And this the bound of the land to the side of the north from the great sea, the way of Hethlon, to go to Zedad

And the bound from the sea was the enclosure of fountains, the hound of Damascus, and the north northward, and the bound of Hamath: And the side of the north.

And the side of the east from between Hauran and tom between Damascus, and from between Gilead and from between the land of Israel, Jordan, from the bound to the east sea shall ye measure: and the east side.

And the south side southward from Tamar even to the waters of contradiction in Kadesh, the torrent to the the great sea: and the south side south

And the side of the sea the great sea from the bound, even to over against the entrance of Hamath. This the side of the sea.

And these the names of the tribes: From the extremity north to the hand of the way of Hethlon to go to Hamath, the enclosure of the fountain, the bound of Damascus northward to the hand of Hamath, and they were to him the east side, the sea, Dan, one

And upon the bound of Dan from the side east even to the side of the sea, Asher, one.

And upon the bound of Asher from the side east even to the side of the sea, Naphtali, one.

And by the bound of Naphtali from the side east even to the side of the sea, Manasseh, one.

And upon the bound of Manasseh from the side east even to the side of the sea, Ephraim, one.

And upon the bound of Reuben from the side east even to the side of the sea, Judah, one.

And upon the bound of Judah from the side east even to the side of the sea, shall be the oblation which ye shall lift up, five and twenty thousand the breadth, and the length as one of the portions from the side east, even to the side of the sea: and the holy place was in the midst of it

And to these shall be the holy oblation to the priests; the north, five and: twenty thousand, and to the sea, the breadth ten thousand, and eastward, the breadth ten thousand, and to the south, the length five and twenty thousand, and the holy place of Jehovah was in: the midst of it

And these its measures: the side north, five hundred and four thousand, and the south side five hundred and four thousand, and from the side east five hundred and four thousand, and the side of the sea, five hundred and four thousand.

And the area was to the city northward, fifty and two hundred, and south, fifty and two hundred, and east, fifty and two hundred, and the sea, fifty and two hundred.

And the remainder in the length over against the oblation of holiness, ten thousand eastward, and ten thousand to the sea: and it was over against the oblation of the holy place; and its Produce was for bread to the servants of the city.

And the remainder to the prince, from hence and from thence to the oblation of the holy place, and to the possession of the city at the face of five and twenty thousand of the oblation even to the bound eastward, and the sea, upon the face of five and twenty thousand upon the bound of the sea, over against the portions to the prince: and it was the oblation of holiness; and the holy place of the house in the midst of it

And the rest of the tribes, from the side east even to the side of the sea, Benjamin, one.

And upon the bound of Benjamin from the side east even to the side of the sea, Simeon, one.

And upon the bound of Simeon from the side east even to the side of the sea, Issachar, one.

And upon the bound of Issachar from the side east even to the side of the sea, Zebulon, one.

And upon the bound of Zebulon from the side east even to the side of the sea, Gad, one.

And upon the bound of Gad at the side south southward, the bound shall be from Tamar, the waters of contradiction of Kadesh, the torrent to the great sea

The side of the sea five hundred and four thousand; three gates; the gate of Gad, one; the gate of Asher, one; the gate of Naphtah, one.

And the king will say to Ashpenaz the leader of his eunuchs to bring from the sons of Israel and from the seed royal, and from the nobles;

Children whom not any blemish in them, and good of aspect, and understanding in all wisdom, and knowing knowledge, and understanding intelligence, and to whom power in them to stand in the king's temple, and to teach them the writing and tongue of the chaldees

And the king will allot to them the word of a day in its day from the king's dainties and from the wine of his drinking: and to nourish them three years, and from the end of three years they shall stand before the king.

And the chief of the eunuchs will say to Daniel, I fear my lord the king, who allotted your food and your drink: for wherefore shall he see your faces gloomy above the children as of your age? and make my head guilty to the King

And Daniel will say to Melzar, whom the chief of the eunuchs appointed over Daniel, Hananiah, Mishael, and Azariah,

And our aspects shall be seen before thee, and the aspect of the children eating the king's dainties: and according to what thou shalt see, do with thy servants.

And from the end of ten days their aspect was seen good and fat of flesh above all the children eating of the king's dainties.

And the king will say to call to the sacred scribes, and to the enchanters, and to the sorcerers, and to the Chaldeans, to announce to the king his dreams. And they will come and stand before the king.

And the king will say to them, I dreamed a dream, and my spirit will be moved to know the dream.

And the Ohaldeans will speak to the king Syriac: O king, live forever: say to thy servants the dream, and we will show the interpretation.

They answered a second time, and said, The king will say to his servants the dream, and we will show its interpretation.

And the king answered and said, Certainly I know that ye buy the time, for which cause that ye saw that the word went out from me.

Enough if ye will not make known to me the dream, this one edict for you; and ye divided out the word of falsehood and this corruption to say before me, till that the time shall change: therefore say to me the dream and I shall know that ye will show me its interpretation.

