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saying, "You who [said you] would destroy the Temple and rebuild it in three days, save yourself [from dying]; if you [really] are the Son of God, come down from the cross."

Just then the Temple curtain was torn in two from top to bottom, the ground shook, and rocks were split open.

Graves opened up and the bodies of many dead saints [i.e., God's holy people] were raised up [from the dead].

They came out of their graves after Jesus' resurrection and entered the holy city [i.e., Jerusalem] where they appeared to many people.

Now when the military man in charge, and those with him who were watching Jesus, saw [and felt] the earthquake and the [other] things that happened, they became extremely fearful, saying, "Truly this was the Son of God."

And many women, who had followed Jesus from Galilee and had ministered to His needs, were watching [all this] from a distance.

Among them were Mary from Magdala; Mary, the mother of James and Joseph [i.e., probably the wife of Clopas. See John 19:25]; and the mother of James and John, the sons of Zebedee [i.e., Salome. Mark 15:40].

The angel said to the women, "Do not be afraid, for I know you are looking for Jesus, who has been crucified.

He is not here, for He has risen just as He said [He would]. Come and see the place where the Lord had been lying,

Then Jesus said to them, "Do not be afraid. Go and tell my brothers [i.e., the disciples, that you have seen me], so they can head for Galilee where they will see me."

Now while these women were on their way, some of the guards entered the city and began telling the leading priests everything that had happened.

saying, "We want you to say, 'Jesus' disciples came at night and stole his body while we were asleep.'

So, they took the money and did as they were instructed. And this story [i.e., that Jesus' body had been stolen by His disciples] was told widely among the Jews, and continues to be told to this day.

But the eleven disciples [i.e., apostles] went to the mountain in Galilee where Jesus had ordered them to go.

John wore clothing made of camel's hair and he had a leather belt around his waist. He ate grasshoppers and wild honey.

And it happened at that time that Jesus went from Nazareth, in Galilee [i.e., south to Judea], where He was immersed by John in the Jordan River.

And while walking along the shore of Lake Galilee, Jesus saw Simon [i.e., Peter] and his brother Andrew casting their net in the lake, for they were fishermen.

Then, as He walked on a little farther, He saw James, the son of Zebedee, and his brother John, who were in their boat repairing nets.

They were amazed at His teaching for He taught them as one who had [real] authority, and not as the experts in the law of Moses.

"What business do we have with you, Jesus from Nazareth? Have you come to destroy us? I know who you are; [you are] God's Holy One."

And all the people [in the synagogue] were so amazed they began asking one another, "What is this, some new teaching? And it is spoken with such authority He even orders evil spirits, and they obey him."

When evening came and the sun had set, they brought to Jesus all those who were sick and those dominated by evil spirits.

and He healed many of those who were sick with various diseases and drove out many evil spirits. But He did not permit the evil spirits to tell people [who He was], because they knew who He was [i.e., the Christ].

And Simon and those who were with him [i.e., probably Andrew, James and John. See verse 29] followed Him.

and saying to him, "Make sure you do not say anything to anyone. But go and show yourself to the priest and make an offering for your healing with whatever Moses ordered [Lev. 14:1-9], as evidence to people [that you were completely healed]."

After Jesus returned to Capernaum several days later, it became known that He was [back] at home [i.e., possibly at the house of Peter and Andrew, where He was staying. See 1:29].

And there were so many people gathered to listen to His message that there was no room for any more [in the courtyard] around the doorway.

And when they were unable to get near Jesus, because of the [large] crowd, they removed [a section of] the roof [directly above Him]. [Note: The roof was a flat area, where people retired for rest, prayer, etc., and easily accessible from an outside stairway]. And when they had broken open [a sizable hole], they lowered the cot on which the paralyzed man was lying.

But certain experts in the law of Moses, who were sitting there, began reasoning in their minds,

And immediately Jesus perceived in His spirit what they were reasoning in their minds and said to them, "Why are you reasoning like this in your minds?

Which is easier, to say to the paralyzed man, 'your sins are forgiven,' or to say 'get up, pick up your cot and walk'?

