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So, He sent messengers on ahead of Him, who went and entered a Samaritan village to prepare for Him [i.e., for His food and lodging].

And these Samaritans did not welcome Him because He was heading for Jerusalem. [Note: They perceived He was a Jew and Samaritans did not associate with Jews].

And when His disciples James and John saw this, they said [to Him], "Lord, do you want us to call fire down from heaven to burn them up?"

And as they were going along the road, a certain man [i.e., an expert in the law of Moses. See Matt. 8:19] said to Him, "I will follow you wherever you go."

Jesus replied to him, "The foxes have dens [in which to live] and the birds of the sky have nests [in which to roost], but the Son of man does not have anywhere to lay His head."

But Jesus replied to him, "Let the [spiritually] dead bury their own dead [i.e., let them care for their family members until they die], but you go and proclaim the [coming] kingdom of God."

Then another person said [to Jesus], "Lord, I will become your follower, but first let me say goodbye to my family." [Note: There was the likelihood that family members might try to dissuade him from his commitment to follow the Lord].

But Jesus said to him, "Nobody who begins plowing [a field] and then looks back [i.e., in regret for beginning such an arduous task] is suited for [serving in] the kingdom of God."

Now after these things [happened] the Lord appointed seventy-two other disciples [Note: Some ancient manuscripts say "seventy." This group would have been in addition to the twelve. See Luke 9:1], and sent them two by two on ahead of Him into every town and locality that He planned to visit.

And if a son of peace is there [i.e., a peace-loving person], your [request for] peace will rest upon him. But if he is not [a peace-loving person], your [blessing of] peace will return to [rest on] you.

The person who listens to you, [actually] listens to me. And the person who rejects you, [actually] rejects me. And the person who rejects me, [actually] rejects Him who sent me [i.e., God]."

Everything has been handed over to me by my Father and no one knows the Son except the Father. And [no one knows] the Father except the Son and whatever person the Son wants to reveal Him to."

And Jesus said to him, "What is written in the law of Moses? How do you read it?"

Then Jesus said to him, "You have answered correctly; [if] you do this, you will live" [i.e., forever. See verse 25].

Jesus answered him, "A certain man was traveling down from Jerusalem to Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], when he was attacked by robbers, who stripped him [of his clothing and belongings] and beat him up, then went away leaving him half dead.

And it just happened that a certain priest was traveling down that [same] road, and when he saw the [injured] man, he went around him on the opposite side of the road.

In the same way, a Levite [Note: Levites were assistants to the priests], when coming to that place and seeing the [injured] man, also went around him on the opposite side [of the road].

But [then] a certain Samaritan [Note: This was a person despised by the Jews and regarded by them as a 'half-breed'], as he traveled along, came to where the [injured] man was [lying], and upon seeing him [lying there], felt deep pity [for him].

So, he went over to him, poured oil and wine on him [i.e., as emergency medical treatment], then bandaged his wounds, placed him on his own animal, and took him to a lodge where he took care of him.

Then the next day he gave the lodge keeper two coins [Note: These coins amounted to two days of a farm laborer's pay, or about $140 in 1994] and told him, 'Take care of this [injured] man; and whatever more you have to spend on him I will repay you when I come back [this way] again.'

And the teacher of the law of Moses said, "The person who showed pity on him." Then Jesus replied, "You go and do the same thing."

Now as they went on their way, Jesus entered a certain village [i.e., Bethany. See John 11:1], and a certain woman named Martha welcomed Him into her house.

And it happened as Jesus finished praying at a certain place that one of His disciples said to Him, "Lord, teach us [how] to pray, just like John [the Immerser] taught his disciples."

And Jesus said to His disciples, "Suppose one of you who has a friend would go to him at midnight and say to him, ' [Please] lend me three loaves of bread,

for a friend of mine has come to [visit] me while on a trip and I do not have anything to feed him?'

I tell you, even though he will not get up and give him something because he is a friend, yet because of his friend's persistence, he will [eventually] get up and give him whatever he needs.

