And when they drew near to Jerusalem, and had come to Bethphage, to the mount of Olives, then Jesus sent two disciples,

Jesus said to him: You shall love the Lord your God with your whole heart, and with your whole soul, and with your whole mind.

Alas for you, scribes and Pharisees, hypocrites! for you pay tithes of mint and dill and cummin, and have neglected the weightier matters of the law, its justice, its mercy, and its faithfulness. These you ought to have done, and those you ought not to have neglected.

And as he was sitting upon the mount of Olives, the disciples came to him privately, and said: Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the age?

And when they had sung a hymn, they went out into the mount of Olives.

and they came to Jesus and saw the demoniac, who had had the legion, sitting, and clothed, and in his right mind: and they were afraid.

And when they drew near to Jerusalem, as far as Bethphage and Bethany, at the mount of Olives, he sent two of his disciples,

And Peter, calling his words to mind, said to him: Rabbi, see! the fig-tree which thou didst curse has withered.

And you shall love the Lord your God with your whole heart, and with your whole soul, and with your whole mind, and with your whole strength. This is the first commandment.

And as he sat on the mount of Olives, opposite the temple, Peter and James and John and Andrew asked him privately:

And when they had sung a hymn, they went out into the mount of Olives.

But Mary kept all these things in her mind, and pondered them in her heart.

And they came out to see what had been done; and they came to Jesus, and saw the man out of whom the demons had gone, clothed, and in his right mind, sitting at the feet of Jesus; and they were afraid.

But alas for you, Pharisees! for you tithe mint and rue and every herb, and pass by the justice and the love of God; these you ought to have done, and those you ought not to have left undone.

And he called to him one of the servants, and asked what these things meant.

And when he heard the multitude passing by, he asked what this meant.

And it came to pass, that, when he came near to Bethphage and Bethany, to the mount called the mount of Olives, he sent two of his disciples,

And when he was now near the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and to praise God, with a loud voice, for all the mighty deeds which they had seen,

For the days will come upon thee, when thy enemies will throw up a mound about thee, and inclose thee around, and keep thee in on every side,

And in the day-time he was teaching in the temple. Bat he went out and passed the nights in the mount called the mount of Olives.

And after he had gone out, he went, according to custom, to the mount of Olives; and his disciples followed him.

Then he opened their mind, that they might understand the scriptures,

But Jesus went to the mount of Olives.

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath-day's journey.

All these, with one mind, continued in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brothers.

And when forty years were completed, there appeared to him, in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush.

This is he who was in the congregation in the wilderness with the angel that spoke to him in the mount Sina, and with our fathers; he received the living oracles, that he might give them to us.

And the multitudes with one mind gave heed to the things which were spoken by Philip, when they heard, and saw the signs which he did.

it has seemed good to us, having come together with one mind, to send chosen men to you, with our beloved Barnabas and Paul,

These were of a better disposition than those in Thessalonica, for they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so.

But while Gallic was proconsul of Achaia, the Jews, with one mind, suddenly came upon Paul, and brought him to the judgment-seat,

serving the Lord with all lowliness of mind, and with tears, and with trials, which came upon me through the plots of the Jews;

But they were expecting that he would become inflamed and swollen, or would suddenly fall down dead; yet, after expecting it for a long time, and seeing no harm befall him, they changed their mind, and said he was a god.

And as they refused to acknowledge God, God delivered them up to an undiscerning mind, to do detestable things;

but I perceive another law in my members, at war with the law of my mind, and making me a captive to the law of sin, which is in my members.

I thank God that I shall be delivered through Jesus Christ our Lord. Therefore, I my self, with the mind, serve the law of God, but with the flesh, the law of sin.

For those who are according to the flesh, mind the things of the flesh; but those who are according to the Spirit, the things of the Spirit.

For the mind of the flesh is death; but the mind of the Spirit is life and peace.

Because the mind of the flesh is enmity against God; for it is not subject to the law of God, nor indeed can it be.

And he that searches the hearts knows what is the mind of the Spirit, that he intercedes for the saints according to the will of God.

For who has known the mind of the Lord? Or, who has been his counsellor?

And be not conformed to this age, but be transformed by the renewing of your mind, that you may learn what the will of God is the good, and the acceptable, and the perfect.

cultivate the same disposition, one to ward another: mind not high things, but conform yourselves to things that are lowly. Be not wise in your own conceits;

One man thinks that one day is better than another; another thinks that every day is alike. Let each be fully assured in his own mind.