I say to you, get up, pick up your cot and go home.'"

When Jesus heard [about] this, He said to them, "People who are healthy do not need a doctor, but [only] sick people do. I did not come to call those who do right, but sinners [instead]."

Now John's disciples and the Pharisees were fasting, [i.e., going without food and/or drink for religious reasons]. Some people came and asked Jesus, "Why do John's disciples and the Pharisees' disciples fast, but your disciples do not?"

And the Pharisees asked Him, "Look, why are they [i.e., Jesus' disciples] doing what is against the law of Moses on the Sabbath day?"

And He replied to them, "Did you never read what King David did when he and his men were hungry and needed something to eat? [See I Sam. 21:6].

Or how he entered the house of God [i.e., the Temple] when Abiathar was head priest, and ate the 'Bread of Presence' which was not permissible, according to the law of Moses, for anyone but priests? He even gave [some of it] to those who were with him."

And the Pharisees were watching Him to see if He would heal the man on the Sabbath day, so that they could [find a reason to] accuse Him.

Then He said to the Pharisees, "Is it permissible by the law of Moses to do something good, or something harmful on the Sabbath day? To save a life or to kill it?" But they did not reply.

And when He had looked around at them with righteous indignation, being grieved over their stubbornness, He said to the man, "Reach out your hand." And when he reached it out, his hand was restored [to normal use].

And the Pharisees immediately went out and conferred with the Herodians against Jesus, plotting how they could kill Him. [Note: These Herodians were members of a political party favoring King Herod]

For He had healed so many people that large numbers of them who were plagued with serious illnesses were crowding around Him in hope of getting to touch Him.

And whenever they saw Him, [people possessed by] evil spirits fell to the ground in front of Him, shouting, "You are the Son of God."

These apostles were: Simon, to whom He gave the added name Peter,

When His relatives [or friends] heard about this [i.e., all that He was doing], they went out to take custody of Him [for safety reasons?], for people were saying, "He has lost his mind."

And the experts in the law of Moses who had come down from Jerusalem were saying [Note: This followed the incident of Jesus healing a man with an evil spirit. See Matt. 12:22-28], "He has Beelzebub [in him]," and "He is driving out evil spirits by [the power of] the chief of evil spirits."

Someone in the large crowd that was sitting around Him said to Him, "Look, your mother and your brothers are outside looking for you."

He answered them, "Who is my mother and who are my brothers?"

And some seed fell on rocky ground where there was not much soil, and immediately it sprouted up because the soil was so shallow.

But when the sun came up the newly sprouted plants were scorched, and because they had no roots, [soon] withered away.

He said to them, "You disciples are being given an understanding of the secret of the kingdom of God, but to outsiders everything will be told in parables.

Some of the seed that fell along the roadside represents where 'the word' was sown [i.e., preached]. When these people have heard, immediately Satan comes and takes away 'the word' which had been sown in them.

And other seeds represent those who are sown among thorns. These are people who heard 'the word,'

Then there were those who were sown on fertile soil. These represent people who heard 'the word,' accepted it and yielded a crop of thirty, sixty and even a hundred times [as much as was planted]."

Then He said to them, "Is a lamp brought in to be put under a bushel-sized container, or under the bed, instead of on its stand?

And He said to them, "Pay attention to what you are hearing from me. The standard you use in giving [to others] is the standard they will use on you, with even more added.

And He continued to speak, "What shall I compare the kingdom of God to? Or, what parable will [best] illustrate it?

And He spoke "the word" to them [i.e., the crowds] with as many such parables as they were able to receive.

And leaving the crowd, the disciples took Him in their boat just the way He was [i.e., this probably means without His making provision for the trip]. They were accompanied by other boats also.

And He said to His disciples, "Why are you so afraid? Do you not still have [any] faith?"

And they were extremely afraid, and said to one another, "Who can this man be that even the wind and water obey him?"

Then Jesus and His disciples [finally] arrived on the other side of the lake [i.e., the east side] in the district of Geresa [Note: Matt. 8:28 says 'Gadara.' Geresa and Gadara were two towns

Then He asked [the evil spirit], "What is your name?" And he answered Him, "My name is 'Legion,' [Note: This word means a number consisting of between 5,000 and 6,000], for there are many of us [i.e., evil spirits]."

