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For all tables are full of vomit and filthiness, so that there is no place clean.

Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

But the word of the LORD was to them, precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.

From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

For the LORD will rise as on mount Perazim, he will be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.

Moreover, the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yes, it shall be at an instant suddenly.

And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night-vision.

It shall even be as when a hungry man dreameth, and behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and behold, he drinketh; but he awaketh, and behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.

And the vision of all is become to you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:

And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.

Woe to them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?

Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

For the terrible one is brought to naught, and the scoffer is consumed, and all that watch for iniquity are cut off:

That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of naught.

They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.

That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shade of Egypt!

They were all ashamed of a people that could not profit them, nor be a help nor profit, but a shame, and also a reproach.

The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and the old lion, the viper and flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.

Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:

That this is a rebellious people, lying children, children that will not hear the law of the LORD:

And he shall break it as the breaking of the potter's vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a piece to take fire from the hearth, or to take water out of the pit.

But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.

And therefore will the LORD wait, that he may be gracious to you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.

Then shall he give the rain of thy seed, with which thou shalt sow the ground; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.

The oxen likewise and the young asses that plow the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.

Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be seven-fold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.

Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evil-doers, and against the help of them that work iniquity.

Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is helped shall fall down, and they all shall fail together.

For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made to you for a sin.

And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.

Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear to my speech.

Tremble, ye women that are at ease; be troubled, ye careless ones: strip ye, and make you bare, and gird sackcloth upon your loins.

Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.

Woe to thee that layest waste, and thou wast not laid waste; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to lay waste, thou shalt be wasted; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.

Ye that are far off, hear what I have done; and ye that are near, acknowledge my might.

He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

Thy eyes shall see the king in his beauty: they shall behold the land that is very far off.

Thy heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?

Thou shalt not see a fierce people, a people of deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.

Look upon Zion, the city of our solemnities: thy eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of its stakes shall ever be removed, neither shall any of its cords be broken.

And the inhabitants shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.

Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is in it; the world, and all things that spring from it.

Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.

I say, sayest thou (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?

Lo, thou trustest in the staff of this broken reed, on Egypt; on which if a man lean, it will enter his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.

Then said Eliakim and Shebna and Joah to Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and speak not to us in the Jew's language, in the ears of the people that are on the wall.

But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may devour their vilest excretions with you?

Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand?

Then came Eliakim the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.

And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.

It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.

And Isaiah said to them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, with which the servants of the king of Assyria have blasphemed me.

So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he had departed from Lachish.

Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.

Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldst be to lay waste fortified cities into ruinous heaps.

And this shall be a sign to thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit of them.

And the remnant that hath escaped of the house of Judah shall again take root downward, and bear fruit upward:

For out of Jerusalem shall go forth a remnant, and they that escape from mount Zion: the zeal of the LORD of hosts will do this.

By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.

And it came to pass, as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esar-haddon his son reigned in his stead.

And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept bitterly.

And this shall be a sign to thee from the LORD, that the LORD will do this thing that he hath spoken;

I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.

For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.

Hezekiah also had said, What is the sign that I shall go up to the house of the LORD?

At that time Merodach-baladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and had recovered.

And Hezekiah was glad of them, and showed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah did not show them.

Then said he, What have they seen in thy house? And Hezekiah answered, All that is in my house have they seen: there is nothing among my treasures that I have not showed them.

Behold, the days come, that all that is in thy house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.

And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.

Speak ye comfortably to Jerusalem, and cry to her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received from the LORD'S hand double for all her sins.

O Zion, that bringest good tidings, go up upon the high mountain: O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say to the cities of Judah, Behold your God!

He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh for himself a skillful workman to prepare a graven image that shall not be moved.

It is he that sitteth upon the circle of the earth, and its inhabitants are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:

That bringeth the princes to nothing; he maketh the judges of the earth as vanity.

He pursued them, and passed safely; even by the way that he had not gone with his feet.

So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.

Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that contend with thee shall perish.

Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of naught.

That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.

Let them bring them forth, and show us what shall happen: let them show the former things, what they are that we may consider them, and know the latter end of them; or declare to us things to come.

Show the things that are to come hereafter, that we may know that ye are gods: yes, do good, or do evil, that we may be dismayed, and behold it together.

Behold, ye are of nothing, and your work of naught: an abomination is he that chooseth you.

Who hath declared from the beginning, that we may know? and before time, that we may say, He is righteous? verily, there is none that showeth, verily, there is none that declareth, verily, there is none that heareth your words.

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