Thematic Bible: Of Christ


Thematic Bible



And he has made my mouth like a sharp sword; with the shadow of his hand he has covered me, and made me a clean arrow; in his quiver he has kept me.




And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? What new doctrine is this? for he commands the unclean spirits with power, and they obey him.



Now when all the people were baptized, it came to pass that, Jesus also being baptized and praying, the heaven was opened,

Then Jesus came from Galilee to Jordan unto John to be baptized of him.

And it came to pass in those days that Jesus came from Nazareth a city of Galilee and was baptized of John in the Jordan.


For the bread of God is he who descended from heaven and gives life unto the world. Then said they unto him, Lord, always give us this bread. And Jesus said unto them, I AM the bread of life; he that comes to me shall never hunger, and he that believes in me shall never thirst.


but unto those who are called, both Jews and Greeks, Christ is the power of God, and the wisdom of God.


And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished and said, From where does this man have this wisdom and these mighty works?


in whom are hid all the treasures of wisdom and knowledge.


And Herod with his court despised him and mocked him and arrayed him in a gorgeous robe and sent him again to Pilate.

And for this reason the Jews persecuted Jesus and sought to kill him: because he had done these things on a sabbath.

and rose up and thrust him out of the city and led him unto the brow of the hill upon which their city was built that they might cast him down headlong.

After these things Jesus walked in Galilee, for he would not walk in Judea because the Jews sought to kill him.

I know that ye are Abraham's seed, but ye seek to kill me because my word has no place in you.

Therefore they sought again to take him, but he escaped out of their hand


For thou hast been strength to the poor, strength to the needy in his distress, refuge from the storm, shadow from the heat, for the force of the violent is as a storm against the wall.












And the LORD said, I have surely seen the affliction of my people who are in Egypt and have heard their cry by reason of their taskmasters; for I know their sorrows;

But he, being full of compassion, forgave their iniquity and did not destroy them; many a time turned he his anger away and did not stir up all his wrath.

Caph But though he causes grief, yet he will also have compassion according to the multitude of his mercies.

I drew them with human cords, with bands of love, and I was to them as those that raise the yoke from upon their cheeks, and I fed them.

then the LORD thy God will turn thy captivity and have mercy upon thee and will return and gather thee from all the peoples where the LORD thy God has scattered thee.

And the LORD God of their fathers sent to them by the hand of his messengers, rising up early, and sending because he had compassion on his people and on his dwelling place.


And it shall come to pass that after I have plucked them out, I will return and have mercy on them, and will cause them to return, each one to his heritage, and each one to his land.

He will turn again, he will have mercy on us; he will subdue our iniquities; and will cast all our sins into the depths of the sea.



And Jesus went forth and saw a great multitude and was moved with compassion toward them, and he healed their sick.

Then Jesus called his disciples unto him and said, I have mercy on the multitude because they persevere with me now three days and have nothing to eat, and I desire not to send them away fasting lest they faint in the way.





Then Jesus, having mercy on them, touched their eyes; and immediately their eyes received sight, and they followed him.




And Jesus, having mercy on him, put forth his hand and touched him and said unto him, I will; be thou clean.






In this know ye the Spirit of God: Every spirit that confesses that Jesus Christ, is come in flesh is of God: And every spirit that does not confess that Jesus Christ, is come in flesh is not of God: and this is that spirit of antichrist, of which ye have heard that it should come, and that now it is already in the world.

Nevertheless, even among the princes many believed in him, but because of the Pharisees they did not confess him, lest they should be put out of the synagogue; for they loved the glory of men more than the glory of God.

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of the heavens, but he that doeth the will of my Father who is in the heavens. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then I will profess unto them, I never knew you; depart from me, ye that work iniquity.

Whosoever therefore shall confess me before men, him will I also confess before my Father who is in the heavens. But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens.

John bore witness of him and cried, saying, This is he of whom I spoke, He that comes after me is preferred before me, for he was before me. And of his fullness we have all received, and grace for grace. For the law was given through Moses, but the grace and the truth of God came through Jesus, the Christ. read more.
No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, he has declared him.

These words spoke his parents because they feared the Jews, for the Jews had agreed already that if anyone did confess that he was the Christ, he should be put out of the synagogue. Therefore his parents said, He is of age, ask him. Then they called again the man that had been blind and said unto him, Give glory to God; we know that this man is a sinner. read more.
He answered and said, Whether he is a sinner or not, I do not know; one thing I know, that having been blind, now I see. Then said they to him again, What did he do to thee? How did he open thine eyes? He answered them, I have told you already, and ye have heard; what more would ye hear? Do ye also desire to be his disciples? Then they reviled him and said, Be thou his disciple, but we are disciples of Moses. We know that God spoke unto Moses; as for this fellow, we do not know where he is from. The man answered and said unto them, Indeed this is a marvellous thing that ye do not know where he is from, and yet he has opened my eyes. Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear. Since the world began it has not been heard of that anyone opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. Jesus heard that they had cast him out; and finding him, he said unto him, Dost thou believe in the Son of God? He answered and said, Who is he, Lord, that I might believe in him? And Jesus said unto him, Thou hast seen him, and it is he that talks with thee. And he said, Lord, I believe. And he worshipped him.

Then Philip opened his mouth and began at the same scripture and preached unto him the gospel of Jesus. And as they went on their way, they came unto a certain water; and the eunuch said, See, here is water; what hinders me to be baptized? And Philip said, If thou dost believe with all thine heart, thou may. And he answered and said, I believe that Jesus Christ is the Son of God.