And He gave them permission to do it. So, the evil spirits went out of the man's body and entered the bodies of the [wild] hogs. The herd then rushed down the cliff into the lake. There were about two thousand that drowned in the lake.

And when people came to Jesus, they saw the man who had been dominated by 5,000 to 6,000 evil spirits sitting down with his clothes on and perfectly sane, and they were afraid.

But Jesus would not allow him, saying to the man, "Go home to your friends [and family?] and tell them about the great things the Lord has done for you and how He had pity on you."

He begged Him earnestly, saying, "My little daughter is about to die; [please] come and place your hands on her so she may be healed and live."

And He said to her, "Daughter, your faith has made you well. Go in peace and be [i.e., remain] healed from your affliction."

While Jesus was still speaking, someone came from the synagogue official's house and said [to the official], "Your daughter is dead; why are you bothering the Teacher any more?"

But Jesus disregarded what the person said and told the official, "Do not be afraid; just believe [i.e., in my power to restore your daughter]."

And when He entered [the house] He said to them, "Why are you making such a commotion and crying? The child is not [really] dead, but only sleeping."

They laughed at Him scornfully. But after having all the people wait outside He took the child's father and mother, along with those who came with Him [i.e., Peter, James and John] and went in to where the [dead] child lay.

And immediately the little girl arose and walked, for she was twelve years old. [Upon seeing this] the people were completely amazed.

And when the Sabbath day came, He began teaching in the synagogue and many who heard Him were amazed, and asked [such questions as], "Where did this man get these things [i.e., knowledge, miracles, etc.]?" and "What kind of wisdom has been given to him?" and "What do these supernatural powers he performs mean?

and ordered them not to take anything with them during their travels, except a walking stick. They were to take no food, no traveling bag [for personal belongings], and no money in their money belts,

And the people from whatever place that does not welcome you or listen to you, when you leave there, shake the dust off from under your shoes as evidence against them." [Note: This was a Jewish custom showing disdain and intended to suggest their unworthiness].

Now King Herod heard about this [i.e., what Jesus was doing] because His name had become well known. He said, "John the Immerser has risen from the dead and it is his powers that are at work in Jesus."

He said to them, "You men, leave here and go to a deserted place and rest for awhile." For there were so many people coming and going [i.e., to listen to preaching, receive healing, etc.], that they had no opportunity even to eat.

So, they [i.e., Jesus and His apostles] left by boat and went to a separate place [where they could be] alone.

Then Jesus left [His place of seclusion] and, seeing the large crowd, He felt deep compassion for them because they were [as disoriented] as sheep without a shepherd, so He began teaching them.

But He answered them, "You [men] give them something to eat." And they replied, "Should we go and buy a supply of bread to give them to eat?" [Note: The amount mentioned here indicates that it was two hundred days of a farm laborer's pay, or about $14,000 in 1994].

When He saw how distressed His disciples were, rowing against an opposing wind, Jesus came to them between three and six o'clock in the morning, walking on the water, and almost walked past them.

Then He got up into the boat with them and the wind [immediately] stopped. And His disciples were greatly amazed [at this],

but they did not understand [the miracle] of the loaves because their minds were insensitive [i.e., to the nature and power of Jesus].

and rushed around the whole district to bring sick people on cots to where He was.

And wherever He entered towns, cities or the countryside, they placed sick people at the open shopping markets and begged Him to allow them to touch even the edge of His robe. And all those who touched Him were made well.

And when they returned from the open shopping markets they refused to eat [anything] until they washed themselves [or "it," that is, the food, thoroughly]. There were also many other traditions which they [strictly] observed, like washing cups, pots and copper kettles [thoroughly].) [Note: The most accurate Greek manuscripts do not add "and beds" in this verse].

The Pharisees and experts in the law of Moses asked Jesus, "Why do your disciples not live according to the traditions of the Jewish elders, but [instead] eat their food with contaminated [i.e., ceremonially unwashed] hands?"