasion. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right. On his left [was] Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.

Nehemiah the governor, Ezra the priest and scribe, and the Levites who taught the people said to all of the people, "This day is holy to Yahweh your God. Do not mourn nor weep." For all of the people wept when they heard the words of the law.

Then he said to them, "Go, eat festive food and drink sweet drinks, and send a share to those for whom nothing is prepared; for this day is holy to our lord. Do not be grieved because the joy of Yahweh is your refuge."

So the Levites silenced all of the people, saying, "Silence, for this day is holy. Do not be grieved."

So the people went out and brought them and made booths for themselves, each on his roof, in their courtyards, in the courtyards of the house of God, in the public square of the Water Gate, and in the public square of the Gate of Ephraim.

And he read from the scroll of the law of God day by day from the first day up to the last day. They celebrated the festival for seven days, and on the eighth day there was an assembly according to the rule.

They stood up in their place and read from the book of the law of Yahweh their God for a fourth part of the day, and for a fourth they were confessing and worshiping Yahweh their God.

You gave signs and wonders against Pharaoh, all of his servants, and all of the people of his land because you knew that they acted arrogantly against them. You made a name for yourself, as it is this day.

You led them by day with a column of cloud and with a column of fire by night, to give them light on the way that they were to go.

You gave them bread from heaven for their starvation, and you caused water to go out from a rock for their thirst. You told them to go in order to take into possession the land that you have sworn by your hand to give to them.

Even when they made for themselves a molten idol of a calf and said, 'This is your God who brought you out from Egypt,' and committed great blasphemies.

But you in your many mercies did not abandon them in the desert. The column of cloud [that was] over them in the day did not cease to leave them on the way, and the column of fire by night [that] gave light to them on the way that they went.

And you gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst.

You were patient toward them for many years, and you have warned them by your spirit through the hand of your prophets, but they did not listen. So you gave them into the hand of the nations of the lands.

But in your great compassions you did not put an end to them, and you did not abandon them. For you are a gracious and compassionate God.

You are righteous in everything that has come on us, for you dealt faithfully, and we have acted wickedly.

We will not give our daughters to the peoples of the land nor take their daughters for our sons.

"We put on ourselves the commandment upon us to yearly give a third of a shekel for the service of the house of our God:

for the rows of bread, the offering of the daily sacrifice, the continual [burnt] sacrifice, the Sabbaths, the new moon festivals, the appointed [festival] times, the holy objects, the sin offerings that make atonement for Israel, and for all the work of the house of our God.

And we have cast lots for the contributions of the wood offering of the priests, the Levites, and the people to bring [it] to the house of our God, by our fathers' houses, at designated times, year by year, to burn on the altar of Yahweh our God--as it is written in the law.

We [also] bring the first fruits of our soil and the first fruits of all the fruit trees, year by year, for the house of Yahweh.

And we bring the best of our dough, our offerings, the fruit of every tree, new wine, and olive oil to the priests, to the chambers of the house of our God; and [to bring] the tithe of our soil to the Levites, for the Levites [receive] the tithes in all of our rural towns.

And the priest, the descendant of Aaron, will be with the Levites during the tithe the Levites receive. The Levites will bring up a tithe of the tithes for the house of our God to the chambers of the storehouse.

For the {Israelites} and the {Levites} will bring to the storerooms the offering of grain, new wine, and olive oil. These are the objects of the sanctuary and the priests who minister and the gatekeepers and singers. We will not neglect the house of our God."

All of the descendants of Perez who were living in Jerusalem [were] four hundred and sixty-eight able-bodied men.

All of the Levites in the holy city [were] two hundred and eighty-four.

For [there was] a command of the king concerning them and a regulation concerning the singers, required {day by day}.

As for the villages in their territories, [some] from the descendants of Judah lived in Kiriath-Arba and {its settlements}, Dibon and {its settlements}, Jekabzeel and {its settlements},

from Beth Gilgal, from the field of Geba and Azmaveth; for the singers built for themselves villages all around Jerusalem.

On that day men were appointed for the storehouse rooms, the offerings, the first fruits, and the tithes, in order to gather in them from the fields of the cities the requirements of the law for the priests and Levites; for the joy of Judah [was] upon the priests and Levites standing there.

For in the days of David and Asaph from ancient times there was the head of the singers and a song of praise and thanksgiving to God.

So all of Israel in the days of Zerubbabel and in the days of Nehemiah gave the daily food portions of the singers and gatekeepers. And they set apart [that which was for] the Levites, and the Levites set apart [that which was for] the descendants of Aaron.

prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests.

So I came to Jerusalem. And I came to learn of the wrong that Eliashib had done for Tobiah by making him a room in the courtyard of the house of God.

