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You should not take an oath, [saying] 'by my head,' for you cannot make a single hair white or black.

But if your eye sees things wrongly, [then] your whole body [i.e., your entire life] will be full of darkness [i.e., will not be lived properly]. If therefore, the light you have is [really] darkness [i.e., if you are not seeing life properly], that darkness will be very great [i.e., you cannot possibly live properly].

A healthy tree cannot produce bad fruit and neither can a diseased tree produce wholesome fruit.

But when an evil spirit has been driven out of a person, it roams through desert regions trying to find rest but cannot find it.

And when the sky is reddish and overcast in the morning, you predict [that it will be] bad weather that day. You know how to interpret [weather] conditions from the sky, but you cannot interpret the signs of the times [i.e., what will happen in the spiritual realm]"]}]}.

But Jesus was aware [of what they were up to], so said, "Why are you bothering this woman? For she has done a kind deed to me.

He [then] went away a second time and prayed, "My Father, if this [cup of suffering] cannot pass away unless I drink it [i.e., experience the suffering], [then] let what You want be done."

Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]?

"He saved other people, [but] he cannot [even] save himself [i.e., from dying]. He is 'the king of Israel;' let him now come down from the cross and then we will believe in him.

Jesus answered them, "Can the companions of the groom fast while the groom is still with them? As long as they have the groom with them they cannot fast.

And if Satan has risen up against himself, and is divided [i.e., in aim and purpose] he cannot survive, and his end has come.

And when the Sabbath day came, He began teaching in the synagogue and many who heard Him were amazed, and asked [such questions as], "Where did this man get these things [i.e., knowledge, miracles, etc.]?" and "What kind of wisdom has been given to him?" and "What do these supernatural powers he performs mean?

He said to them, "Are you also as lacking in understanding [as the others]? Do you not understand that whatever enters a person's body from the outside cannot [spiritually] corrupt him?

And if your hand becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life disabled, rather than keeping both hands and going to hell, into the fire that cannot be put out [i.e., all because it caused you to fall away from God]. {{Verse

As Jesus left the Temple, one of His disciples said to Him, "Teacher, look at the kind of stones these buildings are made of "

But Jesus said, "Let her alone. Why are you bothering this woman? For she has done a kind deed to me.

In the same way, the leading priests also mocked Him among themselves, along with the experts in the law of Moses, saying, "He saved other people, now he cannot even save himself.

Or how can you say to your brother, 'Brother, let me take that speck of sawdust out of your eye,' when you cannot see the board in your own eye? You hypocrite, take the board out of your own eye first; then you will be able to see clearly enough to take out the speck of sawdust that is in your brother's eye.

Now when the Pharisee who had invited Jesus saw this, he said to himself, "If this man were a prophet, he would have known who touched him and what kind of a woman she was --- a sinner."

But He turned to them and spoke sternly. {{Some manuscripts add "You do not know what kind of a spirit you represent,

Then the man will answer from inside [his house], 'Do not bother me. My door is [already] locked, my children are [already] in bed with me and I cannot get up to give you anything.'

"When an evil spirit has been driven out of a man, it roams through desert regions trying to find rest, but [when it] cannot find any, it says [to itself], 'I will return to my house from which I came [i.e., the body of the person it dominated].'

So, his master commended the dishonest property manager for his shrewdness. For worldly people are more shrewd in dealing with their own kind than are the people of light [i.e., God's people].

No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one [i.e., as a close friend] and look down on the other. You cannot serve God and material things [at the same time].'"

And besides all this, there is a huge chasm situated between us and you so that those who wanted to go from here to there [where you are] cannot do it. And no one can cross over from there to us [over here].'

Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth].

Nicodemus said to Him, "How can a man be born [again] after he is [already] old? He cannot enter his mother's womb a second time and be born, can he?"

John replied to them, "A person cannot receive anything, unless it has been given to him from [God in] heaven.

So, Jesus said to them, "Truly, truly, I tell you, the Son [of God] cannot do anything on His own [i.e., independently of the Father]; but [He does] what He sees His Father doing. For whatever the Father does, the Son also does as well.

"I cannot do anything by my own [authority]. I judge [people] based on what I hear [i.e., from the Father] and my judgment [of them] is just, because I do not look for what I want [to do], but for what He who sent me [i.e., God] wants.

And they said to Him, "What kind of a [miraculous] sign will you perform so that we can see it and [then] believe [in] you? What [kind of] deed will you perform?

Jesus again said to them, "I am going away and you will look for me, but you will die [condemned] in your sins. You cannot go where I am going."

So, the Jews asked [one another], "Will he kill himself, because he said, 'You cannot go where I am going'?"

But instead, you are trying to kill me, a man who has [only] told you the truth, which I heard from God. Abraham did not do this [kind of thing].

If God called those people, to whom His message came, "gods" (and Scripture cannot be set aside),

Now He said this to indicate the kind of death He was about to experience [i.e., of being lifted up on a cross].

Simon Peter said to Jesus, "Lord, where are you going?" Jesus answered, "You cannot follow me where I am going now, but you will [be able to] follow later."

Remain united to me, and I will remain united to you. Just as a branch cannot bear fruit by itself, unless it remains united to the vine, so neither can you people [bear fruit] unless you remain united to me.

"I still have many things to tell you, but you cannot bear [to hear] them at present.

[They said this] so that the words Jesus had spoken would be fulfilled, regarding the kind of death He would die. [Note: Jesus had predicted he would be "lifted up," indicating a Roman crucifixion. See 12:32-33].

