and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform.

And he said unto the disciples, 'It is impossible for the stumbling blocks not to come, but woe to him through whom they come;

But, who is he of you -- having a servant ploughing or feeding -- who, to him having come in out of the field, will say, Having come near, recline at meat?

but will not rather say to him, Prepare what I may sup, and having girded thyself about, minister to me, till I eat and drink, and after these things thou shalt eat and drink?

and he would not for a time, but after these things he said in himself, Even if God I do not fear, and man do not regard,

I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?'

And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me -- the sinner!

and those going before were rebuking him, that he might be silent, but he was much more crying out, 'Son of David, deal kindly with me.'

but those my enemies, who did not wish me to reign over them, bring hither and slay before me.'

saying -- 'If thou didst know, even thou, at least in this thy day, the things for thy peace; but now they were hid from thine eyes.

saying to them, 'It hath been written, My house is a house of prayer -- but ye made it a den of robbers.'

And he was teaching daily in the temple, but the chief priests and the scribes were seeking to destroy him -- also the chiefs of the people --

and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send him away empty.

and they questioned him, saying, 'Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;

but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage;

and He is not a God of dead men, but of living, for all live to Him.'

for all these out of their superabundance did cast into the gifts to God, but this one out of her want, all the living that she had, did cast in.'

and when ye may hear of wars and uprisings, be not terrified, for it behoveth these things to happen first, but the end is not immediately.'

the heaven and the earth shall pass away, but my words may not pass away.

But, lo, the hand of him delivering me up is with me on the table,

and indeed the Son of Man doth go according to what hath been determined; but woe to that man through whom he is being delivered up.'

but ye are not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering;

Then said he to them, 'But, now, he who is having a bag, let him take it up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword,

saying, 'Father, if Thou be counselling to make this cup pass from me -- ;but, not my will, but Thine be done.' --

while daily I was with you in the temple, ye did stretch forth no hands against me; but this is your hour and the power of the darkness.'

but they were calling out, saying, 'Crucify, crucify him.'

and Jesus having turned unto them, said, 'Daughters of Jerusalem, weep not for me, but for yourselves weep ye, and for your children;

and we indeed righteously, for things worthy of what we did we receive back, but this one did nothing out of place;'

he is not here, but was raised; remember how he spake to you, being yet in Galilee,

And, lo, I do send the promise of my Father upon you, but ye -- abide ye in the city of Jerusalem till ye be clothed with power from on high.'

that one was not the Light, but -- that he might testify about the Light.

but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name,

who -- not of blood nor of a will of flesh, nor of a will of man but -- of God were begotten.

John answered them, saying, 'I baptize with water, but in midst of you he hath stood whom ye have not known, this one it is who is coming after me, who hath been before me,

and I knew him not, but, that he might be manifested to Israel, because of this I came with the water baptizing.

and I did not know him, but he who sent me to baptize with water, He said to me, On whomsoever thou mayest see the Spirit coming down, and remaining on him, this is he who is baptizing with the Holy Spirit;

And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom,

but he spake concerning the sanctuary of his body;

the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.'

that every one who is believing in him may not perish, but may have life age-during,

for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during.

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'

ye yourselves do testify to me that I said, I am not the Christ, but, that I am having been sent before him;

he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

(though indeed Jesus himself was not baptizing, but his disciples,)

but whoever may drink of the water that I will give him, may not thirst -- to the age; and the water that I will give him shall become in him a well of water, springing up to life age-during.'

but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him;

But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place.

because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

for neither doth the Father judge any one, but all the judgment He hath given to the Son,

Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

'I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me.

'But I do not receive testimony from man, but these things I say that ye may be saved;

'But I have the testimony greater than John's, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.

but I have known you, that the love of God ye have not in yourselves.

but if his writings ye believe not, how shall ye believe my sayings?'

There is one little lad here who hath five barley loaves, and two fishes, but these -- what are they to so many?'

On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one -- that into which his disciples entered -- and that Jesus went not in with his disciples into the little boat, but his disciples went away alone,

Jesus answered them and said, 'Verily, verily, I say to you, Ye seek me, not because ye saw signs, but because ye did eat of the loaves, and were satisfied;

work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal -- even God.'

Jesus, therefore, said to them, 'Verily, verily, I say to you, Moses did not give you the bread out of the heaven; but my Father doth give you the true bread out of the heaven;

but I said to you, that ye also have seen me, and ye believe not;

because I have come down out of the heaven, not that I may do my will, but the will of Him who sent me.

'And this is the will of the Father who sent me, that all that He hath given to me I may not lose of it, but may raise it up in the last day;

but there are certain of you who do not believe;' for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up,

Jesus, therefore, saith to them, 'My time is not yet present, but your time is always ready;

the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil.

And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret;

and there was much murmuring about him among the multitudes, some indeed said -- 'He is good;' and others said, 'No, but he leadeth astray the multitude;'

Jesus answered them and said, 'My teaching is not mine, but His who sent me;

'He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;

because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man;

judge not according to appearance, but the righteous judgment judge.'

but this one -- we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.'

Jesus cried, therefore, in the temple, teaching and saying, 'Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;

And certain of them were willing to seize him, but no one laid hands on him;

but this multitude, that is not knowing the law, is accursed.'

and each one went on to his house, but Jesus went on to the mount of the Olives.

And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?'

Again, therefore, Jesus spake to them, saying, 'I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'

and even if I do judge my judgment is true, because I am not alone, but I and the Father who sent me;

many things I have to speak concerning you and to judge, but He who sent me is true, and I -- what things I heard from Him -- these I say to the world.'

Jesus, therefore, said to them, 'When ye may lift up the Son of Man then ye will know that I am he; and of myself I do nothing, but according as my Father did teach me, these things I speak;

'I have known that ye are seed of Abraham, but ye seek to kill me, because my word hath no place in you;

Jesus then said to them, 'If God were your father, ye were loving me, for I came forth from God, and am come; for neither have I come of myself, but He sent me;

Jesus answered, 'I have not a demon, but I honour my Father, and ye dishonour me;

and ye have not known Him, and I have known Him, and if I say that I have not known Him, I shall be like you -- speaking falsely; but I have known Him, and His word I keep;

they took up, therefore, stones that they may cast at him, but Jesus hid himself, and went forth out of the temple, going through the midst of them, and so passed by.

Jesus answered, 'Neither did this one sin nor his parents, but that the works of God may be manifested in him;

we have known that God hath spoken to Moses, but this one -- we have not known whence he is.'

and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear;

Jesus said to them, 'If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain.

'Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;

and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.'

all, as many as came before me, are thieves and robbers, but the sheep did not hear them;

no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.'

but ye do not believe, for ye are not of my sheep,

The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.'