And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews that Jesus was the Christ.

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people that they should believe on him who should come after him, that is, on Christ, Jesus. When they heard this, they were baptized into the name of the Lord Jesus.

that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health. For the scripture says, Whosoever believes on him shall not be ashamed.




Therefore, also it is contained in the scripture, Behold, I lay in Sion the chief corner stone, chosen, precious; and he that believes on him shall not be confounded.


Jesus said unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

This is the stone which was set at nought of you builders, which is become the head of the corner.




And have ye not read this scripture: The stone which the builders rejected is placed as the head of the corner;

But he beheld them and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?




And straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went after him.

And when it was day, he called unto him his disciples; and of them he chose twelve, whom he also named apostles:

The day following Jesus desired to go forth into Galilee and found Philip and said unto him, Follow me.



And when they were come in, they went up into an upper room, where Peter and James and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon Zelotes, and Judas the brother of James were.

Now the names of the twelve apostles are these: the first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee and John his brother;

Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew,

Simon, whom he gave the name Peter;





In the beginning was the Word, and the Word was with the God, and the Word was God. The same was in the beginning with the God.








but from now on the Son of man shall sit on the right hand of the power of God. Then they all said, Art thou then the Son of God? And he said unto them, Ye say that I AM.


If I do not do the works of my Father, do not believe me. But if I do, though ye do not believe me, believe the works that ye may know and believe that the Father is in me and I in him.


If ye had known me, ye should have known my Father also; and from now on ye know him and have seen him. Philip said unto him, Lord, show us the Father, and it will suffice us. Jesus said unto him, Have I been such a long time with you, and yet thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou then, Show us the Father? read more.
Believest thou not that I am in the Father and the Father in me? The words that I speak unto you I speak not of myself; but the Father that dwells in me, he does the works.

All that the Father has is mine; therefore I said that he shall take of that which is mine and shall cause you to know it.




There is another that bears witness of me, and I know that the witness which he witnesses of me is true.

And the Father himself, who has sent me, has borne witness of me. Ye have neither heard his voice at any time nor seen his appearance.


If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son.



The LORD shall be exalted; he who dwells on the heights: for he has filled Zion with judgment and righteousness.

Be thou exalted, LORD, in thine own strength: so will we sing and praise thy valour.

The princes of the peoples have joined the people of the God of Abraham; for the shields of the earth belong unto God; he is greatly exalted.

Be thou exalted, O God, above the heavens; let thy glory be above all the earth.


Be thou exalted, O God, above the heavens and thy glory above all the earth;

Thou art my God, and I will praise thee; thou art my God, I will exalt thee.

And in that day ye shall say, Sing unto the LORD, call upon his name, declare his doings among the peoples, remember how his name is exalted.



Thou art fairer than the sons of men, grace is poured into thy lips; therefore God has blessed thee for ever.

His mouth is most sweet; he is altogether lovely. This is my beloved, and this is my friend, O virgins of Jerusalem.

As many rejected thee, in such manner was his likeness and his beauty, disfigured from the sons of men:

With all this he shall grow up before him as a tender sprout and as a root out of a dry ground. There is no outward appearance in him, nor beauty. We shall see him, yet nothing attractive about him that we should desire him.



And he that was seated was like a jasper and a sardine stone to look upon; and there was a rainbow round about the throne, in sight like unto an emerald.










In that time there shall be an open fountain for the house of David and for the inhabitants of Jerusalem against sin and against uncleanness.




And has put all things under his feet and gave him to be the head over all things to the congregation , which is his body, and he is the fullness of her: who fills all things in everyone.






The book of the generation of Jesus Christ, son of David, son of Abraham. Abraham begat Isaac; Isaac begat Jacob; Jacob begat Judas and his brothers; Judas begat Phares and Zara of Thamar; Phares begat Esrom; Esrom begat Aram; read more.
Aram begat Aminadab; Aminadab begat Naasson; Naasson begat Salmon; Salmon begat Booz of Rachab; Booz begat Obed of Ruth; Obed begat Jesse; Jesse begat David the king; David the king begat Solomon of her that had been the wife of Urias; Solomon begat Roboam; Roboam begat Abia; Abia begat Asa; Asa begat Josaphat; Josaphat begat Joram; Joram begat Ozias; Ozias begat Joatham; Joatham begat Achaz; Achaz begat Ezekias; Ezekias begat Manasses; Manasses begat Amon; Amon begat Josias; Josias begat Jechonias and his brothers, about the time they were carried away to Babylon; after they were brought to Babylon, Jechonias begat Salathiel; Salathiel begat Zorobabel; Zorobabel begat Abiud; Abiud begat Eliakim; Eliakim begat Azor; Azor begat Sadoc; Sadoc begat Achim; Achim begat Eliud; Eliud begat Eleazar; Eleazar begat Matthan; Matthan begat Jacob; Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. So all the generations from Abraham to David are fourteen generations; from David until the carrying away into Babylon are fourteen generations; from the carrying away into Babylon unto the Christ are fourteen generations.

