“For the vision is yet for the appointed [future] time
It hurries toward the goal [of fulfillment]; it will not fail.
Even though it delays, wait [patiently] for it,
Because it will certainly come; it will not delay.

“Look at the proud one,
His soul is not right within him,
But the righteous will live by his faith [in the true God].

“Moreover, wine is treacherous and betrays the arrogant man,
So that he does not stay at home.
His appetite is large like Sheol,
And he is like death, never satisfied.
He gathers to himself all nations
And collects to himself all peoples [as if he owned them].

“Will all these [victims of his greed] not take up a taunting song against him,
And in mocking derision against him
Say, ‘Woe (judgment is coming) to him who increases that which is not his—
How long [will he possess it]?
And [woe to him who] makes himself wealthy with loans.’

“Is it not indeed from the Lord of hosts
That peoples labor [only] for the fire [that will destroy their work],
And nations grow weary for nothing [that is, things which have no lasting value]?

“But [the time is coming when] the earth shall be filled
With the knowledge of the glory of the Lord,
As the waters cover the sea.

“What profit is the carved image when its maker has formed it?
It is only a cast image, and a teacher of lies.
For its maker trusts in his own creation [as his god]
When he makes speechless idols.

“Woe (judgment is coming) to him who says to the wooden image, ‘Awake!’
And to the speechless stone, ‘Arise!’
And that is your teacher?
Look, it is overlaid with gold and silver,
And there is no breath at all inside it.

“But the Lord is in His holy temple.
Let all the earth hush and be silent before Him.”

Before Him goes the pestilence [of judgment as in Egypt],
And [the burning] plague [of condemnation] follows at His feet [as in Sennacherib’s army].

The mountains saw You and [they] trembled and writhed [as if in pain];
The downpour of waters swept by [as a deluge].
The deep uttered its voice and raged,
It lifted its hands high.

The sun and moon stood in their places [as before Joshua];
They went away at the light of Your [swift] arrows,
At the radiance and gleam of Your glittering spear.

With the enemy’s own spears, You pierced
The head of his hordes.
They stormed out to scatter us,
Rejoicing like those
Who secretly devour the oppressed [of Israel].

I heard and my whole inner self trembled;
My lips quivered at the sound.
Decay and rottenness enter my bones,
And I tremble in my place.
Because I must wait quietly for the day of distress,
For the people to arise who will invade and attack us.

Though the fig tree does not blossom
And there is no fruit on the vines,
Though the yield of the olive fails
And the fields produce no food,
Though the flock is cut off from the fold
And there are no cattle in the stalls,

The Lord God is my strength [my source of courage, my invincible army];
He has made my feet [steady and sure] like hinds’ feet
And makes me walk [forward with spiritual confidence] on my high places [of challenge and responsibility].

For the choir director, on my stringed instruments.

And those who have turned back from following the Lord,
And those who have not sought the Lord [as their most important need] or inquired of Him.”

[Hush!] Be silent before the Lord God [there is no acceptable excuse to offer]!
For the day [of the vengeance] of the Lord is near,
For the Lord has prepared a sacrifice (Judah),
He has set apart [for His use] those who have accepted His invitation [the Chaldeans who rule Babylon].

The great [judgment] day of the Lord is near,
Near and coming very quickly.
Listen! The [voice of the] day of the Lord!
The warrior cries out bitterly [unable to fight or to flee].

That day is a day of [the outpouring of the] wrath [of God],
A day of trouble and distress,
A day of destruction and devastation,
A day of darkness and gloom,
A day of clouds and thick darkness,

Gather yourselves together [in repentance], yes, gather [in submission],
O nation without shame,

Before the decree takes effect [and the time for repentance is lost]—
The day passes like the chaff [whirled by the wind]—
Before the burning and fierce anger of the Lord comes upon you,
Before the day of the wrath of the Lord comes upon you.

Seek the Lord [search diligently for Him and regard Him as the foremost necessity of your life],
All you humble of the land
Who have practiced His ordinances and have kept His commandments;
Seek righteousness, seek humility [regard them as vital].
Perhaps you will be hidden [and pardoned and rescued]
In the day of the Lord’s anger.

Woe (judgment is coming) to the inhabitants of the seacoast,
The nation of the Cherethites [in Philistia]!
The word of the Lord is against you,
O Canaan, land of the Philistines;
I will destroy you
So that no inhabitant will be left.

“Therefore, as I live,” declares the Lord of hosts,
The God of Israel,
“Moab will in fact become like Sodom
And the sons of Ammon like Gomorrah,
A land possessed by nettles and salt pits,
And a perpetual desolation.
The remnant of My people will plunder them
And what is left of My nation will inherit them [as their own].”