Now Jesus said this to indicate the kind of death Peter would experience in honoring God. [Note: Some see the "stretching out your hands," verse 18, as a reference to crucifixion]. And after saying this, Jesus said to him, "Be my follower."

saying, "What should we do to these men? For we cannot deny that a significant miracle was performed by them, and everybody living in Jerusalem knows it.

'Heaven is my throne and the earth is my footrest. What kind of a house do you plan to build for me? the Lord asked. Or what sort of a place is suitable for me to rest in?

But Peter answered, "No, Lord, I cannot. I have never eaten any such ordinary or [ceremonially] unfit creatures."

and said, "You child of the devil; you enemy of all that is right; you are full of deceit and every kind of evil [thing]. When will you stop perverting the right ways of the Lord?

"Gentlemen, why are you doing these things? [Do you not know that] we are also human beings with the same kind of feelings that you have? And we are just bringing you the good news that you should turn away from these useless things [i.e., idol worship] and [turn] to the living God, who created the heavens, the earth, the sea, and everything in them.

Certain men [i.e., believers, see verse 5] came down from Judea [to Antioch of Syria] and began teaching the brothers this: You cannot be saved unless you are circumcised according to the custom [required] by Moses.

And when they arrived, he said to them, "You [men] know the kind of life I lived when I was with you, from the [very] first day I set foot in [the province of] Asia.

Everyone has turned away [from God]. All of them have become worthless. No one is [always] kind; no, not even one person."

Let their eyes become [spiritually] dim so they cannot see, and may their backs always bend [i.e., under heavy burdens]."

So, look at God's kindness and severity. He was severe with those [Jews] who have fallen, but He is kind to you [Gentiles], if you continue to accept His kindness [i.e., by living for Him faithfully]. Otherwise, you too will be cut off [like the Jews were].

The person who can eat anything should not look down on the person who cannot eat [what was used in idolatrous worship]; and the person who cannot eat [such things] should not pass judgment on the person who can. For God accepts that person, too.

Now the natural person [Note: Since this person is contrasted with the spiritual person of verse 15, it is taken here to mean the person without the Holy Spirit] does not receive the things [i.e., truths] revealed by the Holy Spirit of God, because they are [considered] foolishness to him. And he cannot understand them because they must be discerned by using spiritual judgment [i.e., judgment aided by the Holy Spirit].

But the spiritual person [i.e., one who has the Holy Spirit] is able to discern all things [i.e., has the ability to make right judgments about things], and he himself [i.e., his conduct] cannot be [critically] discerned by any [unbelieving] man.

However, not every person knows this [truth]. For some people have been so used to an idol all this time that they still think of the idol [as a reality] when eating food that has been sacrificed to it. And their weak conscience becomes polluted. [Note: These people cannot seem to shake off the idea that somehow the idol is real, so feel guilty of wrongdoing when eating food sacrificed to it].

You cannot drink [both] the cup of the Lord and the cup of evil spirits [i.e., and still be acceptable to God]. You cannot share in [both] the Lord's table and the table of evil spirits [and still be acceptable to God].

And the eye cannot say to the hand, "I do not need you," or again, the head [cannot say] to the feet, "I do not need you."

[Note: The following traits should be understood in the context of love for people]. Love is patient [with people], and is kind [to them]; love does not envy [what people are or have]; love does not boast [of being superior to others], it is not arrogant [in dealing with people].

But someone will ask, "How are dead people raised up?" and "What kind of a body will they have?"

But God gives it the [kind of] body He wants [it to have], so each seed gets its own plant.

All flesh is not the same [Note: The word "flesh" here refers to the material composition of matter, and in no way suggests anything sinful, as it does in many other places in Paul's writings]. But mankind has one [kind of] flesh; animals have another kind; birds have another; and fish [still] another.

Also, there are heavenly bodies [i.e., stars and planets] and earthly bodies [i.e., men and animals]. But the splendor of the heavenly bodies is one [kind], and the splendor of the earthly bodies is another [kind].

The sun has one [kind] of splendor, and the moon has another [kind], and the stars [still] another. For [even] one star's splendor is different from another's.

Now this is what I am saying, brothers; flesh and blood [i.e., physical bodies] cannot possess the kingdom of God [i.e., the heavenly realm]; neither can [bodies that] decay possess [a place] which does not decay.

For this [body] that can decay must be clothed with [a body] which cannot decay. And this [body] that can die must be clothed with [a body] which cannot die.

But when this [body] that can decay has been clothed with one which cannot decay, and this [body] that can die has been clothed with one which cannot die, then the Scriptural saying will be fulfilled [Isa. 25:8], "Death has been swallowed up [i.e., eliminated] by victory." [Note: The reference here is to the time when believers will experience victory over death by being resurrected or taken directly to be with God].

So, we do not look at the things which can be seen, but at what cannot be seen, for the things which can be seen are [only] temporary, but the things which cannot be seen are never ending.

And we have sent [i.e., are sending] with him the brother who is praised throughout all the churches for [his work in] preaching the Gospel [Note: This "brother" cannot be identified with any certainty].

[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].

For those people themselves report on what kind of a reception we had from you, and how you people turned to God from idols, to serve a living and true God.

In the same way, the good deeds [of people] are [also] evident, and even those [deeds] which are not [good] cannot be hidden.

If we prove to be unfaithful [i.e., to our commitment to Christ], He [still] remains faithful [to His word], for He cannot deny Himself. [Note: This verse refers to Christ remaining true to His promise of either accepting or rejecting us. See Matt. 10:32-33].