And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, who was the son of Heli, who was the son of Matthat, who was the son of Levi, who was the son of Melchi, who was the son of Janna, who was the son of Joseph, who was the son of Mattathias, who was the son of Amos, who was the son of Naum, who was the son of Esli, who was the son of Nagge, read more.
who was the son of Maath, who was the son of Mattathias, who was the son of Semei, who was the son of Joseph, who was the son of Juda, who was the son of Joanna, who was the son of Rhesa, who was the son of Zorobabel, who was the son of Salathiel, who was the son of Neri, who was the son of Melchi, who was the son of Addi, who was the son of Cosam, who was the son of Elmodam, who was the son of Er, who was the son of Joshua, who was the son of Eliezer, who was the son of Jorim, who was the son of Matthat, who was the son of Levi, who was the son of Simeon, who was the son of Juda, who was the son of Joseph, who was the son of Jonan, who was the son of Eliakim, who was the son of Melea, who was the son of Menan, who was the son of Mattatha, who was the son of Nathan, who was the son of David, who was the son of Jesse, who was the son of Obed, who was the son of Booz, who was the son of Salmon, who was the son of Naasson, who was the son of Aminadab, who was the son of Aram, who was the son of Esrom, who was the son of Phares, who was the son of Juda, who was the son of Jacob, who was the son of Isaac, who was the son of Abraham, who was the son of Thara, who was the son of Nachor, who was the son of Saruch, who was the son of Ragau, who was the son of Peleg, who was the son of Heber, who was the son of Sala, who was the son of Cainan, who was the son of Arphaxad, who was the son of Shem, who was the son of Noah, who was the son of Lamech, who was the son of Mathusala, who was the son of Enoch, who was the son of Jared, who was the son of Maleleel, who was the son of Cainan, who was the son of Enos, who was the son of Seth, who was the son of Adam, who was the son of God.


For it is manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood.









which he poured out abundantly in us through Jesus, the Christ, our Saviour;

and making known the riches of his glory on the vessels of mercy, which he has prepared unto glory?






even as we were dead in sins, he has made us alive together with the Christ (by whose grace ye are saved)


And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work.






Not for thy righteousness or for the uprightness of thine heart, dost thou enter in to inherit their land; but for the wickedness of these Gentiles, the LORD thy God drives them out from before thee and that he may confirm the word which the LORD swore unto thy fathers, Abraham, Isaac, and Jacob.

O my God, incline thine ear and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee confiding in our righteousnesses, but in thy many mercies.







The grace of our Lord Jesus Christ be with you all. Amen.







And I thank Christ Jesus our Lord, who has enabled me, for he counted me faithful, putting me into the ministry, who was before a blasphemer and a persecutor and injurious, but I was received unto mercy because I did it ignorantly in unbelief.


Therefore I will divide him a portion with the great, and he shall divide the spoil unto the strong because he has poured out his soul unto death, and he was numbered with the rebellious, having born the sin of many, and made intercession for the transgressors.

Who is this that comes from Edom, with red garments from Bozrah? This glorious one in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

But I say unto you, That in this place is one greater than the temple.

The queen of the south shall rise up in the judgment against the men of this generation and condemn them, for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

Therefore, God also has highly exalted him and given him a name which is above every name, that at the name of Jesus every knee should bow, of things in heaven and things in earth and things under the earth,


Run, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.

My beloved is like a roe or a young hart; behold, he stands behind our wall; he looks through the windows, blossoming through the lattice.



And they were filled with madness and talked one with another about what they might do to Jesus.

But his citizens hated him and sent an embassy after him, saying, We will not have this man to reign over us.



When the princes of the priests and the servants saw him, they cried out, saying, crucify him, crucify him. Pilate said unto them, Take him, and crucify him, for I find no fault in him.








After that, he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel with which he was girded.






But why dost thou judge thy brother? or why dost thou belittle thy brother? for we shall all stand before the tribunal of the Christ.




And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, who has overcome to open the book and to loose its seven seals.






The grace of God, by Jesus, the Christ, our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.




But he turned and rebuked them and said, Ye know not what manner of spirit ye are of.

So when they continued asking him, he lifted himself up and said unto them, He that is without sin among you, let him be the first to cast a stone at her.




Since the Christ has suffered for us in the flesh, be ye also armed with the same thought; for he that has suffered in the flesh has ceased from sin,


And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away that they may go into the villages and buy themselves food.

And when he had taken the five loaves and the two fishes, looking up to heaven, he blessed and broke the loaves and gave them to his disciples to set before them, and the two fishes he divided among them all.

And when the day began to wear away, then came the twelve and said unto him, Send the multitude away that they may go into the towns and country round about and lodge and get victuals, for we are here in a desert place.

Then Jesus lifted up his eyes and saw a great company come unto him; he said unto Philip, From where shall we buy bread that these may eat?


And in the fourth watch of the night, Jesus went unto them, walking upon the sea.

But when they saw him walking upon the sea, they supposed it had been a ghost and cried out,

So when they had rowed about twenty-five or thirty furlongs, they saw Jesus walking upon the sea and drawing nigh unto the ship, and they were afraid.


And it came to pass, that on the next day, when they were come down from the mountain, many people met him.

And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

Then the spirit, crying out and rending him sore, came out; and he remained as one dead, insomuch that many said that he was dead.


And when Jesus was come into Peter's house, he saw his wife's mother lying in bed and with fever.

And he came and took her by the hand and lifted her up; and the fever left her by and by, and she ministered unto them.

And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever, and they besought him for her.


While he spoke these things unto them, behold, a certain ruler came and worshipped him, saying, My daughter is even now dead; but come and lay thy hand upon her, and she shall live.

And straightway the damsel arose and walked, for she was twelve years old. And they were astonished with a great astonishment.

