It is profitable to him if the millstone of an ass were placed about his neck, and he cast into the sea, rather than he should offend one of these little ones.

And which of you having a servant ploughing or feeding, who will say to him having come out of the field, Quickly having come, recline?

So also ye, when ye do all appointed you, say, That we are useless servants: for what we ought to do, we have done.

And having seen, he said to them, Having gone, show yourselves to the priests. And it was in their retiring they were cleansed.

And Jesus having answered said, Were not ten cleansed? and where the nine?

They were not found returning to give glory to God, except this of another race.

Neither shall they say, Behold here or, behold there! for, behold, the kingdom of God is within you.

And they shall say to you, Behold here, or; behold there: go not away, nor pursue.

They ate, they drank, they married, they were given in marriage, till the day which Noe came into the ark, and the overflow came, and destroyed all.

And having answered, they say to him, Where, Lord And he said to them, Where the body, there shall the eagles be gathered together.

And he spake to certain trusting upon themselves that they were just, and setting at nought the rest, this parable:

The Pharisee having stood, prayed these to himself, O God, I return thee thanks that I am not as the rest of men, rapacious, unjust, adulterers, or also as this publican.

And he said, The things impossible with men, are possible with God.

And he said to them, Truly I say to you, That there is none who has left home, or parents, or brethren, or wife, or children, for sake of the kingdom of God,

And they spake to him, saying, Say to us, by what authority doest thou these? or who is he having given thee this authority?

Was the immersion of John of heaven, or of men

And if we say, Of men; all the people will stone us: for they are persuaded John to be a prophet.

Is it lawful for us to give tribute to Caesar, or not

And they were not able to seize upon his word before the people: and having wondered at his answer, they were silent.

Therefore were there seven brethren: and the first having taken a wife, died without children.

And Jesus having answered, said to them, The sons of this life marry, and are given in marriage

And they having been deemed worthy to obtain that life, and the rising up of the dead, neither marry, nor are given in marriage:

For neither can they die any more: for they are like to messengers; and are sons of God, being the sons of the rising up.

And that the dead are raised, Moses made known at the bramble, when he calls the Lord, God of Abraham, God of Isaac, and God of Jacob.

Set therefore in your hearts, not to practise beforehand to justify yourselves:

And there shall not a hair of your head perish.

In your patience possess ye your souls.

For these are the days of vengeance, that all things having been written, should be completed.

And these things beginning to be, get out of danger, and lift up your heads; for your redemption draws near.

And attend to yourselves, lest at any time your hearts be loaded with dizziness, caused by excess, and drunkenness, and cares of life, and that day come upon you unexpectedly.

And they said to him, Where wilt thou that we should prepare?

And he said to them, Behold, you having come to the city, there shall a man meet you, bearing an earthen vessel of water; follow ye him to the house where he goes in.

And ye shall say to the master of the house, The Teacher says to thee, Where is the room where I should eat the pascha with my disciples?

And he said to them, The kings of the nations rule over them; and they exercising power over them are called benefactors.

For which the greater, he reclining, or he serving? is not he reclining and I am in the midst of you as he serving.

And ye are they having remained with me in my temptations.

And a certain one of them struck a servant of the chief priest, and took away his right ear.

And Jesus having answered said, Allow ye even to this. And having touched his ear, he healed him.

I being with you daily in the temple, ye stretched not forth the hands upon me: but this is your hour, and the power of darkness.

And if I ask you, ye would not answer me, or loose me.

And they were strong, saying, That he stirs up the people, teaching through the whole of Judea, beginning from Galilee to here.

And also Pilate and Herod were friends in that day with one another: for they were before being in enmity with each other.

And they were urgent with great voices, asking for him to be crucified. And their voices and the chief priests' overcame.

And a great multitude of people followed him, and of women, and who were lamenting bitterly, and bewailing him.

And having turned towards them Jesus said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

For, behold, the days are coming in which they shall say, Happy the barren, and the wombs which never brought forth, and the breasts which gave not suck.

And two others who were led, evil doers, to be lifted up with him.

And the people stood beholding. And the rulers also who with them were deriding, saying, He saved others; let him save himself, if he is Christ, the chosen of God.

And having taken it down, he wrapped it in fine linen, and put it in a tomb cut in stone, where none was ever laid.

And having returned, they prepared spices and perfumed oils; and truly the sabbath were they at rest according to the command.

