So while her husband is living, she will be called an adulterer if she lives with another man. But if her husband dies, she is free from this Law, so that she is not an adulterer if she marries another man.

Therefore, my brothers, you also died to the law [i.e., were released from its binding requirements] through the body of Christ [Note: This seems to refer to Christ's death on the cross, but some think it refers to becoming a part of the church], so that you could belong to someone else, [namely] to Christ, who was raised from the dead in order that we might live spiritually productive lives for God.

But sin seized the opportunity provided by this commandment and produced in me all kinds of sinful desires, since apart from the Law, sin is dead.

and the command that is for life, this was found by me for death;

Did that which is good [the Law], then become death to me? Certainly not! But sin, in order that it might be revealed as sin, was producing death in me by [using] this good thing [as a weapon], so that through the commandment sin would become exceedingly sinful.

For we know that the law of Moses is spiritual [i.e., from the Holy Spirit in origin and character], but I am fleshly, sold as a slave to sin. [Note: "Flesh" throughout this section refers to a person's natural inclinations to sin].

for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.

And if what I do not will, this I do, I consent to the law that it is good,

Now then no more I do this, but sin dwelling in me.

for the good that I will, I do not; but the evil that I do not will, this I practise.

And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.

So I find this law: When I want to do right, the wrong is always in my way.

O wretched man that I am! who shall deliver me from the body of this death?

God will! Thanks be to him through Jesus Christ our Lord! [Move second part of this vers to follow vs 23] (Thus, left to myself, I serve the law of God with my mind, but with my flesh I serve the law of sin.)

For this cause those who are in Christ Jesus will not be judged as sinners.

For what the law was not able to do [for mankind], since it was [too] weak [to deliver them from condemnation] because fleshly people [were unable to obey it perfectly], God condemned sin in the flesh [i.e., sin was declared evil and its power over man broken]. God did this by sending His own Son in a body like sinful man's, and to destroy sin,

This is because the one whose mind is [controlled] by the flesh is an enemy of God; for he is not obedient to God's law, and in fact, cannot obey it.

And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;

Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you.

it is this Spirit testifying along with our own spirit that we are children of God;

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

who were not, by their own choice, expos'd to this uncertain state, but by virtue of him, who subjected them thereto:

and therefore hope to be removed from this slavish condition of mortality to the free inheritance of divine glory.

For we know that the whole world groaneth, and doth as it were travail in pain together even to this day.

Not only that but this too, we ourselves who enjoy the Spirit as a foretaste of the future, even we ourselves, keep up our inner groanings while we wait to enter upon our adoption as God's sons at the redemption of our bodies.

For we were saved with this hope in mind. Now a hope that can be observed is not really hope, for who hopes for what can be seen?

In like manner also the Spirit affords assistance to our infirmities: for even this, what we should pray for as we ought, we know not: but the same Spirit more abundantly maketh intercession for us with groanings unutterable.

And those whom God destined for this he also called; and those whom he called he also pronounced righteous; and those whom he pronounced righteous he also brought to Glory.

What, then, can we say about all of this? If God is for us, who can be against us?

Who will separate us from the Messiah's love? Can trouble, distress, persecution, hunger, nakedness, danger, or a violent death do this?

No, in all this we are more than conquerors through him who loved us.

nor [things] above, nor [things] below, nor any [other] created thing will be able to separate us from God's love [for us], revealed through Christ Jesus our Lord [Note: The idea of this passage is "Regardless of what happens to us, God still loves us"].

I am telling the truth as a Christian man. I am telling no lie, because my conscience enlightened by the Holy Spirit is bearing me witness to this fact,

They are descended from our forefathers; they are the ones from whom Christ was born physically. He is God over everything [Note: Or this may be "God is over everything"] and should be praised forever! May it be so.

This means it is not the children of the flesh who are the children of God; rather, the children of promise are counted as descendants.

For this is the word of promise, At this time will I come, and Sara shall have a son.

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

For even before the twins were born, and therefore had not done anything good or bad, Rebecca was told [Gen. 25:23], "The older one [i.e., Esau] will serve the younger one [i.e., Jacob]." This was so that God's purpose of choosing and calling [whomever He wanted to] might prevail, instead of [it depending on] what a person did.

This agrees with the other Scripture which says, "Jacob I have loved, but Esau I have hated."

so that this is a matter not dependent on him that wills or runs, but on God, who shews mercy.

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

This is a proof that wherever He chooses He shows mercy, and wherever he chooses He hardens the heart.

On the contrary, friend, who are you anyway that you would answer back to God? Can the clay that is molded ask the man who molds it, "Why did you make me like this?"

Or has the potter no right over the clay, from the same lump certainly to make this vessel for esteem, and that for disesteem?

And what if He did this to make known the riches of His glory on objects of mercy that He prepared beforehand for glory—

This, indeed, is what he says in the Book of Hosea-'I will call those my People who were not my People, and her my beloved who was not beloved.

To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it--a righteousness, however, which arises from faith;

But the Israelites, who were attempting to become right with God by [conformity to] the law of Moses, never achieved [this righteousness] by that law.

For they did not know about God's way of making people right with Himself, so they attempted to establish their own way. In doing this they did not submit to God's way for being made right with Him.