And, behold, there came a man named Jairus, and he was a prince of the synagogue, and he fell down at Jesus' feet and besought him that he would come into his house;



And they came to him and awoke him, saying, Master, master, we perish. Then he arose and rebuked the wind and the raging of the water, and they ceased, and there was a calm.

And as he arose, he rebuked the wind and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.


And, behold, a woman who was diseased with an issue of blood twelve years came behind him and touched the hem of his garment;


And a woman having an issue of blood twelve years, who had spent all her living upon physicians but could not be healed by any,


And when he was come to the other side, into the country of the Gergesenes, there met him two possessed with demons, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

And they came over unto the other side of the sea, into the country of the Gadarenes.

And they arrived at the country of the Gadarenes, which is over against Galilee.


And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

And Jesus, having mercy on him, put forth his hand and touched him and said unto him, I will; be thou clean.

And he put forth his hand and touched him, saying, I will; be thou clean. And immediately the leprosy departed from him.


and, behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

And he entered again into the synagogue, and there was a man there who had a withered hand.

And it came to pass also on another sabbath that he entered into the synagogue and taught, and a man was there whose right hand was withered.


And, behold, they brought him a paralyzed man, lying on a bed; and Jesus, seeing their faith, said unto the paralyzed man, Trust, son; thy sins are forgiven thee.

And they came unto him, bringing a paralytic, carried by four men.

And, behold, men brought in a bed a man who was paralyzed, and they sought means to bring him in and to lay him before him.


And so they come to Jericho, and as he went out of Jericho with his disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

And when Jesus departed from there, two blind men followed him, crying out and saying, Thou Son of David, have mercy on us.

And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Lord, Son of David, have mercy on us.


Then was brought unto him one possessed with a demon, blind, and dumb, and he healed him, insomuch that the blind and dumb both spoke and saw.

And as they went out, behold, they brought to him a dumb man possessed with a demon.



For a certain woman, whose young daughter had an unclean spirit, heard of him and came and fell at his feet;

And, behold, a woman of Canaan having come out of the same borders cried unto him, saying, Lord, Son of David, have mercy on me; my daughter is sick, possessed by a demon.


Then Jesus called his disciples unto him and said, I have mercy on the multitude because they persevere with me now three days and have nothing to eat, and I desire not to send them away fasting lest they faint in the way.

So they ate and were filled; and they took up of the broken food that was left seven baskets.


And when Jesus was entering into Capernaum, a centurion came unto him, beseeching him,

And a certain centurion's slave, who was dear unto him, was sick and ready to die.


He is not here, but is risen; remember how he spoke unto you when he was yet in Galilee,



And the unclean spirit tore him and cried with a loud voice and came out of him.

And Jesus rebuked him, saying, Be silent and come out of him. And the demon, throwing him down in the midst, came out of him and hurt him not.


And when he saw a fig tree in the way, he came to it and found nothing upon it, but leaves only, and said unto it, Let no fruit grow on thee from now on for ever. And then the fig tree withered away.


And when they were come to Capernaum, those that received the two drachmas came to Peter and said, Does not your master pay the two drachmas?


Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary who anointed the Lord with ointment and wiped his feet with her hair whose brother Lazarus was sick.) Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. read more.
When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Now Jesus loved Martha and her sister and Lazarus. When he had heard therefore that he was sick, he abode two days still in the same place where he was. Then after that he said to his disciples, Let us go into Judea again. His disciples said unto him, Rabbi, the Jews of late sought to stone thee, and goest thou there again? Jesus answered, Are there not twelve hours in the day? If anyone walks in the day, he does not stumble because he sees the light of this world. But he who walks in the night stumbles because there is no light in him. Having said that he said unto them, Our friend Lazarus sleeps, but I go that I may awake him out of sleep. Then his disciples said, Lord, if he sleeps, he shall be saved. But Jesus had spoken of his death, and they thought that he had spoken of taking of rest in sleep. Then Jesus said unto them plainly, Lazarus has died. And I am glad for your sakes that I was not there, in order that ye may believe; nevertheless let us go unto him. Then Thomas said, who is called Didymus, unto his fellowdisciples, Let us go also, that we may die with him. Then when Jesus came, he found that he had lain in the grave four days already. Now Bethany was near unto Jerusalem, about fifteen furlongs off; and many of the Jews had come to Martha and Mary to comfort them concerning their brother. Then Martha, as soon as she heard that Jesus was coming, went and met him; but Mary sat still in the house. Then Martha said unto Jesus, Lord, if thou hadst been here, my brother would not have died. But I know that even now whatsoever thou wilt ask of God, God will give it unto thee. Jesus said unto her, Thy brother shall rise again. Martha said unto him, I know that he shall rise again in the resurrection in the last day. Jesus said unto her, I AM the resurrection and the life; he that believes in me, though he is dead, yet shall he live; and whosoever lives and believes in me shall never die. Believest thou this? She said unto him, Yes, Lord, I believe that thou art the Christ, the Son of God, who should come into the world. And having said this, she went away and called Mary her sister secretly, saying, The Master is come, and calls for thee. As soon as she heard that, she arose quickly and came unto him. (Now Jesus was not yet come into the town, but was in that place where Martha met him.) Then the Jews who were with her in the house and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goes unto the grave to weep there. Then when Mary was come where Jesus was and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother would not have died. When Jesus therefore saw her weeping and the Jews also weeping who came with her, he became enraged in the Spirit and stirred himself up and said, Where have ye laid him? They said unto him, Lord, come and see. Jesus wept. Then the Jews said, Behold how he loved him! And some of them said, Could not this man, who opened the eyes of the blind, have also caused that this man should not have died? Jesus therefore, becoming enraged again in himself, came to the grave. It was a cave, and a stone lay upon it. Jesus said, Take ye away the stone. Martha, the sister of him that had died, said unto him, Lord, by this time he stinks, for he has been dead four days. Jesus said unto her, Did I not say unto thee that if thou wouldest believe thou shalt see the glory of God? Then they took away the stone from the place where the dead was laid. And Jesus, lifting up his eyes, said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always, but because of the people who stand by I said it, that they may believe that thou hast sent me. And having said these things, he cried with a loud voice, Lazarus, come forth. Then he that had been dead came forth, bound hand and foot with graveclothes, and his face was bound about with a napkin. Jesus said unto them, Loose him, and let him go.




