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Then Herod secretly calling the wise men, inquired with them the time of the appearing of the star,

Then Herod, seeing that he was mocked by the wise men, became exceedingly angry; and having sent forth, he slew all the boys in Bethlehem and in all its boundaries, from two years old and under, according to the time which he inquired with the wise men.

At that time Jesus went on the Sabbath through the cornfields; and His disciples were hungry, and began to pluck the ears, and eat.

And he says, No; lest gathering the tares together you may at the same time along with them root up the wheat.

Let both grow together till the harvest: and at the time of the harvest, I will say to the reapers, First gather the tares, and bind them in bundles, in order to burn them: and gather the wheat into my barn.

And at that time Herod the tetrarch heard the fame of Jesus,

so that the multitudes were astonished, seeing the dumb speaking, the maimed whole, the lame walking about, and the blind seeing: and they glorified the God of Israel.

And when the time of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits;

And He said; Go into the city to a certain one, and say to him; The Teacher says; My time is nigh; I make the passover with you along with my disciples.

And again the second time, having gone away, He prayed, saying, My Father, if it is possible that this cup pass from me, if I shall not drink it, let thy will be done.

And leaving them, having gone away, He prayed again the third time, speaking the same word.

And Jesus said to them, Whether are the sons of the bride-chamber able to fast while the bridegroom is with them? So long a time as they have with them the bridegroom they are not able to fast.

And were astonished exceedingly, saying, He has done all things well: He makes the deaf to hear, and the dumb to speak.

And one responding from the multitude, said, Teacher, I have brought my son to thee, having a dumb spirit.

And Jesus seeing that the multitude are running together, rebuked the unclean spirit, saying to him, Dumb and deaf spirit, I command thee, come out from him, and enter no more into him.

And seeing a fig-tree at a distance, having leaves, He came, if perchance He shall find something on it: and having come to it, He found nothing except leaves; for it was not the time of the figs.

And He comes the third time, and says to them; Sleep on, and take your rest: it is over; the hour is come; behold, the Son of man is betrayed into the hands of sinners:

And the cock crew the second time. And Peter remembered the word which Jesus told him; That, before the cock shall crow twice, thou wilt deny me thrice. And having gone out, he continued to weep.

And behold thou shalt be dumb and unable to speak, unto the day upon which these things may take place; because thou didst not believe my words, which shall be fulfilled in their time.

And having come out he was unable to speak to them; and they recognized that he had seen a vision in the temple; and he was beckoning to them and remained dumb.

And the time of her parturition was fulfilled unto Elizabeth and she brought forth a son.

and they will bear thee upon their hands, lest at any time thou mayest dash thy foot against a stone.

And there were many lepers in Israel in the time of the prophet Elisha; and none of them were cleansed except Naaman the Syrian.

Thou gavest me no kiss: she, from the time I came in, did not cease copiously kissing my feet.

And those on the stones are they who, when they may hear, receive the word with joy; and they have no root in them, who believe for a time, and in time of temptation they fall away.

And a certain man from the city, who a long time had demons, and did not wear clothing, and did not remain in the house, but in the tombs; met Him having come to the land.

For He commanded the unclean spirit to come out from the man; for since a long time he had possessed him, and he was frequently bound, secured with chains and fetters, and smashing his bonds, was driven by the demons into the desert.

And there were certain ones at that time announcing to him concerning the Galileans, whose blood Pilate mixed with their sacrifices.

And he was not willing for a time: but after these things he said in himself, Though I fear not God nor regard man,

and will slay thee, and thy children in thee; and will leave in thee not a stone upon a stone; because thou hast not known the time of thy visitation.

And He began to speak to the people this parable, A man planted a vineyard and gave it out to husbandmen, and went away a long time.

And Herod seeing Jesus, rejoiced exceedingly: for from a long time, wishing to see Him, because He was hearing about Him; and he was hoping to see some miracle wrought by Him.

And he spoke to them the third time, For what evil hath He done? I found nothing in Him worthy of death: therefore having scourged Him, I will release Him.

Nicodemus says to him; How is a man able to be born, being old? whether he is able to enter the second time into the womb of his mother, and be born?

