And they asked them, saying, Is this your son, who ye say was born blind?

How then doth he now see? His parents answered them, and said, We know that this is our son, and that he was born blind.

He is of age: ask him; he will speak concerning himself. His parents said this, because they feared the Jews; for the Jews had already agreed, That if any man should own him to be Christ, he should be put out of the synagogue.

Therefore they called a second time the man that had been blind, and said to him, Give glory to God; we know that this man is a sinner.

We know that God spake to Moses; but we know not this fellow, whence he is.

If this man were not of God, he could do nothing.

And some of the Pharisees that were with him heard this, and said to him, Are we blind also?

This parable spake Jesus to them; but they understood not what things they were which he spake to them.

I have also other sheep which are not of this fold: I must bring them likewise, and they will hear my voice, and there shall be one flock, and one shepherd.

This commission have I received of my Father. There was again a division among the Jews, because of these sayings.

And many came to him and said, John did no miracle: but all things that John spake of this man were true.

Jesus hearing it, said, This sickness is not to death, but for the glory of God, that the Son of God may be glorified thereby.

Then after this he saith to his disciples, Let us go into Judea again.

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

Believest thou this? She saith to him, Yea, Lord, I believe thou art the Christ, the Son of God, who was to come into the world.

Having said this, she went and privately called Mary her sister, saying, The master is come, and calleth for thee.

Could not this person, who opened the eyes of the blind, have even caused that this man should not have died?

Jesus saith, Take away the stone. Martha, the sister of the deceased, saith to him, Lord, by this time he stinketh; for he hath been buried four days.

Father, I thank thee, that thou hast heard me. And I knew that thou hearest me always: but I spake this, because of the people who stand by, that they may believe thou hast sent me.

For this man doth many miracles. If we let him thus alone, all men will believe on him, and the Romans will come and subvert both our place and nation.

He spake not this of himself, but being high-priest that year, he prophesied, that Jesus should die for the nation:

faith, Why was not this ointment sold for three hundred pence, and given to the poor?

This he said, not because he cared for the poor, but because he was a thief, and had the purse, and bare what was put therein.

Then Jesus said, Let her alone; against the day of my burial hath she kept this.

For this cause also the multitude went to meet him, because they heard, he had done this miracle.

He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal.

Now is my soul troubled. And what shall I say? Father, save me from this hour?

But for this cause I came, for this hour. Father, glorify thy name. Then a voice came from heaven, I have both glorified, and I will glorify it again.

Jesus answered and said, This voice came not because of me, but for your sakes.

Now is the judgment of this world: now shall the prince of this world be cast out.

(He spake this, signifying what death he should die.) The people answered him,

Who is this Son of man? Then Jesus said to them, Yet a little while is the light with you. Walk while ye have the light, lest darkness overtake you, for he that walketh in darkness, knoweth not whither he goeth.

Now before the feast of the passover, Jesus knowing his hour was come to pass out of this world to the Father, having loved his own who were in the world, loved them to the end.

Jesus having said this, was troubled in spirit, and testified, and said, Verily I say unto you, one of you will betray me.

Then said Jesus to him, What thou dost, do quickly. Now none at the table knew, why he said this to him.

By this shall all men know that ye are my disciples, if ye have love one to another.

Hereafter I shall not talk much with with you; for the prince of this world is coming; but he hath nothing in me:

This is my commandment, that ye love one another, as I have loved you.

No one hath greater love than this, that a man lay down his life for his friends.

This I command you, that ye love one another.

But because I have told you this, sorrow hath filled your heart.

Of judgment, because the prince of this world is judged.

Then some of his disciples said to each other, What is this that he said to us? A little while and ye shall not see me; and again, a little while and ye shall see me? and, Because I go to the Father?

They said therefore, What is this little while that he speaketh of? We understand not what he saith.

Jesus knew they were desirous to ask him, and said to them, Ye inquire among you of this, that I said, A little while and ye shall not see me; and again, a little while and ye shall see me.

Now we are sure thou knowest all things, and needest not that any should question thee: by this we believe that thou camest forth from God.

And this is life eternal, to know thee, the only true God, and Jesus Christ, whom thou hast sent.

Then saith the maid, who kept the door, to Peter, Art not thou also one of this man's disciples?

Pilate therefore went out to them, and said, What accusation do ye bring against this man?

Jesus answered him, Sayest thou this of thyself? or did others tell it thee of me?

What hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I might not be delivered to the Jews: but my kingdom is not from hence.

