They are not of the world, as I am not of the world.

And I, the honour which thou hast given me, have-given them; that they might be one, as we are one.

O Father, those thou hast given me, I will that where I am these also be with me: that they might behold my glory, which thou gavest me: for thou lovedst me before the foundation of the world.

Jesus having said these, went out with his disciples beyond the torrent Kedron, where was a garden, into which he came, he and his disciples.

Then Simon Peter having a sword drew it, and struck the chief priest's servant, and cut off his right ear. And the name to the servant was Malchus.

And led him away to Annas first; for he was the father-in-law of Caiaphas, who was the chief priest that year.

Jesus answered him, I spake with freedom of speech to the world: I always taught in the synagogue, and in the temple, where the Jews were always come together; and I spake nothing in secret.

Says one of the chief priest's servants, being of his family whose ear Peter cut off, Saw I not thee in the garden with him?

They answered and said to him, If he were not injurious, we had not delivered him to thee.

Then said Pilate to them, Take ye him, and judge him according to your law. Then said the Jews to him, It is not lawful for us to kill any one:

Jesus answered him, Of thyself sayest thou this, or did others tell thee of me?

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants had contended, that I be not delivered to the Jews; and now my kingdom is not hence.

The Jews answered him, We have a law, and by our law he ought to die, for he made himself the Son of God.

Jesus answered, Thou bast no power against me, if it were not given thee from above: therefore he delivering me to thee has greater sin.

And it was the preparation of the pascha, and about the sixth hour: and he says to the Jews, Behold your King!

And they cried, Take away, take away, crucify him. Pilate says to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

Where they crucified him, and with him two others, hence and thence, and Jesus in the midst.

Then read many of the Jews this title: for the place was near the city where Jesus was crucified: and it was written in Hebrew, Greek, Roman.

After this, Jesus knowing that all things were already completed, that the writing might be finished, says, I thirst.

For these were that the writing be completed, A bone of him shall not be broken.

And in the place where he was crucified, was a garden; and in the garden a new tomb, in which no one was ever laid.

Then she runs, and comes to Simon Peter, and to the other disciple whom Jesus loved, and says to them, They took away the Lord from the tomb; and we know not where they laid him.

And sees two messengers in white, sitting, one at the head, and one at the feet, where the body of Jesus was laid.

And they say to her, Woman, why weepest thou? She says to them, Because they took away my Lord, and I know not where they laid him.

Jesus says to her, Woman, why weepest thou a whom seekest thou? She, thinking that it is the gardener, says to him, Lord, if thou didst bear him away, say where thou bast laid him, and I will take him away.

Jesus says to her, Touch me not; for I have not yet ascended to my Father: and go thou to my brethren, and say to them, I ascend to my Father, and your Father; to my God, and your God.

Then it being evening, in that one day of the sabbaths, and the doors shut where the disciples were gathered together for fear of the Jews, Jesus came and stood in the midst, and says to them, Peace to you.

Whose soever sins ye remit, they are remitted to them: whose soever ye retain, they have been retained.

And after eight days again were his disciples within, and Thomas with them: Jesus comes, the doors shut, and said, Peace to you.

Then truly many other signs did Jesus also before his disciples, which are not written in this small book:

There were together Simon Peter, and Thomas called Didymus, and nathanael from Cana of Galilee, and they of Zebedee, and two other of his disciples.

And he said to them, Cast the net to the right parts of the ship, and ye shall find. Therefore they cast, and were no more able to draw it, from the multitude of fishes.

And the other disciples came in a little ship; (for they were not far from land, but as from two hundred cubits) dragging the net of fishes.

Truly, truly, I say to thee, when thou west younger, thou didst gird thyself and walk where thou wouldest;and when thou shalt grow old, thou shalt stretch out thy hands, and another shall gird thee, and bring thee where thou wilt not.

And there are also many other things which Jesus did, which, if they be written every one, neither do I suppose the world itself will receive the books written. Amen.

And as they were looking intently to heaven, he going, behold, two men were standing before them in white raiment;

And when they came in, they went up into an upper room, where were remaining also Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James of Alpheus, and Simon Zelotes, and Judas of James.

All these were persevering unanimously in prayer and supplication, with women, and Mary mother of Jesus, with his brethren.

Truly this therefore purchased a place from the wages of iniquity; and being bent forward, he brake in pieces in the midst, and all his entrails were poured out.

And in the day of Pentecost being completed, they were all unanimously in one and the same place.

And suddenly was a sound from heaven as of a wind moving violently, and it filled the whole house where they were sitting.

And seen to them were tongues divided as fire, and it sat upon Each one of them.

And they were all filled with the Holy Spirit, and began to speak in other tongues, as the Spirit gave them to utter.

And there were dwelling in Jerusalem Jews, circumspect men, from every nation of those under heaven.

And there having been this voice, the multitude came together, and were disturbed, for each one heard them speaking in his own dialect.

And all were affected in mind and wondered, saying to one another, Behold, are not these speaking Galileans

And how hear we each in our own dialect, in which we were born?

