But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who the person was that should betray him.

And he said, Therefore have I informed you, That no man can come to me, except it be given him of my Father.

From that [discourse] many of his disciples went away back, and no more followed him about.

And we have believed and known that thou art the Messiah, the Son of the living God.

Then said his disciples to him, Depart hence, and go into Judea, that thy disciples also may see thy works which thou doest.

The world cannot hate you, but me it hateth, because I testify of it, that its deeds are evil.

Jesus answered them and said, My doctrine is not mine, but his that sent me.

He that speaketh from himself, seeks his own individual honour: but he that seeketh the glory of him that sent him, he is true, and iniquity in him there is none.

Because Moses ordered you circumcision; (not that it comes from Moses, but from our ancestors;) so ye circumcise a man on the sabbath-day.

If a man receive circumcision on the sabbath-day, that the law of Moses should not be violated; are ye incensed against me, because I have made a man whole on the sabbath-day?

And, lo! he speaketh openly, and they say not a word to him. Do the rulers certainly know that this man is really the Messiah?

Then spake Jesus aloud as he was teaching in the temple, and said, Ye both know me, and ye know from whence I am: and I came not of myself, but he that sent me is true, whom ye know not.

Then said Jesus unto them, A little while longer I am with you, and I am going to him that sent me.

Then said the Jews among themselves, Whither will this man go, that we shall not find him? will he go to the dispersed among the Grecians, and teach the Greeks?

He that believeth on me, as the scripture hath said, from his belly shall rivers flow of living water.

Doth not the scripture say, That the Messiah cometh of the seed of David, and from the town of Bethlehem, whence David originally was?

Now Moses in the law commanded, that such women should be stoned: therefore what sayest thou?

But this they said, trying to entrap him, that they might have ground of accusation against him. But Jesus stooping down, with his finger wrote on the ground.

Then spake Jesus again to them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Now even in your law it is written, that the testimony of two men is true.

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am, ye shall die in your sins.

I have many things to speak and to decide concerning you: but he that sent me is true; and the things which I have heard from him I speak to the world.

They knew not that he spake to them of the Father.

Then said Jesus to them, When ye shall have lifted up on high the Son of man, then shall ye know that I am, and of myself have I done nothing; but as the Father hath instructed me, so I speak.

And he that sent me is with me: the Father hath not left me alone; because I always do the things acceptable to him.

They answered him, We are Abraham's seed, and never were in bondage to any man: how sayest thou, That we shall be made free?

Jesus answered them, Verily, verily, I say unto you, That every one who committeth sin is the slave of sin.

I know that ye are Abraham's seed; yet ye seek to kill me, because my word has no place in you.

He that is of God heareth the words of God: ye therefore do not hear him, because ye are not of God.

Then answered the Jews, and said to him, Do we not rightly affirm, that thou art a Samaritan, and hast a devil?

But I seek not my own glory: there is one that seeketh and judgeth.

Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If any man observe my word, he shall never taste of death to eternity.

Jesus answered, If I assume glory to myself, my glory is nothing: it is the Father who glorifies me; of whom ye say, that he is your God:

yet have ye not known him; but I know him: and if I should say, that I know him not, I should be like you, a liar: but I know him, and observe his word.

Your father Abraham exulted for joy that he should see this day of mine: and saw it, and rejoiced.

And his disciples inquired of him, saying, Rabbi, who was in fault, this man or his parents, that he was born blind?

I must work the works of him that sent me, while it is day: the night is coming, when no man can work.

The neighbours therefore, and they who saw him formerly, that he was blind, said, Is not this the man who was sitting and begging?

Some said, That this is he: but others, That he is like him: he himself said, I am he.

They say to the blind man again, What sayest thou of him? that he opened thine eyes? Then he replied, That he is a prophet.

Then the Jews did not believe that he had been blind, and received sight, until that they had called the parents of him who had received sight.

And they questioned them, saying, Is this your son, of whom ye say, that he was born blind? how then doth he now see?

His parents answered them and said, We know that this is our son, and that he was born blind:

So spake his parents, because they were afraid of the Jews: for the Jews had already come to a resolution, that if any person acknowledged him Messiah, he should be excluded the synagogue.

The second time therefore they called the man who had been blind, and said unto him, Give the glory to God: we know that this man is a sinner.

Then answered he and said, Whether this man be a sinner, I know not: one thing I do know, that, whereas I was blind, now I see.

We know that God spake to Moses: but we know nothing of this man, whence he is.

The man replied, and said to them, Now herein is something very surprising, that you know not whence he is, though he hath opened my eyes.