For Moses writes about the righteousness [that is] from the law: "The person who does [this] will live by it."

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

"And [do not ask yourself], 'Who will go down into the deep hole?'" (in order to bring Christ up from the dead). [Note: This "deep hole" probably refers to the unseen place of departed spirits, or possibly the grave. Being made right with God does not require something as difficult as bringing Christ down from heaven or up from the dead (which God had already done), but is within easy reach of everyone].

But what does it say? "The message is near you. It is in your mouth and in your heart." This is the message about faith that we are proclaiming:

And this proves that faith comes from a Message heard, and that the Message comes through its having been spoken by Christ.

But I say again, Did not Israel know this? when first Moses saith, "I will move you to jealousy by those who are not a people, I will provoke you to anger by a foolish nation:"

But about Israel he says, "All day long I held out my hands to this disobedient and stubborn people!"

Even so then at this present time also there is a remnant according to the election of grace.

But if this is by grace, then it is no longer on the basis of actions. Otherwise, grace would no longer be grace.

What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

Say I then, Have they stumbled, that they should fall irrecoverably? God forbid! but this I say, that by their fall salvation is come to the Gentiles to excite them to emulation.

this concerns you Gentiles. for as I am the apostle of the Gentiles, I should do honour to my character,

well, be it so, for their incredulity they were broken off, and you by faith stand firm: be not then elated, but let this be your fear,

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

In this way, all Israel will be saved, as it is written, "The Deliverer will come from Zion; he will remove ungodliness from Jacob.

For this is my covenant unto them, when I shall take away their sins.

I therefore urge you, brothers, in view of God's mercies, to offer your bodies as living sacrifices that are holy and pleasing to God, for this is the reasonable way for you to worship.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

And we [all] have different gifts, in harmony with the unearned favor [God has] shown us. If our gift is the ability to prophesy [i.e., to speak for God], we should make use of this gift in harmony with the amount of faith we have.

Do the opposite. If your enemy is hungry, give him something to eat. If he is thirsty, give him something to drink, for if you act in this way, you will heap burning coals upon his head!

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

Pay them all their respective dues, tribute to one, taxes to another, respect to this man, honour to that.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Do this in particular because you know the present crisis, that it is high time for you to wake up out of your sleep, for our salvation is now nearer to us than when we first believed.

This man puts one day before another: to that man they are the same. Let every man be certain in his mind.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean.

whoever in this way continues serving Christ is well-pleasing to God and approved by men.

As for yourself--keep this faith of yours to yourself, as in the presence of God. Happy is he who never has to condemn himself in regard to the very thing which he thinks right!

And may God, the giver of this patience and this encouragement, grant you to be united in sympathy in Christ,

For I tell you that Christ was [appointed] to be a servant of the circumcised ones [i.e., the Jews], in order to uphold the truth of God. This was so He could confirm [as valid] the promises made to our forefathers,

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

May God, who inspires our hope, grant you perfect happiness and peace in your faith, till you are filled with this hope by the power of the Holy Spirit.

But in parts of this letter I have expressed myself somewhat boldly--by way of refreshing your memories--

for this purpose: that I should be the minister of Jesus Christ among the gentiles, and should minister the glad tidings of God, that the gentiles might be an acceptable offering, sanctified by the holy ghost.

For I will not dare to speak about anything, except what Christ has done through me in bringing about the obedience of the Gentiles. He accomplished this by my message and my deeds,

in the power demonstrated by [miraculous] signs and wonders, [produced] by the power of the Holy Spirit. So, I have completed preaching the good news about Christ from Jerusalem, all the way around [the area] to Illyricum [Note: This country was located northwest of Greece and in present-day Croatia].

In this matter it has ever been my ambition to tell the good news where Christ's name had never been mentioned, so as not to build upon foundations laid by other men,

This is the reason why I have so often been prevented from coming to see you.

But now, as there are no more places for me to occupy in this part of the world, and as I have for many years been longing to come to see you,

Yes, they were eager to do this, and in fact they are obligated to help them, for if the gentiles have shared in their spiritual blessings, they are obligated to be of service to them in material things.

When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

that I may be delivered from the unbelievers in Judea; and that this my service at Jerusalem may be acceptable to the saints:

I recommend to you our sister Phoebe, who is a servant of the church at Cenchrea. [Note: This was a seaport town about seven miles east of Corinth].

They risked their own lives for me, so not only I, but also all the Gentile churches [i.e., people converted from among the Gentiles] are grateful to them [for this].

I also send greetings to the church that meets in their house. Greetings to my dear friend Epenetus, who was the first convert to Christ in Asia [Note: This was a province in the western part of present-day Turkey].

For all have knowledge of how you do what you are ordered. For this reason I have joy in you, but it is my desire that you may be wise in what is good, and without knowledge of evil.

I Tertius, who wrote this epistle, salute you in the Lord.

Gaius, who is hosting me [i.e., Paul] and the whole church [here], sends you his greetings. [Note: This was probably the Gaius who lived in Corinth (I Cor. 1:14) and was apparently both wealthy and generous]. Erastus, the city treasurer [of Corinth] sends his greetings to you, along with our brother Quartus. {{Some manuscripts contain verse 24), which repeats the benediction of verse 20}}