And Jesus answered and said, Suffer ye thus far. And he touched his ear and healed him.


And as he entered into a certain village, ten men that were lepers met him, who stood afar off


And he said unto them, Cast the net on the right hand side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.


And it came to pass the day after that he went into a city called Nain, and many of his disciples went with him, and many people.


And taking him aside from the multitude, he put his fingers into the man's ears; and spitting, he touched the man's tongue with the saliva;


And, behold, there was a certain man before him who had the dropsy.


So Jesus came again into Cana of Galilee, where he had made the water wine. And there was a certain nobleman whose son was sick at Capernaum.


And as Jesus passed by, he saw a man who was blind from his birth.

So, taking the blind man by the hand, he led him out of the town; and spitting into his eyes and putting his hands upon them, he asked him if he saw anything.


When the butler had tasted the water that was made wine and knew not where it was from (but the servants who drew the water knew), the butler called the bridegroom




And when they had done this, they inclosed a great multitude of fishes, and their net was breaking.


Then he went up from there unto Bethel, and as he was going up by the way, the young men of the city came forth and mocked him, saying, Go up, thou bald head; go up, thou bald head.


And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter.

But they mocked the messengers of God and despised his words and misused his prophets until the wrath of the LORD arose against his people, and there was no remedy.

and others experienced cruel mockings and scourgings, and added to this, bonds and imprisonment;

All those that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,

So the posts passed from city to city through the land of Ephraim and Manasseh even unto Zebulun, but they laughed them to scorn and mocked them.

But it came to pass that when Sanballat heard that we were building the wall, he was wroth and took great indignation and mocked the Jews.


And Herod with his court despised him and mocked him and arrayed him in a gorgeous robe and sent him again to Pilate.

And the men that held Jesus mocked him and smote him.

And when they had platted a crown of thorns, they put it upon his head and a reed in his right hand; and they bowed the knee before him and mocked him, saying, Receive joy, King of the Jews!

Likewise also the princes of the priests mocking him, with the scribes and elders, said,

And the soldiers also mocked him, coming to him and offering him vinegar






Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in ages past. Art thou not he who cut off the proud one, and he who smote the dragon?





Know therefore and understand that from the going forth of the word to cause the people to return and to build Jerusalem unto the Anointed Prince, there shall be seven weeks, and sixty-two weeks, while the street shall be built again and the wall, even in troublous times.

He first found his own brother Simon and said unto him, We have found the Messias, which is, being interpreted, the Christ.


Then he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people,

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things doing whatever he shall say unto you.


I am the lily of the field and the rose of the valleys.




and did all drink the same spiritual drink, for they drank of that spiritual Rock that followed them; and that Rock was the Christ.














And they sing the song of Moses, the slave of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.


And unto the angel of the congregation of the Laodiceans write; Behold, he who saith, Amen, the faithful and true witness, the beginning of the creation of God:


And unto the angel of the congregation of the Laodiceans write; Behold, he who saith, Amen, the faithful and true witness, the beginning of the creation of God:








And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, who has overcome to open the book and to loose its seven seals.


















The sceptre shall not be taken from Judah, nor the lawgiver from between his feet until Shiloh comes; and unto him shall the gathering of the people be.




And the multitude said, This is Jesus the prophet of Nazareth of Galilee.














Fear not, thou worm Jacob, ye dead of Israel; I will help thee, saith the LORD and thy Redeemer, the Holy One of Israel.










Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of the kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.


and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son.






For the LORD shall be our judge, the LORD shall be our lawgiver, the LORD shall be our king; he himself will save us.


and he came and dwelt in a city called Nazareth, that it might be fulfilled, which was spoken by the prophets, that he shall be called a Nazarene.




Behold, I send my messenger, and he shall prepare the way before me; and the Lord, whom ye seek, shall suddenly come to his temple, and the angel of the covenant, whom ye desire: behold, he comes, said the LORD of the hosts.




And the glory of the LORD shall be manifested, and all flesh shall see it together, for the mouth of the LORD has spoken it.






Behold, I have given him for a witness to the peoples, a captain and teacher to the peoples.


Behold, I have given him for a witness to the peoples, a captain and teacher to the peoples.


and being made perfect, he became the author of eternal saving health unto all those that hearken unto him,














And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda, for out of thee shall come a Leader that shall shepherd my people Israel.






But he was silent and answered nothing. Again the high priest asked him and said unto him, Art thou the Christ, the Son of the Blessed?


















In that day the branch of the LORD shall be for beauty and glory and the fruit of the earth for greatness and honour to those that are freed of Israel.