And the Lord will stretch out His hand against the north
And destroy Assyria,
And He will make Nineveh a desolation [a wasteland],
Parched as the desert.

This is the joyous city
Which dwells carelessly [feeling so secure],
Who says in her heart,
“I am, and there is no one besides me.”
What a desolation she has become,
A lair for [wild] animals!
Everyone who passes by her will hiss [in scorn]
And wave his hand in contempt.

Woe (judgment is coming) to her who is rebellious and defiled,
The tyrannical city [Jerusalem]!

Her officials within her are roaring lions;
Her judges are [as hungry as] the wolves at evening,
They leave nothing for the morning.

Her prophets are reckless and treacherous men;
Her priests have profaned the sanctuary;
They have done violence to the law [by pretending their word is God’s word].

The Lord is righteous within her;
He will do no injustice.
Every morning He brings His justice to light;
He does not fail.
But the unjust person knows no shame.

“I [the Lord] have cut off and destroyed nations [as a warning to Judah];
Their corner towers (battlements) are in ruins.
I have made their streets desolate
So that no one passes by;
Their cities are destroyed
So that there is no man, there is no inhabitant.

“Therefore [you of the godly remnant of Judah, patiently] wait for Me,” declares the Lord,
“[Wait] for the day when I rise up as a witness [against the nations].
For it is My decision and My right to gather the nations,
To assemble kingdoms,
To pour out on them My indignation,
All [the heat of] My burning anger;
For [in that day] all the earth shall be consumed
By the fire of My zeal.

“The remnant of Israel will do no wrong
Nor speak lies,
Nor will a deceitful tongue
Be found in their mouths;
For they will eat and lie down
With no one to make them tremble and feel afraid.”

The Lord has taken away the judgments against you;
He has cleared away your enemies.
The King of Israel, even the Lord [Himself], is in your midst;
You will no longer fear disaster.

“The Lord your God is in your midst,
A Warrior who saves.
He will rejoice over you with joy;
He will be quiet in His love [making no mention of your past sins],
He will rejoice over you with shouts of joy.

“I will gather those [Israelites in captivity] who grieve about the appointed feasts—
They came from you, [O Zion];
On whom the reproach [of exile] is a burden.

“Thus says the Lord of hosts: ‘These people say, “The time has not come that the Lord’s house (temple) should be rebuilt.”’”

“Is it time for you yourselves to live in your [expensive] paneled houses while this house [of the Lord] lies in ruins?”

You have planted much, but you harvest little; you eat, but you do not have enough; you drink, but you do not have enough to be intoxicated; you clothe yourselves, but no one is warm enough; and he who earns wages earns them just to put them in a bag with holes in it [because God has withheld His blessing].”

Go up to the hill country, bring lumber and rebuild My house (temple), that I may be pleased with it and be glorified,” says the Lord [accepting it as done for My glory].

‘Who is left among you who saw this house (temple) in its former glory? And how do you see it now? Does it not seem to you like nothing in comparison?

‘The silver is Mine and the gold is Mine,’ declares the Lord of hosts.

If a man carries meat that is holy [because it has been offered in sacrifice to God] in the fold of his garment, and he touches bread, or cooked food, or wine, or oil, or any [kind of] food with this fold, does what he touches become holy [dedicated exclusively to God’s service]?’” And the priests answered, “No!” [Holiness is not transferrable.]

Then Haggai said, “If one who is [ceremonially] unclean because of [contact with] a corpse touches any of these [articles of food], will it be unclean?” And the priests answered, “It will be unclean.” [Ceremonial uncleanness, like sin, is infectious.]

Then Haggai answered, “‘So is this people. And so is this nation before Me,’ declares the Lord, ‘and so is every work of their hands; and what they offer there [on the altar] is unclean [because they who offer it are unclean].

Is the seed still in the barn? As to the vine, the fig tree, the pomegranate, and the olive tree—they have not produced. Yet from this day on I will bless you [in the harvest of your crops].’”

On that day,’ declares the Lord of hosts, ‘I will take you, Zerubbabel, the son of Shealtiel, My servant,’ declares the Lord, ‘and I will make you [through the Messiah, your descendant] like a signet ring, for I have chosen you [as the one with whom to renew My covenant to David’s line],’” declares the Lord of hosts.

Therefore say to the Jews, ‘Thus says the Lord of hosts (armies), “Return to Me,” declares the Lord of hosts, “and I shall return to you.

