Then Jesus said, Yet a little while I am with you, and I go to Him that sent me.

Then the Jews said to themselves, Where is He about to go, that we shall not find Him? is He about to go into the Dispersion of the Greek, and teach the Greeks?

Did not the Scripture say, that Christ comes from the seed of David and from the village of Bethlehem, where David was?

They responded and said to him, Whither art thou also from Galilee? Search, and see that no prophet rises out of Galilee.

And it has been written in our law, that the testimony of two men is true.

Therefore I said to you, that you shall die in your sins: for if you may not believe that I am He, you shall die in your sins.

Then they said to Him, Who art thou? And Jesus said to them, Even that which I also speak to you from the beginning.

They did not know that He spoke to them concerning the Father.

Then Jesus said, When you may lift up the Son of man, then you shall know that I am He, and I do nothing of myself, but as the Father has taught me, I speak the same things.

They responded to Him, we are the seed of Abraham, and have never been in bondage to any one: How do You say, that you shall be free?

Jesus responded to them, Truly, truly, I say unto you, That every one doing sin is the slave of sin.

The Jews responded and said to Him, Do we not truly say that you are a Samaritan, and have a demon?

The Jews said to Him, Now we know that thou hast a demon. Abraham and the prophets are dead; and thou sayest, If any one may keep my word, he may never taste death.

Jesus responded, If I may glorify myself, my glory is nothing: my Father is the one glorifying me; whom you say, that, He is our God;

Abraham, our father, rejoiced that he might see my day; he saw it, and was glad.

Then they took up stones that they might cast at Him: and Jesus was hidden, and departed out from the temple.

And His disciples asked Him, saying, Master, who sinned, this one, or his parents, that he was born blind?

Jesus responded, Neither did he nor his parents sin; but that the works of God may be made manifest in him.

It behooveth us to work the works of Him that sent us, while it is day: the night comes, when no one is able to work.

Some said, That he is: others said, No, but he is like him: he said, I am he.

Then they again say to the blind man, What do you say concerning Him, because He opened your eyes? And he said that, He is a prophet.

Then the Jews did not believe concerning him, that he was blind, and looked up, until they called the parents of him that looked up,

Then his parents responded and said; We know that he is our son, and that he was born blind:

And his parents said these things, because they feared the Jews: for the Jews had already stipulated, that if any one should confess Him to be Christ, he should be put out of the synagogue.

Therefore his parents said that, He has majority, ask him.

Then they asked the man the second time who was blind, and said to him, Give God the glory: we know that this man is a sinner.

Then he responded, If He is a sinner, I know not: one thing I do know, that being blind I now see.

we know that God spoke to Moses: but we do not know this One, whence He is.

The man responded and said to them; For in this it is wonderful, that you do not know whence He is, He truly opened my eyes.

We know that God hears not sinners: but if any one may be a worshiper of God, and do His will, He hears him.

It was never heard of from the beginning that any one opened the eyes of a man who was born blind:

Jesus heard that they cast him out; and having found him, said, Do you believe on the Son of man?

He responded and said, Who is He, Lord, that I may believe on, Him?

And Jesus said, For judgment I came into this world, that those not seeing may see; and those seeing may be made blind.

Jesus said to them, If you were blind you would not have sin: but now you say that, We see: your sin remaineth.

Then Jesus said, Truly, truly, I say unto you, that I am the door of the sheep.

The thief does not come, but that he may steal, and slay, and destroy: I came that they may have life, and have it more abundantly.

Therefore my Father loves Me, because I lay down my soul, that I may take it again.

Again the Jews took up stones, that they might stone Him.

And Jesus responded to them, Is it not written in your law, that I said, Ye are gods?

If I do, believe not me, believe the works: that you may know and understand that the Father is in Me, and I in the Father.

and many came to Hint, and said, that John indeed did no miracle; but all things so many as John spoke concerning this One are true.

And Jesus hearing said, This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified through it.

Therefore when He heard that he was sick, He then remained two days in the place in which He was.

He spoke these things: and after this He says to them, Our friend Lazarus is asleep; and I go that I may awaken him.

But Jesus spoke concerning his death: and they thought that He spoke concerning the rest of sleep.

and I rejoice on account of you that I was not there, in order that you may believe; but let us go to him.

Then Thomas, called Didymus, said to his fellow-disciples; Let us go too, that we may die with Him.

And many of the Jews had come to Martha and Mary, that they might comfort them concerning their brother.

Then Martha, when she heard that Jesus comes, went to meet Him: and Mary sat in the house.

And now I know that, whatsoever things you may ask of God, God will give to you.

She says to Him, Yes, Lord: I believe that thou art the Christ, the Son of God, come into the world.

Then the Jews being with her in the house, and comforting her, seeing Mary, that she arose up quickly and went out, followed her, thinking that she goes to the tomb in order that she may weep there.