And, behold, there was a man in Jerusalem whose name was Simeon, and the same man was just and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him.


saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art, the Holy One of God.


Now thou shalt be besieged by armies, O daughter of the army: he shall lay siege against us; they shall smite the judge of Israel with a rod upon the cheek.








Who of the prophets have your fathers not persecuted? and they have slain those who announced before the coming of the Just One, of whom ye have now been the betrayers and murderers,






Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from the heaven, but my Father gives you the true bread from the heaven.




For of a truth against thy holy servant Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together (in this city),




















For if thou wert cut out of the olive tree which is wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural branches, be grafted into their own olive tree?

And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree,


But Jesus did not trust himself unto them because he knew all men

Now we understand that thou knowest all things and needest not that anyone should ask thee; by this we believe that thou didst come forth from God.

He said unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said, Lord, thou knowest all things; thou knowest that I love thee. Jesus said unto him, Feed my sheep.

And they prayed and said, Thou, Lord, who knowest the hearts of everyone, show which of these two thou hast chosen,


And Herod with his court despised him and mocked him and arrayed him in a gorgeous robe and sent him again to Pilate.

And for this reason the Jews persecuted Jesus and sought to kill him: because he had done these things on a sabbath.

and rose up and thrust him out of the city and led him unto the brow of the hill upon which their city was built that they might cast him down headlong.

After these things Jesus walked in Galilee, for he would not walk in Judea because the Jews sought to kill him.

I know that ye are Abraham's seed, but ye seek to kill me because my word has no place in you.

Therefore they sought again to take him, but he escaped out of their hand


I have trodden the winepress alone; and of the peoples there was no one with me; for I have trodden them with my anger and have trampled them with my fury; and their blood sprinkled my garments and stained all my raiment.

But with righteousness shall he judge the poor and reprove with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth, and with the spirit of his lips he shall slay the wicked.






And these signs shall follow those that believe: In my name they shall cast out demons; they shall speak with new tongues; they shall take away serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands upon the sick, and they shall be healed.



which operated in the Christ, raising him from the dead and setting him at his own right hand in the heavenly places, far above all principality and power and might and dominion and every name that is named, not only in this age, but also in that which is to come,


But Jesus answered them, My Father works until now, and I work. Therefore the Jews sought the more to kill him, because he not only had broken the sabbath but also called God his own Father, making himself equal with God. Then Jesus answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself but what he sees the Father do; for all that he does, this also the Son does together with him.

and I give unto them eternal life; and they shall never perish, neither shall anyone pluck them out of my hand. My Father, who gave them to me, is greater than all; and no one is able to pluck them out of my Father's hand. I and my Father are one.






And they were astonished at his doctrine, for his word was with power.

And it came to pass, when Jesus had ended these words, the multitude marvelled at his doctrine; for he taught them as one having authority and not as the scribes.



And then shall they see the Son of man coming in the clouds with great power and glory.








But the Lord stood with me and strengthened me, that by me the preaching might be fully known and that all the Gentiles might hear, and I was delivered out of the mouth of the lion.




Who is this that comes from Edom, with red garments from Bozrah? This glorious one in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.






And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, who were come out of every town of Galilee and Judaea and Jerusalem; and the power of the Lord was present to heal them.


Jesus answered and said unto them, Dissolve this temple, and in three days I will raise it up.




But that ye may know that the Son of man has power on earth to forgive sins (then said he to the paralyzed man), Arise, take up thy bed, and go unto thine house.



Verily, verily, I say unto you, The hour shall come, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live. For as the Father has life in himself, so has he given to the Son to have life in himself





Marvel not at this, for an hour shall come when all that are in the graves shall hear his voice, and those that have done good shall come forth unto the resurrection of life; but those that have done evil, unto the resurrection of judgment.






Who shall transform our vile body, that it may be fashioned like unto the body of his glory, according to the working by which he is also able to subdue all things unto himself.


Thy people shall be willing in the day of thy power, in the beauty of holiness; as the dew which falls from the womb of the morning, thus shall those who are thine be born unto thee.




Who shall transform our vile body, that it may be fashioned like unto the body of his glory, according to the working by which he is also able to subdue all things unto himself.












the only one who has immortality, dwelling in the light which no man can approach unto, whom no man has seen nor can see, to whom be honour and power everlasting. Amen.




In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,






but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises.

that said, I AM the Alpha and the Omega, the first and the last, and What thou seest, write in a book and send it unto the seven congregations which are in Asia: unto Ephesus and unto Smyrna and unto Pergamos and unto Thyatira and unto Sardis and unto Philadelphia and unto Laodicea.


He that comes from above is above all; he that is of the earth is earthly and speaks earthly things: he that comes from heaven is above all.





being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.

For this man was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honour than the house.




But ye shall be named the Priests of the LORD; men shall call you the Ministers of our God; ye shall eat the riches of the Gentiles, and with their glory ye shall be lifted up.





Now of the things which we have spoken, this is the sum: We have such a high priest who sat down at the right hand of the throne of the Majesty in the heavens,

But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

and having that great priest over the house of God,





Having, therefore, a great high priest who penetrated the heavens, Jesus the Son of God, let us hold fast this profession of our hope. For we do not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted like as we are, yet without sin.






So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.


that by two immutable things, in which it is impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us,



Therefore as the fire devours the stubble and the flame consumes the chaff, so their root shall be as rottenness, and their blossom shall go away as dust because they have cast away the law of the LORD of the hosts and despised the word of the Holy One of Israel.