And they were Mary Magdalene, and Joanna, and Mary of James, and the rest with them, who said these things to the sent.

And, behold, two of them were going in the same day to a town being about sixty stadia from Jerusalem, the name of which Emmaus.

And they were conversing with one another concerning all things having happened.

And their eyes were holden not to know him.

And he said to them, What words these which, walking about, ye discuss with one another, and are of gloomy aspect?

And how the chief priests and our rulers delivered him to the judgment of death, and crucified him.

And we hoped that this is he about to redeem Israel: but also with all these things, to day it brings the third day from which these things were.

And they drew near to the town where they were going: and he laid claim to go still further.

And their eyes were opened, and they knew him; and he was removed from their view.

And they said to one another, Was not our heart burning in us, as he spake to us in the way, and as he opened the writings to us

And he said to them, Why have ye been troubled? and wherefore do reflections come up in your hearts?

And ye are witnesses of these things.

And they were always in the temple, praising and extolling God. Amen.

All things were by him; and without him out him was not one thing that was.

They were not born of bloods, nor of the will of the flesh, nor of the will of man, but of God.

For the law was given by Moses; grace and truth were by Jesus Christ.

And they having been sent were of the Pharisees.

These things were in Bethabara beyond Jordan, where John was immersing.

And Jesus having turned, and seen them following, says to them, What seek ye? They said to him, Rabbi, (It says, being interpreted, Teacher,) where remainest thou

He says to them, Come and see. They came and saw where he remains, and they remained with him that day: and it was about the tenth hour.

And six stone water-buckets were placed there, according to the purification of the Jews, containing each two or three measures.

The wind, where it wills, blows, and its voice thou hearest, but thou knowest not whence it comes, and where it goes: so is every one having been born of the Spirit.

Truly, truly, I say to thee, that what we know, we speak, and what we have seen we testify; and ye receive not our testimony.

And this is the judgment, that light has come into the world, and men rather loved darkness than light, for their works were evil.

But he doing the truth comes to the light, that his works might be manifested, that they are wrought in God.

And John was also immersing in AEnon near Salim, for many waters were there: and they came near and were immersed.

(For his disciples were gone into the city that they might buy food.)

Thou art not greater than our father Jacob, who gave us the well, and he himself drank of it, and his sons, and his young animals.

Our fathers worshipped in this mount; and ye say, that in Jerusalem is the place where they must worship.

And upon this his disciples came, and they wondered that he spake with the woman: yet none said, What seekest thou? or, Why speakest thou with her?

Say ye not, That there is yet the fourth month, and harvest comes? behold, I say to you, Lift up your eyes, and behold the countries; for they are already white for harvest.

Then came Jesus again to Cana of Galilee, where he made the water wine. And there was a certain royal one, whose son was sick in Capernanm.

And the Father having sent me, he has testified of me. Nor have ye at any time heard his voice, or seen his form.

Search the writings; for ye think in them to have eternal life: and these are they testifying of me.

There is one little boy here, who has five barley loaves, and two small fishes: but what are these among so many?

And when they were filled, he says to his disciples, Gather the fragments remaining over, that nothing should be lost.

Then Jesus having known that they were about to come and carry him of forcibly, that they might make him king, departed again to the mount alone.

Then having urged forward about twent-five or thirty stadia, they behold Jesus walking upon the sea, and being near the ship: and they were afraid.

(But also other small vessels came out of Tiberias near to the place where they ate bread, the Lord having returned thanks:)

Jesus answered them and said, Truly, truly, I say to you, ye seek me, not because ye saw signs, but for that ye ate of the loaves, and were satisfied.

Our fathers ate manna in the desert; as it is written, He gave them bread from heaven to eat.

Your fathers ate manna in the desert, and died.

This is the bread which having come down from heaven: not as your fathers ate manna, and died: he chewing this bread shall live forever.

If then ye see the Son of man going up where he was before

It is the spirit making alive; the flesh profits nothing: the words which I speak to you are spirit, and are life.

But there are some of you who believe not. For Jesus knew from the beginning who they are not believing, and who he is going to deliver him up.

Then says Jesus to them, My time is not yet present: and your time is always ready.

The world cannot hate you: but me it hates, for I testify of it, that its works are evil.

Then the Jews sought him in the festival, and said, Where is he

If any desire to do his will, he shall know of the teaching, whether it is of God, or I speak from myself.