And at this time His disciples came, and were wondering because He was speaking with the woman; no one said, What seekest thou? or, Why do you speak with her?

Jesus seeing him lying down, and knowing that he already has much time, says to him; Do you wish to be whole?

You go up to the feast: I do not go to this feast; because my time is not yet fulfilled.

Then they asked the man the second time who was blind, and said to him, Give God the glory: we know that this man is a sinner.

And this third time Jesus was already manifested to His disciples, having risen from the dead.

Again He says to him a second time, Simon, the son of Jonah, do you love me with divine love? He says to Him; Thou knowest that I love thee as a friend. He says to him; Shepherdize my sheeplings.

He says to him a third time; Simon, the son of Jonah, do you love me as a friend? Peter was grieved, because He said to him the third time, Do you love me as a friend? And he says to Him, Lord, thou knowest all things; and thou dost understand that I love thee as a friend. He says to Him, Feed my sheeplings.

Therefore the men having come together with us all the time in which the Lord Jesus came in unto us and went out,

But a certain Pharisee, Gamaliel by name, a teacher of the law, honorable to all the people, rising in the sanhedrim command them to put the men out for a short time,

And the second time Joseph was made known to his brethren, and his race became manifest to Pharaoh.

When the time of the promise which God made with Abraham drew nigh, the people increased and multiplied in Egypt,

During which time Moses was born, and was beautiful to God; who was kept three months in the house of his father.

And when the time of the fortieth year was fulfilled to him, it came into his heart to visit his brethren, the children of Israel.

And they gave heed to him, because for a long time he had deceived them with his magic arts.

and the place of the scripture which he was reading was this, He was led like a sheep to the slaughter; and as a lamb before the one shearing him is dumb, so he opens not his mouth.

And the voice again the second time came to him, Whatsoever things God has cleansed, do not count unclean;

and this took place the third time; and immediately the vessel was received up into the heaven.

And a voice a second time was heard from heaven, Whatsoever things God has cleansed, consider thou not unconsecrated.

But at this time king Herod reached forth his hands to persecute some of those from the church.

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell on him a mist and darkness; and going about he was seeking people to lead him by the hand.

And it came to pass in Iconium at this time, they came together into the synagogue of the Jews, and spoke in such a manner, that a great multitude both of the Jews and Greeks believed.

Then indeed preaching boldly in behalf of the Lord, witnessing to the word of His grace, giving signs and wonders to be wrought by their hands, they spent much time.

And they spent no small time with the disciples.

and having spent the time, they were discharged by the brethren with peace back to the apostles who sent them.

But immediately at that time the brethren sent away Paul to travel even to the sea: and Silas and Timothy remained there.

But all the Athenians and itinerant strangers were accustomed to devote their time to nothing else, than to tell something new, or to hear something.

And they asking him to remain a longer time, he did not consent;

having spent some time, he went from them, traveling consecutively through the Galatian country and Phrygia, confirming all the disciples.

And having sent two of those ministering to him, Timothy and Erastus, into Macedonia, himself spent the time in Asia.

and having come up, and broken the bread, and eaten, and talking a long time, until daydawn, thus he departed.

For Paul decided to sail by Ephesus, in order that it might not be necessary for him to spend the time in Asia: for he was hastening, if it might be possible for him to be in Jerusalem on the day of Pentecost.

And when they came to him, he said to them, You know, that from the first day from which I came unto Asia, how I was with you all the time,

at the same time also hoping that money will be given to him by Paul; therefore indeed the more frequently sending for him, he conversed with him.

And much time passing away, and navigation being already unsafe, because the Fast had already passed by, Paul exhorted them,

And having knocked off the anchors, they left them in the sea, at the same time loosing the bands of the rudders, and raising up the main sail to the blowing wind, they made for the shore.

and they were looking for him to be about to swell up and suddenly fall down dead. But having looked a long time, and seeing nothing out of place come to him, changing their minds, they said that he was a god.

in the forbearance of God; unto the manifestation of his righteousness at the present time, so that he is just, and justifying him who is of the faith of Jesus.