To whom shall I speak, and give warning that they may hear? behold, their ears are uncircumcised, and they cannot hearken, behold, the word of the LORD is unto them a reproach; they have no delight in it.


And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth until all the roll was consumed in the fire that was on the hearth.

Therefore thus saith the Holy One of Israel, Because ye despise this word, and trust in violence and perversity and build upon this:

The wise men are ashamed, they are dismayed and taken: behold, they have rejected the word of the LORD; and what wisdom is in them?

For since I spoke out, I raised my voice crying, Violence and destruction; because the word of the LORD has been a reproach unto me and a derision, daily.

invalidating the word of God with your tradition, which ye have given; and many such like things do ye.


But they mocked the messengers of God and despised his words and misused his prophets until the wrath of the LORD arose against his people, and there was no remedy.



So the posts passed from city to city through the land of Ephraim and Manasseh even unto Zebulun, but they laughed them to scorn and mocked them.




Because I have called and ye refused; I have stretched out my hand, and no one responded;

But my people did not hearken to my voice, and Israel did not love me.


But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee, for they have not rejected thee, but they have rejected me that I should not reign over them.



And all those in the synagogue, when they heard these things, were filled with wrath and rose up and thrust him out of the city and led him unto the brow of the hill upon which their city was built that they might cast him down headlong.

But first he must suffer many things and be rejected of this generation.




I have come in my Father's name, and ye receive me not; if another shall come in his own name, him ye will receive.


Jesus said unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

And, behold, the whole city came out to meet Jesus; and when they saw him, they besought him that he would depart out of their borders.


And they cried out all at once, saying, Away with this man, and release unto us Barabbas


Then he went up from there unto Bethel, and as he was going up by the way, the young men of the city came forth and mocked him, saying, Go up, thou bald head; go up, thou bald head.


And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter.

But they mocked the messengers of God and despised his words and misused his prophets until the wrath of the LORD arose against his people, and there was no remedy.

and others experienced cruel mockings and scourgings, and added to this, bonds and imprisonment;

All those that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,

So the posts passed from city to city through the land of Ephraim and Manasseh even unto Zebulun, but they laughed them to scorn and mocked them.

But it came to pass that when Sanballat heard that we were building the wall, he was wroth and took great indignation and mocked the Jews.



And he saw that there was no man and wondered that there was no intercessor; therefore his arm brought salvation unto him, and his righteous ness, it sustained him.

Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper and shall execute judgment and righteousness in the earth.





Now when all the people were baptized, it came to pass that, Jesus also being baptized and praying, the heaven was opened,

Then Jesus came from Galilee to Jordan unto John to be baptized of him.

And it came to pass in those days that Jesus came from Nazareth a city of Galilee and was baptized of John in the Jordan.


Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.

but emptied himself, taking the form of a slave, made in the likeness of men, and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross .

Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me;


Awake, O sword, upon the pastor and upon the man that is my fellow, said the LORD of the hosts; smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones.



Then Jesus said unto them, All ye shall be offended because of me this night; for it is written, I will smite the Shepherd, and the sheep of the flock shall be scattered abroad.

Verily, verily, I say unto you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber. But he that enters in by the door is the shepherd of the sheep. To him the porter opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. read more.
And when he puts forth his own sheep, he goes before them; and the sheep follow him, for they know his voice. And they will not follow a stranger, but will flee from him, for they do not know the voice of strangers. Jesus spoke this parable unto them, but they did not understand what it was that he spoke unto them. Then said Jesus unto them again, Verily, verily, I say unto you, I AM the door of the sheep. All that ever came before me are thieves and robbers, but the sheep did not hear them. I AM the door; whosoever enters in by me shall be saved and shall go in and out and find pasture. The thief comes not but for to steal and to kill and to destroy the sheep; I am come that they might have life and that they might have it in abundance. I AM the good shepherd; the good shepherd gives his life for the sheep. But the hireling, who is not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf catches them and scatters the sheep. The hireling flees because he is a hireling, and the sheep do not belong to him. I AM the good shepherd, and know my sheep and am known of mine. As the Father knows me, even so I know the Father, and I lay down my soul for the sheep. And I have other sheep which are not of this fold; it is expedient that I bring them also, and they shall hear my voice, and there shall be one fold and one shepherd.


Then he charged his disciples that they should tell no one that he was Jesus the Christ.

Then Jesus said unto him, See thou tell no one; but go, show thyself to the priest and offer the gift that Moses commanded, for a testimony unto them.

And he charged him to tell no one. But go and show thyself to the priest and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

And their eyes were opened; and Jesus straitly charged them, saying, See that no one knows it.

And he straitly charged them that they should not make him known.

And he charged them straitly that no one should know it and commanded that something should be given her to eat.

And he commanded them that they should tell no one of this regarding him.

and strictly charged them that they should not make him known;

And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no one until the Son of man is risen from the dead.



And the princes of the priests accused him of many things.





And the high priest arose and said unto him, Answerest thou nothing to what these witness against thee? But Jesus remained silent. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.






This they said, tempting him, that they might be able to accuse him. But Jesus stooped down and with his finger wrote on the ground.


But he turned and rebuked them and said, Ye know not what manner of spirit ye are of.

So when they continued asking him, he lifted himself up and said unto them, He that is without sin among you, let him be the first to cast a stone at her.


I shall see him, but not now; I shall behold him, but not near by; there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel and shall smite the corners of Moab and destroy all the sons of Seth.


