So he treasuring up for himself, and not rich toward God.

Consider the ravens: for they sow not neither do they reap; to them there is not store-house nor store; and God nourishes them: how much more have ye preeminence of the fowls?

Consider the white lilies, how they grow; they are not wearied, neither do they spin; and I say to you, neither was Solomon in all his glory clothed as one of these.

And ye, seek ye not what ye eat, or what ye drink, and keep not in anxiety.

For all these things the nations of the world seek for: and your Father knows that ye have need of these.

Fear not, little flock; for your Father was contented to give you the kingdom.

Sell your possessions, and give alms; make to yourselves purses not growing old, an inexhaustible treasure in the heavens, where the thief approaches not, nor moth corrupts.

And know this, that if the master of the house knew what hour the thief is coming, he had watched, and not have suffered his house to be undermined.

And be ye therefore ready: for in the time which ye think not the Son of man is coming.

The lord of that servant shall come in a day which he expects not, and in an hour which he knows not, and he will cut him in two equal parts, and set his portion with the unbelieving.

And that servant having known his lord's will, and not prepared, neither having done his will, shall be skinned with many.

And he not having known, and having done things worthy of blows, shall be skinned with few. And to every one to whom much was given, shall much be required of him: and with whom they have deposited much, they will ask of him the more.

O hypocrites, ye know to judge the face of the earth and of heaven; and how do ye not judge this time?

And why also of yourselves judge ye not the just thing?

I say to thee, thou shouldest not come out thence, even till also thou shouldest give back the last small coin.

And he spake this parable: A certain had a fig tree planted in his vineyard; and he came seeking fruit on it, and found not.

And he said to the vine-dresser, Behold, three years I am come seeking fruit on this fig tree, and find not: cut it off; wherefore also does it leave the earth unemployed?

Whereas also it might bear fruit: and if not, afterwards thou shalt cut it off.

And, behold, there was a woman having a spirit of weakness eighteen years, and was bent together, and not able wholly to lift up the head.

And the ruler of the assembly having answered, feeling pain because Jesus cured on the sabbath, said to the crowd, Six days there are in which they ought to work; in those therefore, coming, be ye cured, and not the day of the sabbath.

Then answered the Lord and said, Hypocrite, does not each of you on the sabbath loose his ox or ass from the stall, and leading away, give to drink?

And this being a daughter of Abraham, whom Satan has bound, behold, eighteen years, ought she not to be loosed from this bond the day of the sabbath

Strive earnestly to enter through the narrow gate: for many, I say to you, shall seek to enter in, and shall not be able.

From the time when the master of the house should rise up, and shut the door, and ye begin to stand without, and knock at the door, saying, Lord, Lord, open to us: and having answered, he will say to you, I know not whence ye are:

And he will say, I say to you, I know you not whence ye are; depart from me, all ye workmen of iniquity.

But I must go to day and to morrow and the following: for it is not possible for a prophet to perish out of Jerusalem.

Jerusalem, Jerusalem, killing the prophets, and striking with stones those having been sent to her; how often I wished to gather thy children together, which manner a hen her young brood under the wings, and ye would not!

Behold, your house is left to you a desert: and truly I say to you, That ye should not see me, until it should come when ye say, Praised he coming in the name of the Lord.

And having answered, he said to them, Whose ass or ox of yours shall fall into a well, and will he not quickly pull it out on the sabbath day?

And they were not able to answer him in turn to these things.

When thou art called to the nuptials, thou shouldest not recline in the first place at table; lest a more honourable than thou be called by him:

And he also said to him having called him, When thou makest a breakfast or supper, call not thy friends, nor thy rich neighbors, nor thy brethren; lest they call thee in return, and a giving back be to thee.

And happy shalt thou be; for they have not to give back to thee: for it shall be given back to thee at the rising up of the just.

If any come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, and yet also his own life, he cannot be my disciple.

And whoever lifts not his cross, and comes after me, cannot be my disciple.

For which of you, wishing to build a tower, not first, having sat down, calculates the expense, if he have things for completion?

That lest, having set the foundation, and not able to finish, all seeing begin to mock him,

Saying, That this man began to build, and was not able to finish.

Or what king, going to fight with another king in war, not, having sat down first, consults, if he be able with ten thousand to meet him coming with twenty thousand against him?

So then, every one of you, who renounces not all of his possessions, cannot be my disciple.

What man of you, having one hundred. sheep, and having lost one of them, leaves not the ninety-nine in the desert, and goes for the one lost, till he find it

I say to you, that so shall joy be in heaven over one sinful repenting, more than over ninety-nine just, which have no need of repentance.

Or what woman having ten drachmas, if she lose one drachma, lights not a lamp, and sweeps the house, and seeks diligently till she should find?

And not many days after, having gathered all things, the younger son went abroad into a far-off country, and there disposed his property, living in a profligate manner.

And he was angry and would not go in; then his father having come out, besought him.