And what father among you, whose son asks [him] {{Some ancient manuscripts add for a loaf of bread, will give him a stone [instead]? Or, [if he asks]}} for a fish, will give him a snake [instead]?

Or, if he asks [him] for an egg, will give him a scorpion [instead]? [Note: While at rest a scorpion rolls up in a ball that resembles an egg].

But when someone stronger than he attacks him and overpowers him, he takes away all the armament the strong man relied on, and [then] divides up his storehouse of possessions. [Note: The word here translated "possessions" may be translated "arms" so the meaning could be "divides up his armament"].

And it happened as He said these things that a certain woman called out to Him from the crowd, saying, "The woman who gave you birth and nursed you is [certainly] blessed."

Now while Jesus was speaking, a Pharisee [i.e., a strict sect of the Jewish religion] invited Him to have a meal with him. So, Jesus went in [to his house] and reclined [at the dinner table]. [Note: See Matt. 23:6].

And the Lord said to him, "Now you Pharisees [meticulously] clean the outside of the cup and the dish [i.e., this was an allusion to their lives], but you are filled with greed for wealth and [other] evils on the inside.

And when Jesus left there [i.e., probably the Pharisee's house. See verse 37], the experts in the law of Moses and the Pharisees began opposing Him with hostility and bombarding Him with many questions,

But I am warning you about whom you should fear. Fear the One [i.e., God] who, after He has killed [i.e., the body], has power to throw [you] into hell [See note on Matt. 5:29]. Yes, I tell you, fear Him.

"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.

But He said to him, "Man, who appointed me to judge or [decide on how] to divide [the property] between you two?"

and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him.

So, you also should be ready, for the Son of man will return at a time when you least expect Him."

That servant will be happy when his master returns to find him doing [his job] well.

that slave's master will return on a day that he least expects, and at an hour unknown [to him]. And [that master] will whip him to shreds and will turn him over to suffer the same fate as unfaithful servants receive.

But the one who did not know [i.e., what his master wanted], yet did things deserving of punishment, will be whipped with few lashes. And to the person who has been given much [responsibility], there will be much required [of him]. And to whom people entrust much [responsibility], they will ask [much] more from him.

And while you are on your way to court with your opponent, make every effort to be reconciled [to him] so that he does not drag you in front of the judge, and then the judge turns you over to the officer, and the officer throws you into prison.

And it happened on a Sabbath day, when Jesus went to the house of one of the leading Pharisees for a meal, that they [i.e., probably other Pharisees who were also guests] were watching Him closely.

But they did not say anything. So, Jesus took hold of the [sick] man, and [after] healing him, sent him away.

Then He said to them, "Which one of you, who has a son or an ox that falls into a well, would not immediately pull him out on a Sabbath day?"

Then Jesus also said to the Pharisee who had invited Him [to dinner], "When you prepare a breakfast or a supper, do not invite your friends, or brothers, or relatives or rich neighbors [only], for maybe they will invite you back, and [then] you will be repaid [for your kindness].

And when one of the people who were reclining at the [supper] table with Jesus heard this, he said to Him, "The person who will eat bread in the [coming] kingdom of God is [certainly] blessed."

For if he does not, maybe after he has laid the foundation and [then] is not able to complete [the tower], everyone who sees it will ridicule him,

Or what king, planning to engage another king in war, will not first sit down and evaluate whether he will be able, with ten thousand [soldiers], to defeat someone who attacks him with twenty thousand [soldiers]?

Now the tax collectors and worldly people were all gathering around Jesus to listen to Him.

And when he gets home, he calls his friends and neighbors together and says to them, 'Rejoice with me, for I found my sheep that was lost.'

So, he went to work for one of the citizens of that country who sent him to his fields to feed his hogs.

Now he wanted to fill his stomach with the [carob] pods the hogs were eating, but no one gave him any [or perhaps, anything else].

I will get up and go to my father and say to him, Father, I have sinned against [the God of] heaven and against you.

Then the son said to him, 'Father, I have sinned against [the God of] heaven and against you. I do not deserve to be called your son.'