Do not be like your fathers, to whom the former prophets proclaimed, ‘Thus says the Lord of hosts, “Repent [that is, change your way of thinking] and return now from your evil way [of life] and from your evil deeds.”’ But they did not listen or pay attention to Me,” declares the Lord.

But did not My words (warnings) and My statutes, which I commanded My servants the prophets, overtake your fathers? Then they repented and said, ‘As the Lord of hosts planned to do to us [in discipline and punishment], in accordance with our ways and our deeds, so has He dealt with us.’”’”

On the twenty-fourth day of the eleventh month (Feb 15, 519 b.c.), which is the month of Shebat, in the second year of [the reign of] Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo, as follows:

So I said, “Where are you going?” And he said to me, “To measure Jerusalem, to see how wide it is and how long it is.”

and he said to the second angel, “Run, speak to that young man, saying, ‘Jerusalem will be inhabited [like villages] without walls [spreading out into the open country] because of the great number of people and livestock in it.

The Lord will take possession of Judah as His portion in the holy land and will again choose Jerusalem.

“Be still before the Lord, all mankind; for He is roused (raised up) from His holy habitation [in response to His persecuted people].”

And the Lord said to Satan, “The Lord rebuke you, Satan! Even the Lord, who [now and ever] has chosen Jerusalem, rebuke you! Is this not a log snatched and rescued from the fire?”

Now listen, Joshua, the high priest, you and your colleagues who are sitting in front of you—indeed they are men who are a symbol [of what is to come]—for behold, I am going to bring in My servant the Branch [in Messianic glory].

And the angel who was speaking with me came back and awakened me, like a man who is awakened out of his sleep.

Then he said to me, “This [continuous supply of oil] is the word of the Lord to Zerubbabel [prince of Judah], saying, ‘Not by might, nor by power, but by My Spirit [of whom the oil is a symbol],’ says the Lord of hosts.

And a second time I said to him, “What are these two olive branches which are beside the two golden pipes by which the golden oil is emptied?”

Then he said, “These are the two sons of fresh oil [Joshua the high priest and Zerubbabel the prince of Judah] who are standing by the Lord of the whole earth [as His anointed ones].”

And the angel said to me, “What do you see?” And I answered, “I see a flying scroll; its length is twenty cubits (thirty feet) and its width is ten cubits (fifteen feet).”

Then he said to me, “This is the curse that is going out over the face of the whole land; for everyone who steals will be cut off according to the writing on one side, and everyone who swears [oaths falsely] shall be cut off according to the writing on the other side.

Then the angel who was speaking with me came forward and said to me, “Now look up and see what this is going forth.”

And I said, “What is it?” And he said, “This is the ephah (grain basket) going forth. This,” he continued, “is their appearance throughout the land

Then he said, “This is Wickedness (Godlessness)!” And he threw her back down into the middle of the ephah and threw the lead cover on its opening.

And he said to me, “To the land of Shinar (Babylon) to build a temple for her; and when it is prepared, she shall be set there on her own pedestal.”

with the chariot with the black horses going toward the north country; then the one with the white horses follows after them [because there are two northern powers to overcome], and the chariot with the dappled horses goes toward the south country.”

“Take an offering from the exiles, from Heldai, from Tobijah, and from Jedaiah [as representatives]; and you go the same day and enter the house of Josiah the son of Zephaniah, where they have arrived from Babylon.

Then say to Joshua, ‘Thus says the Lord of hosts, “Behold (look, keep in sight, watch), a Man (Messiah) whose name is Branch, for He shall branch out from His place (Israel, the Davidic line); and He shall build the [ultimate] temple of the Lord.

Yes, [you are to build a temple of the Lord, but] it is He who shall build the [ultimate] temple of the Lord, and He shall bear the honor and majesty [as the only begotten of the Father] and sit and rule on His throne. And He shall be a Priest on His throne, and the counsel of peace shall be between the two offices [Priest and King].”’

speaking to the priests who belong to the house of the Lord of hosts and to the prophets, saying, “[Now that I am returned from exile] shall I weep in the fifth month [mourning the destruction of the temple], and fast as I have done these many years [in Babylon]?”

They made their hearts [hard] like flint, so that they could not hear the law and the words which the Lord of hosts had sent by His Spirit through the former prophets. Therefore great wrath came from the Lord of hosts.

And just as He called and they would not listen, so they called and I would not listen,” says the Lord of hosts;

But now [in this time since you began to build] I will not treat the remnant of this people as in the former days,’ declares the Lord of hosts.

And as you have been a curse among the nations, O house of Judah (Southern Kingdom) and house of Israel (Northern Kingdom), so I will save you, that you may be a blessing. Fear not; let your hands be strong.’