Pilate said to him, Art thou a king then? Jesus answered, Thou sayest. I am a king. To this end was I born, and for this cause came I into the world, that I might bear witness to the truth.

Every one that is of the truth, heareth my voice. Pilate saith to him, What is truth? And having said this, he went out again to the Jews, and saith to them, I find no fault in him.

Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not a friend to Cesar. Whosoever maketh himself a king, opposeth Cesar.

Pilate hearing this saying, brought Jesus forth, and sat on the judgment seat, in a place called the Pavement, but in Hebrew, Gabbatha;

Many of the Jews read this inscription; for the place where Jesus was crucified was near the city: and it was written in Hebrew, and Greek, and Latin.

After this, Jesus knowing, that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

And having said this, she turned herself back, and seeth Jesus standing, but knew not that it was Jesus.

And having said this, he shewed them his hands and his side. Then were the disciples glad, when they saw the Lord.

And having said this, he breathed on them, and saith to them, Receive ye the Holy Ghost.

And Jesus wrought many other miracles also, in the presence of his disciples, which are not written in this book.

This was the third time that Jesus shewed himself to his disciples, after he was risen from the dead.

This he said, signifying by what death he should glorify God. And having said this, he saith to him, Follow me.

Peter seeing him, saith to Jesus, Lord, what shall this man do?

Follow thou me. Then went this saying abroad among the brethren, that that disciple should not die. Yet Jesus did not say to him, That he should not die: but, If I will that he tarry till I come, what is it to thee?

This is the disciple, who testifieth of these things, and wrote these things; and we know that his testimony is true. And there are also many other things which Jesus did,

And when they were come together, they asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?

behold two men, in white apparel, stood by them, Who also said, Ye men of Galilee, why stand ye gazing into heaven? This Jesus who is taken up from you into heaven, shall so come, as ye have seen him going into heaven.

Men, brethren, this scripture must needs have been fulfilled, which the Holy Ghost spake before by the mouth of David, concerning Judas, who was guide to them that took Jesus.

For he was numbered with us, and had obtained part of this ministry.

Now this man purchased a field with the reward of iniquity, and falling down on his face, he burst asunder in the middle, and all his bowels gushed out.

To take part of this ministry and apostleship, from which Judas by transgression fell, to go to his own place.

And when this was noised abroad, the multitude came together and were confounded, because every man heard them speaking in his own language.

And they were all amazed, and were in doubt, saying one to another, What can this mean?

Then Peter standing up with the eleven, lifted up his voice, and said to them, Men of Judea, and all ye that dwell at Jerusalem, be this known to you, and hearken to my words.

But this is that which was spoken by the prophet Joel,

Men and brethren, I may say to you freely of the patriarch David, that he is both dead and buried, and his sepulchre is among us to this day.

He foreseeing this, spake of the resurrection of Christ, that his soul was not left in Hades, neither did his flesh see corruption.

This Jesus God hath raised up, whereof all we are witnesses.

Being therefore exalted by the right-hand of God, and having received from the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

Therefore let all the house of Israel know assuredly, That God hath made this Jesus whom ye crucified, both Lord and Christ.

And hearing this, they were pierced to the heart, and said to Peter and the rest of the apostles, Brethren, what shall we do?

And with many other words did he testify and exhort, saying, Save yourselves from this perverse generation.

And they knew him, that this was he who had sat for alms at the beautiful gate of the temple, and were filled with wonder and amazement at that which had befallen him.

And Peter seeing it, answered the people, Ye men of Israel, why marvel ye at this? Or, why do ye fix your eyes on us, as if by our own power or piety, we had made this man to walk?

And his name, thro' faith in his name, hath strengthened this man, whom ye see and know; yea, the faith which is by him, hath given him this perfect soundness, in the presence of you all.

And having set them in the midst, they asked, By what power, or by what name, have ye done this?

If we are examined this day, of the benefit done to the impotent man,

by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole.

This is the stone which was set at nought by you builders, which is become the head of the corner.

Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name.

For the man on whom this miracle of healing had been wrought, was above forty years old.

And to keep back part of the price of the land? While it remained, did it not remain thine? And when it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God.

said, Go, stand and speak in the temple the words of this life.

And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel,

When the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them, what this should be?

Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us.

When they heard this, they gnashed their teeth, and took counsel to slay them.

After this man rose up Judas of Galilee, in the days of the inrolment, and drew away much people after him; he also perished, and all who had hearkened to him were dispersed.