But the father said to his slaves, 'Quickly, bring out the best robe and put it on him. And put a ring on his finger and sandals on his feet.

So, he called one of the servants to him and asked what was going on.

And the servant said to him, 'Your brother has come [home] and your father has killed the fattened calf, because he welcomed him back safe [from harm].'

But the older son got angry and refused to go into [the house]. So, his father came out and pleaded with him [i.e., to come in and join the celebration].

But when this son of yours came [home], after having squandered all you gave him on prostitutes, you killed the fattened calf for him.'

So, he called his property manager in and said to him, 'What is this that I hear about you? Turn in a [full] report of [all] your financial transactions, for you are not working for me anymore.'

And he replied, 'Eight hundred gallons of [olive] oil.' And he said to him, 'Take your contract and quickly sit down and write in four hundred [gallons].'

Then he said to another [customer], 'And how much do you owe [him]?' And he answered, 'One thousand bushels of wheat.' The property manager said to him, 'Take your contract and write eight hundred [bushels].'

And in the unseen place of departed spirits the rich man, who was being tormented, looked up and saw Abraham far away, with Lazarus close beside him.

But Abraham said [to him], 'Son, remember how you enjoyed good things when you were alive [on earth] and how Lazarus had to put up with bad things? But now here [i.e., in the unseen place of departed spirits] he is being comforted and you are in agony.

It would be good [i.e., better] for him to have had a huge millstone tied around his neck and be thrown into the ocean [Note: This "millstone" was a huge, circular stone rolled over grain to crush it and was moved by an animal walking in a circle], rather than having him cause one of these little ones [i.e., humble followers of the Lord] to be led astray [from God].

"But which of you, whose slave is plowing or tending sheep, will say to him when he comes in from the field, 'Come and sit right down to eat'?

Would you not say to him instead, 'Prepare the food for my meal [first] and get ready to serve me until I have had enough to eat and drink and [then] afterward you can eat and drink [yourself]'?

And he fell on his face at Jesus' feet and thanked Him. And he was a Samaritan. [Note: Samaritans were despised by the Jews and regarded as a 'half-breeds'].

Whatever person tries to gain [everything to satisfy him in] life [here on earth] will lose it [i.e., never ending life]. But whatever person [is willing to] lose [the comforts and security of] his life [here on earth] will preserve it [for eternity].

So, will God not grant justice to His elect [i.e., His people] who call out to Him [i.e., in prayer] day and night? Will He be slow in helping them?

I tell you, this man went back home right with God instead of the other man. For every person who exalts himself [as important] will be humbled, but whoever humbles himself will be exalted [as important]."

But Jesus called His disciples to Him and said, "Allow these little children to come to me and stop trying to prevent them, for the kingdom of God belongs to such as these [i.e., humble ones. See Matt. 19:14].

Now Jesus looked at him and said, "How difficult [it is] for those who are wealthy to enter the kingdom of God!

Then Jesus took the twelve apostles with Him, saying to them, "Look, we are going up to Jerusalem and [while there] everything written in [the writings of] the prophets will be fulfilled concerning the Son of man.

[The Romans] will flog Him and kill Him, but on the third day He will rise again [from the dead]."

But those walking in front [of Jesus] spoke harshly to the blind beggar, telling him to be quiet. But he continued shouting all the more, "You son of David, take pity on me."

So, Jesus stopped and ordered the beggar to be brought to Him. And when he came near, Jesus asked him,

And Jesus said to him, "Receive your sight, your faith has made you well."

And when Jesus came to the tree, He said to him, "Zacchaeus, hurry and come down [from that tree], for I need to stay at your house today."

Then Jesus said to him, "Salvation has come to this house today, since he too [i.e., Zacchaeus] is a descendant of Abraham.

But the citizens [of his newly acquired kingdom] hated him and sent a delegation after him [i.e., to the person who appointed the gentleman king over them], saying, 'We do not want this man to rule over us.'

And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments.

So, the first one appeared in front of him, and said, 'Master, your sum of money has earned ten times more.'

And the gentleman said to him also, 'You [will] have charge over five towns.'