And Herod with his court despised him and mocked him and arrayed him in a gorgeous robe and sent him again to Pilate.

And for this reason the Jews persecuted Jesus and sought to kill him: because he had done these things on a sabbath.

and rose up and thrust him out of the city and led him unto the brow of the hill upon which their city was built that they might cast him down headlong.

After these things Jesus walked in Galilee, for he would not walk in Judea because the Jews sought to kill him.

I know that ye are Abraham's seed, but ye seek to kill me because my word has no place in you.

Therefore they sought again to take him, but he escaped out of their hand



But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

And there shall be a covert for a shadow in the daytime from the heat and for a place of refuge and for a shelter from storm and from rain.

The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing: Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,





John, to the seven congregations which are in Asia: Grace be unto you and peace from him who is and who was and who is to come and from the seven Spirits which are before his throne


Therefore being a prophet and knowing that God had sworn with an oath to him that of the fruit of his loins, according to the flesh, he would raise up the Christ to sit on his throne;

And there shall no longer be any cursed thing; but the throne of God and of the Lamb shall be in her; and his slaves shall serve him;

After this I saw, and, behold, a great multitude, which no man could number, of all nations and kindreds and peoples and tongues stood before the throne and before the Lamb clothed with long white robes and palms in their hands and cried with a loud voice, saying, Salvation unto him who is seated upon the throne of our God and unto the Lamb. And all the angels stood round about the throne and about the elders and the four animals; and they fell upon their faces before the throne and worshipped God, read more.
saying, Amen: The blessing and the glory and the wisdom and the thanksgiving and the honour and the power and the might, be unto our God for ever and ever. Amen. And one of the elders responded and asked me, Who are these who are arrayed in long white robes? and where did they come from? And I said unto him, lord, thou knowest. And he said to me, These are those who came out of great tribulation and have washed their long robes, and made them white in the blood of the Lamb. Therefore, they are before the throne of God and serve him day and night in his temple, and he that is seated on the throne shall dwell among them. They shall hunger no more neither thirst anymore; neither shall the sun be thrust upon them nor any other heat. For the Lamb which is in the midst of the throne shall govern them and shall lead them unto living fountains of waters, and God shall wipe away all tears from their eyes.

And he that was seated upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are faithful and true.

And immediately I was in the spirit, and, behold, a throne was set in heaven, and there was one seated upon the throne. And he that was seated was like a jasper and a sardine stone to look upon; and there was a rainbow round about the throne, in sight like unto an emerald. And round about the throne were twenty-four thrones, and upon the thrones I saw twenty-four elders sitting, clothed in white raiment; and they had on their heads crowns of gold. read more.
And out of the throne proceeded lightnings and thunderings and voices; and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. And before the throne there was a sea of glass like unto crystal, and in the midst of the throne and round about the throne were four animals full of eyes in front and behind. And the first animal was like a lion and the second animal like a calf, and the third animal had a face as a man, and the fourth animal was like a flying eagle. And the four animals had each of them six wings about him, and they were full of eyes within, and they did not cease day or night, saying, Holy, holy, holy, the Lord God Almighty, who was and is and is to come. And when those animals give glory and honour and praise to the one that is seated on the throne, who lives for ever and ever, the twenty-four elders fall down before him that is seated on the throne and worship him that lives for ever and ever and cast their crowns before the throne, saying,


For if thou wert cut out of the olive tree which is wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural branches, be grafted into their own olive tree?



In the midst of her plaza and on either side of the river was the tree of life, which brings forth twelve manner of fruits, yielding her fruit every month; and the leaves of the tree are for the healing of the Gentiles.









otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself.




For the zeal of thy house has consumed me, and the reproaches of those that reproached thee are fallen upon me.








I AM the true vine, and my Father is the husbandman. Every branch in me that does not bear fruit he shall take away; and every one that bears fruit, he shall purge that they may bring forth more fruit.


And there was a certain disciple at Damascus, named Ananias; to whom the Lord said in a vision, Ananias. And he said, Behold, I am here, Lord. And the Lord said unto him, Arise and go into the street which is called Straight and enquire in the house of Judas for one called Saul, of Tarsus; for, behold, he prays and has seen in a vision a man named Ananias coming in and putting his hand on him, that he might receive his sight.


But he, being full of the Holy Spirit, looked up steadfastly into heaven and saw the glory of God and Jesus standing on the right hand of God and said, Behold, I see the heavens opened and the Son of man standing on the right hand of God.


And again, when he brought in the firstbegotten into the world, he said, And let all the angels of God worship him.

Then those that were in the ship came and worshipped him, saying, Truly thou art the Son of God.

And as they went to tell his disciples, behold, Jesus met them, saying, Receive joy. And they came and held him by the feet and worshipped him.


And they worshipped him and returned to Jerusalem with great joy

And when he had taken the book, the four animals and the twenty-four elders fell on their faces before the Lamb, each one of them having harps, and golden vials full of incense, which are the prayers of saints.


And again, when he brought in the firstbegotten into the world, he said, And let all the angels of God worship him.

Then those that were in the ship came and worshipped him, saying, Truly thou art the Son of God.

And as they went to tell his disciples, behold, Jesus met them, saying, Receive joy. And they came and held him by the feet and worshipped him.


And they worshipped him and returned to Jerusalem with great joy

And when he had taken the book, the four animals and the twenty-four elders fell on their faces before the Lamb, each one of them having harps, and golden vials full of incense, which are the prayers of saints.