The Chaldean answered before the king, and said, There is not a man upon the dry land that shall be able to show the king's word: for which cause that every king, leader, and ruler, asked not a word like this to any sacred scribe, and enchanter, and Chaldean.

At that time Daniel turned back counsel and reason to Arioch, leader of the king's executioners, that went forth to kill to the wise of Babel:

He answered and said to Arioch the king's ruler, For what the severe edict from before the king? Then Arioch made known the word to Daniel.

For thee, O God of my fathers, I praise and laud that thou gavest me wisdom and strength, and now didst make known to me what we sought from thee: for thou didst make known to us the king's word.

The king answered and said to Daniel, his name Belteshazzar, Is it to thee to be able to make known to me the dream that I saw, and its interpretation?

That thou sawest the iron mingled with the earthen-ware, mingling for themselves with the seed of men: and not cleaving to them this with this, so as iron not mingling with burnt clay.

And a herald called with strength, To you they say, O peoples, nations, and tongues,

{ He answered and said, Lo, I see four men loose going about in the midst of the fire, and there is no hurt in them: and the aspect of the fourth like to the Son of God.}

{ And there being gathered together the satraps, the prefects, and governors, and the king's counselors, looking upon these men that upon their bodies the fire had no power, and a hair of their head was not singed, and their wide trowsers were not changed, and the smell of fire passed not upon them.}

{ Nebuchadnezzar answered and said, Blessed be their God of Shadrach,,Meshach, and Abed-Nego, who sent his messenger and delivered for his servants that trusted upon him, and they changed the king's word, and gave their bodies that they will not serve and prostrate themselves to any god, except to their God.}

{ And an edict being set from me, That every people, nation and tongue, that shall say an error against their God, of Shadrach, Meshach, and AbedNego, shall be made pieces, and his house shall be set a dung-hill, because that there is no other God that shall be able to deliver according to this.}

I saw a dream, and it will terrify me; and the conceptions upon my bed and the visions of my head, will cause me to tremble.

O Belteshazzar, leader of the sacred scribes, for I knew that the spirit of the holy gods is in thee, and my secret pressed not upon thee; the visions of my dream that I saw, and its interpretation, say thou.

This dream, I king Nebuchadnezzar saw. And thou Belteshazzar, tell the interpretation, because that all the wise of my kingdom not being able to make known to me the interpretation: and thou art able, for the spirit of the holy gods is in thee.

And that the king saw a watcher and a holy one came down from the heavens, and said, Hew down the tree and destroy it; but leave the stump of its roots in the earth, and with a band of iron and brass in the tender grass of the open field; and with the dew of the heavens it shall be wet, and with the beasts of the open field its portion, even till seven times shall pass over him;

Yet the word in the king's mouth, a voice from the heavens fell to thee, being said, O Nebuchadnezzar the king, the kingdom passed away from thee:

And all the generations of the earth being reckoned as nothing: and doing according to his station in the army of the heavens, and the generations of the earth: and there is none that shall strike upon his hand, and say to him, What didst thou?

In the same moment went forth fingers of a man's hand and wrote before the candlestick upon the lime of the wall of the temple of the king: and the king saw the palm of the hand that wrote.

The king's brightnesses changing, and his thoughts will terrify him, and the knots of his loins breaking forth, and his knees knocked this upon that

Then came in all the king's wise ones: and they were not able to read the writing, and to make known the interpretation to the king.

The queen, on account of the king's words and his nobles', came in to the house of drinking: the queen answered and said, O king, live forever: thy thought shall not terrify thee, and thy brightnesses shall not be changed:

And against the Lord of the heavens thou didst lift up thyself; and for the vessels of his house they brought before thee, and thou and thy nobles, and thy wives, and thy concubines, drinking wine in them; and to the gods of silver and gold, brass, iron, wood, and stone, who see not, and hear not, and know not, thou didst praise: and to the God whom thy breath in his hand, and all thy ways to him, thou didst not honor.

At that time the king will rise in the dawn in the morning, and in haste he departed to the lion's den.

And in his drawing near to the den he cried to Daniel with a strong voice, the king answered and said to Daniel, O Daniel, servant of the living God, thy God whom thou servest to him continually, is he able to set thee free from the lion's den?

And the king said, and they brought these men that ate up Daniel piece meal, and cast into the lion's den, them, their sons, and their wives; and they not down to the bottom of the den even till the lions had power over them, and they broke all their bones in pieces.

In one year to Belshazzar the king of Babel, Daniel saw a dream and visions of his head upon his bed: at that time he wrote the dream, telling the head of the words.

Daniel answered and said, I was seeing in my vision by night, and lo, the four winds of the heavens rushing forth to the great sea.

And four great beasts went up from the sea, different this from this.

The first as a lion, and the wings of an eagle to it; I was seeing even till its wings were plucked, and it was lifted up from the earth, and upon its feet it was caused to stand as a man, and a man's heart was given to it.