Now, may the God of patience and comfort make you of the same mind one toward another, according to Christ Jesus;

that with one mind and with one voice you may glorify God, even the Father of our Lord Jesus Christ.

Now, I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you, but that you be perfectly united in the same mind, and in the same judgment.

For who has known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

When I was a child, I spoke as a child, I had the mind of a child, I thought as a child; but when I became a man, I put away childish things.

For if we be beside our selves, it is for God; or, if we be of sound mind, it is for you.

And I give my judgment in this matter; for this is profitable for you, who began not only to do, but to show a willing mind, a year ago.

Now, therefore, perfect also the doing of this; that as there was a readiness of mind to be willing, so also there may be an accomplishment of the doing, out of that which you have.

For if there is a readiness of mind, one is accepted according to what he has, not according to what he has not.

and who, moreover, was chosen by the -churches as our fellow-traveler with this gift, which is to be distributed by us to the glory of the Lord himself, and as a declaration of your readiness of mind;

For I know your readiness of mind, on account of which I boasted of you to the Macedonians, that Achaia was ready a year ago: and your zeal has incited very many.

Finally, brethren, farewell; be perfect, be comforted, be of the same mind, be at peace; and the God of love and of peace will be with you.

These things are allegorized: for these women are the two covenants; the one from the Mount Sinai that brings forth for bondage, which is Hagar.

For Hagar represents Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is in bondage with her children.

and that you be renewed in the spirit of your mind,

fulfill my joy, that you be of the same mind, having the same love, of one soul, of one mind;

doing nothing in strife and vain glory, but in lowliness of mind let each esteem others better than himself.

Let this mind be in you, which was also in Christ Jesus,

Let us, therefore, as many as are fully enlightened, be of this mind: and if you are of another mind with respect to any thing, God will reveal even this to you.

But as far as we have attained, let us walk by the same rule, let us have the same mind.

whose end is destruction, whose god is their appetite, and whose glory is in their shame, who mind earthly things.

I beseech Euodia, and I beseech Syntyche, that they be of the same mind in the Lord.

I rejoiced in the Lord greatly, that now at length your care for me has revived again; in this, indeed, you had me in mind, but you lacked opportunity.

And you, who were formerly alienated and enemies in your mind by wicked works, yet now has he reconciled

Let no one gain his purpose in depriving you of the palm by an affected humility and worship of angels, prying into things which he has not seen, vainly puffed up by his fleshly mind,

mind the things that are above, not the things that are on the earth:

Put on, therefore, as the elect of God, holy and beloved, a merciful disposition, kindness, humbleness of mind, meekness, long-suffering:

that you be not hastily shaken from the persuasion of your mind, nor be troubled, neither by spirit, nor by report, nor by letter as written by us, as though the day of the Lord is at hand.

and wranglings, on the part of men who are corrupt in mind, and destitute of the truth, who suppose that godliness is a source of gain. From such withdraw yourself.

For God has not given us the spirit of fear, but of power, and of love, and of a sound mind.

Put them in mind of these things, charging them before the Lord that they dispute not about words to no profit, which disputes end in the overthrow of the hearers.

Now as Jannes and Jambres withstood Moses, so these also will withstand the truth; men corrupt in mind, rejected as it respects the faith.

To the pure, all things are pure: but to the denied and unbelieving, nothing is pure; but their mind and their conscience are denied.

Put them in mind to be subject to principalities and authorities, to obey rulers, to be ready for every good work,

and these serve the copy and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: See now, says he, that you make all things according to the pattern shown you in the mount.

For you know that afterward, when he desired to inherit the blessing, he was rejected: for he found no means to change his father's mind, though he sought it earnestly with tears.

But you have come to Mount Zion, and the city of the living God, the heavenly Jerusalem, and to myriads of angels;

Wherefore, gird up the loins of your mind; be watchful, and hope constantly for the grace that is to be brought to you at the revelation of Jesus Christ:

Finally, be all of the same mind, be sympathizing, lovers of the brethren, kind-hearted, humble-minded;

Act as shepherds to the flock of God which is among you, taking the oversight, not by compulsion, but willingly; not for the sake of sordid gain, but from readiness of mind:

And this voice, which came from heaven, we heard when we were with him in the holy mount;

This second letter I now write to you, beloved; in both of these I arouse your pure mind to remembrance,

And I saw, and behold, the Lamb stood on the mount Zion, and with him a hundred and forty-four thousand, that had his name and his Father's name written in their foreheads.

Here is the mind that has wisdom: the seven heads are seven mountains, on which the woman sits.

These have one mind, and will give their power and authority to the beast.