And some of them said, Was not this One, having opened the eyes of the blind, able to bring it to pass, that he indeed should not die?

Jesus says to her; Did I not tell thee, that, if thou canst believe, thou shalt see the glory of God?

I know that Thou dost always hear Me; but on account of the multitude standing around I spoke, in order that they might believe that Thou didst send Me.

But one of them, Caiaphas, being high priest that year, said to them,

You know nothing, you do not consider that it is profitable to you, that one man may die for the people, and the whole nation perish not.

And he spoke this not of himself, but being high priest that year, he prophesied that Jesus was about to die for the nation.

And not only for the nation, but that He may gather into one the children of God dispersed abroad.

Then from that day they passed the verdict, that they would kill Him.

And the passover of the Jews was nigh, and many came up out of the country into Jerusalem before the passover, in order that they might purify themselves.

Then they were seeking Jesus, and standing in the temple, they were saying one with another, What seems to you; that He may not come to the feast?

And both the high priests and Pharisees had given commandment, if any one should know where He is, he should communicate it, in order that they might arrest Him.

then a great multitude of the Jews came not only on account of Jesus, but that they might see Lazarus, whom He raised from the dead; because he was there.

But the chief priest passed an edict that they would also slay Lazarus;

On the following day a great multitude having come to the feast, hearing that Jesus comes into Jerusalem,

They took the branches of the palm-trees, and went out to meet Him, and continued to cry out, Hosanna: blessed is He that cometh, in the name of the Lord, the King of Israel.

But His disciples at first did not understand these things: but when Jesus was glorified, then they remembered that these things were written in reference to Him, and they did them to Him.

Then the multitude being with Him witnessed that He called Lazarus out of the sepulcher, and raised him from the dead.

Therefore the multitude also went to meet Him, because they heard that He had wrought this miracle.

Then the Pharisees said to one another, You see, that you are prevailing as to nothing: behold, the world has gone away after Him.

And there was certain Greeks of those having come up that they might worship at the feast:

And Jesus responds to them, saying, The hour has come, that the Son of man may be glorified.

The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life.

Then the multitudes standing, hearing, said, That it was thunder; others said, An angel has spoken to Him.

Then the multitude responded to Him; We have heard from the law that Christ abideth forever; and how do You say, That it behooveth the Son of man to be lifted up? who is this Son of man?

Then Jesus said to them, Yet a little while the light is with you. Walk about as you have the light, in order that the darkness may not overtake you: and he that walketh about in darkness does not know where he is going.

While you have the light, believe in the light, in order that you may be the sons of light. And Jesus spoke these things, and having gone out was hidden from them.

in order that the word of Isaiah the prophet might be fulfilled, which he spoke, Lord, who hath believed our report? And to whom is the arm of the Lord revealed?

He hath blinded their eyes, and hardened their heart; in order that they may not see with their eyes, nor understand with their heart, and turn, and I shall heal them.

Nevertheless indeed many of the rulers also believed on Him; but they were not confessing Him on account of the Pharisees, in order that they might not be put out of the synagogues:

But Jesus cried out and said; The one believing on me, believes not on me, but on Him that sent me,

and the one seeing me, sees the one that sent me.

I have come a light into the world, in order that every one believing on me may not abide in darkness.

And if any one may hear my words, and not keep them, I do not judge him: for I came not that I may judge the world, but that I may save the world.

He that rejects me, and receiving not my words, has one judging him: the word which I have spoken, it will judge him in the last day.

And I know that His commandment is eternal life. Now whatsoever thing I say, as the Father has spoken unto me, so I say.

And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.

And the supper being on hand, the devil already having entered into the heart, that Judas Iscariot, the son of Simon, should betray Him,

knowing that the Father has given all things into His hands, and He came out from God, and is going away to God,

Jesus says to Him, He that is bathed hath no need to wash his hands, but is altogether clean: and you are clean, but not all.

For I have given unto you an example, that you may also do as I have done to you.

Truly, truly, I say unto you, The servant is not greater than his lord; nor the apostle greater than him that sent him.

I do not speak concerning you all: I know whom I have chosen: but that the Scripture may be fulfilled, He that eateth bread with me has lifted up his heel against me.

Now I tell you before it takes place, in order that you may believe, when it may be done, that I am He.

Truly, truly, I say unto you, The one receiving the one whom I may send, receiveth me; and the one receiving me, receives Him that sent me.

Jesus saying these things, was troubled in spirit, and testified, and said; Truly, truly, I say unto you, that one of you shall betray me.

And that one, falling toward the bosom of Jesus says to Him, Lord, who is he?

And Jesus responds, He is that one to whom, having dipped the morsel, I will give it. And having dipped the morsel, He takes it, and gives it to Judas Iscariot, the son of Simon.