And I shall see in a vision; and it will be in my seeing, and I in Shushan the fortress, in Elam the province; and I shall see in a vision, and I was by the stream of strength.

And I shall lift up mine eyes, and I shall see, and behold, one ram stood before the stream, and horns to him: and the horns high; and the one high above the second, and the high came up at the last.

And I saw the ram pushing the sea, and north and south; and all the beasts will not stand before him, and none delivering from his hand; and he did according to his will, and increased.

And ha will come even to the ram possessing the horns, which I saw standing before the stream, and he will run against him in the wrath of his power.

And I saw him coming near to the ram, and he will be exasperated against him, and he will strike the ram and break his two horns: and there will be no power in the ram to stand before him, and he will cast him to the earth, and will tread upon him: and there was none delivering for the ram out of his hand.

And I shall hear one holy one speaking, and one holy one will say to a certain one, speaking, How long the vision of the continuance, and the transgression laying waste, to be? and the holy place and the army being trodden down?

And he will say to me, Even to evening morning, two thousand and three hundred; and the holy place was justified

And I shall hear man's voice between Ulai, and he will call and say, Man of God, cause to this to understand the sight

And he will come near my standing: and in his coming I was afraid, and I shall fall upon my face; and he will say to me, Understand, O son of man: for at the time of the end, the vision.

And he will say, Behold me making known to thee what shall be in the last part of the wrath: for at the appointment, the end.

And I will pray to Jehovah my God, and I will confess and say, Ah, Jehovah, the great and dreadful God, watching the covenant and the mercy to those loving him, and to those watching his commands:

Incline, O my God, thine ear, and hear; open thine eyes, and see our desolations, and the city which thy name was called upon it: for not for our justice do we cause our supplications to fall before thee, but for thy many compassions.

And I yet speaking in prayer, and the man Gabriel, whom I saw in the vision in the beginning, being wearied with weariness, touched upon me about the time of the evening gift

And he will cause to understand, and will speak with me, and say, O Daniel, now came I forth to teach thee understanding.

And I shall lift up mine eyes and see, and behold, one man being clothed with linen garments, and his loins being girded with gold of Uphaz:

And I saw, I Daniel alone, the sight: and the men that were with me saw not the sight, but a great trembling fell upon them, and they will flee in hiding themselves.

And I was left alone, and I shall see this great sight, and strength was not left in me: and my honor was turned upon me into destruction, and I retained not strength.

And he will say to me, O Daniel, a man of desires, understand thou in the words which I speak to thee, and stand upon thy standing: for now was I sent to thee. And in his speaking with me this word I stood trembling.

And he will say to me, Thou shalt not fear, Daniel: for from the first day that thou gavest thy heart to understand, and to humble thyself before thy God, thy words were heard, and I came for thy words.

And behold, as the likeness of the sons of man touched upon my lips: and I shall open my mouth and speak and say to him standing before me, O my lord, by the sight my straights were turned upon me, and I retained not strength.

And he will say, Thou shalt not fear, O man of desires: peace to thee; be strong, and be strong. And in his speaking with me I was strengthened, and saying, My lord shall speak; for thou didst strengthen me.

And he will say, Knewest thou wherefore I came to thee? and now I will turn back to war with the chief of Persia: and I shall go forth, and behold, the chief of Grecia coming.

And I Daniel saw, and behold, two others standing, one hence upon the lip of the river, and one thence upon the lip of the river.

And he will say to the man clothed with linen garments which was above to the waters of the river, Till when the end of the wonders?

And he will say, Go, Daniel: for the words being shut up and sealed even to the time of the end.

The beginning of the word of Jehovah by Hosea. And Jehovah will say to Hosea, Go, take to thee a wife of fornication and children of fornication; for the land committing fornication, will commit fornication from after Jehovah.

And Jehovah will say to him, Call his name Jezreel; for yet a little and I reviewed the bloods of Jezreel upon the house of Jehu, and I caused the kingdom of the house of Israel to cease.

And she will yet conceive and bring forth a daughter. And he will say to him, Call her name, Not being compassionated: for I will no more add to compassionate the house of Israel; for taking away, I will take them away.

And he will say; Call his name, Not my people: for ye are not my people, and I will not be to you.

And the number of the sons of Israel was as the sand of the sea which shall not be measured and shall not be numbered: and it was in the place which it shall be said to them, Ye are not my people, and it shall be said to them, Ye the sons of the living God.

Say ye to your brethren, My people; and to your sisters, Being compassionated.

And I sowed her to me in the earth; and I compassionated her Not being compassionated; and I said to Not my people, Thou my people; and they will say, My God.

And Jehovah will say to me, Yet go, love a woman loving evil and an adulteress, as Jehovah loves the sons of Israel, and they took to other gods and love raisin-cakes.

For this the land shall mourn, and every one in it languished with the beasts of the field and with the fowls of the heavens; and also the fish of the sea shall be taken away.