Cretes and Arabians, we hear them speaking in our tongues the great things of God.

And all were affected in mind, and were in doubt, saying one to another, What may this mean to be?

And others mocking. said, That they are filled with new wine.

For not, as ye suppose, are these intoxicated, (for it is the third hour of the day.)

And it shall be in the last days, says God, I pour out from my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your elder dream dreams:

This Jesus God raised up, of which all we are witnesses.

And having heard, they were pricked in heart, and said to Peter and the rest of the sent, What shall we do, men, brethren?

For the promise is to you, and to your children, and to all afar off, as many as the Lord our God should call.

Then truly they having gladly received his word were immersed: and in that day were added about three thousand souls.

And they were persevering in the teaching of the sent, and in mutual participation, and breaking of bread, and prayers.

And to every soul was fear: and through the sent were many wonders and signs.

And all believing were in one and the same place, and had all things common:

And Peter said, Silver and gold are not to me; but what I have, this I give thee: In the name of Jesus Christ the Nazarite, arise and walk.

And having taken him by the right hand, he raised: and immediately his feet and ankles were rendered firm.

And they knew him, that this was he sitting for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that having happened to him.

And Peter, having seen, answered to the people, men, Israelites, why wonder ye at this? or why look ye intently at us, as by our own power or devotion having made him to walk?

The God of Abraham, and Isaac, and Jacob, God of our fathers, has honoured his child Jesus; whom ye have delivered up, and denied him before the face of Pilate, he having judged to loose.

And ye killed the Author of life, whom God raised from the dead; of whom we are witnesses.

And now, brethren, I know that ye did in ignorance, as also your rulers.

Therefore repent, and return, for your sins to be wiped out, so that times of refreshment might come from the face of the Lord;

For Moses truly said to the fathers, That a prophet shall the Lord your God raise up to you from your brethren, like me; him shall ye hear according to all whatever he speak to you.

Ye are sons of the prophets, and of the covenant which God set with our fathers, saying to Abraham, And in thy seed shall all families of earth be praised.

To you first God, having raised up his child Jesus, sent him praising you, in turning away each from your wickedness.

And it was on the morrow, their rulers, and elders, and scribes, were gathered together at Jerusalem,

And Annas, chief priest, and Caiaphas, and John, and Alexander, and as many as were of the lineage of the chief priest.

And having set them in the midst, they inquired, In what power, or in what name did ye do this?

If we are this day examined of the kindness of the sick man, by whom he has been saved;

And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus.

Having said by the mouth of David thy servant, That why were the nations insolent, and did the people practise vain things

Kings of the earth stood up, and rulers were gathered together upon one and the same, against the Lord, and against his Christ.

For against the truth were they gathered together against thy holy child Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the nations and peoples of Israel,

And they having prayed, the place was shaken in which they were gathered together; and they were all filled with the Holy Spirit, and spake the word of God with freedom of speech.

And the heart and soul of the multitude of them believing were one: and not one said any of the things being to him to be his own; but all were common to them.

For neither was any in want among them: for as many as were possessors of farms or houses, selling, brought the prices of things sold,

And by the bands of the sent were many signs and wonders among the people; (and all were unanimously in Solomon's porch.

And the believing were the more added to the Lord, multitudes of men and also of women.)

So that the sick were brought into the streets, and laid upon beds and couches, that Peter coming, even the shadow might overshadow certain of them.

And a multitude also came together of them all around the cities to Jerusalem, bringing the sick, and the molested by unclean spirits: who were all healed.

And the chief priest having risen, and all they with him, (the sect being of the Sadducees,) they were filled with zeal,

And when the priest and captain of the temple and chief priests heard these words, they were in doubt of them, what this might be.

And a certain one having come near, announced to them, saying, That, behold, the men which ye put in prison are standing in the temple, and teaching the people.

Saying, Did we not announce to you by order, not to teach by this name? and, behold, ye have filled Jerusalem with your teaching, and ye desire to bring upon us this man's blood.

The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree.

And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him.

And he said to them, Men, Israelites, attend to yourselves on account of these men, what ye are about to do.

For before these days Theudas arose, saying himself to be somebody: which a number of men followed, about four hundred, who was slain; and all, as many as believed him, were destroyed, and were for nothing.

After this Judas the Galilean arose in the days of enrolling, and misled enough people after him: and he perished; and all, as many as believed him, were scattered.

And now say I to you, Depart from these men, and leave them; for if this counsel or this work be of men, it shall be destroyed:

And by him they were persuaded: and having called the sent, having stripped, they enjoined not to speak in the name of Jesus, and loosed them.

Truly therefore they went rejoicing from the face of the council, that for his name they were deemed worthy to be dishonoured.

And in those days, the disciples multiplying, there was a murmuring of the Greeks against the Hebrews, because their widows were overlooked in the daily service.

And they were not able to withstand the wisdom and the spirit by which he spake.

And he said, Men, brethren, and fathers, hear ye: The God of glory was sent to our father Abraham, being in Mesopotamia, before he dwelt in Charran,