It was very displeasing for me, and I threw all of the objects from the house of Tobiah outside of the chamber.

I appointed as treasurer over the storehouses Shelemiah the priest, Zadok the scribe, Pedaiah from the Levites, and as their hand Hanan son of Zaccur, son of Mattaniah, for they were considered faithful. [The responsibility given] to them was to distribute to their brothers.

So I quarreled with them and cursed them and beat some of their men and pulled out their hair. I made them take an oath by God: "Do not give your daughters to their sons or take their daughters for your sons or for yourselves.

So I cleansed them from everything foreign, and I established responsibilities for the priests and Levites, each in his own work,

a contribution of the wood offering at appointed times, and for the first fruits. Remember me, my God, for good.

he gave a banquet in the third year of his reign for all his officials and servants. The army of Persia and Media and the nobles and officials of the provinces were in his presence

as he displayed the wealth of the glory of his kingdom and the glorious splendor of his greatness [for] many days, one hundred and eighty days.

And when those days were completed, the king gave for all the people that were present at the citadel of Susa, both great and small, a banquet in the courtyard of the king's palace garden that lasted seven days.

There were no restrictions on the drinking, for the king had instructed every official of his palace to do as each one pleased.

Furthermore, Queen Vashti gave a banquet for the women [in] {the palace} that belonged to King Ahasuerus.

to bring Queen Vashti before the king {with her royal crown} to show the people and the officials her beauty, {for she was very attractive}.

And the king said to the wise men, {the ones who know the times}--for it [was] the procedure of the king before all those who knew law and rights;

For this deed of the queen {will be known} to all the women, causing them {to look with contempt on their husbands}, as they will say, 'King Ahasuerus commanded Queen Vashti to be brought before him but she did not come!'

And the king's servants attending him said, "Let them seek attractive young virgins for the king.

He was raising Hadassah, that [is] Esther, his uncle's daughter, for she did not have a father or a mother; the young woman [had] a beautiful figure and [was] very attractive. When her father and mother died, Mordecai had taken her as his daughter.

{The young woman pleased him} and she won favor in his presence, and he quickly provided for her beauty treatment and her portion of food, with seven chosen maids to give to her from the {king's palace}, and he advanced her and her maids to the best part of the {harem}.

When the turn came for each girl to go to King Ahasuerus, after the end of twelve months of being under the regulations of the women--for the days of their beauty treatments had to be filled, six months with the oil of myrrh and six months with perfumes and women's cosmetics--

When the turn came near for Esther daughter of Abihail the uncle of Mordecai, who had taken [her] as a daughter, to go to the king, she did not ask anything except what Hegai the eunuch of the king who was in charge of the women, advised. And Esther carried favor in the eyes of everyone that saw her.

And the king gave a great banquet, Esther's banquet, for all his officials and servants. And he granted a tax amnesty to the provinces and he gave gifts with royal liberality.

Esther had not made known her family and her people, just as Mordecai had instructed her; for Esther {did what Mordecai told her}, just as when she was brought up by him.

And all of the king's servants who [were] at the gate of the king [were] kneeling and bowing down to Haman; for so the king had commanded concerning him, but Mordecai did not kneel and bow down.

They spoke to him day after day, but he did not listen to them, and they informed Haman to see if {Mordecai's resolve would prevail}; for he had told them that he [was] a Jew.

But {he considered it beneath him} to lay hands on Mordecai only, for they told him of Mordecai's people, and Haman sought to destroy all the Jews, the people of Mordecai, who [were] in the kingdom of Ahasuerus.

In the first month, that [is], the month of Nisan, in the twelfth year of King Ahasurus, he cast pur--that [is], the lot--before the presence of Haman {for the day and for the month}, until the twelfth month, that [is], the month of Adar.

And Haman said to King Ahasuerus, "There is a certain people scattered and separated among the peoples in all of the provinces of your kingdom; their laws [are] different from every [other] people, and they do not {observe} the laws of the king; it is not appropriate for the king to tolerate them.

A copy of the edict [was] presented [as] law in every province making [it] known to all the people to be ready for that day.

he went up to the entrance of the gate of the king, for he could not go to the gate of the king in sackcloth.

In every province [each] place where the king's edict and his law came, there [was] great mourning for the Jews with fasting, crying, wailing, [and] sackcloth; and ashes were spread out as a bed for them.

and Mordecai told him all that had happened to him, and the exact amount of money that Haman has promised to pay to the treasury of the king for the destruction of the Jews.

And he gave him a copy of the edict of the law that had been issued in Susa for their destruction to show Esther, and to inform her, and to charge her to go to the king and make supplication to him and entreat before him for her people.