If therefore ye were not faithful in the unjust mammon, who shall trust to you the true?

And if ye were not faithful with another, who shall give you your own?

And besides all these, between us and you a great chasm has been fixed: so that they wishing to pass through thence to you could not; neither could they cross over from thence to us.

And he said to him, If they hear not Moses and the prophets, neither if any rise from the dead, will they be persueded.

And he said to the disciples, It is impossible there come not causes of offence: and woe, through whom they come!

But will he not say to him, Prepare what I shall sup, and, being girded, serve me, till I eat and drink; and after these, thou mayest eat and drink?

He has no favor to that servant, for he did the things appointed. I think not.

And Jesus having answered said, Were not ten cleansed? and where the nine?

They were not found returning to give glory to God, except this of another race.

And having been asked by the Pharisees when the kingdom of God comes, he answered them and said, The kingdom of God comes not with observation:

And he said to the disciples, The days come when ye shall eagerly desire to see one of the days of the Son of man, and ye shall not see.

And they shall say to you, Behold here, or; behold there: go not away, nor pursue.

In that day, whoever shall be upon the house, and his goods in the house, let him not go down to take them away: and he in the fields, likewise let him not turn back behind.

I say to you, that night shall be two upon one bed; one shall be taken, and the other let go.

And he spake to them a parable, that they must always pray, and not lose courage;

Saying, There was a certain judge in a certain city, fearing not God, and not occupied about man:

And he would not for a time: and after these he said in himself, And if I fear not God, and am not occupied about man;

And shall not God do the avenging of his chosen, crying to him day and night, being slow to anger toward them?

The Pharisee having stood, prayed these to himself, O God, I return thee thanks that I am not as the rest of men, rapacious, unjust, adulterers, or also as this publican.

And the publican, standing afar off, would not either lift up the eyes to heaven, but struck upon his breast, saying, God propitiate for me the sinful.

And Jesus having called them, said, Leave the young children to come to me, and hinder them not: for of such is time kingdom of God.

Truly I say to you, Whoever should not receive the kingdom of God as a young child should not enter into it.

Thou knowest the commands, Thou shouldest not commit adultery, Thou shouldest not kill, Thou shouldest not steal, Thou shouldest not bear false testimony, Honour thy father and thy mother.

Who should not receive many fold in this time, and in life coming, eternal life.

And they understood nothing of these things: and this word was hidden from them, and they discerned not the things spoken.

Saying, What wilt thou I shall do to thee? And he said, Lord, that I:night see again.

And he sought to see Jesus, who he is; and he could not, from the crowd, for he was small in size.

And his citizens hated him, and sent an embassy after him, saying, We wish not this to reign over us.

For I feared thee, for thou art an austere man: thou takest up what thou layedst not down, and thou reapest what thou didst not sow.

And he said to him, Out of thy month will I judge thee, O evil servant. Thou knewest that I am an austere man, taking up what I laid not down, and reaping what I sowed not:

And wherefore gavest thou not my silver to the bankers, and I having come had received it with interest?

For I say to you, That to every one having shall be given; and from him not having, and what he has shall be taken away from him.

But those mine enemies, not haying wished me to reign over them, bring hither, and slaughter before me.

And if any ask you, Wherefore loose ye? thus shall ye say to him, Because the Lord has need of him.

And they said, The Lord has need of him.

And they shall level thee with the ground, and thy children in thee; they shall not leave in thee stone upon stone; because thou knewest not the time of thine inspection.

And they found not what they might do: for all the people hearing hanged on him.

And they reckoned up together to themselves, saying, That if we say, Of heaven; he will say, Why then did ye not believe him?

And they answered not to know from whence.

He shall come and destroy these farmers, and give the vineyard to others. And having heard, they said, It may not be.

And they asked him, saying. Teacher, we know that thou sayest and teachest rightly, and thou receivest not the face, but teachest in truth the way of God:

Is it lawful for us to give tribute to Caesar, or not

And they were not able to seize upon his word before the people: and having wondered at his answer, they were silent.

And he is not God of the dead, but of the living: for all live to him.

These which ye see, the days shall come, in which stone shall not be left upon stone, which shall not be loosened

And he said, See ye, be not deceived: for many shall come in my name,. saying, That I am; and the time has drawn near: therefore go not after them.

And when ye hear of wars and tumults, be not terrified: for these must first be; but the end not immediately.

Set therefore in your hearts, not to practise beforehand to justify yourselves:

For I will give you a mouth and wisdom, which all they opposed to you shall not be able to contradict nor withstand.

And there shall not a hair of your head perish.

Then let those in Judea flee to the mountain; and those in the midst of her withdraw; and let those in the countries not go into her.

Truly I say to you, That this generation should not pass away, even till all things should be.

Heaven and earth shall pass away: and my words shall not pass away.

For I say to you that I drink not of the fruit of the vine, till when the kingdom of God comes.

And ye not so: but let the greater with you be as the younger; and he leading, as he serving.