Now we know that God doth not hearken to sinners: but if any man be a devout worshipper, and doeth his will, him he heareth.

From the creation of the world hath it never been heard, that any man opened the eyes of one born blind.

Jesus heard that they had cast him out; and finding him, said to him, Believest thou in the Son of God?

The man answered and said, Who is he, Sir, that I might believe on him?

Then said Jesus him, Thou hast even seen him, and he that is now talking with thee is the very person.

And Jesus said, For judgment I am come into this world, that they who see not may see; and they who see become blind.

VERILY, verily, I say unto you, He that entereth not by the door into the sheep-fold, but getteth in some other way, that person is a thief and a robber.

He that entereth by the door is the shepherd of the sheep.

Therefore Jesus said unto them again, Verily, verily, I say unto you, that I am the door of the sheep.

The thief cometh not but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly.

But the hireling, and he that is not the shepherd, whose own property the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth; and the wolf seizes upon them, and disperseth the sheep.

Therefore doth the Father love me, because I lay down my life, that I may take it again.

The Jews answered him, For a good work we do not stone thee; but for blasphemy; and that thou, being merely a man, makest thyself God.

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

And many came to him, and said, That John indeed performed no miracle: but all things whatsoever John spake of this man were true.

When Jesus heard it, he said, This sickness is not for death, but for the glory of God, that the Son of God may be glorified thereby.

But after that he saith to his disciples, Let us go again into Judea.

These things said he: and after that he saith to them, Our friend Lazarus is asleep; but I go to waken him up.

Now Jesus had spoken of his death: but they apprehended that he spake of taking rest in sleep.

And I rejoice on your account that I was not there, in order that ye may believe; but let us go to him.

Then said Thomas, (called Didymus, the twin,) to his fellow-disciples, Let us go too, that we may die with him.

Then Jesus, when he came; found that he had already lain in the tomb four days.

Then Martha, when she heard that Jesus was coming, met him: but Mary sat in the house.

But even now I know, that whatsoever things thou shalt ask of God, God will give thee.

Martha saith to him, I know that he shall rise at the resurrection in the last day.

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

She saith to him, Yes, Lord I believe that thou art the Messiah, the Son of God, who cometh into the world.

Then the Jews who were with her in the house, and comforting her, observing Mary, that she rose up hastily, and went out, followed her, saying, She is going to the tomb, to weep there.

But some of them said, Could not this man, who openeth the eyes of the blind, have caused that this person should not have died?

Jesus saith unto her, Did I not tell thee, that, if thou wouldest believe, thou shalt see the glory of God?

Then they removed the stone where the deceased was lying. And Jesus lifted his eyes upwards, and said, Father, I thank thee that thou hast heard me!

And I knew that thou always dost hear me: but for the sake of the multitude standing by I spake, that they may believe that thou hast sent me.

Then one particular person of them, Caiaphas, being the high-priest of that year, said unto them, Ye know nothing,

nor consider that it is expedient for us, that one man should die for the people, and that the whole nation be not destroyed.

And this he spake not from himself: but being the high-priest of that year, he prophesied that Jesus should die for the nation;

and not for that nation only, but that he should collect into one body the children of God wherever dispersed.

Then from that day they consulted together how they might kill him.

Then they sought for Jesus, and said one to another, as they stood in the temple, What think ye, that he will not come to the feast?

Now both the chief priests and the Pharisees had given commandment, that, if any person knew where he was, they should declare it, that they might apprehend him.

Now he said this, not that he cared for the poor; but because he was a thief, and kept the purse, and carried the money put therein.

Then the whole multitude of the Jews knew that he was there: and they came not for the sake of Jesus only, but also that they might see Lazarus, whom he had raised from the dead.

On the morrow a great multitude who came to the feast, when they heard that Jesus was coming to Jerusalem,

took branches of palm, and went out to meet him, and cried, Hosanna! blessed is the king of Israel, that cometh in the name of the Lord.

These things indeed knew not his disciples at first: but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things unto him.

Then the multitude that was with him, when he called Lazarus out of the tomb, and raised him from the dead, bore their testimony.

Therefore also the multitude met him, because they had heard that he had done this miracle.

Then said the Pharisees among themselves, Do ye not perceive that ye gain no advantage? behold, the world is gone after him.

Then Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal.

The multitude that stood by, and heard it, said that it was thunder: others said, An angel hath spoken to him.

Then the multitude answered him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, That the Son of man must be lifted up? who is this Son of man?

Then said Jesus unto them, Yet a little while is the light with you. Walk while ye have the light, lest the darkness overtake you: he that walketh in darkness, knoweth not even whither he is going.