And Esther spoke to Hathach and {she gave him a message for Mordecai}:

"All the king's servants and the people of the king's provinces know that [if] any man or woman who goes to the king to the inner courtyard, who is not called, he has one law, to be killed, except if the king extends to him the gold scepter so that he may live. I have not been called to come to the king {for thirty days}."

For if indeed you keep silent at this time, relief and deliverance will arise for the Jews from another place, and you and the family of your father will perish. Who knows? [Perhaps] you have come to a royal position for a time such as this."

"Go, gather all the Jews that are found in Susa and fast for me; do not eat or drink [for] three days, both night and day. I and my young girls will fast likewise, and then I will go to the king, which [is] not according to the law; if I perish, I perish.

And Esther said, "If it is good to the king, let the king and Haman come today to the banquet that I have prepared for him."

If I have found favor in the eyes of the king, and if it is good to the king to grant my petition and fulfill my request, let the king and Haman come to the banquet that I will prepare for them tomorrow, and I will do according to the word of the king.

But Haman controlled himself and went to his house, and he sent [for] and brought his friends and Zeresh his wife.

And the king asked, "What has been done to bestow honor to Mordecai for this?" And the king's servants who attended him said, "Nothing has been done for him."

And the king asked, "Who [is] in the courtyard?" Haman had just come to the courtyard of the king's outer palace to tell the king to hang Mordecai on the gallows that he had prepared for him.

And Haman came, and the king said to him, "What [is] to be done for the man whom the king wishes to honor?" And Haman thought to himself, "Whom would the king wish to honor more than me?"

So Haman said to the king, "For a man whom the king wishes to honor,

And let the clothing and the horse be given {to the man} by the officials of the king's nobles; let them cloth the man whom the king wishes to honor, and let him ride on his horse through the public square of the city, and let them proclaim before him, 'Thus, it will be done for the man whom the king wishes to honor.'"

The king rose in his anger {from the banquet} [and went] to the palace garden, and Haman stood to beg for his life from Queen Esther, for {he realized that the king was determined to make an end to his life}.

And Habrona, one of the eunuchs in the presence of the king, said, "Look, the same gallows that Haman had prepared for Mordecai who spoke good [for the sake] of the king stands at Haman's house, fifty cubits high." And the king said, "Hang him on it."

And they hanged Haman on the gallows that he had prepared for Mordecai, and the anger of the king was abated.

On that day King Ahasuerus gave Queen Esther the house of Haman, the enemy of the Jews; and Mordecai came before the king, for Esther had told what he [was] to her.

And Esther again spoke before the king, and she fell before his feet and wept, pleading for his grace to avert Haman the Agagite's evil [plan] and the plot that he devised against the Jews.

For {how can I bear} to look on the disaster that will find my people, and {how can I bear} to look on the destruction of my family?"

Write {as you see fit} concerning the Jews in the name of the king, and seal [it] with the king's signet ring; for a decree that is written in the name of the king and sealed with the king's signet ring cannot be revoked."

For the Jews, there was light and gladness, joy and honor.

In every province and city, wherever the king's edict and his law came, there was gladness and joy for the Jews, a banquet and a {holiday}, and many of the people from the country [were] posing as Jews because the fear of the Jews had fallen on them.

the Jews gathered in their cities in all the provinces of King Ahasuerus {to strike against} those who sought their destruction, and no one could withstand them, as the fear of them fell on all the people.

All the officials of the provinces, the satraps, governors, and {those who did the work of the king} [were] supporting the Jews, because the fear of Mordecai had fallen on them.

For Mordecai [was] high-ranking in the {king's palace} and his fame spread throughout all the provinces as {Mordecai grew more and more powerful}.

Mordecai wrote down these things and he sent letters to all the Jews who [were] in all [of] the provinces of King Ahasuerus, [both] near and far,

as the day that the Jews {found relief} from their enemies, and the month which changed for them from sorrow to joy, and from a mourning ceremony to a {festive day}; to make them days of feasting and joy, and giving gifts to each other and to the poor.

For Haman the son of Hammedatha the Agagite, the enemy of all the Jews had plotted against the Jews to destroy them, and he had cast pur, that [is] the lot, to rout them out and destroy them.

the Jews established and adopted [it] for themselves and for their offspring, and for all who joined them. They did not neglect {to observe} these two days every year as it was written and appointed to them.

For Mordecai the Jew [was] second-in-command to King Ahasuerus. [He was] great for the Jews and popular with many of his brothers, for he sought good for his people, {interceding for the welfare of all his descendants}.

Then Satan answered Yahweh and said, "Does Job fear God for nothing?