“For thus says the Lord of hosts, ‘Just as I planned to do harm to you when your fathers provoked Me to wrath,’ says the Lord of hosts, ‘and I did not relent,

“Thus says the Lord of hosts, ‘The fast of the fourth [month to mourn the breaching of Jerusalem’s walls], the fast of the fifth [month to mourn the temple’s destruction], the fast of the seventh [month to mourn Gedaliah’s assassination], and the fast of the tenth [month to mourn the siege of Jerusalem] will become times of joy and gladness and cheerful feasts for the house of Judah; so [to bring this about] love truth and peace.’

The inhabitants of one [city] will go to another, saying, “Let us go at once to ask the favor of the Lord and to seek the Lord of hosts. I will go also.”

Thus says the Lord of hosts, ‘In those days ten men [as representatives] from all the nations will grasp the robe of a Jew, saying, “Let us go with you, for we have heard that God is with you.”’”

The oracle (a burdensome message) of the word of the Lord is against the land of Hadrach [in Syria], with Damascus as its resting place (for the eyes of men, especially of all the tribes of Israel, are toward the Lord),

And Hamath also, which borders on it (Damascus),
Tyre and Sidon, though they are very wise.

Then I will camp around My house [as a guard] because of an army,
Because of him who passes by and returns;
And no oppressor will again overrun them (Israel),
For now My eyes are upon them [providentially protecting them].

Rejoice greatly, O Daughter of Zion!
Shout aloud, O Daughter of Jerusalem!
Behold, your King (Messianic King) is coming to you;
He is righteous and endowed with salvation,
Humble and unassuming [in submission to the will of the Father] and riding on a donkey,
Upon a colt, the foal of a donkey.

As for you also, because of the blood of My covenant with you [My chosen people, the covenant that was sealed with blood]
I have freed your prisoners from the waterless pit.

For I will bend Judah as My bow,
I will fit the bow with Ephraim [as My arrow].
And I will stir up your sons, O Zion, against your sons, O Greece,
And will make you [Israel] like the sword of a warrior.

Then the Lord will be seen [hovering] over them [protecting His people],
And His arrow will go forth like lightning;
And the Lord God will blow the trumpet
And will march in the windstorms of the south.

The Lord of hosts shall defend and protect them;
And they will devour [the enemy] and trample down the slingstones [that have missed their mark],
And they will drink [of victory] and be boisterous as with wine;
And they shall be filled like sacrificial bowls [used to catch the blood],
Drenched like the corners of the [sacrificial] altar.

And the Lord their God shall save them on that day
As the flock of His people;
For they are like the [precious] jewels of a crown,
Displayed and glittering in His land.

For how great is God’s goodness and how great is His beauty! And how great [He will make Israel’s] goodliness and [Israel’s] beauty!
Grain and new wine will make the young men and virgins flourish.

Ask for rain from the Lord at the time of the spring rain.
It is the Lord who makes the thunder clouds;
And He will give them showers of rain, grass in the field to everyone.

For the teraphim (household idols) speak wickedness (emptiness, worthlessness),
And the diviners see lying visions
And tell false dreams;
They comfort in vain.
Therefore the people wander like sheep,
They are afflicted and suffer because there is no shepherd.

“My anger is kindled against the shepherds [who are not true shepherds],
And I shall punish the male goats (leaders);
For the Lord of hosts has visited His flock, the house of Judah (the Southern Kingdom),
And will make them like His beautiful and majestic horse in the battle.

“They will be like mighty men
Trampling down their enemies in the mire of the streets in the battle;
And they will fight because the Lord is with them,
And the [enemies’] riders on horses will be shamed.

“I will strengthen the house of Judah [making it superior],
And I will save the house of Joseph.
I will bring them back [and allow them to live securely],
Because I have had compassion on them.
They will be as though I had not rejected them,
For I am the Lord their God, and I will listen and answer them.

“Then Ephraim will be like a mighty warrior,
And their heart will rejoice as if from wine;
Yes, their children will see it and rejoice;
Their heart will rejoice and shout triumphantly in the Lord.

“I will whistle for them and gather them together,
For I have redeemed them;
And they will increase [again] as they have increased before [in Egypt].

“And they will pass through the sea of distress and anxiety [with the Lord leading His people, as at the Red Sea]
And He will strike the waves in the sea,
So that all the depths of the Nile will dry up;
And the pride of Assyria will be brought down
And the scepter [of the taskmasters] of Egypt will pass away.

There is a sound of the shepherds’ wail,
For their splendor (grazing land) is ruined;
There is a sound of the young lions’ roar,
For the pride of the Jordan is ruined.